Search results for 'Craig A. Cunningham David Granger Jane Fowler Morse Barbara Stengel Terri Wilson' (try it on Scholar)

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  1.  14
    Craig A. Cunningham David Granger Jane Fowler Morse Barbara Stengel Terri Wilson (2007). Dewey, Women, and Weirdoes: Or, the Potential Rewards for Scholars Who Dialogue Across Difference. Education and Culture 23 (2):pp. 27-62.
    This symposium provides five case studies of the ways that John Dewey's philosophy and practice were influenced by women or "weirdoes" (our choices include F. M. Alexander, Albert Barnes, Helen Bradford Thompson, Elsie Ripley Clapp, and Jane Addams) and presents some conclusions about the value of dialoging across difference for philosophers and other scholars.
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  2.  5
    Craig A. Cunningham, David Granger, Jane Fowler Morse, Barbara Stengel & Terri Wilson (2007). Dewey, Women, and Weirdoes: Or, the Potential Rewards for Scholars Who Dialogue Across Difference. Education and Culture 23 (2):27-62.
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    Terry Fitzgerald (2010). Rejoinder to Craig A. Cunningham, David Granger, Jane Fowler Morse, Barbara Stengel, and Terri Wilson, "Dewey, Women, and Weirdoes". Education and Culture 26 (2):83-86.
    It is a mixed pleasure to see F. Matthias Alexander acknowledged in the fall 2007 issue of Education and Culture ("Dewey, women, and weirdoes: Or, the potential rewards for scholars who dialog across difference," 23[2], 27-62). As a professional descendant of Alexander who has been teaching the Alexander Technique (AT) for 30 years, I am glad to see Cunningham et al. including him in the list of positive influences in John Dewey's life. However, I believe Cunningham's contribution to (...)
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  4.  25
    Peter E. Langdon, Glynis H. Murphy, Lee Shepstone, Edward C. F. Wilson, David Fowler, David Heavens, Aida Malovic, Alexandra Russell, Alice Rose & Louise Mullineaux, The People with Asperger Syndrome and Anxiety Disorders Trial: A Pilot Multi-Centre Single Blind Randomised Trial of Group Cognitive Behavioural Therapy.
    Background: There is a growing interest in using cognitive behavioural therapy with people who have Asperger Syndrome and comorbid mental health problems. Aims: To examine whether modified group CBT for clinically significant anxiety in an AS population is feasible and likely to be efficacious. Method: Using a randomised assessor-blind trial, 52 individuals with AS were randomised into a treatment arm or a waiting-list control arm. After 24 weeks, those in the waiting-list control arm received treatment, while those initially randomised to (...)
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  5. Fred Wilson (2003). David Hume, Treatise of Human Nature (1740): A Genial Skepticism, an Ethical Naturalism. In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Blackwell Pub. 291--308.
  6. Curtis Wilson (1993). Lacaille: Astronomer, Traveler: With a New Translation of His Journal by David S. Evans. [REVIEW] Isis: A Journal of the History of Science 84:388-389.
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  7.  10
    Jeffrey Wilson (2007). Museum Skepticism: A History of the Display of Art in Public Galleries by Carrier, David. Journal of Aesthetics and Art Criticism 65 (3):338–339.
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  8.  4
    Terri S. Wilson & Matthew A. Ryg (2015). Becoming Autonomous: Nonideal Theory and Educational Autonomy. Educational Theory 65 (2):127-150.
    Autonomy operates as a key term in debates about the rights of families to choose distinct approaches to education. Yet, what autonomy means is often complicated by the actual circumstances and contexts of schools, families, and children. In this essay, Terri S. Wilson and Matthew A. Ryg focus on the challenges involved in translating an ideal of educational autonomy into the “nonideal” contexts and circumstances that surround families' choices. Drawing on the methodological insights of Elizabeth Anderson and John (...)
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  9. Thomas A. Goudge, John G. Slater, Fred Wilson & L. W. Sumner (1981). Pragmatism and Purpose Essays Presented to Thomas A. Goudge /Edited by L.W. Sumner, John G. Slater, Fred Wilson. --. --. Monograph Collection (Matt - Pseudo).
     
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  10.  4
    A. N. Wilson (1992). Excerpt From A. N. Wilson's Review of Sheridan Gilley's Biography of Newman. The Chesterton Review 18 (4):612-615.
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  11.  3
    David M. Craig (2003). Comment by David M. Craig. Journal of Religious Ethics 31 (1):153-158.
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  12. John Matthias Wilson & Thomas Fowler (1886). The Principles of Morals, by J.M. Wilson and T. Fowler.
     
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  13.  12
    Daniel Gibson, Benders G., A. Gwynedd, Cynthia Andrews-Pfannkoch, Evgeniya Denisova, Baden-Tillson A., Zaveri Holly, Stockwell Jayshree, B. Timothy, Anushka Brownley, David Thomas, Algire W., A. Mikkel, Chuck Merryman, Lei Young, Vladimir Noskov, Glass N., I. John, J. Craig Venter, Clyde Hutchison, Smith A. & O. Hamilton (2008). Complete Chemical Synthesis, Assembly, and Cloning of a Mycoplasma Genitalium Genome. Science 319 (5867):1215--1220.
    We have synthesized a 582,970-base pair Mycoplasma genitalium genome. This synthetic genome, named M. genitalium JCVI-1.0, contains all the genes of wild-type M. genitalium G37 except MG408, which was disrupted by an antibiotic marker to block pathogenicity and to allow for selection. To identify the genome as synthetic, we inserted "watermarks" at intergenic sites known to tolerate transposon insertions. Overlapping "cassettes" of 5 to 7 kilobases (kb), assembled from chemically synthesized oligonucleotides, were joined by in vitro recombination to produce intermediate (...)
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  14.  17
    Edward O. Wilson, Stephen J. Pope & Philip Hefner (2001). E. O. Wilson, Stephen Pope, and Philip Hefner: A Conversation. Zygon 36 (2):249-253.
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  15.  57
    Robert A. Wilson (2001). Group-Level Cognition. Philosophy of Science 3 (September):S262-S273.
    David Sloan Wilson has recently revived the idea of a group mind as an application of group selectionist thinking to cognition. Central to my discussion of this idea is the distinction between the claim that groups have a psychology and what I call the social manifestation thesis-a thesis about the psychology of individuals. Contemporary work on this topic has confused these two theses. My discussion also points to research questions and issues that Wilson's work raises, as well (...)
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  16.  10
    David A. Craig (1999). A Framework for Evaluating Coverage of Ethics in Professions and Society. Journal of Mass Media Ethics 14 (1):16 – 27.
    Media scholars have used ethical theory extensively to evaluate journalists' own ethical practices. However, they have given little attention to how ethical theory could be used to assess the way journalists cover the ethics of others. In light of the important role that medicine and other professions play in the lives of individuals and society, this article proposes a framework to evaluate news coverage of ethical issues that involve professions and in society. After making the case for the need for (...)
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  17.  28
    David A. Craig (2002). Covering Ethics Through Analysis and Commentary: A Case Study. Journal of Mass Media Ethics 17 (1):53 – 68.
    In this article I use a case study of 3 newspaper pieces about assisted suicide and euthanasia to show how journalists can use analysis and commentary to highlight the ethical dimension of an important public issue. Using an approach grounded in ethical theory, I examine how these pieces-from the Christian Science Monitor, Los Angeles Times, and New York Times-shed light on ethical issues including matters of duties and consequences. It is argued that an analytical approach that openly frames a topic (...)
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  18.  19
    D. L. A. (1926). Statement and Inference with Other Philosophical Papers. By John Cook Wilson, Sometime Wykeham Professor of Logic in the University of Oxford. Edited From the MSS. By A. S. L. Farquharson, Fellow of University College. With a Portrait, Memoir, and Selected Correspondence. [REVIEW] Philosophy 1 (4):511.
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  19.  8
    John Wilson (1972). A Comment on the Article ' Wilson on the Justification of Punishment' by Mark Fisher and Grenville Wall inJournal of Moral Education,Vol 1, No 3, P 203. [REVIEW] Journal of Moral Education 1 (3):245-246.
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  20.  1
    Jane Rowlandson, A. Burguiere, C. Klapisch-Zuber, M. Segalen, F. Zonabend, S. Tenison, R. Morris & A. Wilson (1998). A History of the Family 1: Distant Worlds, Ancient Worlds. Journal of Hellenic Studies 118:240.
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  21.  3
    P. S. Wilson (1973). Fisher, Wall and Wilson on 'Punishment': A Critique. Journal of Moral Education 2 (2):109-114.
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  22.  14
    Barbara Oakley, Ariel Knafo, Guruprasad Madhavan & David Sloan Wilson (eds.) (2011). Pathological Altruism. Oxford University Press.
    Pathological Altruism presents a number of new, thought-provoking theses that explore a range of hurtful effects of altruism and empathy.
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  23.  1
    David A. Granger, Craig A. Cunningham & David T. Hansen (2015). Philip W. Jackson, December 2, 1928–July 21, 2015, A Life Well Lived. Education and Culture 31 (2):1-7.
    The world of John Dewey scholarship recently lost one of its most thoughtful contributors, and teachers of all kinds lost one of their most passionate and committed advocates. Philip W. Jackson was born in 1928 in Vineland, New Jersey, a locale known historically for its excellent grape-growing soil and veterinarian Arthur Goldhaft’s famous pledge to “put a chicken in every pot.” Jackson’s adoptive parents were, appropriately enough, chicken farmers, and, as the story goes, they noticed early on his indisputable knack (...)
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  24.  6
    Craig A. Cunningham (2010). Review of David Granger, John Dewey, Robert Pirsig, and the Art of Living: Revisioning Aesthetic Education. [REVIEW] Studies in Philosophy and Education 29 (4):395-401.
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  25.  5
    David A. Granger (2010). Response to Craig Cunningham’s Review of John Dewey, Robert Pirsig, and the Art of Living. Studies in Philosophy and Education 29 (4):403-406.
  26.  2
    Roger Ariew, John Cottingham, Tom Sorrell, Richard J. Blackwell, Robert de Lucca, David Boucher, Bruce Haddock, Warren Breckman, Elena Castellani & Jules L. Coleman (1999). Appearance in This List Neither Guarantees nor Precludes a Future Review of the Book. Adamson, Jane, Freadman, Richard and Parker, David (Eds.), Renegotiating Ethics in Literature, Philosophy, and Theory, Cambridge, UK, Cambridge University Press, 1999, Pp. 294,£ 35.00,£ 12.95. Annas, Julia, Platonic Ethics Old and New, Ithaca, New York, USA, Cornell Univer. [REVIEW] Mind 108:430.
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  27.  3
    David Nicholas (2010). Jane Laughton, Life in a Late Medieval City: Chester, 1275–1520. Oxford: Oxbow Books, 2008. Paper. Pp. Xii, 260; Black-and-White Frontispiece Map, Many Black-and-White and Color Figures, and Tables. $40. Distributed by the David Brown Book Company, P.O. Box 511, 28 Main St., Oakville, CT 06779. [REVIEW] Speculum 85 (1):161.
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  28. Martina Reuter (2004). Book Review: Barbara Brook. The Body at Century's End: A Review of Feminist Perspectives on the Body London and New York: Longman, 1999; Gail Weiss and Honi Fern Haber. Perspectives on Embodiment: The Intersection of Nature and Culture and Jane Arthurs and Jean Grimshaw. Women's Bodies: Discipline and Transgression. [REVIEW] Hypatia: A Journal of Feminist Philosophy 19 (2):160-169.
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  29. M. Wise (1989). Kelvin and Stokes: A Comparative Study in Victorian Physics by David B. Wilson. [REVIEW] Isis: A Journal of the History of Science 80:712-713.
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  30.  10
    Gary D. Farney (2008). Asheri, David, Alan Lloyd, and Aldo Corcella. A Commentary on Herodotus Books I–IV. Edited by Oswyn Murray and Alfonso Moreno. With a Contribution by Maria Brosius. Trans. By Barbara Graziosi, Matteo Rossetti, Carlotta Dus, and Vanessa Cazzato. Lxxii+ 721 Pp. 44 Maps and Plans. 8 Black-and-White Figs. Oxford: Oxford University Press, 2007. Cloth, $320. Revision and Translation Of. [REVIEW] American Journal of Philology 129:141-144.
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  31.  9
    Michael J. B. Jackson & Douglas J. Simpson (2001). Educational Reform: A Deweyan Perspective: In Response to Barbara Stengel. Studies in Philosophy and Education 20 (5):469-472.
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  32.  18
    Stratford Caldecott (2002). Recent Biographies: Tolkien: Man and Myth (A Literary Life), by Joseph Pearce; Tolkien: A Celebration, by Joseph Pearce; Tolkien: A Biography, by Michael White; J. R. R. Tolkien: The Man Who Created The Lord of the Rings, by Michael Coren; J. R. R. Tolkien: Artist and Illustrator, by Wayne G. Hammond and Christina Scull; The Inklings Handbook, by Colin Duriez and David Porter; Tolkien's Ring, by David Day; Tolkien's Art: A Mythology for England, by Jane Chance. [REVIEW] The Chesterton Review 28 (1/2):135-137.
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  33.  33
    G. M. Stirrat (2001). The Reproduction Revolution-A Christian Appraisal of Sexuality, Reproductive Technologies and the Family: Edited by John F Kilner, Paige C Cunningham and W David Hager, Grand Rapids Michigan, William B Eardmans Publishing Company, 2000, 290 Pages, $20, Pound12.99. [REVIEW] Journal of Medical Ethics 27 (6):415-415.
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  34.  10
    Robert Glen (1972). Some School Books 1. W. Michael Wilson: Latin Comprehensions. Pp. 123. London:Macmillan, 1969. Paper, 40p. 2. David G. Frater: Aere Perennius. Pp. Xi+119. London: Macmillan. 1968. Limp Cloth, 75P. 3. A. Mcdonald and S. J. Miller: Greek Unprepared Translation. (Modern School Classics.) Pp.191. London: Macmillan, 1969. Cloth, £1.25. 4. B. Halifax: Small Latin. A Reader for Beginners. Pp. 96; Maps, Plates, and Drawings. Slough: Centaur Books, 1969. Paper, 52p. 5. Carla. P. Ruck: Ancient Greek. ANew Approach. First Experimental Edition. Pp. Xv+599; Drawings. Cambridge, Mass.: M.I.T. Press, 1968. Paper, £6. 6. Sidney Morris: A Programmed Latin Course. Part Ii. Pp. 301; Ill. London: Methuen, 1968. Cloth, £1.50. 7. E. C. Kennedy: Caesar, De Bello Gallico Vi. (Palatine Classics.) Pp. Viii+162; 4 Plates, Maps and Plans. London: University Tutorial Press, 1969. Cloth, 57½P. 8. H. C. Fay: Plautus, Rudens. (Palatine Classics.) Pp. Viii+221; Ill. London: University Tutorial Press, 1969. Cloth, 75P. [REVIEW] The Classical Review 22 (01):96-99.
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  35.  6
    Martina Reuter (2004). Book Review: Barbara Brook. The Body at Century's End: A Review of Feminist Perspectives on the Body London and New York: Longman, 1999; Gail Weiss and Honi Fern Haber. Perspectives on Embodiment: The Intersection of Nature and Culture and Jane Arthurs and Jean Grimshaw. Women's Bodies: Discipline and Transgression. [REVIEW] Hypatia 19 (2):160-169.
  36.  1
    Jacques Mathieu (1990). David B. Wilson, Kelvin and Stokes: A Comparative Study in Victorian Physics. Revue d'Histoire des Sciences 43 (4):499-499.
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  37.  1
    Jim Garrison (2007). David A. Granger: John Dewey, Robert Pirsig, and the Art of Living. Education and Culture 23 (1):8.
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  38. Karen Baker-Fletcher (2007). Ecohopes : Enactments, Poetics, Liturgics. Ethics and Ecology : A priMary Challenge of the Dialogue of Civilizations / Mary Evelyn Tucker ; Religion and the Earth on the Ground : The Experience of Greenfaith in New Jersey / Fletcher Harper ; Cries of Creation, Ground for Hope : Faith, Justice, and the Earth Interfaith Worship Service / Jane Ellen Nickell and Lawrence Troster ; the Firm Ground for Hope : A Ritual for Planting Humans and Trees / Heather Murray Elkins, with Assistance From David Wood ; Musings From White Rock Lake : Poems. In Laurel Kearns & Catherine Keller (eds.), Ecospirit: Religions and Philosophies for the Earth. Fordham University Press
  39. Nadia Margolis (1987). Barbara M. Craig, Ed., The Evolution of a Mystery Play: A Critical Edition of “Le Sacrifice d'Abraham” of “Le Mistère du Viel Testament,” “La Moralité du Sacrifice d'Abraham,” and the 1539 Version of “Le Sacrifice d'Abraham” of “Le Mistère du Viel Testament.” Orlando, Fla.: French Literature Publications, 1983. Pp. Ix, 329; 2 Black-and-White Plates. $24. Distributed by Summa Publications, POB 20725, Birmingham, AL 35216. [REVIEW] Speculum 62 (2):402-404.
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  40. Charles R. Pigden (2012). A 'Sensible Knave'? Hume, Jane Austen and Mr Elliot. Intellectual History Review 22 (3):465-480.
    This paper deals with what I take to be one woman’s literary response to a philosophical problem. The woman is Jane Austen, the problem is the rationality of Hume’s ‘sensible knave’, and Austen’s response is to deepen the problem. Despite his enthusiasm for virtue, Hume reluctantly concedes in the EPM that injustice can be a rational strategy for ‘sensible knaves’, intelligent but selfish agents who feel no aversion towards thoughts of villainy or baseness. Austen agrees, but adds that ABSENT (...)
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  41. Jane Maienschein (1999). Unto Others: The Evolution and Psychology of Unselfish Behavior by Elliott Sober; David Sloan Wilson. [REVIEW] Isis: A Journal of the History of Science 90:406-407.
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  42.  3
    C. J. K. Gibilisco (forthcoming). Lewis, Wilson, Hume: A Response to Jessica Wilson on Lewisian Plenitude and Hume’s Dictum. Inquiry:1-23.
    According to David Lewis’s Modal Realism, other possible worlds really exist as concrete, spatiotemporal systems, and every way that a world could be is a way that some world is. To establish this plenitude of concrete possible worlds, Lewis presents his ‘principle of recombination,’ which is meant to guarantee that there exists a possible world, or part of a possible world, for every possibility. Jessica Wilson has recently argued that Lewis’s principle of recombination fails to generate enough worlds (...)
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  43. E. M. Dadlez (2009). Mirrors to One Another: Emotion and Value in Jane Austen and David Hume. Wiley-Blackwell.
    A compelling exploration of the convergence of Jane Austen’s literary themes and characters with David Hume’s views on morality and human nature. Argues that the normative perspectives endorsed in Jane Austen's novels are best characterized in terms of a Humean approach, and that the merits of Hume's account of ethical, aesthetic and epistemic virtue are vividly illustrated by Austen's writing. Illustrates how Hume and Austen complement one another, each providing a lens that allows us to expand and (...)
     
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  44.  32
    David B. Myers (2003). Exclusivism, Eternal Damnation, and the Problem of Evil: A Critique of Craig's Molinist Soteriological Theodicy. Religious Studies 39 (4):407-419.
    According to orthodox Christianity, salvation depends on faith in Christ. If, however, God eternally punishes those who die ignorant of Christ, it appears that we have special instance of the problem of evil: the punishment of the religiously innocent. This is called the soteriological problem of evil. Using Molina's concept of middle knowledge, William Lane Craig develops a solution to this problem which he considers a theodicy. As developed by Craig, the Molinist theodicy rests on the problematic assumption (...)
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  45.  6
    Barbara Houston (2000). Unruly Desires and a Love Worth Wanting: A Serious Look at Wilson'S. Journal of Moral Education 29 (3):339-353.
    In this paper I appraise John Wilson's ideal of (erotic) love between equals. Although I allow that the ideal is intriguing, one that leads to good conversation (in bed and out of it), in the end it is one I cannot endorse. My assessment of Wilson's ideal focuses on queries about who can count as equals and who takes responsibility for whose unruly sexual desires. I also note a particular moral peril associated with his ideal of intimacy. I (...)
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  46.  7
    David Carr (2000). Reason, Fantasy and Moral Responsibility: A Psycho-Philosophical Motif in the Work of John Wilson. Journal of Moral Education 29 (3):285-299.
    A constantly reworked theme in the work of John Wilson is that of some identity or overlap of (psycho) therapeutic concerns with those of more conventional learning and education: (some) instances of therapy are held to coincide with (some) instances of education à propos the alleviation of what he generally calls ''fantasies''. In an early celebrated article, Wilson casts certain aspects of education as such in this therapeutic role, but in later work it is philosophical education which is (...)
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  47. David Takacs (1996). The Idea of Biodiversity: Philosophies of Paradise. Johns Hopkins University Press.
    "At places distant from where you are, but also uncomfortably close," writes David Takacs, "a holocaust is under way. People are slashing, hacking, bulldozing, burning, poisoning, and otherwise destroying huge swaths of life on Earth at a furious pace." And a cadre of ecologists and conservation biologists has responded, vigorously promoting a new definition of nature: biodiversity --advocating it in Congress and on the Tonight Show; whispering it into the ears of foreign leaders redefining the boundaries of science and (...)
     
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  48.  18
    A. K. Koekkoek (2002). Book Review.(Review of the Book De Reformatorische Rechtsstaatsgedachte, 1999, 9051894384). [REVIEW] Philosophia Reformata: Orgaan van de Vereeniging Voor Calvinistische Wijsbegeerte 6 (2):204-206.
    Books Reviewed in this Article: Reason, Truth and History. By Hilary Putnam. Pp.xii, 222, Cambridge University Press, 1982, £15.00 , £4.95 . Fundamentals of philosophy. By David Stewart and H. Gene Blocker. Pp.xiii, 378, New York, Macmillan, 1982, £12.95. Modern Philosophy: An Introduction. By A.R. Lacey. Pp.vii, 246, London and Boston, Routledge & Kegan Paul, 1982, £7.95 , £3.95 . Merleau‐Ponty's Philosophy. By Samuel B. Mallin. Pp.xi, 302, New Haven and London, Yale University Press, 1979, £14.20. Thought and Object: (...)
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  49. Wayne C. Booth, Dudley Barlow, Orson Scott Card, Anthony Cunningham, John Gardner, Marshall Gregory, John J. Han, Jack Harrell, Richard E. Hart, Barbara A. Heavilin, Marianne Jennings, Charles Johnson, Bernard Malamud, Toni Morrison, Georgia A. Newman, Joyce Carol Oates, Jay Parini, David Parker, James Phelan, Richard A. Posner, Mary R. Reichardt, Nina Rosenstand, Stephen L. Tanner, John Updike, John H. Wallace, Abraham B. Yehoshua & Bruce Young (2005). Ethics, Literature, and Theory: An Introductory Reader. Sheed & Ward.
    Do the rich descriptions and narrative shapings of literature provide a valuable resource for readers, writers, philosophers, and everyday people to imagine and confront the ultimate questions of life? Do the human activities of storytelling and complex moral decision-making have a deep connection? What are the moral responsibilities of the artist, critic, and reader? What can religious perspectives—from Catholic to Protestant to Mormon—contribute to literary criticism? Thirty well known contributors reflect on these questions, including iterary theorists Marshall Gregory, James Phelan, (...)
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  50.  12
    Michael Ruse (ed.) (2007). Philosophy of Biology. Prometheus Books.
    Biologists study life in its various physical forms, while philosophers of biology seek answers to questions about the nature, purpose, and impact of this research. What permits us to distinguish between living and nonliving things even though both are made of the same minerals? Is the complex structure of organisms proof that a creative force is working its will in the physical universe, or are existing life-forms the random result of an evolutionary process working itself out over eons of time? (...)
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