Search results for 'Craig A. Childress' (try it on Scholar)

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  1.  11
    Rita Z. Goldstein, A. D. Craig, Antoine Bechara, Hugh Garavan, Anna Rose Childress, Martin P. Paulus & Nora D. Volkow (2009). The Neurocircuitry of Impaired Insight in Drug Addiction. Trends in Cognitive Sciences 13 (9):372-380.
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  2.  22
    Rita Z. Goldstein, D. A., Antoine Bechara, Hugh Garavan, Anna Rose Childress, Martin P. Paulus & Nora D. Volkow (2009). The Neurocircuitry of Impaired Insight in Drug Addiction. Trends in Cognitive Sciences 13 (9):372.
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  3. Ebbesen M. & Sundby A. (2015). A Philosophical Analysis of Informed Consent for Whole Genome Sequencing in Biobank Research by Use of Beauchamp and Childress’ Four Principles of Biomedical Ethics. Journal of Clinical Research and Bioethics 6 (6).
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  4.  23
    Craig A. Childress & Joy K. Asamen (1998). The Emerging Relationship of Psychology and the Internet: Proposed Guidelines for Conducting Internet Intervention Research. Ethics and Behavior 8 (1):19 – 35.
    The Internet is rapidly developing into an important medium of communication in modem society, and both psychological research and therapeutic interventions are being increasingly conducted using this new communication medium. As therapeutic interventions using the Internet are becoming more prevalent, it is becoming increasingly important to conduct research on psychotherapeutic Internet interventions to assist in the development of an appropriate standard of practice regarding interventions using this new medium. In this article, we examine the Internet and the current psychological uses (...)
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  5.  62
    William Lane Craig (2000). The Tensed Theory of Time : A Critical Examination. Kluwer Academic.
    In this book and the companion volume The Tenseless Theory of Time: A Critical Examination, Craig undertakes the first thorough appraisal of the arguments for and against the tensed and tenseless theories of time.
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  6.  13
    Daniel Gibson, Benders G., A. Gwynedd, Cynthia Andrews-Pfannkoch, Evgeniya Denisova, Baden-Tillson A., Zaveri Holly, Stockwell Jayshree, B. Timothy, Anushka Brownley, David Thomas, Algire W., A. Mikkel, Chuck Merryman, Lei Young, Vladimir Noskov, Glass N., I. John, J. Craig Venter, Clyde Hutchison, Smith A. & O. Hamilton (2008). Complete Chemical Synthesis, Assembly, and Cloning of a Mycoplasma Genitalium Genome. Science 319 (5867):1215--1220.
    We have synthesized a 582,970-base pair Mycoplasma genitalium genome. This synthetic genome, named M. genitalium JCVI-1.0, contains all the genes of wild-type M. genitalium G37 except MG408, which was disrupted by an antibiotic marker to block pathogenicity and to allow for selection. To identify the genome as synthetic, we inserted "watermarks" at intergenic sites known to tolerate transposon insertions. Overlapping "cassettes" of 5 to 7 kilobases (kb), assembled from chemically synthesized oligonucleotides, were joined by in vitro recombination to produce intermediate (...)
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  7. Louise Antony, William Lane Craig, John Hare, Donald C. Hubin, Paul Kurtz, C. Stephen Layman, Mark C. Murphy, Walter Sinnott-Armstrong & Richard Swinburne (2009). Is Goodness Without God Good Enough?: A Debate on Faith, Secularism, and Ethics. Rowman & Littlefield Publishers.
    Is Goodness Without God Good Enough contains a lively debate between William Lane Craig and Paul Kurtz on the relationship between God and ethics, followed by seven new essays that both comment on the debate and advance the broader discussion of this important issue. Written in an accessible style by eminent scholars, this book will appeal to students and academics alike.
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  8.  83
    William Lane Craig (2004). God?: A Debate Between a Christian and an Atheist. Oxford University Press.
    The question of whether or not God exists is endlessly fascinating and profoundly important. Now two articulate spokesmen--one a Christian, the other an atheist--duel over God's existence in a lively and illuminating battle of ideas. In God?, William Lane Craig and Walter Sinnott-Armstrong bring to the printed page two debates they held before live audiences, preserving all the wit, clarity, and immediacy of their public exchanges. With none of the opaque discourse of academic logicians and divinity-school theologians, the authors (...)
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  9. William Lane Craig & James Porter Moreland (eds.) (2000/2002). Naturalism: A Critical Analysis. Routledge.
    Craig and Moreland present a rigorous analysis and critique of the major varieties of contemporary philosophical naturalism and advocate that it should be abandoned in light of the serious difficulties raised against it. The contributors draw on a wide range of topics including: epistemology, philosophy of science, value theory to basic analytic ontology, philosophy of mind and agency, and natural theology.
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  10.  10
    David A. Craig (1999). A Framework for Evaluating Coverage of Ethics in Professions and Society. Journal of Mass Media Ethics 14 (1):16 – 27.
    Media scholars have used ethical theory extensively to evaluate journalists' own ethical practices. However, they have given little attention to how ethical theory could be used to assess the way journalists cover the ethics of others. In light of the important role that medicine and other professions play in the lives of individuals and society, this article proposes a framework to evaluate news coverage of ethical issues that involve professions and in society. After making the case for the need for (...)
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  11.  28
    David A. Craig (2002). Covering Ethics Through Analysis and Commentary: A Case Study. Journal of Mass Media Ethics 17 (1):53 – 68.
    In this article I use a case study of 3 newspaper pieces about assisted suicide and euthanasia to show how journalists can use analysis and commentary to highlight the ethical dimension of an important public issue. Using an approach grounded in ethical theory, I examine how these pieces-from the Christian Science Monitor, Los Angeles Times, and New York Times-shed light on ethical issues including matters of duties and consequences. It is argued that an analytical approach that openly frames a topic (...)
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  12. Megan Craig (2010). Levinas and James: Toward a Pragmatic Phenomenology. Indiana University Press.
    Bringing to light new facets in the philosophy of Emmanuel Levinas and William James, Megan Craig explores intersections between French phenomenology and American pragmatism. Craig demonstrates the radical empiricism of Levinas’s philosophy and the ethical implications of James’s pluralism while illuminating their relevance for two philosophical disciplines that have often held each other at arm’s length. Revealing the pragmatic minimalism in Levinas’s work and the centrality of imagery in James’s prose, she suggests that aesthetic links are crucial to (...)
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  13.  70
    Edward Craig (2009). Philosophy: A Brief Insight. Sterling Pub..
    How should we live? What really exists? And how do we know for sure? In this lively and engaging study, Edward Craig argues that learning philosophy is merely a matter of broadening and deepening what most of us do already. But he also shows that philosophy is no mere intellectual pastime: thinkers such as Plato, the Buddhist sages, Descartes, Hobbes, Hume, Hegel, Darwin, Mill, and de Beauvoir responded to real needs and events—and many of their concerns shape our daily (...)
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  14.  9
    A. D. Craig (2005). Forebrain Emotional Asymmetry: A Neuroanatomical Basis? Trends in Cognitive Sciences 9 (12):566-571.
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  15. A. Craig (forthcoming). A Cognitive Infrastructure for Change in South Atnca. Theoria.
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  16. A. P. Craig (2005). What is the Self?: A Philosophy of Psychology. Edwin Mellen Press.
  17.  9
    James A. Craig (1899). A Study of Job and the Jewish Theory of Suffering. The Monist 9 (4):481-523.
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  18.  50
    Joel H. Amernic & Russell J. Craig (2010). Accounting as a Facilitator of Extreme Narcissism. Journal of Business Ethics 96 (1):79 - 93.
    We add texture to the conclusion of Duchon and Drake (Journal of Business Ethics, 85, 2009, 301) that extreme narcissism is associated with unethical conduct. We argue that the special features possessed by financial accounting facilitate extreme narcissism in susceptible CEOs. In particular, we propose that extremely narcissistic CEOs are key players in a recurring discourse cycle facilitated by financial accounting language and measures. Such CEOs project themselves as the corporation they lead, construct a narrative about the corporation and themselves (...)
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  19.  19
    J. P. Moreland & William Lane Craig (2003). Philosophical Foundations for a Christian Worldview. Intervarsity Press.
    The authors of this lively and thorough introduction to philosophy from a Christian perspective introduce you to the principal subdisciplines of philosophy, including epistemology, metaphysics, philosophy of science, ethics and philosophy ...
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  20.  9
    Ann M. DuPont & Jane S. Craig (1996). Does Management Experience Change the Ethical Perceptions of Retail Professionals: A Comparison of the Ethical Perceptions of Current Students with Those of Recent Graduates? [REVIEW] Journal of Business Ethics 15 (8):815 - 826.
    The purpose of this study was to extend the previous research on ethics in retailing. Prior research of Dornoff and Tankersley (1985–1976), Gifford and Norris (1987), Norris and Gifford (1988), and Burns and Rayman (1989) examined the ethics orientation of retail sales persons, sales managers, and business school students. These studies found the college students less ethically-oriented than retail sales people and retail managers. The present study attempts to extend the research on ethics formation to a geographically and academically diverse (...)
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  21. William Lane Craig (1999). A Swift and Simple Refutation of the Kalam Cosmological Argument? Religious Studies 35 (1):57-72.
    John Taylor complains that the "Kalam" cosmological argument gives the appearance of being a swift and simple demonstration of the existence of a Creator of the universe, whereas in fact a convincing argument involving the premiss that the universe began to exist is very difficult to achieve. But Taylor's proffered defeaters of the premisses of the philosophical arguments for the beginning of the universe are themselves typically undercut due to Taylor's inadvertence to alternatives open to the defender of the "Kalam" (...)
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  22.  10
    Russell Craig & Joel Amernic (2011). Detecting Linguistic Traces of Destructive Narcissism At-a-Distance in a CEO's Letter to Shareholders. Journal of Business Ethics 101 (4):563-575.
    Destructive narcissism is recognized increasingly as a serious impairment to good corporate leadership and ethical conduct. The Chief Executive Officer’s letter to shareholders (an important formal corporate communications medium) has potential to provide linguistic traces of destructive narcissism and insight to aspects of corporate leadership and the ambient ethical culture of a company. We demonstrate this potential through selective analyses of the letters of the Chief Executive Officers of Enron, Starbucks, and General Motors.
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  23.  42
    William Lane Craig (1989). ‘No Other Name’: A Middle Knowledge Perspective on the Exclusivity of Salvation Through Christ. Faith and Philosophy 6 (2):172-188.
    The conviction ofthe New Testament writers was that there is no salvation apart from Jesus. This orthodox doctrine is widely rejected today because God’s condemnation of persons in other world religions seems incompatible with various attributes of God.Analysis reveals the real problem to involve certain counterfactuals of freedom, e.g., why did not God create a world in which all people would freely believe in Christ and be saved? Such questions presuppose that God possesses middle knowledge. But it can be shown (...)
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  24.  3
    Jared N. Craig (2016). Incarceration, Direct Brain Intervention, and the Right to Mental Integrity – a Reply to Thomas Douglas. Neuroethics 9 (2):107-118.
    In recent years, direct brain interventions have shown increased success in manipulating neurobiological processes often associated with moral reasoning and decision-making. As current DBIs are refined, and new technologies are developed, the state will have an interest in administering DBIs to criminal offenders for rehabilitative purposes. However, it is generally assumed that the state is not justified in directly intruding in an offender’s brain without valid consent. Thomas Douglas challenges this view. The state already forces criminal offenders to go to (...)
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  25.  31
    James F. Childress (1985). Civil Disobedience, Conscientious Objection, and Evasive Noncompliance: A Framework for the Analysis and Assessment of Illegal Actions in Health Care. Journal of Medicine and Philosophy 10 (1):63-84.
    This essay explores some of the conceptual and moral issues raised by illegal actions in health care. The author first identifies several types of illegal action, concentrating on civil disobedience, conscientious objection or refusal, and evasive noncompliance. Then he sketches a framework for the moral justification of these types of illegal action. Finally, he applies the conceptual and normative frameworks to several major cases of illegal action in health care, such as "mercy killing" and some decisions not to treat incompetent (...)
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  26.  55
    Lindsay R. Craig (2009). Defending Evo‐Devo: A Response to Hoekstra and Coyne. Philosophy of Science 76 (3):335-344.
    The study of evolutionary developmental biology (“evo‐devo”) has recently experienced a dramatic surge in popularity among researchers and theorists concerned with evolution. However, some biologists and philosophers remain skeptical of the claims of evo‐devo. This paper discusses and responds to the recent high profile criticisms of evo‐devo presented by biologists Hopi E. Hoekstra and Jerry A. Coyne. I argue that their objections are unconvincing. Indeed, empirical research supports the main tenets of evo‐devo, including the claim that morphological evolution is the (...)
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  27.  22
    William Lane Craig (ed.) (2002). Philosophy of Religion: A Reader and Guide. Rutgers University Press.
    This book is a combined anthology and guide intended for use as a textbook in courses on philosophy of religion. It aims to bring to the student the very best of cutting-edge work on important topics in the field. (publisher, edited).
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  28.  23
    Gary Craig (2007). Social Justice in a Multicultural Society: Experience From the UK. Studies in Social Justice 1 (1):93-108.
    Social justice is a contested concept. For example, some on the left argue for equality of outcomes, those on the right for equality of opportunities, and there are differing emphases on the roles of state, market and individual in achieving a socially just society. These differences in emphasis are critical when it comes to examining the impact that public policy has on minority ethnic groups. Social justice should not be culture-blind any more than it can be gender-blind yet the overwhelming (...)
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  29.  3
    William Lane Craig (1989). ‘Nice Soft Facts’: Fischer on Foreknowledge: William Lane Craig. Religious Studies 25 (2):235-246.
    During the last several years, philosophers of religion have witnessed a long-drawn debate between Nelson Pike and John Fischer on the problems of theological fatalism, Fischer claiming in his most recent contribution to have proved that even if God's past beliefs are ‘nice soft facts’, still theological fatalism cannot be averted. Unfortunately, this debate has not – at least it seems to this observer – served substantially either to clarify the issues involved or to move toward a resolution of the (...)
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  30.  16
    William Craig (2008). Elimination Problems in Logic: A Brief History. Synthese 164 (3):321 - 332.
    A common aim of elimination problems for languages of logic is to express the entire content of a set of formulas of the language, or a certain part of it, in a way that is more elementary or more informative. We want to bring out that as the languages for logic grew in expressive power and, at the same time, our knowledge of their expressive limitations also grew, elimination problems in logic underwent some change. For languages other than that for (...)
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  31.  4
    James F. Childress (2003). Triage in Response to a Bioterrorist Attack. In Jonathan D. Moreno (ed.), In the Wake of Terror: Medicine and Morality in a Time of Crisis. MIT Press 77--93.
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  32.  8
    Patricia J. Craig & Sharon Nodie Oja (2013). Moral Judgement Changes Among Undergraduates in a Capstone Internship Experience. Journal of Moral Education 42 (1):43-70.
    This mixed-methods study explored the moral growth of undergraduates in a recreation management internship experience. The quantitative phase reported moral judgement gains in Personal Interest and Post-conventional schema, and N-2 scores, as measured by the Defining Issues Test 2, among 33 interns. The case-study method used a pattern matching technique to show congruence between the theoretical patterns of Neo-Kohlbergian theory of moral development and observed patterns of judgement and action among 10 intern cases representing low and high levels of post-conventional (...)
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  33. Megan Craig (2010). Levinas and James: Toward a Pragmatic Phenomenology. Indiana University Press.
    Bringing to light new facets in the philosophy of Emmanuel Levinas and William James, Megan Craig explores intersections between French phenomenology and American pragmatism.
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  34. H. Andréka, W. Craig & I. Németi (1988). A System of Logic for Partial Functions Under Existence-Dependent Kleene Equality. Journal of Symbolic Logic 53 (3):834-839.
  35. Helen Hancock, Hilary Lloyd, Steve Campbell, Chris Turnock & Stephen Craig (2007). Exploring the Challenges and Successes of the Lecturer Practitioner Role Using a Stakeholder Evaluation Approach. Journal of Evaluation in Clinical Practice 13 (5):758-764.
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  36.  26
    William Craig (1953). On Axiomatizability Within a System. Journal of Symbolic Logic 18 (1):30-32.
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  37. William Lane Craig (1991). The Kalam Cosmological Argument and the Hypothesis of a Quiescent Universe. Faith and Philosophy 8 (1):104-108.
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  38.  29
    William Lane Craig (2006). Trinity Monotheism Once More: A Response to Daniel Howard-Snyder. Philosophia Christi 8 (1):101 - 113.
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  39.  48
    William Craig (1957). Linear Reasoning. A New Form of the Herbrand-Gentzen Theorem. Journal of Symbolic Logic 22 (3):250-268.
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  40.  49
    William Lane Craig (1997). Is Presentness a Property? American Philosophical Quarterly 34 (1):27 - 40.
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  41. William Lane Craig (1978). A Further Critique of Reichenbach's Cosmological Argument. International Journal for Philosophy of Religion 9 (1):53 - 60.
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  42.  89
    William Lane Craig (1985). Was Thomas Aquinas a B-Theorist of Time? New Scholasticism 59 (4):475-483.
  43.  23
    William Lane Craig (1994). A Response to Grünbaum on Creation and Big Bang Cosmology. Philosophia Naturalis 31 (2):247.
  44.  36
    William Lane Craig (1998). The Tensed Vs. Tenseless Theory of Time: A Watershed for the Conception of Divine Eternity. In Robin Le Poidevin (ed.), Questions of Time and Tense. Oxford University Press
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  45. William Craig (2011). A Nominalist Perspective On God And Abstract Objects. Philosophia Christi 13 (2):305-320.
     
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  46.  62
    William Lane Craig (1990). 'What Place, Then, for a Creator?': Hawking on God and Creation. British Journal for the Philosophy of Science 41 (4):473-491.
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  47.  89
    William Lane Craig (1992). The Origin and Creation of the Universe: A Reply to Adolf Grünbaum. British Journal for the Philosophy of Science 43 (2):233-240.
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  48. Edward H. Hagen, Raymond B. Hames, Nathan M. Craig, Matthew T. Lauer & Michael E. Price (2001). Parental Investment and Child Health in a Yanomamö Village Suffering Short-Term Food Stress. Journal of Biosocial Science 33 (4):503-528.
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  49.  12
    William Craig (2002). Must the Beginning of the Universe Have a Personal Cause? Faith and Philosophy 19 (1):94-105.
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  50.  37
    William Lane Craig (1991). “Lest Anyone Should Fall”: A Middle Knowledge Perspective on Perseverance and Apostolic Warnings. [REVIEW] International Journal for Philosophy of Religion 29 (2):65 - 74.
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