Search results for 'Craig A. Cunningham David Granger Jane Fowler Morse Barbara Stengel Terri Wilson' (try it on Scholar)

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  1. Craig A. Cunningham David Granger Jane Fowler Morse Barbara Stengel Terri Wilson (2007). Dewey, Women, and Weirdoes: Or, the Potential Rewards for Scholars Who Dialogue Across Difference. Education and Culture 23 (2):pp. 27-62.score: 52530.0
    This symposium provides five case studies of the ways that John Dewey's philosophy and practice were influenced by women or "weirdoes" (our choices include F. M. Alexander, Albert Barnes, Helen Bradford Thompson, Elsie Ripley Clapp, and Jane Addams) and presents some conclusions about the value of dialoging across difference for philosophers and other scholars.
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  2. Craig A. Cunningham, David Granger, Jane Fowler Morse, Barbara Stengel & Terri Wilson (2007). Dewey, Women, and Weirdoes: Or, the Potential Rewards for Scholars Who Dialogue Across Difference. Education and Culture 23 (2):27-62.score: 51900.0
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  3. Terry Fitzgerald (2010). Rejoinder to Craig A. Cunningham, David Granger, Jane Fowler Morse, Barbara Stengel, and Terri Wilson, "Dewey, Women, and Weirdoes". Education and Culture 26 (2):83-86.score: 15798.0
    It is a mixed pleasure to see F. Matthias Alexander acknowledged in the fall 2007 issue of Education and Culture ("Dewey, women, and weirdoes: Or, the potential rewards for scholars who dialog across difference," 23[2], 27-62). As a professional descendant of Alexander who has been teaching the Alexander Technique (AT) for 30 years, I am glad to see Cunningham et al. including him in the list of positive influences in John Dewey's life. However, I believe Cunningham's contribution to (...)
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  4. Robert A. Wilson (2001). Group-Level Cognition. Philosophy of Science 3 (September):S262-S273.score: 1350.0
    David Sloan Wilson has recently revived the idea of a group mind as an application of group selectionist thinking to cognition. Central to my discussion of this idea is the distinction between the claim that groups have a psychology and what I call the social manifestation thesis-a thesis about the psychology of individuals. Contemporary work on this topic has confused these two theses. My discussion also points to research questions and issues that Wilson's work raises, as well (...)
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  5. Fred Wilson (2003). David Hume, Treatise of Human Nature (1740): A Genial Skepticism, an Ethical Naturalism. In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Blackwell Pub.. 291--308.score: 1260.0
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  6. Barbara Oakley, Ariel Knafo, Guruprasad Madhavan & David Sloan Wilson (eds.) (2011). Pathological Altruism. Oxford University Press.score: 1200.0
    Pathological Altruism presents a number of new, thought-provoking theses that explore a range of hurtful effects of altruism and empathy.
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  7. Alex Voorhoeve, Frances Kamm, Elie During, Timothy Wilson & David Jopling (2011). Who Am I? Beyond 'I Think, Therefore I Am'. Annals of the New York Academy of Sciences 1234:134-148.score: 1185.0
    Can we ever truly answer the question, “Who am I?” Moderated by Alex Voorhoeve (London School of Economics), neuro-philosopher Elie During (University of Paris, Ouest Nanterre), cognitive scientist David Jopling (York University, Canada), social psychologist Timothy Wilson (University of Virginia),and ethicist Frances Kamm (Harvard University) examine the difficulty of achieving genuine self-knowledge and how the pursuit of self-knowledge plays a role in shaping the self.
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  8. Elliott Sober & David Sloan Wilson (1998). Unto Others: The Evolution and Psychology of Unselfish Behavior. Harvard University Press.score: 1170.0
    No matter what we do, however kind or generous our deeds may seem, a hidden motive of selfishness lurks--or so science has claimed for years. This book, whose publication promises to be a major scientific event, tells us differently. In Unto Others philosopher Elliott Sober and biologist David Sloan Wilson demonstrate once and for all that unselfish behavior is in fact an important feature of both biological and human nature. Their book provides a panoramic view of altruism throughout (...)
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  9. David A. Craig (2002). Covering Ethics Through Analysis and Commentary: A Case Study. Journal of Mass Media Ethics 17 (1):53 – 68.score: 1170.0
    In this article I use a case study of 3 newspaper pieces about assisted suicide and euthanasia to show how journalists can use analysis and commentary to highlight the ethical dimension of an important public issue. Using an approach grounded in ethical theory, I examine how these pieces-from the Christian Science Monitor, Los Angeles Times, and New York Times-shed light on ethical issues including matters of duties and consequences. It is argued that an analytical approach that openly frames a topic (...)
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  10. David A. Craig (1999). A Framework for Evaluating Coverage of Ethics in Professions and Society. Journal of Mass Media Ethics 14 (1):16 – 27.score: 1170.0
    Media scholars have used ethical theory extensively to evaluate journalists' own ethical practices. However, they have given little attention to how ethical theory could be used to assess the way journalists cover the ethics of others. In light of the important role that medicine and other professions play in the lives of individuals and society, this article proposes a framework to evaluate news coverage of ethical issues that involve professions and in society. After making the case for the need for (...)
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  11. Daniel Gibson, Benders G., A. Gwynedd, Cynthia Andrews-Pfannkoch, Evgeniya Denisova, Baden-Tillson A., Zaveri Holly, Stockwell Jayshree, B. Timothy, Anushka Brownley, David Thomas, Algire W., A. Mikkel, Chuck Merryman, Lei Young, Vladimir Noskov, Glass N., I. John, J. Craig Venter, Clyde Hutchison, Smith A. & O. Hamilton (2008). Complete Chemical Synthesis, Assembly, and Cloning of a Mycoplasma Genitalium Genome. Science 319 (5867):1215--1220.score: 1170.0
    We have synthesized a 582,970-base pair Mycoplasma genitalium genome. This synthetic genome, named M. genitalium JCVI-1.0, contains all the genes of wild-type M. genitalium G37 except MG408, which was disrupted by an antibiotic marker to block pathogenicity and to allow for selection. To identify the genome as synthetic, we inserted "watermarks" at intergenic sites known to tolerate transposon insertions. Overlapping "cassettes" of 5 to 7 kilobases (kb), assembled from chemically synthesized oligonucleotides, were joined by in vitro recombination to produce intermediate (...)
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  12. Jeffrey Wilson (2007). Museum Skepticism: A History of the Display of Art in Public Galleries by Carrier, David. Journal of Aesthetics and Art Criticism 65 (3):338–339.score: 1170.0
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  13. David Sloan Wilson (2007). Evolution for Everyone: How Darwin's Theory Can Change the Way We Think About Our Lives. Delacorte Press.score: 1170.0
    What is the biological reason for gossip? For laughter? For the creation of art? Why do dogs have curly tails? What can microbes tell us about morality? These and many other questions are tackled by renowned evolutionist David Sloan Wilson in this witty and groundbreaking new book. With stories that entertain as much as they inform, Wilson outlines the basic principles of evolution and shows how, properly understood, they can illuminate the length and breadth of creation, from (...)
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  14. Jane Rowlandson, A. Burguiere, C. Klapisch-Zuber, M. Segalen, F. Zonabend, S. Tenison, R. Morris & A. Wilson (1998). A History of the Family 1: Distant Worlds, Ancient Worlds. Journal of Hellenic Studies 118:240.score: 1080.0
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  15. David M. Craig (2003). Comment by David M. Craig. Journal of Religious Ethics 31 (1):153-158.score: 960.0
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  16. A. N. Wilson (1992). Excerpt From A. N. Wilson's Review of Sheridan Gilley's Biography of Newman. The Chesterton Review 18 (4):612-615.score: 960.0
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  17. George M. Wilson (2011). Seeing Fictions in Film: The Epistemology of Movies. Oxford University Press.score: 900.0
    In works of literary fiction, it is a part of the fiction that the words of the text are being recounted by some work-internal 'voice': the literary narrator. One can ask similarly whether the story in movies is told in sights and sounds by a work-internal subjectivity that orchestrates them: a cinematic narrator. George M. Wilson argues that movies do involve a fictional recounting (an audio-visual narration ) in terms of the movie's sound and image track. Viewers are usually (...)
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  18. David A. Craig & John P. Ferré (2006). Agape as an Ethic of Care for Journalism. Journal of Mass Media Ethics 21 (2 & 3):123 – 140.score: 900.0
    Although recent scholarship in diverse professional areas shows an ongoing interest in the application of agape - the New Testament's term for the highest order of self-giving love - no published work has made an in-depth exploration of agape in relation to journalism. This article explores what agape can contribute to media theory and practice. After explaining what distinguishes agape from other concepts of altruism and how agape can complement other approaches to compassion or minimizing harm, the analysis turns to (...)
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  19. Nivedita N. Bagchi, Paul A. Cantor, Leon Harold Craig, Kenneth De Luca, Ralph Hattox, Peter A. Lawler, David K. Nichols, Mary P. Nichols, Michael Palmer, Paul Peterson & James F. Pontuso (2005). Political Philosophy Comes to Rick's: Casablanca and American Civic Culture. Lexington Books.score: 825.0
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  20. David L. Kemmerer, Kenneth Aizawa, Donald H. Berman, Stacey L. Edgar, James E. Tomberlin, J. Christopher Maloney, John L. Bell, Stuart C. Shapiro, Georges Rey, Morton L. Schagrin, Robert A. Wilson & Patrick J. Hayes (1995). Book Reviews. [REVIEW] Minds and Machines 5 (3):411-465.score: 810.0
  21. David A. Craig (2007). Wal-Mart Public Relations in the Blogosphere. Journal of Mass Media Ethics 22 (2 & 3):215 – 218.score: 810.0
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  22. David L. Nanney & Robert A. Wilson (2001). Life's Early Years. Biology and Philosophy 16 (5):733-746.score: 810.0
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  23. David A. H. Wilson (2002). Animal Psychology and Ethology in Britain and the Emergence of Professional Concern for the Concept of Ethical Cost. Studies in History and Philosophy of Science Part C 33 (2):235-262.score: 810.0
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  24. David A. H. Wilson (2009). Racial Prejudice and the Performing Animals Controversy in Early Twentieth-Century Britain. Society and Animals 17 (2):149-165.score: 810.0
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  25. David M. Craig, Robert I. Field, Ar Caplan, John P. Gluck, Mark T. Holdsworth, Bert Gordijn, L. Norbert, Henk A. M. J. ten Have, Norbert L. Steinkamp & Inmaculada de Melo-Martin (2008). By Author. Kennedy Institute of Ethics Journal 18 (4):405-407.score: 810.0
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  26. David A. Craig (2007). The Case: In-Text Ads: Pushing the Lines Between Advertising and Journalism. Journal of Mass Media Ethics 22 (4):348 – 349.score: 810.0
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  27. A. C. F. Beales, R. F. Dearden, W. B. Inglis, R. R. Dale, Gordon R. Cross, John Hayes, S. Leslie Hunter, Robert J. Hoare, M. F. Cleugh, T. Desmond Morrow, Dorothy A. Wakeford, W. H. Burston, P. H. J. H. Gosden, Evelyn E. Cowie, Kartick C. Mukherjee, J. M. Wilson, H. C. Barnard & David Johnston (1968). Short Notices. British Journal of Educational Studies 16 (1):98-112.score: 810.0
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  28. David A. Craig (1996). Communitarian Journalism (S): Clearing Conceptual Landscapes. Journal of Mass Media Ethics 11:107-118.score: 810.0
     
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  29. David A. Craig (2008). Journalists, Government, and the Place of Journalism Across Cultures. Journal of Mass Media Ethics 23 (2):158 – 161.score: 810.0
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  30. Daniel J. Weintraub, Barbara A. Wilson, Richard D. Greene & Marjorie J. Palmquist (1969). Delboeuf Illusion: Displacement Versus Diameter, Arc Deletions, and Brightness Contrast. Journal of Experimental Psychology 80 (3p1):505.score: 810.0
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  31. Barbara A. Wilson (2003). Brain Damage, Treatment and Recovery From. In L. Nadel (ed.), Encyclopedia of Cognitive Science. Nature Publishing Group.score: 810.0
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  32. Barbara A. Wilson & Jonathan J. Evans (2000). Practical Management of Memory Problems. In G. Berrios & J. Hodges (eds.), Memory Disorders in Psychiatric Practice. Cambridge University Press. 291--310.score: 810.0
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  33. D. L. A. (1926). Statement and Inference with Other Philosophical Papers. By John Cook Wilson, Sometime Wykeham Professor of Logic in the University of Oxford. Edited From the MSS. By A. S. L. Farquharson, Fellow of University College. With a Portrait, Memoir, and Selected Correspondence. (London: The Clarendon Press. 1925. 2 Vols. Pp. Clxiv + 901. Price 31s. 6d.). [REVIEW] Philosophy 1 (04):511-.score: 780.0
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  34. John Wilson (1972). A Comment on the Article ' Wilson on the Justification of Punishment' by Mark Fisher and Grenville Wall inJournal of Moral Education,Vol 1, No 3, P 203. [REVIEW] Journal of Moral Education 1 (3):245-246.score: 780.0
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  35. Edward O. Wilson, Stephen J. Pope & Philip Hefner (2001). E. O. Wilson, Stephen Pope, and Philip Hefner: A Conversation. Zygon 36 (2):249-253.score: 780.0
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  36. P. S. Wilson (1973). Fisher, Wall and Wilson on 'Punishment': A Critique. Journal of Moral Education 2 (2):109-114.score: 780.0
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  37. David Sloan Wilson (1990). Species of Thought: A Comment on Evolutionary Epistemology. Biology and Philosophy 5 (1):37-62.score: 720.0
    The primary outcome of natural selection is adaptation to an environment. The primary concern of epistemology is the acquistion of knowledge. Evolutionary epistemology must therefore draw a fundamental connection between adaptation and knowledge. Existing frameworks in evolutionary epistemology do this in two ways; (a) by treating adaptation as a form of knowledge, and (b) by treating the ability to acquire knowledge as a biologically evolved adaptation. I criticize both frameworks for failing to appreciate that mental representations can motivate behaviors that (...)
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  38. William Lane Craig (2003). Response to David Myers. Religious Studies 39 (4):421-426.score: 720.0
    David Myers's critique of my proposed Molinist solution to the so-called soteriological problem of evil miscontrues that solution in several key respects. Once those misinterpretations are rectified, it emerges that his proffered critique of my Molinist solution is really quite unrelated to that solution, but constitutes instead an independent argument against the tenability of a religious epistemology of evidentialism in the context of Christian orthodoxy.
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  39. Elliott Sober & David Sloan Wilson (1994). A Critical Review of Philosophical Work on the Units of Selection Problem. Philosophy of Science 61 (4):534-555.score: 720.0
    The evolutionary problem of the units of selection has elicited a good deal of conceptual work from philosophers. We review this work to determine where the issues now stand.
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  40. David Wilson & William Dixon (2011). Das Adam Smith Problem - A Critical Realist Perspective. Journal of Critical Realism 5 (2):251-272.score: 720.0
    The old Das Adam Smith Problem is no longer tenable. Few today believe that Smith postulates two contradictory principles of human action: one in the Wealth of Nations and another in the Theory of Moral Sentiments . Nevertheless, an Adam Smith problem of sorts endures: there is still no widely agreed version of what it is that links these two texts, aside from their common author; no widely agreed version of how, if at all, Smith's postulation of self-interest as the (...)
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  41. David Sloan Wilson (1999). A Critique of R.D. Alexander's Views on Group Selection. Biology and Philosophy 14 (3):431-449.score: 720.0
    Group selection is increasingly being viewed as an important force in human evolution. This paper examines the views of R.D. Alexander, one of the most influential thinkers about human behavior from an evolutionary perspective, on the subject of group selection. Alexander's general conception of evolution is based on the gene-centered approach of G.C. Williams, but he has also emphasized a potential role for group selection in the evolution of individual genomes and in human evolution. Alexander's views are internally inconsistent and (...)
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  42. David Sloan Wilson (1995). Language as a Community of Interacting Belief Systems: A Case Study Involving Conduct Toward Self and Others. [REVIEW] Biology and Philosophy 10 (1):77-97.score: 720.0
    Words such as selfish and altruistic that describe conduct toward self and others are notoriously ambiguous in everyday language. I argue that the ambiguity is caused, in part, by the coexistence of multiple belief systems that use the same words in different ways. Each belief system is a relatively coherent linguistic entity that provides a guide for human behavior. It is therefore a functional entity with design features that dictate specific word meaning. Since different belief systems guide human behavior in (...)
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  43. Michael R. Prieur, Joan Atkinson, Laurie Hardingham, David Hill, Gillian Kernaghan, Debra Miller, Sandy Morton, Mary Rowell, John F. Vallely & Suzanne Wilson (2006). Stem Cell Research in a Catholic Institution: Yes or No? Kennedy Institute of Ethics Journal 16 (1):73-98.score: 720.0
    : Catholic teaching has no moral difficulties with research on stem cells derived from adult stem cells or fetal cord blood. The ethical problem comes with embryonic stem cells since their genesis involves the destruction of a human embryo. However, there seems to be significant promise of health benefits from such research. Although Catholic teaching does not permit any destruction of human embryos, the question remains whether researchers in a Catholic institution, or any researchers opposed to destruction of human embryos, (...)
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  44. S. Lee, B. G. Kapogiannis, P. M. Flynn, B. J. Rudy, J. Bethel, S. Ahmad, D. Tucker, S. E. Abdalian, D. Hoffman, C. M. Wilson & C. K. Cunningham (2013). Comprehension of a Simplified Assent Form in a Vaccine Trial for Adolescents. Journal of Medical Ethics 39 (6):410-412.score: 720.0
    Introduction Future HIV vaccine efficacy trials with adolescents will need to ensure that participants comprehend study concepts in order to confer true informed assent. A Hepatitis B vaccine trial with adolescents offers valuable opportunity to test youth understanding of vaccine trial requirements in general. Methods Youth reviewed a simplified assent form with study investigators and then completed a comprehension questionnaire. Once enrolled, all youth were tested for HIV and confirmed to be HIV-negative. Results 123 youth completed the questionnaire (mean age=15 (...)
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  45. Edward Craig (1986). David Hume. Royal Institute of Philosophy Lectures 20:91-.score: 720.0
    David Hume (1711–1776) was born in Scotland and attended Edinburgh University. In 1734, after a brief spell in a merchant's office in Bristol, he went to France to write A Treatise of Human Nature, published anonymously in 1739 (Books I and II) and 1740 (Book III). An Abstract, also anonymous and written as if by someone other than the author of the Treatise, appeared about the same time, and provides an invaluable account, in a brief compass, of what Hume (...)
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  46. Ann M. DuPont & Jane S. Craig (1996). Does Management Experience Change the Ethical Perceptions of Retail Professionals: A Comparison of the Ethical Perceptions of Current Students with Those of Recent Graduates? [REVIEW] Journal of Business Ethics 15 (8):815 - 826.score: 720.0
    The purpose of this study was to extend the previous research on ethics in retailing. Prior research of Dornoff and Tankersley (1985–1976), Gifford and Norris (1987), Norris and Gifford (1988), and Burns and Rayman (1989) examined the ethics orientation of retail sales persons, sales managers, and business school students. These studies found the college students less ethically-oriented than retail sales people and retail managers. The present study attempts to extend the research on ethics formation to a geographically and academically diverse (...)
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  47. David Wilson & William Dixon (2006). Das Adam Smith Problem - A Critical Realist Perspective. [REVIEW] Journal of Critical Realism 5 (2):251-272.score: 720.0
    The old Das Adam Smith Problem is no longer tenable. Few today believe that Smith postulates two contradictory principles of human action: one in the Wealth of Nations and another in the Theory of Moral Sentiments . Nevertheless, an Adam Smith problem of sorts endures: there is still no widely agreed version of what it is that links these two texts, aside from their common author; no widely agreed version of how, if at all, Smith's postulation of self-interest as the (...)
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  48. Craig A. Cunningham (2010). Review of David Granger, John Dewey, Robert Pirsig, and the Art of Living: Revisioning Aesthetic Education. [REVIEW] Studies in Philosophy and Education 29 (4):395-401.score: 325.0
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  49. David A. Granger (2010). Response to Craig Cunningham's Review of John Dewey, Robert Pirsig, and the Art of Living. Studies in Philosophy and Education 29 (4):403-406.score: 315.0
  50. David Nicholas (2010). Jane Laughton, Life in a Late Medieval City: Chester, 1275–1520. Oxford: Oxbow Books, 2008. Paper. Pp. Xii, 260; Black-and-White Frontispiece Map, Many Black-and-White and Color Figures, and Tables. $40. Distributed by the David Brown Book Company, P.O. Box 511, 28 Main St., Oakville, CT 06779. [REVIEW] Speculum 85 (1):161.score: 252.0
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