Works by Courtney S. Campbell ( view other items matching `Courtney S. Campbell`, view all matches )

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  1. Courtney S. Campbell (2010). What More in the Name of God?: Theologies and Theodicies of Faith Healing. Kennedy Institute of Ethics Journal 20 (1):pp. 1-25.
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  2. Courtney S. Campbell & Jessica C. Cox (2010). Hospice and Physician-Assisted Death: Collaboration, Compliance, and Complicity. Hastings Center Report 40 (5):26-35.
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  3. Courtney S. Campbell (2009). Enhancing Humans, Controlling Evolution. Hastings Center Report 39 (4):46-47.
  4. Courtney S. Campbell (2009). Northwest Passages. Philosophy in the Contemporary World 16 (1):66-78.
    Recent developments in Washington State and Montana have revived interest in death with dignity legislation. Oregon has a decade of experience with this professional experiment in the ethics of end-of-life care that is relevant for subsequent citizen referenda or legislation. This essay discusses the professional, regulatory and ethical issues displayed by the implementation of death with dignity in Oregon. My analysis generates conclusions that while the Oregon statute and its implementation has advanced patient choice andempowered professionals, it has failed a (...)
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  5. Courtney S. Campbell, Lauren A. Clark, David Loy, James F. Keenan, Kathleen Matthews, Terry Winograd & Laurie Zoloth (2007). The Bodily Incorporation of Mechanical Devices: Ethical and Religious Issues (Part 1). Cambridge Quarterly of Healthcare Ethics 16 (02).
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  6. Courtney S. Campbell, Lauren A. Clark, David Loy, James F. Keenan, Kathleen Matthews, Terry Winograd & Laurie Zoloth (2007). The Bodily Incorporation of Mechanical Devices: Ethical and Religious Issues (Part 2). Cambridge Quarterly of Healthcare Ethics 16 (03).
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  7. Courtney S. Campbell (2004). Harvesting the Living?: Separating Brain Death and Organ Transplantation. Kennedy Institute of Ethics Journal 14 (3):301-318.
    : The chronic shortage of transplantable organs has reached critical proportions. In the wake of this crisis, some bioethicists have argued there is sufficient public support to expand organ recovery through use of neocortical criteria of death or even pre-mortem organ retrieval. I present a typology of ways in which data gathered from the public can be misread or selectively used by bioethicists in service of an ideological or policy agenda, resulting in bad policy and bad ethics. Such risks should (...)
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  8. Courtney S. Campbell (2003). Biotechnology and the Fear of Frankenstein. Cambridge Quarterly of Healthcare Ethics 12 (04).
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  9. Courtney S. Campbell (2001). A No-Brainer: Criticisms of Brain-Based Standards of Death. Journal of Medicine and Philosophy 26 (5):539 – 551.
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  10. Courtney S. Campbell (2001). Albert R. Jonsen, a Short History of Medical Ethics. Theoretical Medicine and Bioethics 22 (4).
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  11. Courtney S. Campbell (1998). Religion and the Body in Medical Research. Kennedy Institute of Ethics Journal 8 (3):275-305.
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  12. Courtney S. Campbell (1998). The Crumbling Foundations of Medical Ethics. Theoretical Medicine and Bioethics 19 (2):143-152.
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  13. Nancy S. Jecker & Courtney S. Campbell (1994). Life's Dominion: An Argument About Abortion, Euthanasia, and Individual Freedom, Ronald Dworkin. New York: Alfred A. Knopf, 1993. 273 Pp. [REVIEW] Cambridge Quarterly of Healthcare Ethics 3 (02):303-.
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  14. Courtney S. Campbell (1992). It Never Dies: Assessing the Nazi Analogy in Bioethics. Journal of Medical Humanities 13 (1):21-29.
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  15. Courtney S. Campbell (1983). Commentary. Business and Professional Ethics Journal 2 (4):37-39.
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