Search results for 'Cosmology Philosophy' (try it on Scholar)

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  1. John Leslie (ed.) (1998). Modern Cosmology & Philosophy. Prometheus Books.
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  2.  16
    M. Patrice McCarthy (2011). Bruteau's Philosophy of Spiritual Evolution and Consciousness: Foundation for a Nursing Cosmology. Nursing Philosophy 12 (1):67-75.
    The ontological foundation of the modern world view based on irreconcilable dichotomies has held hegemonic status since the dawn of the scientific revolution. The post‐modern critique has exposed the inadequacies of the modern perspective and challenged the potential for any narrative to adequately ground a vision for the future. This paper proposes that the philosophy of Beatrice Bruteau can support a foundation for a visionary world view consistent with nursing's respect for human dignity and societal health. The author discusses (...)
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  3.  28
    Ian Richard Netton (1989). Allāh Transcendent: Studies in the Structure and Semiotics of Islamic Philosophy, Theology, and Cosmology. Routledge.
    Introduction THE FACES OF GOD How many faces has God? Egyptologists have wrestled with the problem over many years ...
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  4. John Leslie (1990). Physical Cosmology and Philosophy. Monograph Collection (Matt - Pseudo).
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  5. Alistair Moles (1990). Nietzsche's Philosophy of Nature and Cosmology. P. Lang.
     
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  6. Tamar Rudavsky (2000). Time Matters Time, Creation, and Cosmology in Medieval Jewish Philosophy. Monograph Collection (Matt - Pseudo).
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  7.  2
    S. Prokhovnik (1983). Old and New Questions in Physics, Cosmology, Philosophy, and Theoretical Biology Essays in Honor of Wolfgang Yourgrau. Monograph Collection (Matt - Pseudo).
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  8.  34
    F. Bertola & Umberto Curi (eds.) (1988). The Anthropic Principle: Proceedings of the Second Venice Conference on Cosmology and Philosophy. Cambridge University Press.
    The questions that were purely in the realms of philosophy are now beginning to be answered by science. The second Venice Conference on Cosmology and Philosophy explores the anthropic principle which states that the Universe has the conditions we observe because we are here. Out of all possible universes we can only experience the restricted class that permits observers. This realization has profound implications for cosmology, philosophy and theology; all of which are explored in this (...)
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  9. S. Prokhovnik (1986). Van der Merwe, Alwyn (Ed.) [1983]: Old and New Questions in Physics, Cosmology, Philosophy and Theoretical Biology: Essays in Honor of Wolfgang Yourgrau. Plenum Press. $95. Pp. XV+920. [REVIEW] British Journal for the Philosophy of Science 37 (2):257-261.
  10.  33
    George Francis Rayner Ellis (2014). On the Philosophy of Cosmology. Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 46 (1):5-23.
    This paper gives an overview of significant issues in the philosophy of cosmology, starting off by emphasizing the uniqueness of the universe and the way models are used in description and explanation. It then considers, basic limits on observations; the need to test alternatives; ways to test consistency; and implications of the uniqueness of the universe as regards distinguishing laws of physics from contingent conditions. It goes on to look at the idea of a multiverse as a scientific (...)
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  11.  3
    L. A. Minasyan (2008). Newest Cosmology and Philosophy. Proceedings of the Xxii World Congress of Philosophy 43:129-136.
    Analytical reflections on tasks and functions of philosophy in the modern world, as well as, efforts deriving novel vision of practically all areas of the philosophical thought may become sound only after consideration of the innovations with which modern natural science has crossed the 20—21 centuries boundary. Discoveries in astrophysics at the end of the 20th century offer new and unprecedented perceptions of our world. In this world only 4% of the total Universe energy is attributed to the known (...)
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  12.  6
    L. A. Minasyan (2008). Newest Cosmology and Philosophy. Proceedings of the Xxii World Congress of Philosophy 43:129-136.
    Analytical reflections on tasks and functions of philosophy in the modern world, as well as, efforts deriving novel vision of practically all areas of the philosophical thought may become sound only after consideration of the innovations with which modern natural science has crossed the 20—21 centuries boundary. Discoveries in astrophysics at the end of the 20th century offer new and unprecedented perceptions of our world. In this world only 4% of the total Universe energy is attributed to the known (...)
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  13.  11
    Travis Dumsday (2011). Why Thomistic Philosophy of Nature Implies (Something Like) Big-Bang Cosmology. Proceedings of the American Catholic Philosophical Association 85:69-78.
    I argue that two components of Thomistic philosophy of nature (specifically, hylomorphism combined with a relational ontology of space) entail a core claim of big-bang cosmology. I then consider some implications of this fact for natural theology.
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  14. Hiro Hirai (ed.) (2008). Cornelius Gemma: Cosmology, Medicine, and Natural Philosophy in Renaissance Louvain. Serra.
     
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  15.  21
    Kai-wing Chow (1993). Ritual, Cosmology, and Ontology: Chang Tsai's Moral Philosophy and Neo-Confucian Ethics. Philosophy East and West 43 (2):201-228.
  16.  16
    Donald N. Blakeley (2001). Neo-Confucian Cosmology, Virtue Ethics, and Environmental Philosophy. Philosophy in the Contemporary World 8 (2):37-49.
    This paper explores the extent to which the Confucian concept of ren (humaneness) has application in ways that are comparable tocontemporary versions of environmental virtue ethics. I argue that the accounts of self-cultivation that are developed in major texts of the Confucian tradition have important direct implications for environmental thinking that even the Neo-Confucians do not seriously entertain.
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  17.  10
    Stephen P. Schwartz (1993). Nietzsche's Philosophy of Nature and Cosmology. Journal of the History of Philosophy 31 (2):301-302.
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  18.  15
    Robert C. Whittemore (1958). Philosophy as Comparative Cosmology. Tulane Studies in Philosophy 7:135-146.
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  19.  6
    Annette Yoshiko Reed (2014). 2 Enoch and the Trajectories of Jewish Cosmology: From Mesopotamian Astronomy to Greco-Egyptian Philosophy in Roman Egypt. Journal of Jewish Thought and Philosophy 22 (1):1-24.
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  20.  10
    George J. Stack (1991). Nietzsche's Philosophy of Nature and Cosmology. International Studies in Philosophy 23 (3):133-134.
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  21.  2
    Abdelali Elamrani-Jamal (1995). Averroes' De Caelo, Ibn Rushd's Cosmology in His Commentaries on Aristotle's On the Heaven Gerhard Endress Averroes Defended Philosophy by Returning to the True Aristotle. For This Purpose, Aristotle's Book" On the Heaven," in Which He Explained the Eter. Arabic Sciences and Philosophy 5.
  22.  3
    Helge Kragh (1997). Remarks on the Historiography and Philosophy of Modern Cosmology. Danish Yearbook of Philosophy 32:65.
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  23.  1
    C. Dyke (2004). Review of “Modern Cosmology and Philosophy”. [REVIEW] Essays in Philosophy 5 (1):11.
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  24. Jay Goulding (2008). Cheng Chung-Ying's Onto-Cosmology : Chinese Philosophy and Hermeneutic Phenomenology. In Zhongying Cheng & On Cho Ng (eds.), The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng. Global Scholarly Publications
  25. John Leslie (forthcoming). Cosmology and Philosophy. Stanford Encyclopedia of Philosophy.
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  26. Cardinal Mercier (2013). Volume I: Cosmology, Psychology, Epistemology, Ontology; Volume Ii: Natural Theology, Logic, Ethics, History of Philosophy. Editiones Scholasticae.
    Cardinal Mercier’s Manual of Modern Scholastic Philosophy is a standard work, prepared at the Higher Institute of Philosophy, Louvain, mainly for the use of clerical students in Catholic Seminaries. Though undoubtedly elementary, it contains a clear, simple, and methodological exposition of the principles and problems of every department of philosophy, and its appeal is not to any particular class, but broadly human and universal. Volume II contains sections on natural theology, logic, ethics and outlines of the history (...)
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  27. Paul Frederic Schmidt (1967). Perception and Cosmology in Whitehead's Philosophy. New Brunswick, N.J.,Rutgers University Press.
     
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  28. John R. Shook (2016). Panentheism and Peirce's God Theology Guided by Philosophy and Cosmology. Philosophy, Theology and the Sciences 3 (1):8-31.
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  29.  11
    George P. Klubertanz (1966). "A Manual of Philosophy, Vol. 1: Cosmology and Philosophical Psychology," by Andre Munier, Trans. Thomas W. Connolly, C.M. [REVIEW] Modern Schoolman 43 (3):336-336.
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  30.  31
    Tomasz Komendziński (1991). Między Nauką a Filozofią [Recenzja] The New Physics, Red.: P. Davies, 1989. Physical Cosmology and Philosophy, Red.: J. Leslie, 1990. Physics and the Ultimate Significance of Time. Bohm, Progogine and Process Philosophy, Red.: David R. Griffin, 1986. The. [REVIEW] Zagadnienia Filozoficzne W Nauce 13.
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  31.  9
    P. J. (1958). Introduction to the Philosophy of St. Thomas Aquinas, II, Cosmology. Review of Metaphysics 12 (1):144-144.
  32.  9
    S. O. H. (1968). Perception and Cosmology in Whitehead's Philosophy. Review of Metaphysics 22 (1):154-154.
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  33.  23
    Ernan McMullin (1981). Is Philosophy Relevant to Cosmology? American Philosophical Quarterly 18 (3):177 - 189.
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  34.  25
    Andrea Croce Birch (1991). Physical Cosmology and Philosophy. Review of Metaphysics 44 (3):646-647.
  35.  10
    James Collins (1968). Perception and Cosmology in Whitehead's Philosophy. By Paul F. Schmidt. Modern Schoolman 46 (1):82-83.
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  36.  19
    Edward Grant (1984). Were There Significant Differences Between Medieval and Early Modern Scholastic Natural Philosophy? The Case for Cosmology. Noûs 18 (1):5-14.
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  37. Michael J. White (2003). Stoic Natural Philosophy (Physics and Cosmology). In Brad Inwood (ed.), The Cambridge Companion to the Stoics. Cambridge University Press 142.
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  38.  8
    Nathaniel Lawrence (1972). Perception and Cosmology in Whitehead's Philosophy. Process Studies 2 (3):232-239.
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  39.  15
    Melissa Lane (2007). Philosophy (G.R.) Carone Plato's Cosmology and its Ethical Dimensions. Cambridge UP, 2005. Pp.Ix + 320. £45. 9780521845601. [REVIEW] Journal of Hellenic Studies 127:243-.
  40.  5
    Niccolò Guicciardini (2013). Harper and Ducheyne on Newton William L. Harper,Isaac Newton's Scientific Method, Turning Data Into Evidence About Gravity & Cosmology, Oxford University Press, 2011 Steffen Ducheyne,The Main Business of Natural Philosophy, Isaac Newton's Natural-Philosophical Methodology, Springer, 2102. Perspectives on Science 21 (4):463-481.
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  41.  3
    Antonio Augusto Passos Videira (2005). Herbert Dingle and the Relation Between Science and Philosophy at the Begining of Modern Cosmology. Scientiae Studia 3 (2):243-248.
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  42. Charles R. Twardy, Maya Cosmology and Philosophy of Science.
    Part of our fascination with the Maya can be attributed to the fact that they were literate . . . that is, the Classic Maya possessed a visible language that consisted of letters and a grammar, and one of the products of their literacy was the book. (Aveni 1992b, p.3).
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  43.  1
    J. P. (1958). Introduction to the Philosophy of St. Thomas Aquinas, II, Cosmology. [REVIEW] Review of Metaphysics 12 (1):144-144.
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  44.  1
    Joel Chandelier (2012). Cornelius Gemma. Cosmology, Medicine and Natural Philosophy in Renaissance Louvain. Annals of Science 69 (3):447-449.
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  45. J. D. Bastable (1958). Introduction to the Philosophy of St. Thomas Aquinas: II: Cosmology. [REVIEW] Philosophical Studies 8:232-233.
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  46. Khalil Chamcham, John Barrow, Simon Saunders & Joe Silk (eds.) (forthcoming). The Philosophy of Cosmology. Cambridge University Press.
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  47. Gad Freudenthal (2001). Time Matters: Time, Creation, and Cosmology in Medieval Jewish Philosophy by T. M. Rudavsky. [REVIEW] Isis: A Journal of the History of Science 92:160-161.
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  48. André Munier (1965). A Manual of Philosophy: Volume I: Cosmology, Philosophical Psychology. [REVIEW] Philosophical Studies 14:281-282.
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  49. Márton Szentpéteri (2011). Cornelius Gemma. Cosmology, Medicine and Natural Philosophy in Renaissance Louvain. Intellectual History Review 21 (2):244-247.
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  50. Steven Vanden Broecke (2011). Hiro Hirai .Cornelius Gemma: Cosmology, Medicine, and Natural Philosophy in Renaissance Louvain. 153 Pp., Illus., Index. Pisa: Fabrizio Serra, 2008. €34. [REVIEW] Isis 102 (3):558-559.
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