Search results for 'Cosmopolitanism' (try it on Scholar)

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  1. Eric Brown, Hellenistic Cosmopolitanism, A. In & Mary Louise Gill (2010). A Comprehensive Overview of Cosmopolitan Literature Garrett Wallace Brown and Megan Kime. In Garrett Wallace Brown & David Held (eds.), The Cosmopolitanism Reader. Polity.score: 60.0
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  2. Robert Audi (2009). Nationalism, Patriotism, and Cosmopolitanism in an Age of Globalization. Journal of Ethics 13 (4):365 - 381.score: 18.0
    A major issue in political philosophy is the extent to which one or another version of nationalism or, by contrast, cosmopolitanism, is morally justified. Nationalism, like cosmopolitanism, may be understood as a position on the status and responsibilities of nation states, but the terms may also be used to designate attitudes appropriate to those positions. One problem in political philosophy is to distinguish and appraise various forms of nationalism and cosmopolitanism; a related problem is how to understand (...)
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  3. Robert Fine (2009). Cosmopolitanism and Human Rights: Radicalism in a Global Age. Metaphilosophy 40 (1):8-23.score: 18.0
    Abstract: The cosmopolitan imagination constructs a world order in which the idea of human rights is an operative principle of justice. Does it also construct an idealisation of human rights? The radicality of Enlightenment cosmopolitanism, as developed by Kant, lay in its analysis of the roots of organised violence in the modern world and its visionary programme for changing the world. Today, the temptation that faces the cosmopolitan imagination is to turn itself into an endorsement of the existing order (...)
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  4. Pauline Kleingeld (1999). Six Varieties of Cosmopolitanism in Late Eighteenth-Century Germany. Journal of the History of Ideas 60 (3):505-524.score: 18.0
    Cosmopolitanism is not a single encompassing idea but rather comes in at least six different varieties, which have often been conflated in previous literature. This is shown on the basis of the discussion in late eighteenth-century Germany (roughly, 1780-1800). The six varieties are: (1) moral cosmopolitanism, the view that all humans belong to a single moral community; political cosmopolitanism, which advocates (2) reform of the international political and legal order or (3) a strong notion of human rights; (...)
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  5. Simon Derpmann (2009). Solidarity and Cosmopolitanism. Ethical Theory and Moral Practice 12 (3):303 - 315.score: 18.0
    The review article examines the relation of solidarity and cosmopolitanism in contemporary political philosophical and sociological debates. In some contexts solidarity and cosmopolitanism are closely related, in others they are understood to be incompatible. The main body of the report is divided into three parts displaying a tentative classification of the reviewed literature on the subject. The first part serves to outline a general account of solidarity, the communal obligations that follow from it, and its opposition to the (...)
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  6. Pauline Kleingeld (2012). Kant and Cosmopolitanism: The Philosophical Ideal of World Citizenship. Cambridge University Press.score: 18.0
    This is the first comprehensive account of Kant’s cosmopolitanism, highlighting its moral, political, legal, economic, cultural, and psychological aspects. Contrasting Kant’s views with those of his German contemporaries, and relating them to current debates, Pauline Kleingeld sheds new light on texts that have been hitherto neglected or underestimated. In clear and carefully argued discussions, she shows that Kant’s philosophical cosmopolitanism underwent a radical transformation in the mid 1790s and that the resulting theory is philosophically stronger than is usually (...)
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  7. Lea Ypi (2008). Sovereignty, Cosmopolitanism and the Ethics of European Foreign Policy. European Journal of Political Theory 7 (3):349-364.score: 18.0
    This article explores the tensions between cosmopolitanism and sovereignty as a means to conceptualize the ethics of European foreign policy. It starts by discussing the claim that, in order for the EU to play a meaningful role as an international actor, a definition of the common ethical values orienting its political conduct is required. The question of a European federation of states and its ethical conceptualization emerges clearly in some of the philosophical writings of the 17th and 18th centuries. (...)
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  8. Robert Fine (2007). Cosmopolitanism. New York.score: 18.0
    Preface : twenty theses on cosmopolitan social theory -- Taking the "ism" out of cosmopolitanism : the equivocations of the new cosmopolitanism -- Confronting reputations : Kant's cosmopolitanism and Hegel's critique -- Cosmopolitanism and political community : the equivocations of constitutional patriotism -- Cosmopolitanism and international law : from the law of peoples to the constitutionalisation of international law -- Cosmopolitanism and humanitarian military intervention : war, peace and human rights -- Cosmopolitanism and (...)
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  9. Uwe Steinhoff (2013). Against Pogge's 'Cosmopolitanism'. Ratio 26 (3):329-341.score: 18.0
    Thomas Pogge labels the idea that each person owes each other person equal respect and concern ‘ethical cosmopolitanism’ and correctly states that it is a ‘non-starter’. He offers as an allegedly more convincing cosmopolitan alternative his ‘social justice cosmopolitanism’. I shall argue that this alternative fails for pretty much the same reasons that ‘ethical cosmopolitanism’ fails. In addition, I will show that Pogge's definition of cosmopolitanism is misleading, since it actually applies to ethical cosmopolitanism and (...)
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  10. Patti Tamara Lenard (2010). Motivating Cosmopolitanism? A Skeptical View. Journal of Moral Philosophy 7 (3):346-371.score: 18.0
    We are not cosmopolitans, if by cosmopolitan we mean that we are willing to prioritize equally the needs of those near and far. Here, I argue that cosmopolitanism has yet to wrestle with the motivational challenges it faces: any good moral theory must be one that well-meaning people will be motivated to adopt. Some cosmopolitans suggest that the principles of cosmopolitanism are themselves sufficient to motivate compliance with them. This argument is flawed, for precisely the reasons that motivate (...)
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  11. Lea Ypi (2010). Justice and Morality Beyond Naïve Cosmopolitanism. Ethics and Global Politics 3 (3).score: 18.0
    Many cosmopolitans link their moral defence of specific principles of justice to a critique of the normative standing of states. This article explores some conceptual distinctions between morality and justice by focusing on the nature of claims they entail, the obligations they generate and the distribution of agency that they require. It then draws out some implications of these distinctions so as to illustrate how states play a non-arbitrary role in the process of both rendering determinate the principles of global (...)
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  12. Hektor K. T. Yan (2010). Cosmopolitanism and What It Means to Be Human: Rethinking Ancient and Modern Views on Discerning Humanity. Philosophia 38 (1):107-129.score: 18.0
    This paper takes a conceptual look at cosmopolitanism and the related issue of what it means to be human in order to arrive at an alternative conceptual framework which is free from empiricist assumptions. With reference to a discussion on Homer’s Iliad , the author develops a ‘humanist’ model of discerning humanity. This model is then compared and contrasted with Martha Nussbaum’s version of cosmopolitanism. The notion of ‘aspect-seeing’ discussed by Wittgenstein in the second part of the Philosophical (...)
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  13. Rafał Wonicki (2009). Cosmopolitanism and Liberalism: Kant and Contemporary Liberal Cosmopolitanism. Synthesis Philosophica 24 (2):271-280.score: 18.0
    The author of this paper compares Kant’s notion of cosmopolitan right with contemporary liberal cosmopolitanism of such theorists like James Bohman (Professor of Philosophy at Saint Louis University) and David Held (Professor at the London School of Economics and Political Science). These two theorists bring Kant’s cosmopolitan right and reshape it by taking into consideration the process of globalization and the fact of pluralism. It is necessary to investigate how far these authors have changed the insight into Kant’s cosmopolitan (...)
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  14. Mitchell Aboulafia (2010). Transcendence: On Self-Determination and Cosmopolitanism. Stanford University Press.score: 18.0
    Don't fence me in : Rorty and Sartre -- On freedom and action : Dewey and Sartre -- A (neo) American in Paris : Bourdieu and Mead -- Mead on cosmopolitanism, sympathy, and war -- W.E.B. Du Bois : double-consciousness, Jamesian sympathy, and the cosmopolitan -- Self-concept in the new sociology of ideas : reflections on Neil Gross's Richard Rorty : the making of an American philosopher -- Eros and self-determination -- What if Hegel's master and slave were women?
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  15. Mark Coeckelbergh (2007). Violent Computer Games, Empathy, and Cosmopolitanism. Ethics and Information Technology 9 (3):219-231.score: 18.0
    Many philosophical and public discussions of the ethical aspects of violent computer games typically centre on the relation between playing violent videogames and its supposed direct consequences on violent behaviour. But such an approach rests on a controversial empirical claim, is often one-sided in the range of moral theories used, and remains on a general level with its focus on content alone. In response to these problems, I pick up Matt McCormick’s thesis that potential harm from playing computer games is (...)
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  16. David Held (2010). Cosmopolitanism: Ideals and Realities. Polity Press.score: 18.0
    Introduction : changing forms of global order. Towards a multipolar world ; The paradox of our times ; Economic liberalism and international market integration ; Security ; The impact of the global financial crisis ; Shared problems and collective threats ; A cosmopolitan approach ; Democratic public law and sovereignty ; Summary of the book ahead -- Cosmopolitanism : ideas, realities and deficits. Globalization ; The global governance complex ; Globalization and democracy : five disjunctures ; Cosmopolitanism : (...)
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  17. Thom Brooks (2002). Cosmopolitanism and Distributing Responsibilities. Critical Review of International Social and Political Philosophy 5 (3):92-97.score: 18.0
    David Miller raises a number of interesting concerns with both weak and strong variants of cosmopolitanism. As an alternative, he defends a connection theory to address remedial responsibilities amongst states. This connection theory is problematic as it endorses a position where states that are causally and morally responsible for deprivation and suffering in other states may not be held remedially responsible for their actions. In addition, there is no international mechanism to ensure either that remedially responsible states offer assistance (...)
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  18. Edward Song (2010). Subjectivist Cosmopolitanism and the Morality of Intervention. Journal of Social Philosophy 41 (2):137-151.score: 18.0
    While cosmopolitans are right to think that state sovereignty is derived from individuals, many cosmopolitan accounts can be too demanding in their expectations for illiberal regimes because they do not account for the attitudes of the persons with who will subject to the intervention. These ‘objectivist’ accounts suggest that sovereignty is wholly a matter of a state’s conformity to the objective demands of justice. In contrast, for ‘subjectivist’ accounts, the attitudes of citizens do matter. Subjectivist cosmopolitans do not deny the (...)
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  19. Lee Trepanier & Khalil M. Habib (eds.) (2011). Cosmopolitanism in the Age of Globalization: Citizens Without States. University Press of Kentucky.score: 18.0
    Lee Trepanier and Khalil M. Habib Introduction Since the end of the cold war and the advent of globalization, interest in cosmopolitanism, with its ideas of ...
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  20. Win-Chiat Lee (2012). Cosmopolitanism with Room for Nationalism. Journal of Moral Philosophy 9 (2):279-293.score: 18.0
    Gillian Brock attempts to reconcile cosmopolitanism with nationalism in Global Justice: A Cosmopolitan Account . She claims that her cosmopolitanism leaves room for legitimate nationalism. I argue that her cosmopolitanism is not only a theory of global justice, but also a general theory of justice, according to which what justice may demand of us is fundamentally global in nature. As such, Brock's cosmopolitanism cannot accommodate nationalism in the overall structure of what justice may demand of us, (...)
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  21. Dimitrios Theodossopoulos & Elisabeth Kirtsoglou (eds.) (2010). United in Discontent: Local Responses to Cosmopolitanism and Globalization. Berghahn Books.score: 18.0
    By means of exploring the idiosyncratic form of political intimacy generated by anti-cosmopolitanism, and assuming an analytical and critical stance towards the ...
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  22. Eduardo Mendieta (2009). From Imperial to Dialogical Cosmopolitanism? Ethics and Global Politics 2 (3).score: 18.0
    We can now survey the ruins of a Babelian tower of discourse about cosmopolitanism. We speak of “elite travel lounge,” “Davos,” “banal” as well as of “reflexive,” “really existing,” “patriotic,” and “horizontal” cosmopolitanisms. Here, an attempt is made to extract what is normative and ideal in the concept of cosmopolitanism by foregrounding the epistemic and moral dimensions of this attitude towards the world and other cultures. Kant, in a rather unexpected way, is profiled as the exemplification of what (...)
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  23. Christine Chwaszcza (2008). Beyond Cosmopolitanism: Towards a Non-Ideal Account of Transnational Justice. Ethics and Global Politics 1 (3).score: 18.0
    Cosmopolitanism in normative theory of transnational justice is often characterized by the thesis that the moral and legal status of states must be entirely derived from the moral status of the individuals who constitute them. Although the thesis itself is rather indeterminate in substantive and analytical content, it is generally understood as the claim that states should not be granted the status of moral and legal agents sui generis. This article argues that such a view is analytically and methodologically (...)
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  24. Patrick O'Donovan & Laura Rascaroli (eds.) (2010). The Cause of Cosmopolitanism: Dispositions, Models, Transformations. Peter Lang.score: 18.0
    PATRICK O'DONOVAN AND LAURA RASCAROLI Introduction: Cosmopolitanism between Spaces and Practices Cosmopolitan Spaces You are standing in the Pantheon in ...
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  25. Lydia L. Moland (2011). Hegel on Political Identity: Patriotism, Nationality, Cosmopolitanism. Northwestern University Press.score: 18.0
    "Hegel on Political Identity" draws on Hegel's political philosophy to engage sometimes contentious contemporary issues such as patriotism, national identity, and cosmopolitanism. I argue that patriotism for Hegel indicates an attitude toward the state, whereas national identity is a response to culture. The two combine, Hegel claims, to enable citizens to develop concrete freedom. I claim that Hegel's account of political identity extends to his notorious theory of world history; I also propose that his resistance to cosmopolitanism be (...)
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  26. Rosi Braidotti, Patrick Hanafin & Bolette Blaagaard (eds.) (2012). After Cosmopolitanism. Routledge.score: 18.0
    The present volume argues that a radical transformation of cosmopolitanism is already ongoing and that more effort is needed to take stock of transformations which are both necessary and possible.
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  27. Cindy Holder (2012). Justice, Cosmopolitanism and Policy Prescription: Gillian Brock’s "Global Justice&Quot;. Diametros 31 (31):138-145.score: 18.0
    In Global Justice: A Cosmopolitan Account Gillian Brock emphasizes the compellingness of specific institutional and policy prescriptions, clarifies the relationship between cosmopolitanism and Rawlsian internationalism, and shifts the terrain on which arguments for global justice play out. In this, Brock makes her own view and the debates themselves more interesting and of interest to a broader audience. However she also brings to the fore a difficult question: What, exactly, do we add to our understanding when we think about the (...)
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  28. Daniel Bray (2011). Pragmatic Cosmopolitanism: Representation and Leadership in Transnational Democracy. Palgrave Macmillan.score: 18.0
    Building on the work of philosopher John Dewey, Bray develops an approach to transnational democracy called "pragmatic cosmopolitanism." He argues for an ideal of representative democracy that emphasizes the role of democratic leadership and the development of critical intelligence.
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  29. Roland Robertson & Anne Sophie Krossa (eds.) (2012). European Cosmopolitanism in Question. Palgrave Macmillan.score: 18.0
    This collection of essays, featuring a line-up of leading international scholars, argues that most work on cosmopolitanism uses a normative model, rather than fully interrogating the issue empirically, comparatively and globally.
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  30. Helga Varden (2014). Patriotism, Poverty, and Global Justice: A Kantian Engagement with Pauline Kleingeld's Kant and Cosmopolitanism. Kantian Review 19 (2):251-266.score: 18.0
    In this article I critically engage some of the philosophical ideas Kleingeld presents in Kant and Cosmopolitanism, namely patriotism, poverty and global justice. Against Kleingeld, I propose, first, that perhaps democracy is less important and affectionate love more so to both Kant himself as well as to an account that can successfully refute a Bernard Williams style objection to Kantian patriotism; second, that guaranteeing unconditional poverty relief for all its citizens is constitutive of the minimally just state for Kant; (...)
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  31. Maria Rovisco & Magdalena Nowicka (eds.) (2011). The Ashgate Research Companion to Cosmopolitanism. Ashgate.score: 18.0
    The Ashgate Research Companion to Cosmopolitanism pursues distinct theoretical orientations and empirical analyses, bringing together mainstream discussions ...
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  32. Yusef Waghid (2014). Islamic Education and Cosmopolitanism: A Philosophical Interlude. Studies in Philosophy and Education 33 (3):329-342.score: 18.0
    This article takes a critical look at three conceptions of Islamic education. I argue that conceptions of Islamic education ought to be considered as existing on a minimalist–maximalist continuum, meaning that the concepts associated with Islamic education do not have a single meaning, but that meanings are shaped depending on the minimalist and maximalist conditions which constitute them, that is, tarbiyyah (nurturing), ta`lim (learning) and ta`dib (goodness). I then explore some liberal conceptions of cosmopolitanism, showing how these notions connect (...)
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  33. Georg Cavallar (2014). Sources of Kant's Cosmopolitanism: Basedow, Rousseau, and Cosmopolitan Education. Studies in Philosophy and Education 33 (4):369-389.score: 18.0
    The goal of this essay is to analyse the influence of Johann Bernhard Basedow and Rousseau on Kant’s cosmopolitanism and concept of cosmopolitan education. It argues that both Basedow and Kant defined cosmopolitan education as non-denominational moral formation or Bildung, encompassing—in different forms—a thin version of moral religion following the core tenets of Christianity. Kant’s encounter with Basedow and the Philanthropinum in Dessau helps to understand the development of Kant’s concept of cosmopolitanism and educational theory ‘in weltbürgerlicher Absicht’. (...)
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  34. Mihaela Frunza (2010). Kwame Anthony Appiah, Cosmopolitism. Etica într-o lume a strainilor/ Cosmopolitanism. Ethics in a World of Strangers. Journal for the Study of Religions and Ideologies 7 (19):249-252.score: 18.0
    KWAME ANTHONY APPIAH, COSMOPOLITISM. ETICA ÎNTR-O LUME A STRĂINILOR COSMOPOLITANISM. ETHICS IN A WORLD OF STRANGERS, BUCUREŞTI: ANDRECO EDUCATIONAL GRUP, 2007.
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  35. Craig J. Calhoun (2007). Cosmopolitanism and Belonging: From European Integration to Global Hopes and Fears. Routledge.score: 18.0
    Introduction -- The class consciousness of frequent travelers : towards a critique of actually existing cosmopolitanism -- Constitutional patriotism and the public sphere : interests, identity, and solidarity in the integration of Europe -- The democratic integration of Europe : interests, identity, and the public sphere -- The virtues of inconsistency : identity and plurality in the conceptualization of Europe -- "Belonging" in the cosmopolitan imaginary -- The variability of belonging -- Imperialism, cosmopolitanism, and belonging -- A world (...)
     
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  36. Anand Bertrand Commissiong (2011). Cosmopolitanism in Modernity: Human Dignity in a Global Age. Lexington Books.score: 18.0
    Ancient and modern cosmopolitanisms -- The rise of economic individualism and the development of the commercial community -- Martha Nussbaum and the individual at the center: liberties and capabilities, theory and practice -- Jürgen Habermas and the individual in community: freedom and responsibility in the nation-state -- David Held: freedom and accountability beyond the nation-state -- Cosmopolitan virtues for a modern world -- Cosmopolitanism law -- Conclusion: our futures, together.
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  37. David Inglis & Gerard Delanty (eds.) (2010). Cosmopolitanism: Critical Concepts in the Social Sciences. Routledge.score: 18.0
    v. 1. Classical contributions to cosmopolitanism -- v. 2. Key contemporary analyses of cosmopolitanism -- v. 3. Cosmopolitans and cosmopolitanisms -- v. 4. Contested cosmopolitanisms.
     
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  38. Bruce Robbins (2012). Perpetual War: Cosmopolitanism From the Viewpoint of Violence. Duke University Press.score: 18.0
    Cosmopolitanism, new and newer : Anthony Appiah -- Noam Chomsky's golden rule -- Blaming the system : Immanuel Wallerstein -- The sweatshop sublime -- Edward Said and effort -- Intellectuals in public, or elsewhere -- War without belief : Louis Menand's The Metaphysical Club -- Comparative national blaming : W.G. Sebald and the bombing of Germany.
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  39. Charles R. Beitz (2005). Cosmopolitanism and Global Justice. Journal of Ethics 9 (1-2):11 - 27.score: 15.0
    Philosophical attention to problems about global justice is flourishing in a way it has not in any time in memory. This paper considers some reasons for the rise of interest in the subject and reflects on some dilemmas about the meaning of the idea of the cosmopolitan in reasoning about social institutions, concentrating on the two principal dimensions of global justice, the economic and the political.
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  40. Seyla Benhabib (2006). Another Cosmopolitanism. Oxford University Press.score: 15.0
    In these two important lectures, distinguished political philosopher Seyla Benhabib argues that since the UN Declaration of Human Rights in 1948, we have entered a phase of global civil society which is governed by cosmopolitan norms of universal justice--norms which are difficult for some to accept as legitimate since they are sometimes in conflict with democratic ideals. In her first lecture, Benhabib argues that this tension can never be fully resolved, but it can be mitigated through the renegotiation of the (...)
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  41. Kok-Chor Tan (2004). Justice Without Borders: Cosmopolitanism, Nationalism, and Patriotism. Cambridge University Press.score: 15.0
    Kok-Chor Tan argues that the cosmopolitan idea of global justice may be understood in such a way that it can accept nationalist and patriotic commitments. Tan believes that cosmopolitan justice need not deny the worth of the ordinary non-impartial values even as it defends a vision of global egalitarianism. Properly understood, it can set the limits for nationalist and patriotic efforts without denying the moral independence of these partial pursuits.
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  42. Yusuf Yuksekdag (2012). Moral Cosmopolitanism and the Right to Immigration. Public Reason 4 (1-2):262-272.score: 15.0
    This study is devoted to the ways and means to justify a ‘more’ cosmopolitan realization of certain policy implications, in the case of immigration. The raison d’être of this study is the idea that the contemporary debate over open borders suffers from indeterminate discussions on whether liberal states are entitled to restrict immigration. On the other hand, most of the liberal cosmopolitan accounts neglect the detrimental consequences of their open borders argument – which take it as a means to compensate (...)
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  43. Costas Douzinas (2007). Human Rights and Empire: The Political Philosophy of Cosmopolitanism. Routledge-Cavendish.score: 15.0
    Erudite and timely, this book is a key contribution to the renewal of radical theory and politics.
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  44. Saul Tobias (2011). Pragmatic Pluralism: Arendt, Cosmopolitanism, and Religion. Sophia 50 (1):73-89.score: 15.0
    Pragmatic pluralism denotes a particular approach to problems of international human rights and protections that departs from conventional cosmopolitan approaches. Pragmatic pluralism argues for situated and localized forms of cooperation between state and non-state actors, particularly religious groups and organizations, that may not share the secular, juridical understandings of rights, persons, and obligations common to contemporary cosmopolitan theory. A resource for the development of such a model of pragmatic pluralism can be found in the work of Hannah Arendt. Arendt's early (...)
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  45. Garrett Wallace Brown & David Held (eds.) (2010). The Cosmopolitanism Reader. Polity.score: 15.0
    In response to this renewed cosmopolitan enthusiasm, this volume has brought together twenty-five seminal essays in the development of cosmopolitan thought by ...
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  46. Jørgen Huggler (2010). Cosmopolitanism and Peace in Kant's Essay on 'Perpetual Peace'. Studies in Philosophy and Education 29 (2):129-140.score: 15.0
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  47. Pheng Cheah (2006). Inhuman Conditions: On Cosmopolitanism and Human Rights. Harvard University Press.score: 15.0
    To such sanguine expectations, Pheng Cheah responds deftly with a sobering account of how the "inhuman" imperatives of capitalism and technology are ...
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  48. David T. Hansen (2010). Chasing Butterflies Without a Net: Interpreting Cosmopolitanism. Studies in Philosophy and Education 29 (2):151-166.score: 15.0
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  49. Alyssa R. Bernstein (2014). The Rights of States, the Rule of Law, and Coercion: Reflections on Pauline Kleingeld's Kant and Cosmopolitanism. Kantian Review 19 (2):233-249.score: 15.0
    Pauline Kleingeld argues that according to Kant it would be wrong to coerce a state into an international federation, due to the wrongness of paternalism. Although I agree that Kant opposes the waging of war as a means to peace, I disagree with Kleingeld's account of the reasons why he would oppose coercing a state into a federation. Since she does not address the broader question of the permissibility of interstate coercion, she does not properly address the narrower question of (...)
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  50. Gerard Delanty (ed.) (2012). Routledge Handbook of Cosmopolitanism Studies. Routledge.score: 15.0
    It is now integral to much of cultural, political and social analysis. This is the first comprehensive survey in one volume of the interdisciplinary field of cosmopolitan studies.
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