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  1. Costantino Marmo (forthcoming). Relazioni pericolose. Rivista di Storia Della Filosofia.
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  2. Costantino Marmo (2013). Scotus on Supposition. Vivarium 51 (1-4):233-259.
  3. Costantino Marmo & Irene Rosier-Catach (2011). Introduction. Vivarium 49 (1-3):1-8.
  4. Costantino Marmo (2010). Scotus' Commentary on Aristotle's Topics. In Francesco Fiorentino (ed.), Lo Scotismo Nel Mezzogiorno D'italia: Atti Del Congresso Internazionale (Bitonto 25-28, Marzo 2008), in Occasione Del Vii Centenario Della Morte di Giovanni Duns Scoto. Fédération Internationale des Instituts d'Études Médiévales.
  5. Stefania Bonfiglioli & Costantino Marmo (2007). Symbolism and Linguistic Semantics. Some Questions (and Confusions) From Late Antique Neoplatonism Up to Eriugena. Vivarium 45 (s 2-3):238-252.
    The notion of 'symbol' in Eriugena's writing is far from clear. It has an ambiguous semantic connection with other terms such as 'signification', 'figure', 'allegory', 'veil', 'agalma', 'form', 'shadow', 'mystery' and so on. This paper aims to explore into the origins of such a semantic ambiguity, already present in the texts of the pseudo-Dionysian corpus which Eriugena translated and commented upon. In the probable Neoplatonic sources of this corpus, the Greek term symbolon shares some aspects of its meaning with other (...)
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  6. Jeremiah Hackett, Costantino Marmo, Cecilia Trifogli, Silvia Donati, Rega Wood, Timothy B. Noone & James R. Long (1997). Brill Online Books and Journals. Vivarium 35 (2).
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  7. Costantino Marmo (1997). Bacon, Aristotle (and All the Others) on Natural Inferential Signs. Vivarium 35 (2):136-154.
  8. Costantino Marmo (1991). Hoc autem etsi potest tollerari... Egidio Romano e Tommaso d'Aquino sulle passioni dell'anima. Documenti E Studi Sulla Tradizione Filosofica Medievale 2:281-315.
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