Search results for 'Craig A. Cunningham David Granger Jane Fowler Morse Barbara Stengel Terri Wilson' (try it on Scholar)

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  1. Craig A. Cunningham David Granger Jane Fowler Morse Barbara Stengel Terri Wilson (2007). Dewey, Women, and Weirdoes: Or, the Potential Rewards for Scholars Who Dialogue Across Difference. Education and Culture 23 (2):pp. 27-62.score: 52530.0
    This symposium provides five case studies of the ways that John Dewey's philosophy and practice were influenced by women or "weirdoes" (our choices include F. M. Alexander, Albert Barnes, Helen Bradford Thompson, Elsie Ripley Clapp, and Jane Addams) and presents some conclusions about the value of dialoging across difference for philosophers and other scholars.
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  2. Craig A. Cunningham, David Granger, Jane Fowler Morse, Barbara Stengel & Terri Wilson (2007). Dewey, Women, and Weirdoes: Or, the Potential Rewards for Scholars Who Dialogue Across Difference. Education and Culture 23 (2):27-62.score: 51900.0
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  3. Terry Fitzgerald (2010). Rejoinder to Craig A. Cunningham, David Granger, Jane Fowler Morse, Barbara Stengel, and Terri Wilson, "Dewey, Women, and Weirdoes". Education and Culture 26 (2):83-86.score: 26226.0
    It is a mixed pleasure to see F. Matthias Alexander acknowledged in the fall 2007 issue of Education and Culture ("Dewey, women, and weirdoes: Or, the potential rewards for scholars who dialog across difference," 23[2], 27-62). As a professional descendant of Alexander who has been teaching the Alexander Technique (AT) for 30 years, I am glad to see Cunningham et al. including him in the list of positive influences in John Dewey's life. However, I believe Cunningham's contribution to (...)
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  4. Fred Wilson (2003). David Hume, Treatise of Human Nature (1740): A Genial Skepticism, an Ethical Naturalism. In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Blackwell Pub.. 291--308.score: 1980.0
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  5. Jeffrey Wilson (2007). Museum Skepticism: A History of the Display of Art in Public Galleries by Carrier, David. Journal of Aesthetics and Art Criticism 65 (3):338–339.score: 1890.0
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  6. David M. Craig (2003). Comment by David M. Craig. Journal of Religious Ethics 31 (1):153-158.score: 1440.0
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  7. A. N. Wilson (1992). Excerpt From A. N. Wilson's Review of Sheridan Gilley's Biography of Newman. The Chesterton Review 18 (4):612-615.score: 1440.0
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  8. Robert A. Wilson (2001). Group-Level Cognition. Philosophy of Science 3 (September):S262-S273.score: 1350.0
    David Sloan Wilson has recently revived the idea of a group mind as an application of group selectionist thinking to cognition. Central to my discussion of this idea is the distinction between the claim that groups have a psychology and what I call the social manifestation thesis-a thesis about the psychology of individuals. Contemporary work on this topic has confused these two theses. My discussion also points to research questions and issues that Wilson's work raises, as well (...)
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  9. David A. Craig (2002). Covering Ethics Through Analysis and Commentary: A Case Study. Journal of Mass Media Ethics 17 (1):53 – 68.score: 1350.0
    In this article I use a case study of 3 newspaper pieces about assisted suicide and euthanasia to show how journalists can use analysis and commentary to highlight the ethical dimension of an important public issue. Using an approach grounded in ethical theory, I examine how these pieces-from the Christian Science Monitor, Los Angeles Times, and New York Times-shed light on ethical issues including matters of duties and consequences. It is argued that an analytical approach that openly frames a topic (...)
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  10. David A. Craig (1999). A Framework for Evaluating Coverage of Ethics in Professions and Society. Journal of Mass Media Ethics 14 (1):16 – 27.score: 1350.0
    Media scholars have used ethical theory extensively to evaluate journalists' own ethical practices. However, they have given little attention to how ethical theory could be used to assess the way journalists cover the ethics of others. In light of the important role that medicine and other professions play in the lives of individuals and society, this article proposes a framework to evaluate news coverage of ethical issues that involve professions and in society. After making the case for the need for (...)
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  11. Daniel Gibson, Benders G., A. Gwynedd, Cynthia Andrews-Pfannkoch, Evgeniya Denisova, Baden-Tillson A., Zaveri Holly, Stockwell Jayshree, B. Timothy, Anushka Brownley, David Thomas, Algire W., A. Mikkel, Chuck Merryman, Lei Young, Vladimir Noskov, Glass N., I. John, J. Craig Venter, Clyde Hutchison, Smith A. & O. Hamilton (2008). Complete Chemical Synthesis, Assembly, and Cloning of a Mycoplasma Genitalium Genome. Science 319 (5867):1215--1220.score: 1350.0
    We have synthesized a 582,970-base pair Mycoplasma genitalium genome. This synthetic genome, named M. genitalium JCVI-1.0, contains all the genes of wild-type M. genitalium G37 except MG408, which was disrupted by an antibiotic marker to block pathogenicity and to allow for selection. To identify the genome as synthetic, we inserted "watermarks" at intergenic sites known to tolerate transposon insertions. Overlapping "cassettes" of 5 to 7 kilobases (kb), assembled from chemically synthesized oligonucleotides, were joined by in vitro recombination to produce intermediate (...)
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  12. D. L. A. (1926). Statement and Inference with Other Philosophical Papers. By John Cook Wilson, Sometime Wykeham Professor of Logic in the University of Oxford. Edited From the MSS. By A. S. L. Farquharson, Fellow of University College. With a Portrait, Memoir, and Selected Correspondence. (London: The Clarendon Press. 1925. 2 Vols. Pp. Clxiv + 901. Price 31s. 6d.). [REVIEW] Philosophy 1 (04):511-.score: 1260.0
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  13. John Wilson (1972). A Comment on the Article ' Wilson on the Justification of Punishment' by Mark Fisher and Grenville Wall inJournal of Moral Education,Vol 1, No 3, P 203. [REVIEW] Journal of Moral Education 1 (3):245-246.score: 1260.0
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  14. Edward O. Wilson, Stephen J. Pope & Philip Hefner (2001). E. O. Wilson, Stephen Pope, and Philip Hefner: A Conversation. Zygon 36 (2):249-253.score: 1260.0
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  15. P. S. Wilson (1973). Fisher, Wall and Wilson on 'Punishment': A Critique. Journal of Moral Education 2 (2):109-114.score: 1260.0
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  16. Jane Rowlandson, A. Burguiere, C. Klapisch-Zuber, M. Segalen, F. Zonabend, S. Tenison, R. Morris & A. Wilson (1998). A History of the Family 1: Distant Worlds, Ancient Worlds. Journal of Hellenic Studies 118:240.score: 1260.0
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  17. Barbara Oakley, Ariel Knafo, Guruprasad Madhavan & David Sloan Wilson (eds.) (2011). Pathological Altruism. Oxford University Press.score: 1200.0
    Pathological Altruism presents a number of new, thought-provoking theses that explore a range of hurtful effects of altruism and empathy.
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  18. Craig A. Cunningham (2010). Review of David Granger, John Dewey, Robert Pirsig, and the Art of Living: Revisioning Aesthetic Education. [REVIEW] Studies in Philosophy and Education 29 (4):395-401.score: 450.0
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  19. David A. Granger (2010). Response to Craig Cunningham's Review of John Dewey, Robert Pirsig, and the Art of Living. Studies in Philosophy and Education 29 (4):403-406.score: 435.0
  20. David Nicholas (2010). Jane Laughton, Life in a Late Medieval City: Chester, 1275–1520. Oxford: Oxbow Books, 2008. Paper. Pp. Xii, 260; Black-and-White Frontispiece Map, Many Black-and-White and Color Figures, and Tables. $40. Distributed by the David Brown Book Company, P.O. Box 511, 28 Main St., Oakville, CT 06779. [REVIEW] Speculum 85 (1):161.score: 414.0
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  21. Roger Ariew, John Cottingham, Tom Sorrell, Richard J. Blackwell, Robert de Lucca, David Boucher, Bruce Haddock, Warren Breckman, Elena Castellani & Jules L. Coleman (1999). Appearance in This List Neither Guarantees nor Precludes a Future Review of the Book. Adamson, Jane, Freadman, Richard and Parker, David (Eds.), Renegotiating Ethics in Literature, Philosophy, and Theory, Cambridge, UK, Cambridge University Press, 1999, Pp. 294,£ 35.00,£ 12.95. Annas, Julia, Platonic Ethics Old and New, Ithaca, New York, USA, Cornell Univer. [REVIEW] Mind 108:430.score: 414.0
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  22. Michael J. B. Jackson & Douglas J. Simpson (2001). Educational Reform: A Deweyan Perspective: In Response to Barbara Stengel. Studies in Philosophy and Education 20 (5):469-472.score: 412.5
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  23. Gary D. Farney (2008). Asheri, David, Alan Lloyd, and Aldo Corcella. A Commentary on Herodotus Books I–IV. Edited by Oswyn Murray and Alfonso Moreno. With a Contribution by Maria Brosius. Trans. By Barbara Graziosi, Matteo Rossetti, Carlotta Dus, and Vanessa Cazzato. Lxxii+ 721 Pp. 44 Maps and Plans. 8 Black-and-White Figs. Oxford: Oxford University Press, 2007. Cloth, $320. Revision and Translation Of. [REVIEW] American Journal of Philology 129:141-144.score: 412.5
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  24. Martina Reuter (2004). Book Review: Barbara Brook. The Body at Century's End: A Review of Feminist Perspectives on the Body London and New York: Longman, 1999; Gail Weiss and Honi Fern Haber. Perspectives on Embodiment: The Intersection of Nature and Culture and Jane Arthurs and Jean Grimshaw. Women's Bodies: Discipline and Transgression. [REVIEW] Hypatia 19 (2):160-169.score: 405.0
  25. Stratford Caldecott (2002). Recent Biographies: Tolkien: Man and Myth (A Literary Life), by Joseph Pearce; Tolkien: A Celebration, by Joseph Pearce; Tolkien: A Biography, by Michael White; J. R. R. Tolkien: The Man Who Created The Lord of the Rings, by Michael Coren; J. R. R. Tolkien: Artist and Illustrator, by Wayne G. Hammond and Christina Scull; The Inklings Handbook, by Colin Duriez and David Porter; Tolkien's Ring, by David Day; Tolkien's Art: A Mythology for England, by Jane Chance. [REVIEW] The Chesterton Review 28 (1/2):135-137.score: 405.0
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  26. Robert Glen (1972). Some School Books 1. W. Michael Wilson: Latin Comprehensions. Pp. 123. London:Macmillan, 1969. Paper, 40p. 2. David G. Frater: Aere Perennius. Pp. Xi+119. London: Macmillan. 1968. Limp Cloth, 75P. 3. A. Mcdonald and S. J. Miller: Greek Unprepared Translation. (Modern School Classics.) Pp.191. London: Macmillan, 1969. Cloth, £1.25. 4. B. Halifax: Small Latin. A Reader for Beginners. Pp. 96; Maps, Plates, and Drawings. Slough: Centaur Books, 1969. Paper, 52p. 5. Carla. P. Ruck: Ancient Greek. ANew Approach. First Experimental Edition. Pp. Xv+599; Drawings. Cambridge, Mass.: M.I.T. Press, 1968. Paper, £6. 6. Sidney Morris: A Programmed Latin Course. Part Ii. Pp. 301; Ill. London: Methuen, 1968. Cloth, £1.50. 7. E. C. Kennedy: Caesar, De Bello Gallico Vi. (Palatine Classics.) Pp. Viii+162; 4 Plates, Maps and Plans. London: University Tutorial Press, 1969. Cloth, 57½P. 8. H. C. Fay: Plautus, Rudens. (Palatine Classics.) Pp. Viii+221; Ill. London: University Tutorial Press, 1969. Cloth, 75P. [REVIEW] The Classical Review 22 (01):96-99.score: 405.0
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  27. G. M. Stirrat (2001). The Reproduction Revolution-A Christian Appraisal of Sexuality, Reproductive Technologies and the Family: Edited by John F Kilner, Paige C Cunningham and W David Hager, Grand Rapids Michigan, William B Eardmans Publishing Company, 2000, 290 Pages, $20, Pound12.99. [REVIEW] Journal of Medical Ethics 27 (6):415-415.score: 405.0
  28. Jim Garrison (2007). David A. Granger: John Dewey, Robert Pirsig, and the Art of Living. Education and Culture 23 (1):8.score: 405.0
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  29. Karen Baker-Fletcher (2007). Ecohopes : Enactments, Poetics, Liturgics. Ethics and Ecology : A priMary Challenge of the Dialogue of Civilizations / Mary Evelyn Tucker ; Religion and the Earth on the Ground : The Experience of Greenfaith in New Jersey / Fletcher Harper ; Cries of Creation, Ground for Hope : Faith, Justice, and the Earth Interfaith Worship Service / Jane Ellen Nickell and Lawrence Troster ; the Firm Ground for Hope : A Ritual for Planting Humans and Trees / Heather Murray Elkins, with Assistance From David Wood ; Musings From White Rock Lake : Poems. In Laurel Kearns & Catherine Keller (eds.), Ecospirit: Religions and Philosophies for the Earth. Fordham University Press.score: 405.0
  30. Nadia Margolis (1987). Barbara M. Craig, Ed., The Evolution of a Mystery Play: A Critical Edition of “Le Sacrifice d'Abraham” of “Le Mistère du Viel Testament,” “La Moralité du Sacrifice d'Abraham,” and the 1539 Version of “Le Sacrifice d'Abraham” of “Le Mistère du Viel Testament.” Orlando, Fla.: French Literature Publications, 1983. Pp. Ix, 329; 2 Black-and-White Plates. $24. Distributed by Summa Publications, POB 20725, Birmingham, AL 35216. [REVIEW] Speculum 62 (2):402-404.score: 405.0
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  31. Jacques Mathieu (1990). David B. Wilson, Kelvin and Stokes: A Comparative Study in Victorian Physics. Revue d'Histoire des Sciences 43 (4):499-499.score: 405.0
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  32. Charles R. Pigden (2012). A 'Sensible Knave'? Hume, Jane Austen and Mr Elliot. Intellectual History Review 22 (3):465-480.score: 298.5
    This paper deals with what I take to be one woman’s literary response to a philosophical problem. The woman is Jane Austen, the problem is the rationality of Hume’s ‘sensible knave’, and Austen’s response is to deepen the problem. Despite his enthusiasm for virtue, Hume reluctantly concedes in the EPM that injustice can be a rational strategy for ‘sensible knaves’, intelligent but selfish agents who feel no aversion towards thoughts of villainy or baseness. Austen agrees, but adds that ABSENT (...)
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  33. David B. Myers (2003). Exclusivism, Eternal Damnation, and the Problem of Evil: A Critique of Craig's Molinist Soteriological Theodicy. Religious Studies 39 (4):407-419.score: 225.0
    According to orthodox Christianity, salvation depends on faith in Christ. If, however, God eternally punishes those who die ignorant of Christ, it appears that we have special instance of the problem of evil: the punishment of the religiously innocent. This is called the soteriological problem of evil. Using Molina's concept of middle knowledge, William Lane Craig develops a solution to this problem which he considers a theodicy. As developed by Craig, the Molinist theodicy rests on the problematic assumption (...)
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  34. David Carr (2000). Reason, Fantasy and Moral Responsibility: A Psycho-Philosophical Motif in the Work of John Wilson. Journal of Moral Education 29 (3):285-299.score: 225.0
    A constantly reworked theme in the work of John Wilson is that of some identity or overlap of (psycho) therapeutic concerns with those of more conventional learning and education: (some) instances of therapy are held to coincide with (some) instances of education à propos the alleviation of what he generally calls ''fantasies''. In an early celebrated article, Wilson casts certain aspects of education as such in this therapeutic role, but in later work it is philosophical education which is (...)
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  35. Barbara Houston (2000). Unruly Desires and a Love Worth Wanting: A Serious Look at Wilson'S. Journal of Moral Education 29 (3):339-353.score: 225.0
    In this paper I appraise John Wilson's ideal of (erotic) love between equals. Although I allow that the ideal is intriguing, one that leads to good conversation (in bed and out of it), in the end it is one I cannot endorse. My assessment of Wilson's ideal focuses on queries about who can count as equals and who takes responsibility for whose unruly sexual desires. I also note a particular moral peril associated with his ideal of intimacy. I (...)
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  36. David Takacs (1996). The Idea of Biodiversity: Philosophies of Paradise. Johns Hopkins University Press.score: 204.0
    "At places distant from where you are, but also uncomfortably close," writes David Takacs, "a holocaust is under way. People are slashing, hacking, bulldozing, burning, poisoning, and otherwise destroying huge swaths of life on Earth at a furious pace." And a cadre of ecologists and conservation biologists has responded, vigorously promoting a new definition of nature: biodiversity--advocating it in Congress and on the Tonight Show; whispering it into the ears of foreign leaders redefining the boundaries of science and politics, (...)
     
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  37. Katrina Bramstedt (2012). Pathological Altruism. Journal of Bioethical Inquiry 9 (2):211-212.score: 192.0
    In my work as a transplant ethicist I have always been interested in the topic of altruism. Thus, when a book appeared with the title, Pathological Altruism, I was very intrigued to read it. An exceedingly heavy book, however, arrived in my mailbox, and I admit I was taken aback. But upon reading Pathological Altruism, edited by Barbara Oakley, Ariel Knafo, Guruprasad Madhavan, and David Sloan Wilson, I was not disappointed.
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  38. John D. Sommer, Ed Casey, Mary C. Rawlinson, Eva Kittay, Michael A. Simon, Patrick Grim, Clyde Lee Miller, Rita Nolan, Marshall Spector, Don Ihde, Peter Williams, Anthony Weston, Donn Welton, Dick Howard, David A. Dilworth, Tom Foster Digby 3d, Anthony Appiah, David Auerbach, Annette Baier, Seyla Benhabib, Akeel Bilgrami, Richard Boyd, Robert Brandon, Joshua Cohen, Arnold Davidson, Owen Flanagan, Nancy Fraser, Marcia Lind, Alexander Nehamas, Linda Nicholson, Adrian Piper, Lynne Tirrell, Lawrence Blum, Lawrence Foster, Roma Farion, Mitchel Silver, Jenifer Radden, Jack Bayne, Robert K. Shope, Jane Roland Martin, Arthur B. Millman, Beebe Nelson, Robert Rosenfeld, Janet Farrell-Smith, David E. Flesche, Daniel E. Anderson, J. R. Brown, F. Cunningham, D. Goldstick, I. Hacking, C. Normore, A. Ripstein, W. Sumner, Alison M. Jaggar, Harry Deutsch, Irving Stein, John Hund, George Englebretsen, Fred Strohm, D. L. Ouren, P. Bilimoria, F. B. D. & Nora Nevin (1993). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 66 (5):97 - 112.score: 192.0
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  39. Michael Ruse (ed.) (2007). Philosophy of Biology. Prometheus Books.score: 192.0
    Biologists study life in its various physical forms, while philosophers of biology seek answers to questions about the nature, purpose, and impact of this research. What permits us to distinguish between living and nonliving things even though both are made of the same minerals? Is the complex structure of organisms proof that a creative force is working its will in the physical universe, or are existing life-forms the random result of an evolutionary process working itself out over eons of time? (...)
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  40. Lisa D. Bendixen & Florian C. Feucht (eds.) (2010). Personal Epistemology in the Classroom: Theory, Research, and Implications for Practice. Cambridge University Press.score: 192.0
    Machine generated contents note: Part I. Introduction: 1. Personal epistemology in the classroom: a welcome and guide for the reader Florian C. Feucht and Lisa D. Bendixen; Part II. Frameworks and Conceptual Issues: 2. Manifestations of an epistemological belief system in pre-k to 12 classrooms Marlene Schommer-Aikins, Mary Bird, and Linda Bakken; 3. Epistemic climates in elementary classrooms Florian C. Feucht; 4. The integrative model of personal epistemology development: theoretical underpinnings and implications for education Deanna C. Rule and Lisa D. (...)
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  41. Wayne C. Booth, Dudley Barlow, Orson Scott Card, Anthony Cunningham, John Gardner, Marshall Gregory, John J. Han, Jack Harrell, Richard E. Hart, Barbara A. Heavilin, Marianne Jennings, Charles Johnson, Bernard Malamud, Toni Morrison, Georgia A. Newman, Joyce Carol Oates, Jay Parini, David Parker, James Phelan, Richard A. Posner, Mary R. Reichardt, Nina Rosenstand, Stephen L. Tanner, John Updike, John H. Wallace, Abraham B. Yehoshua & Bruce Young (2005). Ethics, Literature, and Theory: An Introductory Reader. Sheed & Ward.score: 192.0
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  42. E. M. Dadlez (2009). Mirrors to One Another: Emotion and Value in Jane Austen and David Hume. Wiley-Blackwell.score: 189.0
    Illustrates how Hume and Austen complement one another, each providing a lens that allows us to expand and elaborate on the ideas of the other Proposes that ...
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  43. David Carr (2004). Spiritual Education. A Review of Jane Erricker, Cathy Ota and Clive Erricker (Eds), 2001, Spiritual Education: Cultural, Religious and Social Differences: New Perspectives for the 21st Century. [REVIEW] Studies in Philosophy and Education 23 (4):313-315.score: 189.0
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  44. Jane Kneller (2008). Review of Novalis, David Wood (Ed., Tr.), Notes for a Romantic Encyclopaedia: Das Allgemeine Brouillon. [REVIEW] Notre Dame Philosophical Reviews 2008 (9).score: 189.0
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  45. Barbara Hannan (1997). Book Review:Cartesian Psychology and Physical Minds: Individualism and the Sciences of the Mind Robert A. Wilson. [REVIEW] Philosophy of Science 64 (3):515-.score: 189.0
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  46. D. A. Hicks (2003). Reply to David Craig (Capability and Christian Ethics). Journal of Religious Ethics 31 (1):163-165.score: 189.0
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  47. Douglas A. Hicks (2003). The Author Replies [to David Craig (2003)]. Journal of Religious Ethics 31 (1):163-5.score: 189.0
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  48. David Jacoby (2011). E. Jane Burns, Sea of Silk: A Textile Geography of Women's Work in Medieval French Literature. (The Middle Ages Series.) Philadelphia: University of Pennsylvania Press, 2009. Pp. Viii, 264; 18 Black-and-White Figures. $59.95. [REVIEW] Speculum 86 (1):170-172.score: 189.0
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  49. L. Miller & Wilson Ross (1984). A Chronicle of the Baby Doe and Baby Jane Doe Cases, by Rev. John P. Kenny. The Baby Doe Rules: Can They Be Met?, By Bruce. [REVIEW] Bioethics Reporter 1 (1):366.score: 189.0
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  50. David Nicholas (1987). Barbara A. Hanawalt, The Ties That Bound: Peasant Families in Medieval England. New York and Oxford: Oxford University Press, 1986. Pp. Xii, 346; Illustrated. $24.95. [REVIEW] Speculum 62 (3):681-683.score: 189.0
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