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Craig Dilworth [40]Craig William James Dilworth [1]
  1. Craig Dilworth (2012). Simplicity: A Meta-Metaphysics. Lexington Books.
    Simplicity provides a new logic with which to approach intellectual situations. Using the simplicity way of thinking as a tool helps clarify intellectual standpoints and conceptually problematic situations in philosophy, mathematics and physics.
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  2. Craig Dilworth (ed.) (2004). Evandro Agazzi. Right, Wrong and Science.: The Ethical Dimensions of the Techno-Scientific Enterprise. Rodopi.
    Solving the problem of the negative impact of science and technology on society and the environment is indeed the greatest challenge of our time. To date, this challenge has been taken up by few professional philosophers of science, making this volume a welcome contribution to the general debate.Agazzi’s treatment involves viewing modern science and technology as each constituting systems. Against the background of this approach, he provides a penetrating analysis of science, technology and ethics, and their interrelations. Agazzi sees the (...)
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  3. Craig Dilworth (2003). Chapter 14. An Ethics for Science and Technology. Poznan Studies in the Philosophy of the Sciences and the Humanities 81:195-206.
     
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  4. Craig Dilworth (2003). Chapter 3. Is Science Neutral? Poznan Studies in the Philosophy of the Sciences and the Humanities 81:41-52.
     
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  5. Craig Dilworth (2003). Chapter 7. Norms and Values in Human Action. Poznan Studies in the Philosophy of the Sciences and the Humanities 81:91-102.
     
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  6. Craig Dilworth (2003). Chapter 2. Science and Society. Poznan Studies in the Philosophy of the Sciences and the Humanities 81:33-40.
     
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  7. Craig Dilworth (2003). Chapter 4. Science, Technique and Technology. Poznan Studies in the Philosophy of the Sciences and the Humanities 81:53-62.
     
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  8. Craig Dilworth (2003). Chapter 6. The Techno-Scientific System. Poznan Studies in the Philosophy of the Sciences and the Humanities 81:73-87.
     
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  9. Craig Dilworth (2003). Chapter 12. The Responsibility of Science in a Systems-Theoretic Approach. Poznan Studies in the Philosophy of the Sciences and the Humanities 81:165-179.
     
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  10. Craig Dilworth (2003). Chapter 10. The Moral Judgment of Science and Technology. Poznan Studies in the Philosophy of the Sciences and the Humanities 81:127-143.
     
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  11. Craig Dilworth (2003). Chapter 9. Theoretical Rationality and Practical Rationality. Poznan Studies in the Philosophy of the Sciences and the Humanities 81:113-125.
  12. Craig Dilworth (2003). Chapter 5. The Techno-Scientific Ideology. Poznan Studies in the Philosophy of the Sciences and the Humanities 81:63-72.
     
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  13. Craig Dilworth (2003). Chapter 11. The Problem of Risk. Poznan Studies in the Philosophy of the Sciences and the Humanities 81:145-163.
     
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  14. Craig Dilworth (2003). Chapter 13. The Ethical Dimension. Poznan Studies in the Philosophy of the Sciences and the Humanities 81:181-194.
     
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  15. Craig Dilworth (2003). Chapter 1. What is Science? Poznan Studies in the Philosophy of the Sciences and the Humanities 81:25-32.
     
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  16. Craig Dilworth (2003). Editor's Introduction. Poznan Studies in the Philosophy of the Sciences and the Humanities 81:9-10.
     
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  17. Craig Dilworth (2003). Introduction. Poznan Studies in the Philosophy of the Sciences and the Humanities 81:19-21.
     
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  18. Craig Dilworth (2003). Preface. Poznan Studies in the Philosophy of the Sciences and the Humanities 81:13-14.
     
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  19. Craig Dilworth (2001). Simplicity. Epistemologia 24 (2):173-202.
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  20. Craig Dilworth & J. Katzav (1997). The Metaphysics of Science: An Account of Modern Science in Terms of Principles, Laws, and Theories. Annals of Science 54 (3):315-315.
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  21. Craig Dilworth (1994). Idealization IV: Intelligibility in Science, Poznan Studies in the Philosophy of the Sciences and the Humanities, volume 26. Revue de Métaphysique et de Morale 99 (1):141-142.
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  22. Craig Dilworth (1994). Principles, Laws, Theories and the Metaphysics of Science. Synthese 101 (2):223 - 247.
    In this paper an outline of a metaphysical conception of modern science is presented in which a fundamental distinction is drawn between scientific principles, laws and theories. On this view, ontologicalprinciples, rather than e.g. empirical data, constitute the core of science. The most fundamental of these principles are three in number, being, more particularly (A) the principle of the uniformity of nature, (B) the principle of the perpetuity of substance, and (C) the principle of causality.These three principles set basic constraints (...)
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  23. Craig Dilworth (1994/1986). Scientific Progress: A Study Concerning the Nature of the Relation Between Successive Scientific Theories. Kluwer Academic.
    In this way Dilworth succeeds in providing a conception of science in which scientific progress is based on both rational and empirical considerations.
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  24. Craig Dilworth (1992). Idealization Iv: Intelligibility in Science. Rodopi.
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  25. Craig Dilworth (1992). Laws, Theories and the Principles of Science « Philosophical Studies published by the Philosophical Society ». Revue Philosophique de la France Et de l'Etranger 182 (1):100-101.
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  26. Craig Dilworth (1992). Scientific Progress. Noûs 26 (2):264-270.
     
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  27. Craig Dilworth (1992). The Linguistic Turn: Shortcut or Detour? Dialectica 46 (3‐4):201-214.
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  28. Craig Dilworth (1990). Empiricism Vs. Realism: High Points in the Debate During the Past 150 Years. Studies in History and Philosophy of Science Part A 21 (3):431-462.
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  29. Craig Dilworth (1990). Idealization and the Abstractive-Theoretical Model of Scientific Explanation. Poznan Studies in the Philosophy of the Sciences and the Humanities 16:167-181.
     
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  30. Craig Dilworth (1990). Laws, Theories and the Principles of Science a Series of Lectures.
     
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  31. Craig Dilworth (1989). On the Nature of Scientific Laws and Theories. Journal for General Philosophy of Science 20 (1):1-17.
    Ist der Unterschied zwischen wissenschaftlichen Gesetzen und Theorien ein qualitativer oder lediglich von quantitativer Art? Der Autor versucht zu zeigen, daß Gesetze und Theorien fundamental verschieden sind und daß die Kenntnis ihrer verschiedenen Natur notwendig für ein richtiges Wissenschaftsverständnis ist. Aus seiner Sicht sind Theorien geistige Konstruktionen mit dem Ziel, kausale Erklärungen von empirischen Gesetzen zu geben, während diese Gesetze auf der Grundlage von Messungen entdeckt werden und die Tatsachen der Wissenschaft konstituieren. Erkenntnistheoretisch sind daher Theorien und Gesetze auf verschiedenen (...)
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  32. Craig Dilworth (1988). Identity, Equality and Equivalence. Dialectica 42 (2):83-92.
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  33. Craig Dilworth (1988). The Gestalt Model of Scientific Progress in Scientific Knowledge Socialized. Boston Studies in the Philosophy of Science 108:299-311.
     
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  34. Craig Dilworth (1988). The Metaphysical Basis of Science. Epistemologia 11:83.
     
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  35. Tpeter Kemp & Craig Dilworth (1988). Toward a Narrative on Ethics: A Bridge Between Ethics and the Narrative Reflection of Ricoeur. Philosophy and Social Criticism 14 (2):179-201.
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  36. Craig Dilworth (1984). On Theoretical Terms. Erkenntnis 21 (3):405 - 421.
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  37. Craig Dilworth (1982). On the Sneedian Conception of Science. Epistemologia 5 (1):19.
     
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  38. Craig Dilworth (1981). Scientific Progress a Study Concerning the Nature of the Relation Between Successive Scientific Theories /Craig Dilworth. --. --. D. Reidel Pub. Co. Sold and Distributed in the U.S.A. And Canada by Kluwer Boston, C1981.
     
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  39. Craig Dilworth (1979). On Bunge's "Treatise on Basic Philosophy". Epistemologia 2 (2):415.
     
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  40. Craig Dilworth (1978). On the Nature of the Relation Between Successive Scientific Theories. Epistemologia 1 (1):43.
     
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