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  1. Courtney S. Campbell (forthcoming). A Ten-Year Promise. Hastings Center Report.
     
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  2. Courtney S. Campbell (forthcoming). Elizabeth A. Kitsis is Director Of. Hastings Center Report.
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  3. Courtney S. Campbell & Jessica C. Cox (forthcoming). Courtney S. Cox and Jessica C. Campbell Reply. Hastings Center Report 41 (4):8-9.
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  4. Courtney S. Campbell & Jessica C. Cox (2011). Unreconcilable Differences? Reply. Hastings Center Report 41 (4):8-9.
     
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  5. Emily Abdoler, Baruch da See WendlerBrody & Courtney S. Campbell (2010). By Author. Kennedy Institute of Ethics Journal 20 (4):391-393.
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  6. Courtney S. Campbell (2010). What More in the Name of God?: Theologies and Theodicies of Faith Healing. Kennedy Institute of Ethics Journal 20 (1):pp. 1-25.
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  7. Courtney S. Campbell & Jessica C. Cox (2010). Hospice and Physician-Assisted Death: Collaboration, Compliance, and Complicity. Hastings Center Report 40 (5):26-35.
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  8. Courtney S. Campbell (2009). Bioethics on the Pacific Rim: Thailand. Asian Bioethics Review 1 (1):41-41.
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  9. Courtney S. Campbell (2009). Enhancing Humans, Controlling Evolution. Hastings Center Report 39 (4):46-47.
  10. Courtney S. Campbell (2009). Northwest Passages. Philosophy in the Contemporary World 16 (1):66-78.
    Recent developments in Washington State and Montana have revived interest in death with dignity legislation. Oregon has a decade of experience with this professional experiment in the ethics of end-of-life care that is relevant for subsequent citizen referenda or legislation. This essay discusses the professional, regulatory and ethical issues displayed by the implementation of death with dignity in Oregon. My analysis generates conclusions that while the Oregon statute and its implementation has advanced patient choice andempowered professionals, it has failed a (...)
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  11. Keith A. Bauer, Courtney S. Campbell, Lauren A. Clark, Paul J. Ford, Sven Ove Hansson, Matti Häyry, Sarah Hayward, Peter Herissone-Kelly & Micah Hester (2007). Bette Anton, MLS, is Head Librarian for the Pamela & Kenneth Fong Optometry & Health Sciences Library of the University of California, Berkeley. This Library Serves the UC Berkeley School of Optometry and the UC Berkeley–UC San Francisco Joint Medical Program. Cambridge Quarterly of Healthcare Ethics 16:251-253.
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  12. Françoise Baylis, Robert H. Blank, Courtney S. Campbell, Anjan Chatterjee, Lauren A. Clark, Hubert Doucet, Jocelyn Downie & Kathinka Evers (2007). Bette Anton, MLS, is Head Librarian for the Pamela & Kenneth Fong Optometry & Health Sciences Library of the University of California, Berkeley. This Library Serves the UC Berkeley School of Optometry and the UC Berkeley–UC San Francisco Joint Medical Program. Cambridge Quarterly of Healthcare Ethics 16:121-123.
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  13. Courtney S. Campbell, Lauren A. Clark, David Loy, James F. Keenan, Kathleen Matthews, Terry Winograd & Laurie Zoloth (2007). The Bodily Incorporation of Mechanical Devices: Ethical and Religious Issues (Part 1). Cambridge Quarterly of Healthcare Ethics 16 (02):229-239.
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  14. Courtney S. Campbell, Lauren A. Clark, David Loy, James F. Keenan, Kathleen Matthews, Terry Winograd & Laurie Zoloth (2007). The Bodily Incorporation of Mechanical Devices: Ethical and Religious Issues (Part 2). Cambridge Quarterly of Healthcare Ethics 16 (03):268-280.
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  15. Courtney S. Campbell (2004). Harvesting the Living?: Separating Brain Death and Organ Transplantation. Kennedy Institute of Ethics Journal 14 (3):301-318.
    : The chronic shortage of transplantable organs has reached critical proportions. In the wake of this crisis, some bioethicists have argued there is sufficient public support to expand organ recovery through use of neocortical criteria of death or even pre-mortem organ retrieval. I present a typology of ways in which data gathered from the public can be misread or selectively used by bioethicists in service of an ideological or policy agenda, resulting in bad policy and bad ethics. Such risks should (...)
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  16. Courtney S. Campbell (2003). Ethics in the Twilight Zone. Hastings Center Report 33 (2):44-46.
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  17. Courtney S. Campbell (2003). Biotechnology and the Fear of Frankenstein. Cambridge Quarterly of Healthcare Ethics 12 (04):342-352.
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  18. Courtney S. Campbell (2002). Eschatological Passage: Death as Progress in the Latter-Day Saints' Tradition. Ultimate Reality and Meaning 25 (3):185-202.
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  19. Courtney S. Campbell (2001). A No-Brainer: Criticisms of Brain-Based Standards of Death. Journal of Medicine and Philosophy 26 (5):539 – 551.
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  20. Courtney S. Campbell (2001). Albert R. Jonsen, a Short History of Medical Ethics. Theoretical Medicine and Bioethics 22 (4):399-402.
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  21. Courtney S. Campbell (1998). Religion and the Body in Medical Research. Kennedy Institute of Ethics Journal 8 (3):275-305.
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  22. Courtney S. Campbell (1998). The Crumbling Foundations of Medical Ethics. Theoretical Medicine and Bioethics 19 (2):143-152.
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  23. Courtney S. Campbell (1997). Prophecy and Policy. Hastings Center Report 27 (5):15-17.
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  24. Courtney S. Campbell (1996). Oregon's New Way to Die. Hastings Center Report 26 (5):42-43.
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  25. Courtney S. Campbell, Andrew Lustig & N. M. Ford (1996). Duties to Others. Bioethics-Oxford 10 (1):90-90.
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  26. Courtney S. Campbell (1995). Awe Diminished. Hastings Center Report 25 (1):44-44.
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  27. Courtney S. Campbell, Jan Hare & Pam Matthews (1995). Conflicts of Conscience. Hastings Center Report 25 (3):36-43.
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  28. Brigid L. M. Hogan, Ronald M. Green, Sheldon Krimsky, Courtney S. Campbell, Ruth Hubbard & Daniel Callahan (1995). Embryo Research Revisited. Hastings Center Report 25 (3):2-6.
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  29. Courtney S. Campbell (1994). Oregon's Fight Over the Right to Die. Hastings Center Report 24 (2):3.
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  30. Nancy S. Jecker & Courtney S. Campbell (1994). Life's Dominion: An Argument About Abortion, Euthanasia, and Individual Freedom, Ronald Dworkin. New York: Alfred A. Knopf, 1993. 273 Pp. [REVIEW] Cambridge Quarterly of Healthcare Ethics 3 (02):303-.
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  31. Courtney S. Campbell (1993). Gridlock on the Oregon Trail. Hastings Center Report 23 (4):6-7.
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  32. Courtney S. Campbell (1993). On James F. Childress. In Allen Verhey & Stephen E. Lammers (eds.), Theological Voices in Medical Ethics. W.B. Eerdmans Pub. Co.. 127.
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  33. Courtney S. Campbell (1992). Body, Self, and the Property Paradigm. Hastings Center Report 22 (5):34-42.
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  34. Courtney S. Campbell (1992). It Never Dies: Assessing the Nazi Analogy in Bioethics. [REVIEW] Journal of Medical Humanities 13 (1):21-29.
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  35. Courtney S. Campbell (1992). Religious Ethics and Active Euthanasia in a Pluralistic Society. Kennedy Institute of Ethics Journal 2 (3):253-277.
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  36. Courtney S. Campbell (1991). Physicians of No Value. Hastings Center Report 21 (3):32-33.
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  37. Courtney S. Campbell (1991). To Die in Wa. Hastings Center Report 21 (2):3-3.
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  38. Daniel Callahan & Courtney S. Campbell (1990). Theology, Religious Traditions, and Bioethics. Hastings Center Report 20 (4):1-24.
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  39. Courtney S. Campbell (1990). Beyond the Pill? Hastings Center Report 20 (3):2-2.
     
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  40. Courtney S. Campbell (1990). Religion and Moral Meaning in Bioethics. Hastings Center Report 20 (4):4-10.
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  41. Courtney S. Campbell (1990). The Report: Many Voices in Conversation. Hastings Center Report 20 (1):4-4.
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  42. Courtney S. Campbell (1989). Abortion: Searching for Common Ground. Hastings Center Report 19 (4):22-22.
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  43. Courtney S. Campbell & Crigger Bette‐Jane Coeditors (1989). Mercy, Murder, & Morality: Perspectives on Euthanasia. Hastings Center Report 19 (1):1-1.
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  44. Courtney S. Campbell (1988). At the Center. Hastings Center Report 18 (4).
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  45. Courtney S. Campbell (1988). Introduction. Hastings Center Report 18 (2):27-27.
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  46. Courtney S. Campbell (1988). Whose Turf Is This Anyway? Hastings Center Report 18 (3):38-39.
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  47. Courtney S. Campbell (1983). Commentary. Business and Professional Ethics Journal 2 (4):37-39.
    The moral and professional anguish experienced by the medical student in response to the request is a fundamental sentiment that needs to be retained within the ethos of the medical community. Especially as laws on professional assistance in dying undergo increasing liberalization, society should not want its physicians (or its prospective physicians) to either be so callous, so lacking in compassion that they would dismiss such a patient request out-of-hand, or to be so cavalierly accustomed to acquiescing in such requests (...)
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