Search results for 'Cosmopolitanism Philosophy' (try it on Scholar)

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  1. Gillian Brock & Harry Brighouse (eds.) (2005). The Political Philosophy of Cosmopolitanism. Cambridge University Press.score: 144.0
    In a period of rapid internationalization of trade and increased labor mobility, is it relevant for nations to think about their moral obligations to others? Do national boundaries have fundamental moral significance, or do we have moral obligations to foreigners that are equal to our obligations to our compatriots? The latter position is known as cosmopolitanism, and this volume brings together a number of distinguished political philosophers and theorists to explore cosmopolitanism: what it consists in, and the positive (...)
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  2. Costas Douzinas (2007). Human Rights and Empire: The Political Philosophy of Cosmopolitanism. Routledge-Cavendish.score: 132.0
    Erudite and timely, this book is a key contribution to the renewal of radical theory and politics.
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  3. Pier Paolo Portinaro (2011). Questioning Cosmopolitanism: The Political Philosophy Beyond the Nation-State. Rivista di Filosofia 102 (1):3-28.score: 132.0
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  4. Bruce Buchan (2011). Cosmopolitanism: A Philosophy for Global Ethics. Australasian Journal of Philosophy 89 (1):186-187.score: 126.0
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  5. Paul Gilbert (2008). Another Cosmopolitanism - by Seyla Benhabib, the Oxford Handbook of Political Theory - Edited by John S. Dryzek, Bonnie Honig & Anne Phillips, Political Philosophy - Edited by Anthony O'Hear and Political Keywords: A Guide for Students, Activists and Everyone Else - by Andrew Levine. Journal of Applied Philosophy 25 (1):72–75.score: 126.0
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  6. Patti Tamara Lenard (2006). Gillian Brock and Harry Brighouse, Eds., The Political Philosophy of Cosmopolitanism Reviewed By. Philosophy in Review 26 (4):241-243.score: 126.0
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  7. Patrick Schmidt (2013). A Rabi, an Imam, and a Priest Walk Into a Bar... Or, What Can Music Education Philosophy Learn From Comparative Cosmopolitanism? [REVIEW] Philosophy of Music Education Review 21 (1):23-40.score: 126.0
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  8. John von Heyking (2011). Aquinas's Mediated Cosmopolitanism and the Impasse of Ancient Political Philosophy. In Lee Trepanier & Khalil M. Habib (eds.), Cosmopolitanism in the Age of Globalization: Citizens Without States. University Press of Kentucky.score: 126.0
     
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  9. A. Y. K. Lee (2012). Cosmopolitanism: A Philosophy for Global Ethics * By STAN vAN HOOFT * Globalizing Justice: The Ethics of Poverty and Power * By RICHARD W. MILLER. Analysis 72 (1):202-205.score: 120.0
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  10. Amy E. Eckert (2006). The Political Philosophy of Cosmopolitanism - by Gillian Brock and Harry Brighouse. Ethics and International Affairs 20 (3):394–396.score: 120.0
  11. Mathias Risse (2007). Review of Gillian Brock, Harry Brighouse (Eds.), The Political Philosophy of Cosmopolitanism. [REVIEW] Notre Dame Philosophical Reviews 2007 (1).score: 120.0
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  12. Gillian Brock (2010). Review of Stan Van Hooft, Cosmopolitanism: A Philosophy for Global Ethics. [REVIEW] Notre Dame Philosophical Reviews 2010 (1).score: 120.0
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  13. John R. Williams (2012). Cosmopolitanism: A Philosophy for Global Ethics. By Stan van Hooft . Pp. V, 200, Stocksfield, Acumen, 2009, £50.00/£16.99. [REVIEW] Heythrop Journal 53 (5):901-902.score: 120.0
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  14. Wouter Werner (2008). Costas Douzinas, Human Rights and Empire. The Political Philosophy of Cosmopolitanism. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 21 (2):197-199.score: 120.0
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  15. Amy E. Eckert (2006). The Political Philosophy of Cosmopolitanism, Gillian Brock and Harry Brighouse, Eds.(Cambridge: Cambridge University Press, 2005), 272 Pp., $70 Cloth, $24.99 Paper. [REVIEW] Ethics and International Affairs 20 (3):394-396.score: 120.0
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  16. Kristina Sabikova (2011). Cosmopolitanism in Contemporary Social and Political Philosophy. Filozofia 66 (5):475-480.score: 120.0
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  17. Lea Ypi (2008). Sovereignty, Cosmopolitanism and the Ethics of European Foreign Policy. European Journal of Political Theory 7 (3):349-364.score: 102.0
    This article explores the tensions between cosmopolitanism and sovereignty as a means to conceptualize the ethics of European foreign policy. It starts by discussing the claim that, in order for the EU to play a meaningful role as an international actor, a definition of the common ethical values orienting its political conduct is required. The question of a European federation of states and its ethical conceptualization emerges clearly in some of the philosophical writings of the 17th and 18th centuries. (...)
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  18. Lydia L. Moland (2011). Hegel on Political Identity: Patriotism, Nationality, Cosmopolitanism. Northwestern University Press.score: 102.0
    "Hegel on Political Identity" draws on Hegel's political philosophy to engage sometimes contentious contemporary issues such as patriotism, national identity, and cosmopolitanism. I argue that patriotism for Hegel indicates an attitude toward the state, whereas national identity is a response to culture. The two combine, Hegel claims, to enable citizens to develop concrete freedom. I claim that Hegel's account of political identity extends to his notorious theory of world history; I also propose that his resistance to cosmopolitanism (...)
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  19. Mitchell Aboulafia (2010). Transcendence: On Self-Determination and Cosmopolitanism. Stanford University Press.score: 96.0
    Don't fence me in : Rorty and Sartre -- On freedom and action : Dewey and Sartre -- A (neo) American in Paris : Bourdieu and Mead -- Mead on cosmopolitanism, sympathy, and war -- W.E.B. Du Bois : double-consciousness, Jamesian sympathy, and the cosmopolitan -- Self-concept in the new sociology of ideas : reflections on Neil Gross's Richard Rorty : the making of an American philosopher -- Eros and self-determination -- What if Hegel's master and slave were women?
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  20. Anand Bertrand Commissiong (2011). Cosmopolitanism in Modernity: Human Dignity in a Global Age. Lexington Books.score: 96.0
    Ancient and modern cosmopolitanisms -- The rise of economic individualism and the development of the commercial community -- Martha Nussbaum and the individual at the center: liberties and capabilities, theory and practice -- Jürgen Habermas and the individual in community: freedom and responsibility in the nation-state -- David Held: freedom and accountability beyond the nation-state -- Cosmopolitan virtues for a modern world -- Cosmopolitanism law -- Conclusion: our futures, together.
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  21. David T. Hansen, Jason Thomas Wozniak & Ana Cecilia Galindo Diego (forthcoming). Fusing Philosophy and Fieldwork in a Study of Being a Person in the World: An Interim Commentary. Studies in Philosophy and Education:1-12.score: 90.0
    In this article, we describe a longitudinal inquiry into what it means to be a person in our contemporary world. Our method constitutes a dynamic, non-objectifying fusion of empirical and philosophical anthropology. Field-based anthropology examines actualities: how people lead their lives and talk about them. Philosophical anthropology addresses possibilities: who and what people could become in light of actualities while not being determined by them. We describe and illustrate our fieldwork in the classrooms of 16 teachers who work in New (...)
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  22. Georg Cavallar (2014). Sources of Kant's Cosmopolitanism: Basedow, Rousseau, and Cosmopolitan Education. Studies in Philosophy and Education 33 (4):369-389.score: 90.0
    The goal of this essay is to analyse the influence of Johann Bernhard Basedow and Rousseau on Kant’s cosmopolitanism and concept of cosmopolitan education. It argues that both Basedow and Kant defined cosmopolitan education as non-denominational moral formation or Bildung, encompassing—in different forms—a thin version of moral religion following the core tenets of Christianity. Kant’s encounter with Basedow and the Philanthropinum in Dessau helps to understand the development of Kant’s concept of cosmopolitanism and educational theory ‘in weltbürgerlicher Absicht’. (...)
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  23. Pauline Kleingeld (1999). Six Varieties of Cosmopolitanism in Late Eighteenth-Century Germany. Journal of the History of Ideas 60 (3):505-524.score: 84.0
    Cosmopolitanism is not a single encompassing idea but rather comes in at least six different varieties, which have often been conflated in previous literature. This is shown on the basis of the discussion in late eighteenth-century Germany (roughly, 1780-1800). The six varieties are: (1) moral cosmopolitanism, the view that all humans belong to a single moral community; political cosmopolitanism, which advocates (2) reform of the international political and legal order or (3) a strong notion of human rights; (...)
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  24. Pauline Kleingeld (2012). Kant and Cosmopolitanism: The Philosophical Ideal of World Citizenship. Cambridge University Press.score: 84.0
    This is the first comprehensive account of Kant’s cosmopolitanism, highlighting its moral, political, legal, economic, cultural, and psychological aspects. Contrasting Kant’s views with those of his German contemporaries, and relating them to current debates, Pauline Kleingeld sheds new light on texts that have been hitherto neglected or underestimated. In clear and carefully argued discussions, she shows that Kant’s philosophical cosmopolitanism underwent a radical transformation in the mid 1790s and that the resulting theory is philosophically stronger than is usually (...)
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  25. Daniel Bray (2011). Pragmatic Cosmopolitanism: Representation and Leadership in Transnational Democracy. Palgrave Macmillan.score: 84.0
    Building on the work of philosopher John Dewey, Bray develops an approach to transnational democracy called "pragmatic cosmopolitanism." He argues for an ideal of representative democracy that emphasizes the role of democratic leadership and the development of critical intelligence.
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  26. Mitchell Aboulafia (2001). The Cosmopolitan Self: George Herbert Mead and Continental Philosophy. Illinois University Press.score: 84.0
  27. Seyla Benhabib (2006). Another Cosmopolitanism. Oxford University Press.score: 78.0
    In these two important lectures, distinguished political philosopher Seyla Benhabib argues that since the UN Declaration of Human Rights in 1948, we have entered a phase of global civil society which is governed by cosmopolitan norms of universal justice--norms which are difficult for some to accept as legitimate since they are sometimes in conflict with democratic ideals. In her first lecture, Benhabib argues that this tension can never be fully resolved, but it can be mitigated through the renegotiation of the (...)
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  28. Georg Cavallar (2012). Cosmopolitanisms in Kant's Philosophy. Ethics and Global Politics 5 (2).score: 78.0
  29. Jeff Noonan (2011). Karl Marx and Contemporary Philosophy, Edited by Andrew Chitty and Martin McIvor, Basingstoke: Palgrave Macmillan, 2009. Historical Materialism 19 (4):207-218.score: 78.0
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  30. Alice Pinheiro Walla (2013). Pauline Kleingeld, Kant and Cosmopolitanism: The Philosophical Ideal of World Citzenship. [REVIEW] Journal for Eighteenth-Century Studies 36 (4):592–593.score: 78.0
  31. Gerard Delanty (ed.) (2012). Routledge Handbook of Cosmopolitanism Studies. Routledge.score: 78.0
    It is now integral to much of cultural, political and social analysis. This is the first comprehensive survey in one volume of the interdisciplinary field of cosmopolitan studies.
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  32. Ian Hunter (2012). Kant and Vattel in Context: Cosmopolitan Philosophy and Diplomatic Casuistry. History of European Ideas 39 (4):477-502.score: 78.0
    Summary A good deal of the late-twentieth-century commentary on Kant's ?Perpetual Peace? essay accepted its author's view that his conception of cosmopolitan justice had superseded the law of nations, some of whose leading exponents?Grotius, Pufendorf, and Vattel?Kant characterised as ?miserable comforters?. Focusing on the case of Vattel, in this paper I begin to subject Kant's claim to an historical investigation, asking whether his ?Perpetual Peace? did indeed supersede Vattel's Law of Nations in terms of the actual uses of the texts (...)
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  33. Viktor Johansson (forthcoming). Questions From the Rough Ground: Teaching, Autobiography and the Cosmopolitan “I”. Studies in Philosophy and Education:1-18.score: 78.0
    In this article I explore how cosmopolitanism can be a challenge for ordinary language philosophy. I also explore cosmopolitan aspects of Stanley Cavell’s ordinary language philosophy. Beginning by considering the moral aspects of cosmopolitanism and some examples of discussions of cosmopolitanism in philosophy of education, I turn to the scene of instruction in Wittgenstein and to Stanley Cavell’s emphasis on the role of autobiography in philosophy. The turn to the autobiographical dimension of ordinary (...)
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  34. M. M. La Caze (2004). Not Just Visitors: Cosmopolitanism, Hospitality, and Refugees. Philosophy Today 48 (3):313-324.score: 72.0
    Recent philosophers, political scientists and cultural theorists have suggested that the concept of cosmopolitanism is useful to theorize an ideal relationship between different nations, and to confront the problems faced by asylum-seekers and refugees. Here, La Caze discusses Immanuel Kant's view of cosmopolitanism which occurs in the context of his teleological philosophy of history and his views on politics.
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  35. Robert Audi (2009). Nationalism, Patriotism, and Cosmopolitanism in an Age of Globalization. Journal of Ethics 13 (4):365 - 381.score: 66.0
    A major issue in political philosophy is the extent to which one or another version of nationalism or, by contrast, cosmopolitanism, is morally justified. Nationalism, like cosmopolitanism, may be understood as a position on the status and responsibilities of nation states, but the terms may also be used to designate attitudes appropriate to those positions. One problem in political philosophy is to distinguish and appraise various forms of nationalism and cosmopolitanism; a related problem is how (...)
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  36. Rafał Wonicki (2009). Cosmopolitanism and Liberalism: Kant and Contemporary Liberal Cosmopolitanism. Synthesis Philosophica 24 (2):271-280.score: 66.0
    The author of this paper compares Kant’s notion of cosmopolitan right with contemporary liberal cosmopolitanism of such theorists like James Bohman (Professor of Philosophy at Saint Louis University) and David Held (Professor at the London School of Economics and Political Science). These two theorists bring Kant’s cosmopolitan right and reshape it by taking into consideration the process of globalization and the fact of pluralism. It is necessary to investigate how far these authors have changed the insight into Kant’s (...)
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  37. Robert E. Goodin, Philip Pettit & Thomas Winfried Menko Pogge (eds.) (2007). A Companion to Contemporary Political Philosophy. Blackwell Pub..score: 66.0
    The second edition updates and expands the coverage to include developments in the field over the past decade, especially in the areas of international politics and global justice. New contributors include some of today’s most distinguished scholars, among them Thomas Pogge, Charles Beitz, and Michael Doyle Provides in-depth coverage of contemporary philosophical debate in all major related disciplines, such as economics, history, law, political science, international relations and sociology Presents analysis of key political ideologies, including new chapters on Cosmopolitanism (...)
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  38. Vivienne Brown & Samuel Fleischacker (eds.) (2010). The Philosophy of Adam Smith: Essays Commemorating the 250th Anniversary of the Theory of Moral Sentiments. Routledge.score: 66.0
    The Philosophy of Adam Smith contains essays by some of the most prominent philosophers and scholars working on Adam Smith today. It is a special issue of The Adam Smith Review, commemorating the 250th anniversary of Smith's Theory of Moral Sentiments. Introduction Part 1: Moral phenomenology 1. The virtue of TMS 1759 D.D. Raphael 2. The Theory of Moral Sentiments and the inner life Emma Rothschild 3. The standpoint of morality in Adam Smith and Hegel Angelica Nuzzo Part 2: (...)
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  39. Thomas Sturm (2009). Kant Und Die Wissenschaften Vom Menschen. Mentis.score: 66.0
    This book explores Kant's philosophy of the human sciences, their status, their relations and prospects. Contrary to widespread belief, he is not dogmatic about the question of whether these disciplines are proper sciences. Instead, this depends on whether we can rationally adjust assumptions about the methods, goals, and subject matter of these disciplines - and this has to be done alongside of ongoing research. Kant applies these ideas especially in lectures on "pragmatic antropology" given from 1772-1796. In doing so, (...)
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  40. Peter Kemp (2011). Citizen of the World: The Cosmopolitan Ideal for the Twenty-First Century. Humanity Books.score: 66.0
    The Ambiguity of Globalization -- The Paradox of the Nation -- The Utopia of Sustainability -- The Premodern Cosmopolitan -- The Modern Cosmopolitan -- Cultivation With and For Others -- Hermeneutics as Cultivation : Mimesis -- Philosophy of Education as Hermeneutics -- The Global Cosmopolitan.
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  41. Giacomo Marramao (2012). The Passage West: Philosophy and Globalisation. Verso.score: 66.0
    Nostalgia for the present -- Identity and contingency: zones of conflict -- Dämmerung: the twilight of sovereignty: state, subjects, and fundamental rights -- The exile of the Nomos: Carl Schmitt and the Globale Zeit -- Gift, exchange, obligation: Karl Polanyi and social philosophy -- Universalism and politics of difference: democracy as a paradoxical community -- The oriental mirror: Voltaire and the roots of intolerance -- Ciphers of difference -- Europe after the Leviathan: technology, politics, constitution -- After Babel: towards (...)
     
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  42. David Miller (2002). Cosmopolitanism: A Critique. Critical Review of International Social and Political Philosophy 5 (3):80-85.score: 60.0
    Cosmopolitanism, originally a doctrine of world citizenship, has come in recent political philosophy to mean simply an ethical outlook in which every human being is equally an object of moral concern. However ethical cosmopolitans slide from this moral truism to deny, controversially, that as agents we have special duties of limited scope. Political communities create relations of reciprocity between their citizens and pursue projects that reflect culturally specific values and beliefs, generating special duties among fellow-members. Strong cosmopolitanism (...)
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  43. Pauline Kleingeld, Cosmopolitanism. Stanford Encyclopedia of Philosophy.score: 60.0
    The word ‘cosmopolitan’, which derives from the Greek word kosmopolitês (‘citizen of the world’), has been used to describe a wide variety of important views in moral and socio political philosophy. The nebulous core shared by all cosmopolitan views is the idea that all human beings, regardless of their political affiliation, do (or at least can) belong to a single community, and that this community should be cultivated. Different versions of cosmopolitanism envision this community in different ways, some (...)
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  44. Ani Casimir (2013). The Concept of Feminist Justice in African Philosophy: A Critical Exposition of Dukor's Propositions on African Cultural Values. Open Journal of Philosophy 3 (1):178.score: 60.0
    Having taken note of, and critically analyzed, Professor Maduabuchi Dukor’s epochal work entitled“Theistic Humanism of African philosophy-the great debate on substance and method of philosophy”(2010), I am much encouraged and rationally convinced that he has succeeded in building the core critical and essential foundational pillars of what can safely pass for professional African philosophy, though much remains to be done by way of further research from other scholars. Based upon that conviction and the great prospects that the (...)
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  45. Gérard Raulet (2005). Critical Cosmology: On Nations and Globalization: A Philosophical Essay. Lexington Books.score: 60.0
    Critical Cosmology takes up the task of establishing the much needed philosophical tools to think globalization by reading Kant's refoundation of ...
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  46. Peter Kemp (2010). Citizen of the World: A Cosmopolitan Ideal for the 21st Century. Humanity Books.score: 60.0
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  47. Giuliano Marini (2007). La Filosofia Cosmopolitica di Kant. Glf Editori Laterza.score: 60.0
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  48. Yves Charles Zarka & Caroline Guibet Lafaye (eds.) (2008). Kant Cosmopolitique. Editions de L'Éclat.score: 60.0
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  49. Sandrine Berges (2005). Loneliness and Belonging: Is Stoic Cosmopolitanism Still Defensible ? [REVIEW] Res Publica 11 (1):3-25.score: 54.0
    In view of recent articles citing the Stoics as a defence or refutation of cosmopolitanism it is legitimate to ask whether the Stoics did in fact have an argument for cosmopolitanism which may be useful to contemporary political philosophers. I begin by discussing an interpretation of Stoic views on cosmopolitanism by Martha Nussbaum and A.A. Long and show that the arguments they attribute to the Stoics are not tenable in the light of present day philosophy. I (...)
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  50. Patti Tamara Lenard (2010). Motivating Cosmopolitanism? A Skeptical View. Journal of Moral Philosophy 7 (3):346-371.score: 54.0
    We are not cosmopolitans, if by cosmopolitan we mean that we are willing to prioritize equally the needs of those near and far. Here, I argue that cosmopolitanism has yet to wrestle with the motivational challenges it faces: any good moral theory must be one that well-meaning people will be motivated to adopt. Some cosmopolitans suggest that the principles of cosmopolitanism are themselves sufficient to motivate compliance with them. This argument is flawed, for precisely the reasons that motivate (...)
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