Search results for 'Corey Washington' (try it on Scholar)

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  1. Michael O'Rourke & Corey G. Washington (eds.) (2005). Situating Semantics: Essays on the Philosophy of John Perry. MIT Press.score: 540.0
    15 Situating Semantics: A Response John Perry Introduction I am very grateful to Michael O'Rourke and Corey Washington for envisaging and putting together ...
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  2. Corey G. Washington (2002). A Conflict Between Language and Atomistic Information. Minds and Machines 12 (3):397-421.score: 240.0
  3. Corey Washington (1992). The Identity Theory of Quotation. Journal of Philosophy 89 (11):582-605.score: 240.0
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  4. Corey Washington & John Biro (2001). A Logically Transparent Approach to Discourse Reporting. Mind and Language 16 (2):146–172.score: 240.0
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  5. Lenny Clapp (2008). Review of Michael O'Rourke, Corey Washington (Eds.), Situating Semantics: Essays on the Philosophy of John Perry. [REVIEW] Notre Dame Philosophical Reviews 2008 (2).score: 150.0
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  6. Olaf Müller (1996). Zitierte Zeichenreihen. Erkenntnis 44 (3):279 - 304.score: 66.0
    We use quotation marks when we wish to refer to an expression. We can and do so refer even when this expression is composed of characters that do not occur in our alphabet. That's why Tarski, Quine, and Geach's theories of quotation don't work. The proposals of Davidson, Frege, and C. Washington, however, do not provide a plausible account of quotation either. (Section I). The problem is to construct a Tarskian theory of truth for an object language that contains (...)
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  7. Gerald Corey, George T. Williams & Mary E. Moline (1995). Ethical and Legal Issues in Group Counseling. Ethics and Behavior 5 (2):161 – 183.score: 30.0
    Legal and ethical issues involved in group work are reviewed and discussed. Variations in different professional ethics codes are discussed. Recommendations for consideration by group leaders are made.
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  8. Elizabeth Corey (2009). Religion and the Mode of Practice in Michael Oakeshott. Zygon 44 (1):139-151.score: 30.0
    Michael Oakeshott's religious view of the world stands behind much of his political and philosophical writing. In this essay I first discuss Oakeshott's view of religion and the mode of practice in his own terms. I attempt next to illuminate his idea of religion by describing it in less technical language, drawing upon other thinkers such as Georg Simmel and George Santayana, who share similar views. I then evaluate Oakeshott's view as a whole, considering whether his ideas about religion can (...)
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  9. Paula Fitzgerald Bone & Robert J. Corey (2000). Packaging Ethics: Perceptual Differences Among Packaging Professionals, Brand Managers and Ethically-Interested Consumers. [REVIEW] Journal of Business Ethics 24 (3):199 - 213.score: 30.0
    In this article, we explore ethical perceptions of three product packaging issues as viewed by packaging professionals, brand managers, and ethically-interested consumers. We examine, differences between business practitioners and consumers with respect to ethical sensitivity, perceived consequences of business practices, and perceived industry norms. Additionally, we explore the prevalence of two types of values, pragmatic and moral, to determine if the use of these value-types differs among the three groups. We find that business practitioners exhibit less ethical sensitivity. Businesspeople also (...)
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  10. Elizabeth Corey (2012). The Aesthetic and Moral Character of Oakeshott's Educational Writings. Journal of Philosophy of Education 46 (4):86-98.score: 30.0
    This article is an investigation of two apparently contradictory impulses in Oakeshott's writings about liberal education. On the one hand, he implied that it was primarily ‘aesthetic’, something undertaken for its own sake with no practical consequences. On the other hand, he often implied that a student might undergo a moral transformation in the process of becoming educated. This article attempts to reconcile both these ideas in Oakeshott's thought, and to show that they are coherent within the German Bildung tradition.
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  11. J. Lachter, Frank H. Durgin & T. Washington (2000). Disappearing Percepts: Evidence for Retention Failure in Metacontrast Masking. Visual Cognition 7:269-279.score: 30.0
  12. Johnny Washington (1993). A Commentary on Oshita O. Oshita's Analysis of the Mind-Body Problem in an African World View. Journal of Social Philosophy 24 (2):243-247.score: 30.0
  13. Chris Washington (2010). J. Hillis Miller, For Derrida (New York: Fordham UP, 2009). 351pp, $32.00 (USD), ISBN 10: 0823230341, ISBN-13: 978-0823230341. [REVIEW] Derrida Today 3 (1):157-164.score: 30.0
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  14. Steven H. Corey (2005). Public Health and Environmentalism. Environmental Ethics 27 (1):3-21.score: 30.0
    There exists in the United States a popular account of the historical roots of environmental philosophy which is worth noting not simply as a matter of historical interest, but also as a source book for some of the key ideas that lend shape to contemporary North American environmental philosophy. However, this folk wisdom about the historical beginnings of North American environmental thinking is incomplete. The wilderness-based history commonly used by environmental philosophers should be supplemented with the neglected story of garbage (...)
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  15. Christopher J. Preston & Steven H. Corey (2005). Public Health and Environmentalism: Adding Garbarge to the History of Environmental Ethics. Environmental Ethics 27 (1):3-21.score: 30.0
    There exists in the United States a popular account of the historical roots of environmental philosophy which is worth noting not simply as a matter of historical interest, but also as a source book for some of the key ideas that lend shape to contemporary North American environmental philosophy. However, this folk wisdom about the historical beginnings of North American environmental thinking is incomplete. The wilderness-based history commonly used by environmental philosophers should be supplemented with the neglected story of garbage (...)
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  16. Michael O'Rourke Corey Washington (ed.) (2007). Situating Semantics: Essays on the Philosophy of John Perry.score: 30.0
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  17. Johnny Washington (1994). An Outline of an Economic Ethics for Developing Countries. Journal of Social Philosophy 25 (1):110-116.score: 30.0
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  18. Haydn Washington (2002). A Sense of Wonder. Ecosolution Consulting (Nullo Books).score: 30.0
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  19. Karen M. Hills, Jessica R. Goldberger & Stephen S. Jones (2013). Commercial Bakers and the Relocalization of Wheat in Western Washington State. Agriculture and Human Values 30 (3):365-378.score: 24.0
    Interest is growing in the relocalization of staple crops, including wheat, in western Washington (WWA), a nontraditional wheat-growing area. Commercial bakers are potentially important food chain intermediaries in the case of relocalized wheat production. We conducted a mail survey of commercial bakers in WWA to assess their interest in sourcing wheat/flour from WWA, identify the characteristics of bakeries most likely to purchase wheat/flour from WWA, understand the factors important to bakers in purchasing regionally produced wheat/flour, and identify perceived barriers (...)
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  20. Theresa Selfa & Joan Qazi (2005). Place, Taste, or Face-to-Face? Understanding Producer–Consumer Networks in “Local” Food Systems in Washington State. Agriculture and Human Values 22 (4):451-464.score: 21.0
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  21. Corey Brettschneider (2005). Balancing Procedures and Outcomes Within Democratic Theory: Corey Values and Judicial Review. Political Studies 53:423-451.score: 18.0
    Democratic theorists often distinguish between two views of democratic procedures. ‘Outcomes theorists’ emphasize the instrumental nature of these procedures and argue that they are only valuable because they tend to produce good outcomes. In contrast, ‘proceduralists’ emphasize the intrinsic value of democratic procedures, for instance, on the grounds that they are fair. In this paper. I argue that we should reject pure versions of these two theories in favor of an understanding of the democratic ideal that recognizes a commitment to (...)
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  22. Efraim Podoksik (2009). Commentary on Elizabeth Corey's Interpretation of Michael Oakeshott. Zygon 44 (1):223-226.score: 18.0
    Elizabeth Corey suggests that in order to understand Michael Oakeshott's worldview one should pay special attention to two subjects, religion and aesthetics, and analyze the connection between these two realms and the idea of practical life in general and of politics in particular. Her book provides a sympathetic but also critical conversation with Oakeshott's ideas, ultimately offering us a coherent picture of the place of the religious, poetical, and political in the totality of his thought. Corey persuasively shows (...)
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  23. Susan Mendus (2014). Professor Waldron Goes to Washington. Criminal Law and Philosophy 8 (1):123-134.score: 18.0
    In Torture, Terror and Trade-Offs: Philosophy for the White House Jeremy Waldron asks how moral philosophy can illuminate real life political problems. He argues that moral philosophers should remind politicians of the importance of adhering to moral principle, and he also argues that some moral principles are absolute and exceptionless. Thus, he is very critical of those philosophers who, post 9/11, were willing to condone the use of torture. In this article I discuss and criticize Waldron’s absolutism. In particular, I (...)
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  24. Claudia Card (1995). Joyce Trebilcot: Member of the Ancient and Honorable Society of Outsiders on the Occasion of the Publication of "Dyke Ideas" and of Her Retirement From Teaching at Washington University in St. Louis. Hypatia 10 (4):169 - 175.score: 18.0
    In 1994, Joyce Trebilcot retired from teaching at Washington University in St. Louis, where she had founded the Women's Studies Program and had been a member of the Philosophy Department since 1970. In the Fall of 1994 I participated on a SWIP conference panel on her book Dyke Ideas (Trebilcot 1994) conference; I used that occasion also to reminisce and place her work in the context of her life as a SWIP activist. What follows is adapted from that (...)
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  25. Noam Chomsky, Latin America and Asia Are at Last Breaking Free of Washington's Grip.score: 18.0
    Regional integration in Asia and Latin America is a crucial and increasingly important issue that, from Washington's perspective, betokens a defiant world gone out of control. Energy, of course, remains a defining factor - the object of contention - everywhere.
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  26. Norman E. Hodges (2004). Booker T. Washington: 'We Wear the Mask'. Critical Review of International Social and Political Philosophy 7 (4):76-110.score: 18.0
    Booker T. Washington (1856?1915), Principal of Tuskegee Institute, delivered an electrifying oration at the Atlanta Exposition in 1895. He drew cheers from white elites in the segregated audience, as also admiration, initially, from many blacks. Washington's ?Atlanta Compromise? speech unilaterally volunteered forfeiture of black political rights in the hope of white endorsement of limited black access to the lower rungs of the economic ladder. Washington's specific program ? prioritising work, vocational education, racial self?help etc. over any quest (...)
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  27. Rosemann W. Philipp (2009). SJ McGrath. The Early Heidegger and Medieval Philosophy. Phenomenology for the Godforsaken. Washington, DC: Catholic University of America Press, 2006. [REVIEW] Analecta Hermeneutica 1 (1).score: 18.0
    [Book Review] Philip W. Rosemann reviews S.J. McGrath. The Early Heidegger and Medieval Philosophy. Phenomenology for the Godforsaken . Washington, D.C.: Catholic University of America Press, 2006.
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  28. Daniel Gay (2007). Modernism, Reflexivity and the Washington Consensus. Journal of Economic Methodology 14 (1):83-105.score: 18.0
    This paper develops a taxonomy of reflexive development practice, suggesting an examination of external values and norms; an assessment of the importance of local context; a recognition that policies can worsen the problems that they try to solve; and the idea that theory and policy should be revised as circumstances change. The taxonomy is developed as a way of addressing the difficulties encountered by the modernist Washington Consensus on the one hand and postmodernism on the other. The discussion draws (...)
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  29. Hilton Kelly (2012). “Just Something Gone, But Nothing Missing”: Booker T. Washington, Nannie Helen Burroughs, and the Social Significance of Black Teachers Theorizing Across Two Centuries. Educational Studies 48 (3):215-219.score: 18.0
    (2012). “Just Something Gone, But Nothing Missing”: Booker T. Washington, Nannie Helen Burroughs, and the Social Significance of Black Teachers Theorizing Across Two Centuries. Educational Studies: Vol. 48, Black Teachers Theorizing, pp. 215-219.
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  30. Emily K. Wilson (2012). Modeling Man: The Monkey Colony at the Carnegie Institution of Washington's Department of Embryology, 1925-1971. [REVIEW] Journal of the History of Biology 45 (2):213 - 251.score: 18.0
    Though better recognized for its immediate endeavors in human embryo research, the Carnegie Department of Embryology also employed a breeding colony of rhesus macaques for the purposes of studying human reproduction. This essay follows the course of the first enterprise in maintaining a primate colony for laboratory research and the overlapping scientific, social, and political circumstances that tolerated and cultivated the colony's continued operation from 1925 until 1971. Despite a new-found priority for reproductive sciences in the United States, by the (...)
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  31. A. C. Garrett (1996). European Science and Scholarship in Exile: Conformity and Disparity Mitchell Ash and Alfons Söllner, Forced Migration and Scientific Change: Emigre German-Speaking Scientists and Scholars After 1933. Washington, DC: German Historical Institute, 1996. History of the Human Sciences 9 (4):139-149.score: 15.0
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  32. S. L. Greenslade (1958). Marie O'Reilly: Sancti Aurelii Augustini De Excidio Urbis Romae Sermo. A Critical Text and Translation with Introduction and Commentary. (Patristic Studies, Vol. Lxxxix.) Pp. Xviii+96. Washington: Catholic University of America Press, 1955. Paper, $1.25. [REVIEW] The Classical Review 8 (3-4):289-.score: 15.0
  33. Bernard R. Boxill (1997). Washington, du Bois and Plessy V. Ferguson. Law and Philosophy 16 (3):299 - 330.score: 15.0
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  34. Bart Schultz (2007). Review Essay: Mr. Smith Does Not Go to Washington. Philosophy of the Social Sciences 37 (3):366-386.score: 15.0
    A recent spate of books on the life and legacy of the political philosopher Leo Strauss, notably Steven B. Smith's Reading Leo Strauss: Politics, Philosophy, and Judaism , suggests a desperate effort to salvage Strauss and the Straussian school of political philosophy from the wreckage of American neoconservatism. Although a number of these works are quite thoughtful and helpfully counter many of the more extreme (and uglier) charges made concerning the meaning of Straussianism and its political influence, their general drift (...)
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  35. Julia Annas (1983). The Euthyphro Laszlo Versényi: Holiness and Justice. An Interpretation of Plato's Euthyphro. Pp. Vi + 157. Washington, DC: University Press of America, 1982. $19.75 (Paper, $9.50). [REVIEW] The Classical Review 33 (01):56-58.score: 15.0
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  36. Geoffrey Brennan & Loren Lomasky (1985). The Impartial Spectator Goes to Washington: Toward a Smithian Theory of Electoral Behavior. Economics and Philosophy 1 (2):189-211.score: 15.0
  37. Julia Annas (1982). Kent F. Moors: Glaucon and Adeimantus on Justice: The Structure of Argument in Book 2 of Plato's Republic. Pp. X + 145. Washington, DC.: University Press of America, 1981. $20 (Paper, $10.). [REVIEW] The Classical Review 32 (02):283-284.score: 15.0
  38. Clarence H. Braddock (1996). The Crisis of Care: Affirming and Restoring Caring Practices in the Helping Professions. Susan S. Phillips and Patricia Benner, Eds. Washington, DC: Georgetown University Press, 1994. [REVIEW] Cambridge Quarterly of Healthcare Ethics 5 (01):173-.score: 15.0
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  39. Joseph E. Earley (2002). Report: Sixth Summer Symposium on the Philosophy of Chemistry, Washington DC, USA, 4-8 August 2002. Hyle 8 (2):141 - 142.score: 15.0
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  40. M. T. Lysaught (2007). Book Review: Lisa Sowle Cahill, Theological Bioethics: Participation, Justice and Change (Washington, DC: Georgetown University Press, 2005). X + 310 Pp. US$26.95 (Pb), ISBN 1 58901 075. [REVIEW] Studies in Christian Ethics 20 (2):289-293.score: 15.0
  41. T. D. J. Chappell (1995). Book Reviews : The Question of Christian Ethics by Ralph McInerny. Washington: Catholic University of America Press (London: Eurospan). 1993. 74pp. Pb. 9.95. [REVIEW] Studies in Christian Ethics 8 (1):128-131.score: 15.0
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  42. Griffin Trotter (2007). Kidney for Sale by Owner: Human Organs, Transplantation, and the Market by Mark Cherry. Washington, DC: Georgetown University Press, 2005. 274 Pp. $26.95. [REVIEW] Cambridge Quarterly of Healthcare Ethics 16 (03):356-358.score: 15.0
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  43. Karyn L. Lai (2007). A Review of Antonio S. Cua's Human Nature, Ritual, and History: Studies in Xunzi and Chinese Philosophy , in Studies in Philosophy and the History of Philosophy, Vol. 43, Washington, D.C., Catholic University of America Press, 2005, 406 Pp., ISBN: 0813213851, Hb. [REVIEW] Sophia 46 (2):203-205.score: 15.0
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  44. A. Markopoulos (2008). Byzantine and Modern Greek (P.) Roilos Amphoteroglossia. A Poetics of the Twelfth-Century Medieval Greek Novel. (Hellenic Studies 10). Washington, DC: Center for Hellenic Studies, 2005. Pp. X + 361. £19.95. 9780674017917. [REVIEW] Journal of Hellenic Studies 128:287-.score: 15.0
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  45. Andrew Payne (2010). The Republic (D.C.) Schindler Plato's Critique of Impure Reason. On Goodness and Truth in the Republic. Pp. Xiv + 358. Washington: The Catholic University of America Press, 2008. Cased, US$79.95. ISBN: 978-0-8132-1534-. [REVIEW] The Classical Review 60 (02):369-370.score: 15.0
  46. E. F. Carritt (1955). Feeling and Form. By Susanne K. Langer, Visiting Professor at the University of Washington. (Routledge and Kegan Paul. Pp. Xvi + 431. With 6 Plates. Price 28s.). [REVIEW] Philosophy 30 (112):75-.score: 15.0
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  47. Gregory T. Halbert (1976). Washington Report. Journal of Law, Medicine and Ethics 4 (1):10-10.score: 15.0
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  48. Patrick Madigan (2012). The Logic of Desire: Aquinas on Emotion. By Nicholas E. Lombardo, O.P. Pp. Xiii, 319, Washington, The Catholic University of America Press, 2011, $34.95. [REVIEW] Heythrop Journal 53 (4):713-713.score: 15.0
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  49. Mwfs (1998). Ralph McInerny. Ethica Thomistica. The Moral Philosophy of Thomas Aquinas. Second Edition. (Washington, D.C.: The Catholic University of America, 1997.) Pp. IX+129. £11.95 Pbk. [REVIEW] Religious Studies 34 (3):369-373.score: 15.0
  50. Rush Rehm (2008). Literature (D.) Yatromanolakis and (P.) Roilos Eds. Greek Ritual Poetics. Cambridge, MA and London: Harvard UP, for Foundation of the Hellenic World, Athens, and Center for Hellenic Studies, Washington, DC, 2004. Pp. Ix + 482. £25.95. 9780674017924. (D.) Yatromanolakis and (P.) Roilos Towards a Ritual Poetics. Foundation of the Hellenic World. 2003. Pp. 119. €10. 9789607957252. [REVIEW] Journal of Hellenic Studies 128:208-.score: 15.0
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