Search results for 'Cormac Cullinan' (try it on Scholar)

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  1.  3
    Cormac Cullinan (2011). Wild Law: A Manifesto for Earth Justice. Chelsea Green Pub..
    Anthills and aardvarks -- The illusion of independence -- The myth of the master species -- Why law and jurisprudence matter -- The conceit of law -- Respecting the great law -- Remembering who we are -- The question of rights -- Elements of Earth governance -- Seeking Earth jurisprudence -- The rhythms of life -- The law of the land -- A communion of communities -- Transforming law and governance -- The mountain path.
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  2. Cormac Cullinan (2002). Wild Law: Governing People for Earth. [Distributed by] Thorold's Africana Books.
     
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  3.  20
    C. Cullinan, Dennis Bline, Robert Farrar & Dana Lowe (2008). Organization-Harm Vs. Organization-Gain Ethical Issues: An Exploratory Examination of the Effects of Organizational Commitment. [REVIEW] Journal of Business Ethics 80 (2):225 - 235.
    The existing literature on the relationship between organizational commitment and ethical decision making suggests that ethical decision makers with higher organizational commitment are less likely to engage in ethically questionable behaviors. The ethical behaviors previously studied in an organizational commitment context have been organization-harm issues in which the organization was harmed and the individual benefited (e.g., overstating an expense report). There is another class of ethical issues in an organizational context, however. These other issues, termed organization-gain issues, focus on the (...)
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  4. H. Akil, S. Campeau, W. E. Cullinan, R. M. Lechan, R. Toni, S. J. Watson & R. M. Moore (1999). Neuroendocrine Systems I: Overview, Thyroid and Adrenal Axes. In M. J. Zigmond & F. E. Bloom (eds.), Fundamental Neuroscience. 1127-1150.
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  5.  15
    Earl R. Mac Cormac (1990). Metaphor and Pluralism. The Monist 73 (3):411-420.
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  6.  1
    T. Cullinan (1994). International Medical Ethics: Is It Possible? Journal of Medical Ethics 20 (1):55-55.
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  7. Earl R. Mac Cormac (1985). A Cognitive Theory of Metaphor. MIT Press.
     
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  8. Earl R. Mac Cormac (1988). Intimations of Reality: Critical Realism in Science and Religion. [REVIEW] International Studies in Philosophy 20 (1):100-101.
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  9. Mac Cormac & R. Earl (1986). Myths of Science and Technology. Radhakrishnan Institute for Advanced Study in Philosophy, University of Madras.
  10. Earl R. Mac Cormac & Dr S. Radhakrishnan Institute for Advanced Study in Philosophy (1986). Myths of Science and Technology. Radhakrishnan Institute for Advanced Study in Philosophy.
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  11. C. Cullinan, Dennis Bline, Robert Farrar & Dana Lowe (2008). Organization-Harm Vs. Organization-Gain Ethical Issues: An Exploratory Examination of the Effects of Organizational Commitment. Journal of Business Ethics 80 (2):225-235.
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  12. Thomas Cullinan (1974). The Roots of Social Injustice. London,Catholic Housing Aid Society.
     
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  13.  2
    Rosanna Castorina (forthcoming). The Sense of the Ending and Human Finitude. Representation of Catastrophe in Cormac McCarthy's “The Road”. Governare la Paura. Journal of Interdisciplinary Studies.
    This paper, starting from the awareness of the anthropological finitude, aims to investigate the symbolic meaning of the catastrophe in today's society. With reference to E. De Martino’s and G. Anders’s anthropo - philosophical theses, the paper analyzes the representation of present catastrophes as Apocalypses without eskaton , in which the "blindness" of man and his inability to react is manifested. Both technological catastrophes directly caused by man and environmental disasters indirectly produced by anthropic neglect causes a widespread sense of (...)
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  14. Benjamin Barber (2013). Expositions of Sacrificial Logic: Girard, Žižek, and Cormac McCarthy's No Country for Old Men. Contagion: Journal of Violence, Mimesis, and Culture 20 (1):163-179.
    Cormac McCarthy’s No Country for Old Men, and Joel and Ethan Coen’s film adaptation of the same name, deliver two separate critiques of sacrificial violence through their particular renderings of Carla Jean Moss’s death scene, as they correspond, respectively, to the theories of René Girard and Slavoj Žižek. In both film and novel, the chase narrative offers a concrete representation of runaway acquisitive mimesis engendering resentment and cathartic violence. This violence is symbolically manifest in the character of Anton Chigurh. (...)
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  15.  3
    Markus Wierschem (2015). "Some Witless Paraclete Beleaguered with All Limbo's Clamor": On Violent Contagion and Apocalyptic Logic in Cormac McCarthy's Outer Dark. Contagion: Journal of Violence, Mimesis, and Culture 22 (1):185-202.
    Perhaps in the world’s destruction it would be possible at last to see how it was made. Oceans, mountains. The ponderous counterspectacle of things ceasing to be. The sweeping waste, hydroptic and coldly secular. The silence.In recent years, few novelists have gone to chart the abyss of human violence and unflinchingly returned its gaze to shape our vision of apocalypse as has the Irish American author Cormac McCarthy. Writing in thorough obscurity for almost 25 years, he is today considered (...)
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  16.  2
    Michael Keren (2012). Absurdity and Revolt in Cormac McCarthy's The Road. Phaenex 7 (1):221-243.
    Camus’ notions of absurdity and revolt remain relevant today, especially with respect to very recent developments in the growing role of electronic and digital mass media. Cormac McCarthy’s 2006 novel The Road , describing a father and child’s journey after the world as we know it has been destroyed, is used to highlight the nature of absurdity and revolt in their updated early 21 st century version.
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  17.  43
    Thomas H. Schaub (2009). Secular Scripture and Cormac McCarthy's The Road. Renascence 61 (3):153-167.
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  18.  21
    Matthew Mullins (2011). Hunger and the Apocalypse of Modernity in Cormac McCarthy's The Road. Symploke 19 (1):75-93.
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  19.  9
    Dennis Sansom (2007). Learning From Art: Cormac McCarthy's Blood Meridian as a Critique of Divine Determinism. Journal of Aesthetic Education 41 (1):1-19.
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  20.  15
    Kenneth Dover (1994). Bisexuality Eva Cantarella (CORMAC Ó CUILLEANÁIN, Tr.): Bisexuality in the Ancient World. Pp. Xii+284. New Haven, CT and London: Yale University Press, 1992. Cased, £19.95. [REVIEW] The Classical Review 44 (01):140-141.
  21.  15
    Dennis Sansom (2007). Learning From Art: Cormac McCarthy's. Journal of Aesthetic Education 41 (1).
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  22.  5
    E. M. Adams (1988). Earl Mac Cormac's Cognitive Theory of Metaphor. Southern Journal of Philosophy 26 (1):1-7.
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  23. Geoffrey Turner (2013). Victor Paul Furnish's Theology of Ethics in Saint Paul: An Ethic of Transforming Grace. By Michael Cullinan. Pp. 406. Rome, Editiones Academiae Alfonsianae, 2007, €22.00. [REVIEW] Heythrop Journal 54 (1):152-152.
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  24.  44
    Attila Tanyi (2013). Az Út az értelem felé (On The Road to Meaning’). In Attila Gabor Toth & Kriszta Kovacs (eds.), Lehetséges (Possible). Kalligram 355-373.
    The paper offers a philosophically infused analysis of Cormac McCarthy’s The Road. The main idea is that McCarthy’s novel is primarily a statement on the meaning of life. Once this idea is argued for and endorsed, by using a parallel between The Road and a 19th century Hungarian dramatic poem, The Tragedy of Man, the paper goes on to argue that the most plausible – although admittedly not the only possible – interpretation of The Road is (...)
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  25.  8
    Cormac Nagle (2010). Genetic Testing and Insurance. Chisholm Health Ethics Bulletin 15 (4):9.
    Nagle, Cormac Life, health and income insurance are very important in peoples' lives. For this reason, insurance companies should not use genetic testing to restrict access to these goods.
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  26.  10
    Cormac M. Nagle (2013). Giving Due Emphasis to the Human Person in Catholic Moral Teaching. The Australasian Catholic Record 90 (1):47.
    Nagle, Cormac M The advent of the social sciences, psychology and sociology, and their development over the past eighty years or so have made us much more aware of the integrated nature of the human person. Today we are less likely to speak about souls and bodies as separate entities or to be dualistic in our thinking. Nevertheless, the influence of the Stoics in their teaching on natural law and its ethical implications, based on what is natural physically, and (...)
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  27.  4
    Cormac M. Nagle (2007). A Natural Law Approach to Ethics and Morals. Chisholm Health Ethics Bulletin 12 (4):4.
    Nagle, Cormac M Global warming has made us much more aware of the need to respect the physical laws of nature and make responsible decisions. This article examines the nature and role of the concept of natural law in guiding us to choose morally and wisely in face of the responsibilities and especially the conflicting values encountered in daily living.
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  28.  6
    Cormac Nagle (2008). Freedom in the End of Life Context. Chisholm Health Ethics Bulletin 13 (4):4.
    Nagle, Cormac The supporters of euthanasia regularly air through the media their arguments for the right to have the freedom to take one's life. The emphasis on personal freedom despite present laws struck me as I read Phillip Nitschke's description of his homemade suicide pill and self-injecting apparatus. The goal, in this situation, is to give people the freedom to end their own life with the assistance of others. I want to look at the end of life period from (...)
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  29.  36
    M. Cathleen Kaveny (2002). Conjoined Twins and Catholic Moral Analysis: Extraordinary Means and Casuistical Consistency. Kennedy Institute of Ethics Journal 12 (2):115-140.
    : This article draws upon the Roman Catholic distinction between "ordinary" and "extraordinary" means of medical treatment to analyze the case of "Jodie" and "Mary," the Maltese conjoined twins whose surgical separation was ordered by the English courts over the objection of their Roman Catholic parents and Cormac Murphy-O'Connor, the Roman Catholic Cardinal Archbishop of Westminster. It attempts to shed light on the use of that distinction by surrogate decision makers with respect to incompetent patients. In addition, it critically (...)
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  30.  10
    Benjamin Mangrum (2013). Accounting for The Road : Tragedy, Courage, and Cavell's Acknowledgment. [REVIEW] Philosophy and Literature 37 (2):267-290.
    We remain unknown to ourselves, we seekers after knowledge, even to ourselves: and with good reason. We have never sought after ourselves—so how should we one day find ourselves? . . . And so we necessarily remain a mystery to ourselves, we fail to understand ourselves, we are bound to mistake ourselves. There is only one salvation for you: take yourself up, and make yourself responsible for all the sins of men. For indeed it is so, my friend, and the (...)
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  31.  16
    Clayton Crockett (2008). Inspiration, Sublimation and Speech. Philosophy in the Contemporary World 15 (2):62-71.
    Ralph Ellis discusses inspiration in important philosophical and psychological ways, and this response to his essay both appreciates and amplifies his discussion and its conclusions by framing them in terms of sublimation and speech, using insights from the work of Jacques Lacan, Jacques Derrida, and Gilles Deleuze. Inspiration is not derived from another plane of existence, but refers to tbe creation of human meaning and value. Inspiration as a form of sublimation conceives sublimation as a process of substitution that avoids (...)
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  32.  3
    Earl R. Mac Cormac (1996). Fractal Thinking: Self-Organizing Bram Processing. In E. MacCormac & Maxim I. Stamenov (eds.), Fractals of Brain, Fractals of Mind: In Search of a Symmetry Bond. John Benjamins 127.
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  33.  3
    Earl R. Mac Cormac (1988). Intimations of Reality. International Studies in Philosophy 20 (1):100-101.
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  34. Cormac Burke (2006). A Postscript to the Remedium Concupiscentiae. The Thomist 70 (4):481-536.
     
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  35. Cormac Burke (1990). San Agustín y la sexualidad conyugal. Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 35 (139-140):279-297.
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  36. Mac Cormac Er (1990). Metaphor and Pluralism. The Monist 73 (3).
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  37. Earl R. Mac Cormac (1990). The Cognitive Beauty of Metaphorical Images. Revue Belge de Philologie Et D’Histoire 68 (3):646-657.
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  38. Cormac Murphy-O'Connor (2003). Letter From Cardinal Murphy-O'Connor. The Chesterton Review 29 (3):410-411.
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  39. A. Piette (2011). Writing Into the Cold War West. Theory, Culture and Society 28 (7-8):390-395.
    John Beck's fine study of the representation of the postwar American West, analyzes the cultural impact of the secret state's establishment of its arsenals, proving grounds and waste disposal sites after the Manhattan Project. The giant Southwest Defense Complex is registered, with acute and telling political energy, in texts by Cormac MacCarthy, Leslie Marmon Silko, Bradford Morrow and Don DeLillo, as a brute invisible energy field at the edges of national experience. This is one of the best studies of (...)
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