Search results for 'Corin Gurr' (try it on Scholar)

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  1.  24
    Corin Gurr, John Lee & Keith Stenning (1998). Theories of Diagrammatic Reasoning: Distinguishing Component Problems. [REVIEW] Minds and Machines 8 (4):533-557.
    Theories of diagrams and diagrammatic reasoning typically seek to account for either the formal semantics of diagrams, or for the advantages which diagrammatic representations hold for the reasoner over other forms of representation. Regrettably, almost no theory exists which accounts for both of these issues together, nor how they affect one another. We do not attempt to provide such an account here. We do, however, seek to lay out larger context than is generally used for examining the processes of using (...)
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  2.  4
    Ellen Corin (2012). Commentary: Interdisciplinary Dialogue: A Site of Estrangement. Ethos: Journal of the Society for Psychological Anthropology 40 (1):104-112.
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  3.  8
    John E. Gurr (1956). Some Historical Origins of Rationalism in Catholic Philosophy Manuals. Proceedings of the American Catholic Philosophical Association 30:170-180.
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  4.  18
    John E. Gurr (1957). Bergsonian Philosophy and Thomism. Modern Schoolman 34 (3):223-224.
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  5.  14
    John E. Gurr (1954). Sixth Annual Meeting of the Missouri State Philosophy Association. Modern Schoolman 31 (3):222-222.
  6.  13
    John E. Gurr (1955). Genesis and Function of Principles in Philosophy. Proceedings of the American Catholic Philosophical Association 29:123-135.
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  7.  20
    Gilles Lauzon & Ellen Corin (1994). From Symptoms to Phenomena: The Articulation of Experience in Schizophrenia. Journal of Phenomenological Psychology 25 (1):3-50.
    Research conducted in Montreal with schizophrenic patients was aimed at exploring the mode of Being-in-the-world and the kind of lifeworld associated with a positive evolution. Data were collected through open-ended interviews with patients who were contrasted for their rate of rehospitalization. The analysis combined structural analysis, inspired by hermeneutics, and discourse analysis. The interpretation of the data was guided by the framework provided by European phenomenological psychiatry. The research indicates that nonrehospitalization is associated with a specific mode of Being-in-the-world, which (...)
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  8.  14
    Ted Robert Gurr (1978). Burke and the Modern Theory of Revolution: A Reply to Freeman. Political Theory 6 (3):299-311.
  9.  9
    John Edwin Gurr (1959). The Principle of Sufficient Reason in Some Scholastic Systems, 1750-1900. Marquette University Press.
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  10.  2
    C. Gurr (2002). Argument Representation for Dependable Computer-Based Systems. Informal Logic 22 (3):293-321.
    Society is becoming increasingly reliant upon the dependability of computerbased systems. Achieving and demonstrating the dependability of systems requires the construction and review of valid and coherent arguments. This paper discusses the need for a variety of classes of arguments in dependable systems and reviews existing approaches to the representation of arguments in each of these classes. The issues surrounding the certification of safety critical systems demonstrate the current need for richer representations of dependability arguments which support tools for their (...)
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  11.  2
    John E. Gurr (1956). The Role of Philosophy in the Catholic Liberal College. Proceedings of the American Catholic Philosophical Association 30:170-180.
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  12. Ellen Corin (2012). Commentary: Interdisciplinary Dialogue: A Site of Estrangement. Ethos 40 (1):104-112.
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  13. John E. Gurr (1956). MARITAIN, JACQUES. "Bergsonian Philosophy and Thomism". [REVIEW] Modern Schoolman 34:223.
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  14. John E. Gurr (1955). Problem : Genesis and Function of Principles in Philosophy. Proceedings and Addresses of the American Philosophical Association 29:121.
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  15. Frederick J. Wertz, Ellen Corin & Gilles Lauzon (1993). Brill Online Books and Journals. Journal of Phenomenological Psychology 24 (2).
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  16.  1
    Lenora D. Wolfgang (1991). Corin FV Corley, The Second Continuation of the Old French Perceval: A Critical and Lexicographical Study.(MHRA Texts and Dissertations, 24.) London: Modern Humanities Research Association, 1987. Paper. Pp. Vii, 193. [REVIEW] Speculum 66 (2):388-389.
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  17. E. Ramírez & Staff (1961). Gurr, S. J., John Edwin: "the Principle Of Sufficient Reason In Some Scholastic Systems ". Revista de filosofía (Chile) 20 (76):107.
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  18.  8
    Corin Braga (2010). ”Imagination”, ”Imaginaire”, ”Imaginal” Three Concepts for Defining Creative Fantasy. Journal for the Study of Religions and Ideologies 6 (16):59-68.
    This paper comparatively presents three notions related to the concept of creative fantasy. These three terms (”imagination”, ”imaginaire”, ”imaginal”) have been developed by the French school of research on the imagination (“recherches sur l’imaginaire”), which is little known in the Anglo-Saxon academic field. As such, the terms don’t even have convenient translations and linguistic equivalents. Briefly, imagination is fantasy conceived as a combinatory faculty of the psyche. French rationalistic “philosophes” saw it as a misleading and rather weakly creative ability. ”L’imaginaire” (...)
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  19. Laurence J. Kirmayer, Ellen Corin & Jarvis & G. Eric (2004). Inside Knowledge: Cultural Constructions of Insight in Psychosis. In Xavier F. Amador & Anthony S. David (eds.), Insight and Psychosis: Awareness of Illness in Schizophrenia and Related Disorders. OUP Oxford
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  20.  5
    Corin Braga (2010). Carlos Castaneda: The Uses and Abuses of Ethnomethodology and Emic Studies. Journal for the Study of Religions and Ideologies 9 (27):71-106.
    Normal 0 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} Carlos Castaneda’s books and his New Age shamanistic religion raise, beyond the controversy regarding the counterfeit character of his ethnographic narrative and charlatanism, several methodological problems. Educated within the emerging paradigm of emic studies and ethnomethodoly of the 1960s, Castaneda used it in order to set a very clever methodological (...)
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  21.  2
    A. L. Corin (1922). A Propos de la Traduction Française des Sermons de Tauler Par le Père Hugueny O.P. - Maget Et Iuncfrowe. Revue Belge de Philologie Et D’Histoire 1 (1):51-58.
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  22.  1
    Corin Braga (2010). Psychoanalytical Geography. Journal for the Study of Religions and Ideologies 7 (20):134-149.
    The constructing principles of ancient cartography were for most of the time non-mimetic and non-empirical, so that the maps build on their basis had a most fantastic shape. We could safely call this kind of non-realistic geography – symbolic geography. In this paper, I focus on the psychological projections that shaped the form of pre-modern maps. The main epistemological instrument for such an approach is offered by Freudian psychoanalysis and Jungian analytical psychology. In ”psychoanalytical geography”, Freudian schemes of interpretation (the (...)
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  23.  1
    Radha Jagadeesan, Corin Pitcher & James Riely (2013). Noninterference for Intuitionist Necessity. In Kamal Lodaya (ed.), Logic and its Applications. Springer 185--196.
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  24.  1
    Corin Braga (2013). Fisi Vs. Journeys Into St. Patrick's Purgatory. Irish Psychanodias and Somanodias. Journal for the Study of Religions and Ideologies 12 (36):180-227.
    Early medieval Irish literature presents several types of voyages into the afterworld: echtrai (various adventures into Mag Mell), immrama (sea travels to the enchanted islands of the Ocean), fisi (ecstatic revelations of Christian eschatology), journeys into Saint Patrick’s Purgatory. In this paper, we seek to contrast the fisi and the descents into the cave of Saint Patrick. From a morphological point of view, both have a great deal of topoï in common, which describe the structure of the Christian (...)
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  25. Corin Braga (2012). Archétype, Anarchétype, Eschatype. Iris 33:11-21.
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  26. Corin Braga (2013). La Colombe-Phénix chez Umberto Eco. Iris 34:85-105.
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  27. A. L. Corin (1922). La Tombe de Tauler. Revue Belge de Philologie Et D’Histoire 1 (4):665-676.
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  28. A. L. Corin (1931). Notules philologiques. Revue Belge de Philologie Et D’Histoire 10 (1):69-85.
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  29. A. L. Corin (1924). Zur Filiation der taulerischen Handschriften. Revue Belge de Philologie Et D’Histoire 3 (2):223-231.
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  30. Álvaro Espina (2013). La revolución democrática del mundo árabe y las civilizaciones axiales. Telos: Critical Theory of the Contemporary 18 (1-2):247-281.
    ¿Qué es una revolución? ¿Qué fuerzas la desencadenan? ¿Por qué fases atraviesa? ¿Es un acontecimiento imprevisible, que actúa al modo de una explosión volcánica, como pensaba Joseph de Maistre, o es un fenómeno enraizado en factores observables, acumulados a lo largo del tiempo, como afirmó Tocqueville? ¿Es el resultado necesario de factores estructurales, de acuerdo con procesos deterministas de carácter inevitable, como pensaba Karl Marx, o es algo contingente, provocado y dirigido por la acción consciente de grupos sociales con propósitos (...)
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