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C. D. N. Costa [36]Claudio F. Costa [13]Claudio Ferreira Costa [6]Celio Juvenal Costa [3]
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Profile: Claugeane Costa (Universidade Federal Fluminense)
Profile: Carlos Costa (Universidade Federal de Pernambuco)
  1. Carlos H. Costa (forthcoming). Large Holocene Earthquakes in the Sierras Pampeanas and Sorrounding Plains: More Likely Than Once Thought. Laguna.
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  2. Charles Desmond Nuttall Costa (forthcoming). Seneca. Classical Review.
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  3. Cláudio F. Costa (forthcoming). Philosophy as a Protoscience. Disputatio 4 (34):591-608.
    Costa-Claudio_Philosophy-as-a-protoscience.
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  4. Celio Juvenal Costa & Sezinando Luiz Menezes (2012). A racionalidade mercantil na educação/evangelização jesuítica no Brasil. Diálogos 16 (Supl.).
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  5. Isabel Pedrosa & Carlos J. Costa (2012). Financial Auditors and Models for Individual Technology Acceptance: Collecting Data Using Expert Interviews. Iris 35.
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  6. Claudio F. Costa (2011). A Meta-Descriptivist Theory of Proper Names. Ratio 24 (3):259-281.
    This paper proposes a new, stronger version of the cluster theory of proper names. It introduces a meta-identifying rule that can establish a cluster's main descriptions and explain how they must be satisfied in order to allow the application of a proper name. At the same time, it preserves some main insights of the causal-historical view. With the resulting rule we can not only give a more detailed reply to the counter-examples to descriptivism, but also explain the informative contents of (...)
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  7. Claudio F. Costa (2011). Reconsiderando o verificacionismo. Princípios 18 (29):299-320.
    Normal 0 21 false false false MicrosoftInternetExplorer4 O objetivo desse artigo é mostrar que o princípio da verificaçáo náo está táo morto quanto geralmente se acredita. Retornando à metodologia e assunções de Wittgenstein, que afinal foi quem primeiro sugeriu o princípio, respostas às principais objeções sáo sugeridas.
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  8. Claudio F. Costa (2010). A Perspectival Definition of Knowledge. Ratio 23 (2):151-167.
    In this paper an improved formulation of the classical tripartite view of knowledge is proposed and defended. This formulation solves Gettier's problem by making explicit what is concealed by the symbolic version of the tripartite definition, namely, the perspectival context in which concrete knowledge claims are evaluated.
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  9. Claudio F. Costa (2010). Definindo consciência. Princípios 13 (19-20):81-101.
    Nesse artigo o conceito de consciência é definido como o da experiência verídica do mundo, quer seja ele externo ou interno. A experiência verídica é a das coisas tal como elas realmente sáo para nós. Conceitos como os de experiência e realidade precisam ser aqui adequadamente analisados para que tal definiçáo seja corretamente compreendida.
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  10. Claudio F. Costa (2010). Livre Arbí­trio: Como Ser um Bom Compatibilista. Princípios 7 (8):19-33.
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  11. Claudio F. Costa (2010). Limite da Identidade Pessoal. Princípios 9 (11-12):05-26.
    Existem dois tipos de criterio de identidade pessoal, criterios de continuidade mental (geralmente memoria) e criterios de continuidade fisica (como continuidade corporal). Depois de examinar os papeis desempenhados pelos criterios principais, 0 autor sugere uma regra criterial (RECIP) que quando aplicada a urn conjunto de criterios fundamentais fisicos e mentais parece adequar-se a nossas intuicoes acerca do que e ou nao ser a mesma pessoa.
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  12. Claudio F. Costa (2010). O inefável sentido da vida. Princípios 14 (22):14-20.
    Neste artigo o conceito de sentido da vida é analisado em termos da felicidade ou do bem que a vida de uma pessoa trás para ela mesma e para as outras pessoas. No curso do argumento essa tese é discutida e justificada em algum detalhe.
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  13. Claudio F. Costa (2010). VATTIMO, G. Dopo la cristianita: per un cristanesimo non religioso. Milano: Garzanti, 2002. Princípios 9 (11-12):252-256.
    Resenha do livro de: COLLIN, McGinn, The Making ofa Philosopher: My Journey through Twentieth-Centurv Philosophy. New York: Harper Collins, 2002. 241 paginas.
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  14. Claudio Ferreira Costa (2010). As Aporias do Realismo Clássico. Princípios 1 (1):39-46.
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  15. Claudio Ferreira Costa (2010). A Conjectura Filosófica. Princípios 2 (2):20-45.
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  16. Claudio Ferreira Costa (2010). A Definição Tradicional de Conhecimento. Princípios 4 (5):63-102.
    In this paper the relevance of so-called "propositional knowledge" is at first compared witho ther forms of knowledge. Secondly,the traditional and standard definition of propositional knowledge as justified true belief is discussed and defended against its most relevant objections. The third and main focus of this paper is a discussion of Gettier's objection to the tradicional definition and some answers to it,with the purpose of developing a more elaborate version of the traditional definition, one which makes it immune to counter-examples, (...)
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  17. Cláudio Ferreira Costa (2010). Filosofia, Ciência e História. Princípios 5 (6):55-88.
    Esse ensaio tematiza a absorcçáo do dominio da imaginacáo filosófica pelo da investigaçáo cientifica, considerando duas maneiras de ver contrastantes: a concepçáo de A. Comte, segundo a qual a metafisica faz parte de um estágio intermediario da evoluçáo do saber situado entre religiáo e ciencia, e a opiniáo de A. Kenny de que ao menos em seus temas centrais a filosofia ha de permanecer para sempre irredutivel a ciencia. Em minha conclusáo favorereço Comte contra Kenny. De um lado, esse ultimo (...)
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  18. Claudio Ferreira Costa (2010). Processo Primário e Emoção Estética. Princípios 3 (4):86-102.
    Normal 0 21 false false false PT-BR X-NONE X-NONE MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabela normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin-top:0cm; mso-para-margin-right:0cm; mso-para-margin-bottom:10.0pt; mso-para-margin-left:0cm; line-height:115%; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-fareast-language:EN-US;} Freud explains not only the neurotic symptoms and dreams as products of the primary process; works of art are also products of it. Althought being the product of a primary process can’t be a sufficient condition for the identification of an (...)
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  19. Claudio Ferreira Costa (2010). Revendo a Distinção Constatativo/Perfomativo. Princípios 2 (3):32-46.
    In this paper is developed a reconstructive analysis of the conditions for both utterances constative and performative. These conditions were not presented by Austin (in that way), but we must deal with them, if we want that the distinction works. Under the light of this analysis is shown -against Austin -no compelling ground for the rejection of the distinction.
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  20. Cláudio Costa (2009). The Skeptical Deal with Our Concept of External Reality. Abstracta 5 (1):43-76.
    The following paper contains a new refutation of the skeptical argument concerning our knowledge of the external world. The central idea is that the argument fails because it presupposes ambiguous attributions of reality. Once these ambiguities are identified, they make the argument either trivial or equivocal. Differently from others, this refutation does not lead us to undesired results.
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  21. Cristiano Costa, Felipe Kellermann, Rodolfo Antunes, Jorge Barbosa, Adenauer Yamin & Cláudio Geyer (2009). Continuum Software Infrastructure for Ubiquitous Computing: A Service-Based Approach. Scientia 20 (2):107-118.
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  22. Cosimo Costa (2008). La Paideia Della Volontà: Una Lettura Della Dottrina di Epitteto. Anicia.
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  23. Celio Juvenal Costa (2006). Os Jesuítas No Brasil: Servos Do Papa E Súditos Do Rei. Diálogos 10 (2).
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  24. Celio Juvenal Costa (2006). Réplica. Diálogos 10 (2).
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  25. Cláudio Costa (2006). Linguagem privada e o heteropsíquico. Manuscrito 29 (2).
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  26. Claudio F. Costa (2006). Free Will and the Soft Constraints of Reason. Ratio 19 (1):1-23.
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  27. C. D. N. Costa (2005). Review: Seneca IX: Tragedies II. [REVIEW] The Classical Review 55 (2):541-542.
     
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  28. C. D. N. Costa (2005). Seneca's Tragedies Completed J. G. Fitch (Ed., Trans.): Seneca IX: Tragedies II: Oedipus, Agamemnon, Thyestes, Hercules on Oeta, Octavia. (Loeb Classical Library 78.) Pp. Viii + 654. Cambridge, MA and London: Harvard University Press, 2004. Cased, £14.50. ISBN: 0-674-99610-. [REVIEW] The Classical Review 55 (02):541-.
  29. Carlos Couto Sequeira Costa (ed.) (2005). Jogos de Estética: Jogos de Guerra. Fundação Das Casas de Froneira E Alorna.
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  30. Cláudio Costa (2005). Teorias da arte. Crítica.
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  31. Cláudio F. Costa (2005). Teorias da verdade. Crítica.
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  32. C. D. N. Costa (2004). AN ANTHOLOGY OF LETTERS M. B. Trapp (Ed.): Greek and Latin Letters. An Anthology with Translation . (Cambridge Greek and Latin Classics.) Pp. Xi + 348. Cambridge: Cambridge University Press, 2003. Cased, £47.50 (Paper, £17.99). ISBN: 0-521-49597-0 (0-521-49943-7 Pbk). [REVIEW] The Classical Review 54 (02):335-.
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  33. C. D. N. Costa (2003). The New Loeb of Seneca's Tragedies J. G. Fitch (Ed., Trans.): Seneca VIII: Tragedies I : Hercules, Trojan Women, Phoenician Women, Medea, Phaedra. (Loeb Classical Library 63.) Pp. VIII + 551. Cambridge, Ma and London: Harvard University Press, 2002. Cased, £14.50. Isbn: 0-674-99602-X. [REVIEW] The Classical Review 53 (02):369-.
  34. C. D. N. Costa (2002). SENECA'S MEDEA H. M. Hine: Seneca Medea. Pp. Vi + 218. Warminster: Aris & Phillips, 2000. Paper, £16.50. ISBN: 0-85668-692-. [REVIEW] The Classical Review 52 (01):20-.
  35. Claudio F. Costa (2002). The Philosophical Inquiry: Towards a Global Account. University Press of America.
    Develops a "global theory" on the nature of philosophy.
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  36. Claudio F. Costa (2001). I'm Thinking. Ratio 14 (3):222-233.
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  37. Cristina D'Ancona Costa (2000). Avicenna and the Liber de Causis: A Contribution to dossier. Revista Española de Filosofía Medieval 7:95-114.
    Partiendo del conocimiento que los árabes tuvieron de los textos neoplatónicos atribuidos a Aristóteles, tales como la Pseudo-Teología y el Liber de Causis, la autora de este estudio investiga el posible conocimiento que Avicena tuvo de este último libro, conocido en el mundo árabe por el título de Kalam fi mahd al-hayr. Se apoya, para ello, en el análisis de cuatro pasajes de la Metafísica de la gran enciclopedia filosófica Al-Sifa ("La curación").
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  38. C. D. N. Costa (1999). Senecan Studies S. Audano (ed.): Seneca nel bimillenario della nascita . Pp. 204. Pisa: Edizioni Ets, 1998. Paper, L. 30,000. ISBN: 88-467-0107-. [REVIEW] The Classical Review 49 (01):79-.
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  39. Cristina D'Ancona Costa (1999). Aristotelian and Neoplatonic Elements in Kindī's Doctrine of Knowledge. American Catholic Philosophical Quarterly 73 (1):9-35.
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  40. Cristina D'Ancona Costa (1999). Porphyry, Universal Soul and the Arabic Plotinus. Arabic Sciences and Philosophy 9 (01):47-.
    Scholars working in the field of Graeco-Arabic Neoplatonism often discuss the role Porphyry, the editor of Plotinus, must be credited with in the formation of the Arabic Plotinian corpus. A note in this corpus apparently suggests that Porphyry provided a commentary to the so-called Theology of Aristotle, i.e., parts of some treatises of Enneads IV-VI. Consequently, Porphyry has been considered as responsible for the (sometimes relevant) doctrinal shifts which affect the Arabic Plotinian paraphrase with respect to the original text. This (...)
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  41. Cf De Costa (1998). Cogito e linguagem privada. Kriterion 39 (98).
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  42. Cristina D'Ancona Costa (1997). Separation and the Forms. American Catholic Philosophical Quarterly 71 (3):367-403.
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  43. C. Costa (1996). Review. Seneca. Die Fuhrung des Lesers in Senecas Epistulae Morales. E Hachmann. Seneca: Moral and Political Essays. JM Cooper, JF Procope. [REVIEW] The Classical Review 46 (2):273-275.
  44. C. D. N. Costa (1995). A. J. Boyle: Seneca's Troades. Introduction, Text, Translation and Commentary. (Latin and Greek Texts, 7.) Pp. X+250. Leeds: Francis Cairns, 1994. Paper,£10.50/$18. [REVIEW] The Classical Review 45 (02):446-447.
  45. C. D. N. Costa (1995). D. R. Slavitt (Tr.): Seneca: The Tragedies, Vol. II. (Complete Roman Drama in Translation.) Pp. Xliv+261. Baltimore, London: The Johns Hopkins University Press, 1995. Cased, £37 (Paper, £13). [REVIEW] The Classical Review 45 (02):445-446.
  46. C. D. N. Costa (1995). Myth and Poetry in Lucretius M. R. Gale: Myth and Poetry in Lucretius. (Cambridge Classical Studies.) Pp. Xiv+260. Cambridge: Cambridge University Press. 1994. Cased, £35/$59.95. [REVIEW] The Classical Review 45 (01):28-30.
  47. C. D. N. Costa (1994). Aurea Mediocritas G. O. Hutchinson: Latin Literature From Seneca to Juvenal: A Critical Study. Pp. Xiv + 368. Oxford: Clarendon Press, 1993. Cased,£40. [REVIEW] The Classical Review 44 (01):71-72.
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  48. C. D. N. Costa (1994). Seneca's Cosmos. The Classical Review 44 (02):279-.
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  49. C. D. N. Costa (1994). Seneca's Cosmos C. Schmitz: Die Kosmische Dimension in den Tragödien Senecas. (Untersuchungen Zur Antiken Literatur Und Geschichte, 39.) Pp. Xii+250. Berlin, New York: De Gruyter, 1993. DM 158. [REVIEW] The Classical Review 44 (02):279-280.
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  50. C. D. N. Costa (1994). The Senecan Amble Pierre Grimal (ed.): Sénèque et la prose latine: Neuf exposés suivis de discussions. (Entretiens sur ľantiquitè classique, XXXVI.) Pp. vi + 400. Geneva: Fondation Hardt, 1991. Cased, Sw. frs. 68. [REVIEW] The Classical Review 44 (01):52-53.
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