Search results for 'Corin Gurr' (try it on Scholar)

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  1. Corin Gurr, John Lee & Keith Stenning (1998). Theories of Diagrammatic Reasoning: Distinguishing Component Problems. [REVIEW] Minds and Machines 8 (4):533-557.score: 240.0
    Theories of diagrams and diagrammatic reasoning typically seek to account for either the formal semantics of diagrams, or for the advantages which diagrammatic representations hold for the reasoner over other forms of representation. Regrettably, almost no theory exists which accounts for both of these issues together, nor how they affect one another. We do not attempt to provide such an account here. We do, however, seek to lay out larger context than is generally used for examining the processes of using (...)
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  2. Gilles Lauzon & Ellen Corin (1994). From Symptoms to Phenomena: The Articulation of Experience in Schizophrenia. Journal of Phenomenological Psychology 25 (1):3-50.score: 30.0
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  3. Ted Robert Gurr (1978). Burke and the Modern Theory of Revolution: A Reply to Freeman. Political Theory 6 (3):299-311.score: 30.0
  4. Ellen Corin (2012). Commentary: Interdisciplinary Dialogue: A Site of Estrangement. Ethos 40 (1):104-112.score: 30.0
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  5. John E. Gurr (1956). The Role of Philosophy in the Catholic Liberal College. Proceedings of the American Catholic Philosophical Association 30:170-180.score: 30.0
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  6. C. Gurr (2002). Argument Representation for Dependable Computer-Based Systems. Informal Logic 22 (3):293-321.score: 30.0
    Society is becoming increasingly reliant upon the dependability of computerbased systems. Achieving and demonstrating the dependability of systems requires the construction and review of valid and coherent arguments. This paper discusses the need for a variety of classes of arguments in dependable systems and reviews existing approaches to the representation of arguments in each of these classes. The issues surrounding the certification of safety critical systems demonstrate the current need for richer representations of dependability arguments which support tools for their (...)
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  7. John E. Gurr (1957). Bergsonian Philosophy and Thomism. Modern Schoolman 34 (3):223-224.score: 30.0
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  8. John E. Gurr (1955). Genesis and Function of Principles in Philosophy. Proceedings of the American Catholic Philosophical Association 29:123-135.score: 30.0
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  9. John E. Gurr (1954). Sixth Annual Meeting of the Missouri State Philosophy Association. Modern Schoolman 31 (3):222-222.score: 30.0
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  10. John E. Gurr (1956). Some Historical Origins of Rationalism in Catholic Philosophy Manuals. Proceedings of the American Catholic Philosophical Association 30:170-180.score: 30.0
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  11. John Edwin Gurr (1959). The Principle of Sufficient Reason in Some Scholastic Systems, 1750-1900. Marquette University Press.score: 30.0
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  12. Frederick J. Wertz, Ellen Corin & Gilles Lauzon (1993). Brill Online Books and Journals. Journal of Phenomenological Psychology 24 (2).score: 30.0
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  13. Lenora D. Wolfgang (1991). Corin FV Corley, The Second Continuation of the Old French Perceval: A Critical and Lexicographical Study.(MHRA Texts and Dissertations, 24.) London: Modern Humanities Research Association, 1987. Paper. Pp. Vii, 193. [REVIEW] Speculum 66 (2):388-389.score: 15.0
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  14. Alejandro Moreno Lax (2013). La ética de la vulnerabilidad de Corine Pelluchon. Daimon 58:171-178.score: 6.0
    Vamos a presentar las principales características de la ética de la vulnerabilidad de Corine Pelluchon expuestas en su obra L´autonomie brisée , con el fin de mostrar tres cuestiones fundamentales para la filosofía actual: 1) la relevancia de la bioética más allá del hospital; 2) la crítica a la tradición filosófica y la autonomía del sujeto; 3) la necesidad de dotar de un sentido ecológico a nuestras relaciones éticas y políticas.
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  15. Judith Oliver (2011). Corine Schleif and Volker Schier, Katerina's Windows: Donation and Devotion, Art and Music, as Heard and Seen Through the Writings of a Birgittine Nun. University Park, Pa.: Pennsylvania State University Press, 2009. Pp. Xliv, 579; Black-and-White Frontispiece, 231 Black-and-White and Color Figures, 4 Genealogical Tables, and 4 Maps. $110. [REVIEW] Speculum 86 (2):546-548.score: 5.0
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  16. Corin Braga (2010). ”Imagination”, ”Imaginaire”, ”Imaginal” Three Concepts for Defining Creative Fantasy. Journal for the Study of Religions and Ideologies 6 (16):59-68.score: 3.0
    This paper comparatively presents three notions related to the concept of creative fantasy. These three terms (”imagination”, ”imaginaire”, ”imaginal”) have been developed by the French school of research on the imagination (“recherches sur l’imaginaire”), which is little known in the Anglo-Saxon academic field. As such, the terms don’t even have convenient translations and linguistic equivalents. Briefly, imagination is fantasy conceived as a combinatory faculty of the psyche. French rationalistic “philosophes” saw it as a misleading and rather weakly creative ability. ”L’imaginaire” (...)
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  17. Corin Braga (2010). Carlos Castaneda: The Uses and Abuses of Ethnomethodology and Emic Studies. Journal for the Study of Religions and Ideologies 9 (27):71-106.score: 3.0
    Normal 0 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} Carlos Castaneda’s books and his New Age shamanistic religion raise, beyond the controversy regarding the counterfeit character of his ethnographic narrative and charlatanism, several methodological problems. Educated within the emerging paradigm of emic studies and ethnomethodoly of the 1960s, Castaneda used it in order to set a very clever methodological (...)
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  18. Corin Braga (2013). Fisi Vs. Journeys Into St. Patrick's Purgatory. Irish Psychanodias and Somanodias. Journal for the Study of Religions and Ideologies 12 (36):180-227.score: 3.0
    Early medieval Irish literature presents several types of voyages into the afterworld: echtrai (various adventures into Mag Mell), immrama (sea travels to the enchanted islands of the Ocean), fisi (ecstatic revelations of Christian eschatology), journeys into Saint Patrick’s Purgatory. In this paper, we seek to contrast the fisi and the descents into the cave of Saint Patrick. From a morphological point of view, both have a great deal of topoï in common, which describe the structure of the Christian other world: (...)
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  19. Corin Braga (2010). Psychoanalytical Geography. Journal for the Study of Religions and Ideologies 7 (20):134-149.score: 3.0
    The constructing principles of ancient cartography were for most of the time non-mimetic and non-empirical, so that the maps build on their basis had a most fantastic shape. We could safely call this kind of non-realistic geography – symbolic geography. In this paper, I focus on the psychological projections that shaped the form of pre-modern maps. The main epistemological instrument for such an approach is offered by Freudian psychoanalysis and Jungian analytical psychology. In ”psychoanalytical geography”, Freudian schemes of interpretation (the (...)
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  20. A. L. Corin (1922). A Propos de la Traduction Française des Sermons de Tauler Par le Père Hugueny O.P. - Maget Et Iuncfrowe. Revue Belge de Philologie Et D'Histoire 1 (1):51-58.score: 3.0
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  21. Radha Jagadeesan, Corin Pitcher & James Riely (2013). Noninterference for Intuitionist Necessity. In Kamal Lodaya (ed.), Logic and its Applications. Springer. 185--196.score: 3.0
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  22. Corin Braga (2012). Archétype, Anarchétype, Eschatype. Iris 33:11-21.score: 3.0
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  23. Corin Braga (2013). La Colombe-Phénix chez Umberto Eco. Iris 34:85-105.score: 3.0
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  24. A. L. Corin (1922). La Tombe de Tauler. Revue Belge de Philologie Et D'Histoire 1 (4):665-676.score: 3.0
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  25. A. L. Corin (1931). Notules philologiques. Revue Belge de Philologie Et D'Histoire 10 (1):69-85.score: 3.0
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  26. A. L. Corin (1924). Zur Filiation der taulerischen Handschriften. Revue Belge de Philologie Et D'Histoire 3 (2):223-231.score: 3.0
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  27. Álvaro Espina (2013). La revolución democrática del mundo árabe y las civilizaciones axiales. Telos 18 (1-2):247-281.score: 3.0
    ¿Qué es una revolución? ¿Qué fuerzas la desencadenan? ¿Por qué fases atraviesa? ¿Es un acontecimiento imprevisible, que actúa al modo de una explosión volcánica, como pensaba Joseph de Maistre, o es un fenómeno enraizado en factores observables, acumulados a lo largo del tiempo, como afirmó Tocqueville? ¿Es el resultado necesario de factores estructurales, de acuerdo con procesos deterministas de carácter inevitable, como pensaba Karl Marx, o es algo contingente, provocado y dirigido por la acción consciente de grupos sociales con propósitos (...)
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  28. Laurence J. Kirmayer, Ellen Corin & Jarvis & G. Eric (2004). Inside Knowledge: Cultural Constructions of Insight in Psychosis. In Xavier F. Amador & Anthony S. David (eds.), Insight and Psychosis: Awareness of Illness in Schizophrenia and Related Disorders. Oup Oxford.score: 3.0
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  29. Corine Besson (2010). Rigidity, Natural Kind Terms, and Metasemantics. In Helen Beebee & Nigel Sabbarton-Leary (eds.), The Semantics and Metaphysics of Natural Kinds. Routledge. 25--44.score: 1.0
    A paradigmatic case of rigidity for singular terms is that of proper names. And it would seem that a paradigmatic case of rigidity for general terms is that of natural kind terms. However, many philosophers think that rigidity cannot be extended from singular terms to general terms. The reason for this is that rigidity appears to become trivial when such terms are considered: natural kind terms come out as rigid, but so do all other general terms, and in particular all (...)
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  30. Corine Besson (2012). Empty Natural Kind Terms and Dry-Earth. Erkenntnis 76 (3):403-425.score: 1.0
    This paper considers the problem of assigning meanings to empty natural kind terms. It does so in the context of the Twin-Earth externalist-internalist debate about whether the meanings of natural kind terms are individuated by the external physical environment of the speakers using these terms. The paper clarifies and outlines the different ways in which meanings could be assigned to empty natural kind terms. And it argues that externalists do not have the semantic resources to assign them meanings. The paper (...)
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  31. Corine Besson, Understanding the Logical Constants and Dispositions. The Baltic International Yearbook of Cognition, Logic and Communication (2010).score: 1.0
    Many philosophers claim that understanding a logical constant (e.g. ‘if, then’) fundamentally consists in having dispositions to infer according to the logical rules (e.g. Modus Ponens) that fix its meaning. This paper argues that such dispositionalist accounts give us the wrong picture of what understanding a logical constant consists in. The objection here is that they give an account of understanding a logical constant which is inconsistent with what seem to be adequate manifestations of such understanding. I then outline an (...)
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  32. Corine Besson (2010). Propositions, Dispositions and Logical Knolwedge. In M. Bonelli & A. Longo (eds.), Quid Est Veritas? Essays in Honour of Jonathan Barnes. Bibliopolis.score: 1.0
    This paper considers the question of what knowing a logical rule consists in. I defend the view that knowing a logical rule is having propositional knowledge. Many philosophers reject this view and argue for the alternative view that knowing a logical rule is, at least at the fundamental level, having a disposition to infer according to it. To motivate this dispositionalist view, its defenders often appeal to Carroll’s regress argument in ‘What the Tortoise Said to Achilles’. I show that this (...)
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  33. Corine Besson (2009). Logical Knowledge and Gettier Cases. Philosophical Quarterly 59 (234):1-19.score: 1.0
    Knowledge of the basic rules of logic is often thought to be distinctive, for it seems to be a case of non-inferential a priori knowledge. Many philosophers take its source to be different from those of other types of knowledge, such as knowledge of empirical facts. The most prominent account of knowledge of the basic rules of logic takes this source to be the understanding of logical expressions or concepts. On this account, what explains why such knowledge is distinctive is (...)
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  34. Corine Besson (2012). Logical Knowledge and Ordinary Reasoning. Philosophical Studies 158 (1):59-82.score: 1.0
    This paper argues that the prominent accounts of logical knowledge have the consequence that they conflict with ordinary reasoning. On these accounts knowing a logical principle, for instance, is having a disposition to infer according to it. These accounts in particular conflict with so-called ‘reasoned change in view’, where someone does not infer according to a logical principle but revise their views instead. The paper also outlines a propositional account of logical knowledge which does not conflict with ordinary reasoning.
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  35. Corine Besson (2009). Externalism, Internalism, and Logical Truth. Review of Symbolic Logic 2 (1):1-29.score: 1.0
    The aim of this paper is to show what sorts of logics are required by externalist and internalist accounts of the meanings of natural kind nouns. These logics give us a new perspective from which to evaluate the respective positions in the externalist-internalist debate about the meanings of such nouns. The two main claims of the paper are the following: first, that adequate logics for internalism and externalism about natural kind nouns are second-order logics; second, that an internalist second-order logic (...)
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  36. Corine Besson & Anandi Hattiangadi (2014). The Open Future, Bivalence and Assertion. Philosophical Studies 167 (2):251-271.score: 1.0
    It is highly now intuitive that the future is open and the past is closed now—whereas it is unsettled whether there will be a fourth world war, it is settled that there was a first. Recently, it has become increasingly popular to claim that the intuitive openness of the future implies that contingent statements about the future, such as ‘There will be a sea battle tomorrow,’ are non-bivalent (neither true nor false). In this paper, we argue that the non-bivalence of (...)
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  37. Julien Murzi & Florian Steinberger (2013). Is Logical Knowledge Dispositional? Philosophical Studies 166 (1):165-183.score: 1.0
    In a series of recent papers, Corine Besson argues that dispositionalist accounts of logical knowledge conflict with ordinary reasoning. She cites cases in which, rather than applying a logical principle to deduce certain implications of our antecedent beliefs, we revise some of those beliefs in the light of their unpalatable consequences. She argues that such instances of, in Gilbert Harman’s phrase, ‘reasoned change in view’ cannot be accommodated by the dispositionalist approach, and that we would do well to conceive of (...)
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  38. Corine Maitte & Didier Terrier (2012). Conflits et résistances autour du temps de travail avant l'industrialisation . (XIVe - mi-XIXe siècle). Temporalités. Revue de Sciences Sociales Et Humaines (16).score: 1.0
    L’idée selon laquelle le temps, son organisation, sa discipline est un facteur discriminant permettant de séparer nettement la période industrielle de celle qui la précède a longtemps prévalu chez les historiens. Cet article s’inscrit en faux contre cette thèse : les conflits autour du temps de travail doivent être inscrits dans la longue durée des rapports sociaux de production. Nous dressons ici une esquisse large des conflits où le temps est un élément de la mobilisation des travailleurs, du XIVe au (...)
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  39. Corine Pelluchon & Leo Strauss (2003). Cohen et Maïmonide. Revue de Métaphysique et de Morale 2 (2):233-275.score: 1.0
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  40. Susan M. Bögels, Lotte Bamelis & Corine van der Bruggen (2008). Parental Rearing as a Function of Parent's Own, Partner's, and Child's Anxiety Status: Fathers Make the Difference. Cognition and Emotion 22 (3):522-538.score: 1.0
  41. Caroline Gauthier & Corine Genet (2013). Nanotechnologies and Green Knowledge Creation: Paradox or Enhancer of Sustainable Solutions? Journal of Business Ethics:1-13.score: 1.0
    By exploring whether nanotechnologies have the potential to generate green innovations, we consider the paradox between the negative and positive side-effects that could come with the development of nanotechnologies. Starting from the conceptual framework of green product innovation, the potential green innovation activity of more than 14,000 firms of the nanotech sector is investigated. Using a query-search method, their patenting activity is explored. Results first show that there is an increasing trend toward the creation of fundamental green knowledge by firms (...)
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  42. Nathalie Romain-Glassey, Corine Ansermet, Marie-Claude Hofner, Elisabeth Neuman & Patrice Mangin (2009). L'unité de Médecine des Violences : Une Consultation Médicolégale Assurée Par des Infirmières. Médecine Et Droit 2009 (95):58-61.score: 1.0
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  43. Yves Charles Zarka, Paul Audi, Ali Benmakhlouf, Jocelyn Benoist, Marc Crépon, Franck Fischbach, Tristan Garcia, Frédéric Gros, Bruno Karsenti, Hélène L'Heuillet, Guillaume Le Blanc, Corine Pelluchon, Charles Ramond, Pierre-Henri Tavoillot & Pierre Zaoui (2013). Nouvelles approches philosophiques. Cités 56 (4):133.score: 1.0
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  44. Corine Schleif (2007). Krone und Schleier: Kunst aus mittelalterlichen Frauenklöstern. Ruhrlandmuseum: Die frühen Klöster und Stifte, 500–1200. Kunst- und Ausstellungshalle der Bundesrepublik Deutschland: Die Zeit der Orden, 1200–1500. Munich: Hirmer; Bonn: Kunst- und Ausstellungshalle der Bundesrepublik Deutschland; and Essen: Ruhrlandmuseum, 2005. Pp. 583; many black-and-white and color figures and black-and-white and color maps. €45. [REVIEW] Speculum 82 (2):456-458.score: 1.0
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  45. Corine Schleif (2004). Madeline H. Caviness, Visualizing Women in the Middle Ages: Sight, Spectacle, and Scopic Economy. (The Middle Ages Series.) Philadelphia: University of Pennsylvania Press, 2001. Pp. X, 231; 80 Black-and-White Figures. $55. Companion Volume Reframing Medieval Art: Difference, Margins, Boundaries Online at Http://Nils.Lib.Tufts.Edu/Caviness. [REVIEW] Speculum 79 (1):149-152.score: 1.0
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  46. Corine Pelluchon (2011). Eléments Pour Une Éthique de la Vulnérabilité: Les Hommes, les Animaux, la Nature. Les Editions du Cerf.score: 1.0
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  47. Jill Thijssen, Henry Otgaar, Mark L. Howe & Corine de Ruiter (2013). Emotional True and False Memories in Children with Callous-Unemotional Traits. Cognition and Emotion 27 (4):761-768.score: 1.0
  48. Arie Jg van der Arend & Corine Hm Remmers-Van den Hurk (1999). Moral Problems Among Dutch Nurses: A Survey. Nursing Ethics 6 (6):468-482.score: 1.0
    This article reports on a survey of the moral problems that Dutch nurses experience during their everyday practice. A questionnaire was developed, based on published literature, panel discussions, in-depth interviews and participation observations. The instrument was tested in a pilot study and proved to be useful. A total of 2122 questionnaires were sent to 91 institutions in seven different health care settings. The results showed that nurses were not experiencing important societal issues such as abortion and euthanasia as morally the (...)
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  49. Arie Jg Van Der Arend & Corine Hm Remmers-Van den Hurk (1999). Moral Problems Among Dutch Nurses: A Survey. Nursing Ethics 6 (6):468-482.score: 1.0
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  50. Corine O. van der Bruggen, Susan M. Bögels & Nicole van Zeilst (2010). What Influences Parental Controlling Behaviour? The Role of Parent and Child Trait Anxiety. Cognition and Emotion 24 (1):141-149.score: 1.0