Search results for 'Costanza Consolandi' (try it on Scholar)

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  1. Costanza Consolandi, Ameeta Jaiswal-Dale, Elisa Poggiani & Alessandro Vercelli (2009). Global Standards and Ethical Stock Indexes: The Case of the Dow Jones Sustainability Stoxx Index. [REVIEW] Journal of Business Ethics 87 (1):185 - 197.
    The increased scrutiny of investors regarding the non-financial aspects of corporate performance has placed portfolio managers in the position of having to weigh the benefits of ' holding the market' against the cost of having positions in companies that are subsequently found to have questionable business practices. The availability of stock indexes based on sustainability screening makes increasingly viable for institutional investors the transition to a portfolio based on a Socially Responsible Investment (SRI) benchmark at relatively low cost. The increasing (...)
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  2. Robert Costanza, Bryan G. Norton & Benjamin D. Haskell (1992). Ecosystem Health New Goals for Environmental Management. Monograph Collection (Matt - Pseudo).
     
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  3. David Rapport, Robert Costanza, Paul R. Epstein, Connie Gaudet & Richard Levins (2000). Ecosystem Health. Environmental Values 9 (3):389-390.
     
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  4. Salvatore Costanza (2009). Nitriti come segni profetici: cavalli fatidici a Bisanzio (XI-XIV sec.). Byzantinische Zeitschrift 102 (1):1-24.
    In the later Byzantine age, historical sources mention many examples of prophecies concerning Chremetismomancy, the divination by horses' neighs. As far as we know, however, we have no earlier documents about this practice from ancient or from medieval Greece. Under the Komnenoi and Palaiologoi, to the contrary, important prophetic neighs are quoted by Anna Komnene, by Niketas Choniates and Nikephoros Gregoras. Wonders which were worked by neighing horses are of very great political consequence, relating to crucial moments such as an (...)
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  5.  16
    Robert Costanza, Herman E. Daly & Joy A. Bartholomew (1991). Goals, Agenda, and Policy Recommendations for Ecological Economics. In Ecological Economics: The Science and Management of Sustainability. Columbia University Press 1--20.
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  6. M. D. Mumford, W. A. Baughman, M. A. Maher, D. P. Costanza & E. P. Supinski (1997). Process-Based Measures of Creative Problem-Solving Skills: IV. Category Combination. Creativity Research Rips, LJ (1995). The Current Status of Research on Concept Combination. [REVIEW] Mind and Language 10:72-104.
     
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  7.  10
    Robert Costanza (2007). Transdisciplinary Systems Science. Journal of Catholic Social Thought 4 (2):331-353.
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  8.  5
    S. Costanza (1974). I generi lettera ri nell'opera poetica di Paolino di Nola. Augustinianum 14 (3):637-650.
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  9.  1
    Mary Beth West, Kate Brown, Annette Dula & David Costanza (1992). A PVS Patient on Dialysis. Cambridge Quarterly of Healthcare Ethics 1 (3):253.
  10.  2
    Salvatore Costanza (2012). Un trattato bizantino di omoplatoscopia (atheniensis, bibliotheca nationalis 1493, ff. 155v-159r). Byzantion 82:57-78.
    In the Late Byzantine period particular attention was paid to various kinds of foreseeing the future. That is why so many treatises on divination have been copied and transmitted to us – among other things the handbooks on divining from a lamb’s shoulder blade. This method originally goes back to a foreign tradition. We present the edition of an anonymous treatise in Ms. Atheniensis, Bibliotheca Nationalis 1493, which is ascribed to Turkish wisdom. We subsequently make a comparison with Psellus’ contribution (...)
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  11. Robert Costanza (1991). Assuring Sustainability of Ecological Economic Systems. In Ecological Economics: The Science and Management of Sustainability. Columbia University Press 331--343.
     
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  12. Salvatore Costanza (2007). Due incipit Palmomantici Bizantini. Byzantinische Zeitschrift 100 (2):605-623.
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  13. Robert Costanza & Paul Atkins (2014). Toward an Integrated Science and Sociotecture of Intentional Change. Behavioral and Brain Sciences 37 (4):421-422.
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  14. Salvatore Costanza (2013). Una versione bizantina e una metafrasi neogreca dello Ps.-Melampo De naevis. Byzantion 83:83-102.
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  15.  12
    J. -J. Gavigan (1961). Il complesso monumentale di Sant'Agnese e di Santa Costanza. Augustinianum 1 (2):394-395.
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  16. Gillian Mackie (1997). A New Look at the Patronage of Santa Costanza, Rome. Byzantion 67 (2):383-406.
    Santa Constanza est une des deux églises qui font partie de la première architecture chrétienne à Rome. Il ne reste aujourd'hui qu'un bâtiment circulaire de 29 m de diamètre. Il est probable que Santa Constanza fut à l'origine le mausolée impérial de la Via Nomentana à l'époque de l'empereur Julien. La mort de sa femme fut l'occasion de la construction de l'édifice. Nous possédons des preuves documentaires sur la sépulture de sa femme qui repose à côté de sa soeur. La (...)
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  17. F. Rossi-Landi (1959). La costanza del parlare comune. Rivista di Filosofia 50 (4):465.
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  18.  11
    Carlo Geraci, Marta Gozzi, Costanza Papagno & Carlo Cecchetto (2008). How Grammar Can Cope with Limited Short-Term Memory: Simultaneity and Seriality in Sign Languages. Cognition 106 (2):780-804.
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  19.  15
    Maria Costanza Torri (2012). Intercultural Health Practices: Towards an Equal Recognition Between Indigenous Medicine and Biomedicine? A Case Study From Chile. [REVIEW] Health Care Analysis 20 (1):31-49.
    Over the past few years, intercultural health has become an emerging issue in health policy. Intercultural health is an approach in health that aims at reducing the gap between indigenous and western health systems, on the basis of mutual respect and equal recognition of these knowledge systems. This article questions the applicability of such a concept in the context of Chile. Here, conflicting interests between the Mapuche and the Chilean state are related to aspects of economic development, modernity processes, integration, (...)
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  20.  14
    Arran Gare (2010). Toward an Ecological Civilization. Process Studies 39 (1):5-38.
    Chinese environmentalists have called for an ecological civilization. To promote this, ecology is defended as the core science embodying process metaphysics,and it is argued that as such ecology can serve as the foundation of such a civilization. Integrating hierarchy theory and Peircian semiotics into this science,it is shown how “community” and “communities of communities,” in which communities are defined by their organization to promote the common good of theircomponents, have to be recognized as central concepts not only of ecology, but (...)
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  21.  2
    Costanza Faravelli (2014). Tesi Su Feuerbach. Riscrittura (20/09/14). Nóema 5.
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  22. Costanza Altavilla (2010). Giuseppe Gembillo, Da Einstein a Mandelbrot. La filosofia degli scienziati contemporanei. Rivista di Storia Della Filosofia 4:832.
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  23.  74
    Gregory Bergman (2011). I Watch, Therefore I Am: From Socrates to Sartre, the Great Mysteries of Life as Explained Through Howdy Doody, Marcia Brady, Homer Simpson, Don Draper, and Other Tv Icons. Adams Media.
    What's the world made of? Donuts! and Beer! -- Protagoras, Gorgias, Captain Kirk, and Denny Crane -- Socrates : The Sergeant Schultz of Ancient Greece -- Plato is the new American Idol -- Aristotle loves Lucy -- Charlie Harper's Non-Epicurean lifestyle -- St. Augustine's Highway to Heaven -- Scully shaves Mulder with Ockham's Razor -- Larry Hagman dreams of Descartes -- Locke versus Hobbes, or The Brady Bunch takes on Survivor -- Can or can't Kant like vampires? -- Reading Hegel (...)
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  24. Costanza Margiotta (2007). Ideas and Values of the "Legal" State. In José Rubio Carrecedo (ed.), Political Philosophy: New Proposals for New Questions: Proceedings of the 22nd Ivr World Congress, Granada 2005, Volume Ii = Filosofía Política: Nuevas Propuestas Para Nuevas Cuestiones. Franz Steiner Verlag
     
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  25. Anthony Staines, Costanza Mattia, Nicolas Schaad, Estelle Lécureux & Pascal Bonnabry (2015). Impact of a Swiss Adverse Drug Event Prevention Collaborative. Journal of Evaluation in Clinical Practice 21 (4):717-726.
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