Search results for 'Corie Hammers' (try it on Scholar)

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  1. Corie Hammers & I. I. I. Brown (2004). Towards a Feminist-Queer Alliance: A Paradigmatic Shift in the Research Process. Social Epistemology 18 (1):85 – 101.score: 240.0
    Building on the advances made by feminist reconsiderations of methods, methodology and epistemology, this paper calls for an alliance between feminist social science and the emerging field of queer theory. By challenging traditional scientific approaches to research on sexual minority groups, a distinctly 'queer' approach is advocated that adopts a reflexive position on subjectivity and sexuality. While essentialist approaches privilege gay/lesbian, man/woman, and object/subject, this approach advances a framework of critical sexualities that moves social science into an arena of inclusivity (...)
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  2. Corie Hammers & I. I. I. Alan D. Brown (2004). Towards a Feminist–Queer Alliance: A Paradigmatic Shift in the Research Process. Social Epistemology 18 (1):85-101.score: 240.0
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  3. Stephan Käufer (2003). Schemata, Hammers, and Time: Heidegger's Two Derivations of Judgment. [REVIEW] Topoi 22 (1):79-91.score: 15.0
    In his Kant interpretations of the late 1920s and in Being and Time, Heidegger develops two distinct, yet related, derivations of the possibility of judgment from temporal conditions. This paper presents each derivation, establishes the strict analogy between the two, and uses it to explain the structure and shortcoming of the interpretation of ecstatic temporality as the unitary ground of objective experience.
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  4. David Hutchins (2012). Hammers, Nails, Sealing Wax, String and Gunpowder! AI and Society 27 (3):363-368.score: 15.0
    Starting from experience of working with Japanese Quality Gurus, and decades of industrial consultancy, this article addresses the fundamental principles of the Quality Movement and suggests ways forward for Quality as empowerment, led from education. Quality Circles, empowering workers, and Students’ Quality Circles, empowering students, provide a starting point for educational, economic and social innovation.
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  5. Margaret Eisenhart (2005). Hammers and Saws for the Improvement of Educational Research. Educational Theory 55 (3):245-261.score: 15.0
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  6. Siegfried Albert (1988). Axe-Hammers and Axes in Central Western Germany II. Philosophy and History 21 (1):91-92.score: 15.0
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  7. H. Greely (2011). Of Nails and Hammers: Human Biological Enhancement and US Policy Tools. In Guy Kahane, Julian Savulescu & Ruud Ter Meulen (eds.), Enhancing Human Capacities. 653--675.score: 15.0
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  8. Rhonda Hammer & Douglas Kellner, (Hammer@Ucla.Edu and Kellner@Ucla.Edu).score: 6.0
    John Hartley opens his short history of cultural studies by evoking a sense of the contested nature of the field in the contemporary moment and the intense debates about its objects, scope, methods, and goals: “Even within intellectual communities and academic institutions, there is little agreement about what counts as cultural studies, either as a critical practice or an institutional apparatus. On the contrary, the field is riven by fundamental disagreements about what cultural studies is for, in whose interests it (...)
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  9. Lewis A. Wheaton J. C. Mizelle (2010). Why is That Hammer in My Coffee? A Multimodal Imaging Investigation of Contextually Based Tool Understanding. Frontiers in Human Neuroscience 4.score: 6.0
    Appropriate tool-object pairing is a natural part of our lives. When preparing to stir coffee, we know that a hammer is useful for some tasks but that it is not appropriate in this behavioral context. The neural correlates of this context-tool pairing process remain unclear. In the current work, we used event-related electroencephalography (EEG) and functional magnetic resonance imaging (fMRI) to determine neural correlates for differentiating contextually correct and incorrect tool use. Subjects were shown images depicting correct (e.g., spoon used (...)
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  10. E. Cory (1989). Mark E. Cory. In Richard Kostelanetz (ed.), Esthetics Contemporary. Prometheus Books. 405.score: 6.0
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  11. Sylvie Mellet (2009). Marcel Cori, Sophie David, Jacqueline LÉon (dir.). — Langages n°171 « Construction des faits en linguistique : la place des corpus ». Paris : Larousse, septembre 2008, 132 pages. [REVIEW] Corpus 8.score: 6.0
    Cette livraison de la revue Langages semble avoir un objectif éditorial officiel, affiché dans son titre, consistant à porter un regard réflexif et critique sur les apports et les limites des (grands) corpus à divers domaines de l’analyse linguistique, et un objectif profond, moins immédiatement perceptible mais sans doute premier dans l’esprit des coordinateurs et particulièrement de Marcel Cori, consistant à remettre à sa juste place la linguistique de corpus accusée d’avoir des ambitions h..
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  12. Graham Harman (2012). The Well-Wrought Broken Hammer: Object-Oriented Literary Criticism. New Literary History 43 (2):183-203.score: 5.0
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  13. Gail Soffer (1999). Phenomenologizing with a Hammer: Theory or Practice? [REVIEW] Continental Philosophy Review 32 (4):379-393.score: 5.0
    As a contribution towards clearing the ground for a new phenomenological evaluation of the essence of science, in this paper I present a critique of Heidegger''s argument in Being and Time for the priority of Zuhandenheit to Vorhandenheit. I argue that Heidegger''s notion of presence-at-hand is incoherent, conflating Husserl and Descartes, and that this general analysis has serious phenomenological flaws. Contrary to Heidegger, I maintain that there is a form of exploratory, theoretical activity including causal inquiry which is prior to (...)
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  14. Friedrich Wilhelm Nietzsche (1998/2008). Twilight of the Idols, or, How to Philosophize with a Hammer. Oxford University Press.score: 5.0
    Twilight of the Idols. Nietzsche's own unabashed appraisal of the last work intended to serve as a short introduction to the whole of his philosophy, and the most synoptic of all his books, bristles with a register of vocabulary derived from physiology, pathology, symptomatalogy and medicine. This new translation is supplemented by an introduction and extensive notes, which provide close analysis of a highly condensed work.
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  15. Stefano Gualeni (2014). Augmented Ontologies or How to Philosophize with a Digital Hammer. Philosophy and Technology 27 (2):177-199.score: 5.0
    Could a person ever transcend what it is like to be in the world as a human being? Could we ever know what it is like to be other creatures? Questions about the overcoming of a human perspective are not uncommon in the history of philosophy. In the last century, those very interrogatives were notably raised by American philosopher Thomas Nagel in the context of philosophy of mind. In his 1974 essay What is it Like to Be a Bat?, Nagel (...)
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  16. F. J. McDonald (2013). New Waves in Metaethics By Michael Brady * New Waves in Truth By Cory D. Wright and Nikolaj J.L.L. Pedersen. Analysis 73 (2):400-402.score: 5.0
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  17. Stokhof Martin, Hand or Hammer? On Formal and Natural Languages in Semantics.score: 5.0
    This paper does not deal with the topic of ‘the generosity of artificial languages from an Asian or a comparative perspective’. Rather, it is concerned with a particular case taken from a development in the Western tradition, when in the wake of the rise of formal logic at the end of the nineteenth and the beginning of the twentieth century people in philosophy and later in linguistics started to use formal languages in the study of the semantics of natural languages. (...)
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  18. Martin Stokhof (2007). Hand or Hammer? On Formal and Natural Languages in Semantics. Journal of Indian Philosophy 35 (5-6):597-626.score: 5.0
    This paper does not deal with the topic of ‘the generosity of artificial languages from an Asian or a comparative perspective’. Rather, it is concerned with a particular case taken from a development in the Western tradition, when in the wake of the rise of formal logic at the end of the nineteenth and the beginning of the twentieth century people in philosophy and later in linguistics started to use formal languages in the study of the semantics of natural languages. (...)
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  19. David R. Cerbone (1999). Composition and Constitution: Heidegger's Hammer. Philosophical Topics 27 (2):309-329.score: 5.0
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  20. Mark Buchan (2003). Politics in the Iliad D. Hammer: The Iliad as Politics. The Performance of Political Thought . Pp. X + 294. Norman: University of Oklahoma Press, 2002. Cased. Isbn: 0-8061-3366-X. [REVIEW] The Classical Review 53 (02):275-.score: 5.0
  21. Keith Ansell-Pearson (2014). The Flame of Eternity: An Interpretation of Nietzsche's Thought by Krzysztof Michalski, And: Philosophy and Temporality From Kant to Critical Theory by Espen Hammer. [REVIEW] Journal of Nietzsche Studies 44 (3):497-500.score: 5.0
    According to Krzysztof Michalski, Nietzsche’s intellectual project, from start to finish, has an overarching and unifying theme, namely a reflection on time, including the passing of human life, the emergence of new things, and the general finitude of existence. For him, then, it is possible to organize Nietzsche’s thought into a coherent whole around the concept of “eternity,” where eternity signifies a dimension of time, indeed, the core of it, its essence and engine. Typically, we think of eternity as a (...)
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  22. Fpa Demeterio (2009). Dreaming with a Hammer: On Critical Theory in the Philippines (A Philosophical Fiction). Kritike: An Online Journal of Philosophy 3 (1):185-206.score: 5.0
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  23. H. W. Siemens (1998). Nietzsche's Hammer: Philosophy, Destruction, or the Art of Limited Warfare. Tijdschrift Voor Filosofie 60 (2):321 - 347.score: 5.0
    The question posed in this paper concerns destruction: What part, if any, does destruction play in Nietzsche's life-project of critical transvaluation? Nietzsche's project, I argue, involves a total critique of Western values in the name of life, yet this does not entail total violence: the destruction of antagonistic values. Violent, destructive impulses cannot be subtracted from his thought; the question is whether they make for destruction as the goal of critique (I). Nietzsche's reflections on „critical history” are used to show (...)
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  24. A. S. Wilkins (1894). Spengel's Edition of the Rhetores Graeci Rhetores Graeci Ex Recognitione Leonardi Spengel. Vol. I. Pars Ii. Edidit C. Hammer. Leipzig : B. G. Teubner. 8vo. Pp. 416. 1894. 3 M. 60 Pf. [REVIEW] The Classical Review 8 (07):306-.score: 5.0
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  25. P. J. Davis (1999). Seneca Tragicus L. Castagna (ed.): Nove studi sui cori tragici di Seneca . (Biblioteca di Aevum Antiquum, 8.) Pp. viii + 185. Milano: Vita e Pensiero, 1996. Paper, L. 30,000. ISBN: 88-343-1740-8. S. Marcucci: Modelli “tragici” e modelli “epici” nell' Agamemnon di L. A. Seneca . (Biblioteca Universitaria Italiana di Saggi, Ricerche e Studi, 8.) Pp. 108. Milan: Prometheus, 1996. Paper, L. 25,000. [REVIEW] The Classical Review 49 (01):65-.score: 5.0
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  26. Patrick C. Friman (1995). Take Away Their Hammer: Logical and Ethical Problems in Range and Cotton's "Reports of Assent and Permission in Research with Children: Illustrations and Suggestions". Ethics and Behavior 5 (4):349 – 353.score: 5.0
    Range and Cotton (1995) showed that many of the articles reviewed in their study did not include a line specifying institutional review board-approved procurement of informed parental permission and child assent for child research. Range and Cotton stated that the absence of the line suggests a lack of sensitivity to permission/assent issues, implied that many authors of the articles did not obtain permission/assent, and said those who did but did not report it were camouflaging those who did not. In this (...)
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  27. Martin Jay (2006). Review of Espen Hammer, Adorno and the Political. [REVIEW] Notre Dame Philosophical Reviews 2006 (5).score: 5.0
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  28. John Lachs (1969). The Birth of Reason and Other Essays. By George Santayana. Edited by Daniel Cory. New York: Columbia University Press, 1969. Pp. Ix, 184. $5.00. [REVIEW] Dialogue 8 (03):513-517.score: 5.0
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  29. F. Champion Ward (1964). Book Review:Santayana: The Later Years. Daniel Cory. [REVIEW] Ethics 74 (4):307-.score: 5.0
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  30. Martin Puchner (2005). Doing Logic with a Hammer: Wittgenstein's Tractatus and the Polemics of Logical Positivism. Journal of the History of Ideas 66 (2):285-300.score: 5.0
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  31. A. S. F. Gow (1930). Hellenistic Poetry. By Alfred Koerte. Translated by Jacob Hammer and Moses Hadas. With a Preface by Edward Delavan Perry. Pp. Xviii+437. New York: Columbia University Press, 4 Dollars; London: Humphrey Milford, 1929. 20s. [REVIEW] The Classical Review 44 (02):90-91.score: 5.0
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  32. Lewis E. Hahn (1964). Charles Edward Cory 1878-1965. Proceedings and Addresses of the American Philosophical Association 38:92 -.score: 5.0
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  33. John Henry (forthcoming). David Leech: The Hammer of the Cartesians: Henry More's Philosophy of Spirit and the Origins of Modern Atheism. International Journal for Philosophy of Religion:1-5.score: 5.0
    Henry More (1614–1687), the most influential of the so-called Cambridge Platonists, and arguably the leading philosophically-inclined theologian in late seventeenth-century England, has come in for renewed attention lately. He was the subject of a detailed intellectual biography in 2003 by Robert Crocker, and in 2012 Jasper Reid published a philosophically penetrating and enlightening study of More’s metaphysics (Crocker 2003; Reid 2012). David Leech’s study of More’s idiosyncratic concept of immaterial spirit—and the role that it plays in his philosophy and theology—is (...)
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  34. L. J. Russell (1957). The Life of Reason or Phases of Human Progress. By George Santayana. One Volume Edition Revised by the Author in Collaboration with Daniel Cory. (Constable, London. 1954. Pp. Viii. 504. Price 42s.). [REVIEW] Philosophy 32 (120):70-.score: 5.0
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  35. A. D. Nock (1928). Catalogue des manuscrits alchimiques grecs. Publié sous la direction de J. Bidez, F. Cumont, A. Delatte, J. L. Heiberg, et O. Lagercrantz. II. Les manuscrits italiens. Décrits par C. O. Zuretti avec la collaboration de O. Lagercrantz, J. L. Heiberg, I. Hammer-Jensen, D. Bassi, et Æ. Martini. Pp. vi + 369. Bruxelles : Latnertin, 1927. [REVIEW] The Classical Review 42 (02):89-.score: 5.0
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  36. Valentina Arena (2011). Political Thought (D.) Hammer Roman Political Thought and the Modern Theoretical Imagination. (Oklahoma Series in Classical Culture 34.) Pp. Xiv + 358. Norman: University of Oklahoma Press, 2008. Cased, US$39.95. ISBN: 978-0-8061-3927-2. [REVIEW] The Classical Review 61 (02):556-558.score: 5.0
  37. Brian Fay (2013). Hammer Time. History and Theory 52 (1):91-109.score: 5.0
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  38. Steven Gimbel (2000). If I Had a Hammer: Why Logical Positivism Better Accounts for the Need for Gender and Cultural Studies. Studies in Practical Philosophy 2 (2):150-166.score: 5.0
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  39. Douglas Kellner, (Hammer@Ucla.Edu and Kellner@Ucla.Edu).score: 5.0
    John Hartley opens his short history of cultural studies by evoking a sense of the contested nature of the field in the contemporary moment and the intense debates about its objects, scope, methods, and goals: “Even within intellectual communities and academic institutions, there is little agreement about what counts as cultural studies, either as a critical practice or an institutional apparatus. On the contrary, the field is riven by fundamental disagreements about what cultural studies is for, in whose interests it (...)
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  40. Fritz Lipmann (1985). Carl Ferdinand Cori, 1896–1984. Bioessays 2 (5):231-232.score: 5.0
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  41. Kenneth Wellesley (1962). Tiberius Defended Ernst Kornemann: Tiberius. Pp. 282; 2 Plates. Stuttgart: Kohl-Hammer, 1960. Cloth, DM. 24. The Classical Review 12 (03):282-285.score: 5.0
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  42. Mohammad Azadpur (2012). (2.6) Replies to Cory, El-Bizri, Mou and Pessin. Comparative Philosophy 3 (2).score: 5.0
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  43. Luc Belair (1995). Review: Rene Cori, Daniel Lascar, J.-L. Krivine, Logique Mathematique. Cours et Exercices. Tome I. Calcul Propostionnel, Algebres de Boole, Calcul des Predicats; Rene Cori, Daniel Lascar, J.-L. Krivine, Logique Mathematique. Cours et Exercices. Tome II. Fonctions Recursives, Theoreme de Godel, Theorie des Ensembles, Theorie des Modeles. [REVIEW] Journal of Symbolic Logic 60 (2):691-692.score: 5.0
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  44. Luc Bélair (1995). Cori René Et Lascar Daniel. Logique Mathématique. Cours Et Exercices. Tome I. Calcul Propositionnel, Algèbres de Boole, Calcul des Prédicats. Préface de J.-L. Krivine. Collection Axiomes. Masson, Paris Etc. 1993, Xv+ 385 P. Cori René Et Lascar Daniel. Logique Mathématique. Cours Et Exercices. Tome II. Fonctions Récursives, Théorème de Gödel, Théorie des Ensembles, Théorie des Modèles. Préface de J.-L. Krivine. Collection Axiomes. Masson, Paris Etc. 1993, Xv+ 347 P. [REVIEW] Journal of Symbolic Logic 60 (2):691-692.score: 5.0
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  45. Douglas A. Kysar (2012). “You Call, L Hammer!”: Adversarial Legalism and Social Influence. In Jon Hanson & John Jost (eds.), Ideology, Psychology, and Law. Oup Usa. 219.score: 5.0
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  46. Kathryn Montgomery (2004). How Not to Philosiphize with a Hammer. In David C. Thomasma & David N. Weisstub (eds.), The Variables of Moral Capacity. Kluwer Academic Publishers. 121--127.score: 5.0
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  47. Reviel Netz (2013). The Fifth Hammer: Pythagoras and the Disharmony of the World. Common Knowledge 19 (1):138-139.score: 5.0
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  48. Thomas Brobjer (1999). Götzen-Hammer: The Meaning of the Expression" To Philosophize with a Hammer". Nietzsche-Studien 28.score: 5.0
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  49. Thomas H. Brobjer (1999). To Philosophize with a Hammer: An Interpretation. Nietzsche-Studien 28 (1).score: 5.0
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  50. Andrew Cole (2009). Nicola Masciandaro, The Voice of the Hammer: The Meaning of Work in Middle English Literature. Notre Dame, Ind.: University of Notre Dame Press, 2007. Paper. Pp. Xii, 210; 1 Table. $25. [REVIEW] Speculum 84 (2):469-471.score: 5.0
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