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Craig A. Boyd [6]Craig Alan Boyd [1]
  1.  8
    Craig A. Boyd (2007). Scholastic Meditations: Studies in Philosophy and the History of Philosophy. Review of Metaphysics 60 (3):684-686.
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  2.  24
    Craig A. Boyd (2004). Was Thomas Aquinas a Sociobiologist? Thomistic Natural Law, Rational Goods, and Sociobiology. Zygon 39 (3):659-680.
  3.  24
    Craig A. Boyd (2005). Participation Metaphysics in Aquinas's Theory of Natural Law. American Catholic Philosophical Quarterly 79 (3):431-445.
    Interpreters of Aquinas’s theory of natural law have occasionally argued that the theory has no need for God. Some, such as Anthony Lisska, wish to avoid an interpretation that construes the theory as an instance of theological definism. Instead Lisska sees Aquinas’s ontology of natural kinds as central to the theory. In his zeal to eliminate God from Aquinas’s theory of natural law, Lisska has overlooked two important features of the theory. First, Aquinas states that the desire for God is (...)
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  4.  7
    Craig A. Boyd (2014). Pride and Humility: Tempering the Desire for Excellence. In Kevin Timpe & Craig Boyd (eds.), Virtues and Their Vices. Oxford University Press 245.
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  5. Nina P. Azari, Dieter Birnbacher, Ian G. Barbour, Mark Bekoff, Jan Nystrom, Dennis Bielfeldt, Betty J. Birner & Craig A. Boyd (2004). Index to Volume 39. Zygon 39 (4).
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  6. Kevin Timpe & Craig A. Boyd (eds.) (2015). Virtues and Their Vices. Oxford University Press Uk.
    Virtues and Their Vices is the only extant contemporary, comprehensive treatment of specific virtues and, where applicable, their competing vices. Each of the essays, written exclusively for this volume, not only locates discussion of that virtue in its historical context, but also advances the discussion and debate concerning the understanding and role of the virtues. Each of the first four sections focuses on a particular, historically important class of virtues: the cardinal virtues, the capital vices and the corrective virtues, intellectual (...)
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