Search results for 'Craig Pearson' (try it on Scholar)

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  1.  5
    Dale W. Kaess, S. Dziurawiec Haynes, M. J. Craig, S. C. Pearson & J. Greenwell (1974). Effect of Distance and Size of Standard Object on the Development of Shape Constancy. Journal of Experimental Psychology 102 (1):17.
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  2. Dara Llewellyn & Craig Pearson (eds.) (2011). Consciousness-Based Education: A Foundation for Teaching and Learning in the Academic Disciplines. Consciousness-Based Books, an Imprint of Maharishi University of Management Press.
    Consciousness-based education and Maharishi Vedic science -- Consciousness-based education and education -- Consciousness-based education and physiology and health -- Consciousness-based education and physics -- Consciousness-based education and mathematics -- Consciousness-based education and literature -- Consciousness-based education and art -- Consciousness-based education and management -- Consciousness-based education and government -- Consciousness-based education and computer science -- Consciousness-based education and sustainability -- Consciousness-based education and world peace.
     
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  3.  14
    Karl Pearson, The Grammar of Science, by Karl Pearson ..
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  4.  9
    Charls Pearson (2008). The Use of Synesthesia Experiments to Demonstrate a Double Application of Pearson's Principle of Paradigm Inversionwith a Balanced Set of Goals. Semiotics:452-462.
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  5.  32
    William Lane Craig (2005). Is “Craig's Contentious Suggestion” Really so Implausible? Faith and Philosophy 22 (3):358-362.
    Raymond Van Arragon considers my my suggestion that most of those who never have the opportunity to accept Christ during their earthly lives suffer from transworld damnation, and he offers four different interpretations of that notion. He argues that at least three of these interpretations are such that on them the suggestion becomes implausible. I maintain that once my suggestion is properly understood, then, despite Van Arragon’s misgivings, it ought not to be thought implausible even on the first two, boldest (...)
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  6.  17
    William Lane Craig (2005). Is “Craig's Contentious Suggestion” Really so Implausible? Faith and Philosophy 22 (3):358-362.
    Raymond Van Arragon considers my my suggestion that most of those who never have the opportunity to accept Christ during their earthly lives suffer from transworld damnation, and he offers four different interpretations of that notion. He argues that at least three of these interpretations are such that on them the suggestion becomes implausible. I maintain that once my suggestion is properly understood, then, despite Van Arragon’s misgivings, it ought not to be thought implausible even on the first two, boldest (...)
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  7.  3
    William Lane Craig (1989). ‘Nice Soft Facts’: Fischer on Foreknowledge: William Lane Craig. Religious Studies 25 (2):235-246.
    During the last several years, philosophers of religion have witnessed a long-drawn debate between Nelson Pike and John Fischer on the problems of theological fatalism, Fischer claiming in his most recent contribution to have proved that even if God's past beliefs are ‘nice soft facts’, still theological fatalism cannot be averted. Unfortunately, this debate has not – at least it seems to this observer – served substantially either to clarify the issues involved or to move toward a resolution of the (...)
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  8.  8
    David M. Craig (2003). Comment by David M. Craig. Journal of Religious Ethics 31 (1):153-158.
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  9. William Kingdon Clifford, Karl Pearson & James Roy Newman (1946). The Common Sense of the Exact Sciences. Edited, and with a Pref. By Karl Pearson; Newly Edited and with an Introd. By James R. Newman; Pref. By Bertrand Russell. [REVIEW] Knopf.
     
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  10. William Craig (1971). Daigneault Aubert. Freedom in Polyadic Algebras and Two Theorems of Beth and Craig. The Michigan Mathematical Journal, Vol. 11 , Pp. 129–135.Daigneault Aubert. On Automorphisms of Polyadic Algebras. Transactions of the American Mathematical Society, Vol. 112 , Pp. 84–130. [REVIEW] Journal of Symbolic Logic 36 (2):337-338.
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  11. William Craig (1971). Review: Aubert Daigneault, Freedom in Polyadic Algebras and Two Theorems of Beth and Craig; Aubert Daigneault, On Automorphisms of Polyadic Algebras. [REVIEW] Journal of Symbolic Logic 36 (2):337-338.
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  12. William Lane Craig (2006). J. Howard Sobel on the Kalam Cosmological Argument. Canadian Journal of Philosophy 36 (4):565-84.
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  13. Edward Craig (1990). Knowledge and the State of Nature: An Essay in Conceptual Synthesis. Oxford University Press.
    In this illuminating study Craig argues that the standard practice of analyzing the concept of knowledge has radical defects--arbitrary restriction of the subject matter and risky theoretical presuppositions. He proposes a new approach similar to the "state-of-nature" method found in political theory, building the concept up from a hypothesis about its social function and the needs it fulfills. Shedding light on much that philosophers have written about knowledge, its analysis and the obstacles to its analysis, and the debate over (...)
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  14.  65
    William Lane Craig (2000). The Tensed Theory of Time : A Critical Examination. Kluwer Academic.
    In this book and the companion volume The Tenseless Theory of Time: A Critical Examination, Craig undertakes the first thorough appraisal of the arguments for and against the tensed and tenseless theories of time.
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  15. William Lane Craig & Quentin Smith (1993). Theism, Atheism, and Big Bang Cosmology. Oxford University Press.
    Contemporary science presents us with the remarkable theory that the universe began to exist about fifteen billion years ago with a cataclysmic explosion called "the Big Bang." The question of whether Big Bang cosmology supports theism or atheism has long been a matter of discussion among the general public and in popular science books, but has received scant attention from philosophers. This book sets out to fill this gap by means of a sustained debate between two philosophers, William Lane (...) and Quentin Smith, who defend opposing positions. Craig argues that the Big Bang that began the universe was created by God, while Smith argues that the Big Bang has no cause. Alternating chapters by the two philosophers criticize and attempt to refute preceding arguments. Their arguments are based on Einstein's theory of relativity and include a discussion of the new quantum cosmology recently developed by Stephen Hawking and popularized in A Brief History of Time. (shrink)
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  16.  33
    Edward Craig (1987). The Mind of God and the Works of Man. Clarendon Press.
    What is the connection between philosophy as studied in universities and those general views of man and reality which are commonly considered "philosophy"? Through his attempt to rediscover this connection, Craig offers a view of philosophy and its history since the early 17th century. Craig discusses the two contrary visions of man's essential nature that dominated this period--one portraying man as made in the image of God and required to resemble him as closely as possible, the other depicting (...)
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  17.  3
    Barry M. Craig (2015). Reflections on the Readings of Sundays and Feasts: September - November. Australasian Catholic Record, The 92 (3):363.
    Craig, Barry M The combination of 'the eyes of the blind shall be opened' in Isaiah 35:5 and the psalm's 'the Lord gives sight to the blind' seems to be preparing the way for an account of the restoration of sight in the gospel, but its focus is instead on restoring hearing and speech. In this story, which is shared with Matthew, as with the raising of the young girl told also by Matthew and Luke, Mark alone reports the (...)
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  18. Louise Antony, William Lane Craig, John Hare, Donald C. Hubin, Paul Kurtz, C. Stephen Layman, Mark C. Murphy, Walter Sinnott-Armstrong & Richard Swinburne (2009). Is Goodness Without God Good Enough?: A Debate on Faith, Secularism, and Ethics. Rowman & Littlefield Publishers.
    Is Goodness Without God Good Enough contains a lively debate between William Lane Craig and Paul Kurtz on the relationship between God and ethics, followed by seven new essays that both comment on the debate and advance the broader discussion of this important issue. Written in an accessible style by eminent scholars, this book will appeal to students and academics alike.
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  19. Keith Ansell-Pearson & Keith Ansell Pearson (2012). Germinal Life: The Difference and Repetition of Deleuze. Routledge.
    _Germinal Life_ is the sequel to the highly successful _Viroid Life_. Where _Viroid Life_ provided a compelling reading of Nietzsche's philosophy of the human, _Germinal Life_ is an original and groundbreaking analysis of little known and difficult theoretical aspects of the work of French philosopher Gilles Deleuze. In particular, Keith Ansell Pearson provides fresh and insightful readings of Deleuze's work on Bergson and Deleuze's most famous texts _Difference and Repetition_ and _A Thousand Plateaus_. _Germinal Life _also provides new insights (...)
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  20.  83
    William Lane Craig (2004). God?: A Debate Between a Christian and an Atheist. Oxford University Press.
    The question of whether or not God exists is endlessly fascinating and profoundly important. Now two articulate spokesmen--one a Christian, the other an atheist--duel over God's existence in a lively and illuminating battle of ideas. In God?, William Lane Craig and Walter Sinnott-Armstrong bring to the printed page two debates they held before live audiences, preserving all the wit, clarity, and immediacy of their public exchanges. With none of the opaque discourse of academic logicians and divinity-school theologians, the authors (...)
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  21.  1
    Barry M. Craig (2016). Reflections on the Readings of Sundays and Feasts March-May 2016. Australasian Catholic Record, The 93 (1):97.
    Craig, Barry M Today's gospel reading includes one of the eleven parables unique to Luke; it is also one of the most well known, and is often said to be misnamed in its common designation as the Prodigal Son. Many parables are similarly named in ways that appear to miss the point of their telling, but this tendency actually points to how we engage with all stories, and the power of Christ's storytelling. We need to realise that the mind (...)
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  22. Edward Craig (1993). Knowledge and the State of Nature. Revue Philosophique de la France Et de l'Etranger 183 (3):620-621.
    The standard philosophical project of analysing the concept of knowledge has radical defects in its arbitrary restriction of the subject matter, and its risky theoretical presuppositions. Edward Craig suggests a more illuminating approach, akin to the `state of nature' method found in political theory, which builds up the concept from a hypothesis about the social function of knowledge and the needs it fulfils. Light is thrown on much that philosophers have written about knowledge, about its analysis and the obstacles (...)
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  23.  17
    Gordon Pearson & Martin Parker (2001). The Relevance of Ancient Greeks to Modern Business? A Dialogue on Business and Ethics. Journal of Business Ethics 31 (4):341 - 353.
    What follows is a dialogue, in the Platonic sense, concerning the justifications for "business ethics" as a vehicle for asking questions about the values of modern business organisations. The protagonists are the authors, Gordon Pearson – a pragmatist and sceptic where business ethics is concerned – and Martin Parker – a sociologist and idealist who wishes to be able to ask ethical questions of business. By the end of the dialogue we come to no agreement on the necessity or (...)
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  24.  4
    Barry M. Craig (2015). Reflections on the Readings of Sundays and Feasts: June - August. Australasian Catholic Record, The 92 (2):225.
    Craig, Barry M As we return from the Lent-Easter cycle to Ordinary Time, the last Sunday of which was the Sixth, on 15 February, we pick up on the Eleventh Sunday and so miss chapters 2 and 3 of Mark. For six Sundays this quarter we will read from chapters 4 to 6, but at the point of his first account of the feeding of a multitude we will switch to John to lead into the four Sundays of his (...)
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  25.  1
    Barry M. Craig (2015). Reflections on the Readings of Sundays and Feasts: December 2015-February 2016. Australasian Catholic Record, The 92 (4):482.
    Craig, Barry M A characteristic feature of Luke's Gospel is that of the journey, with Jesus from chapter 9 resolutely heading to Jerusalem; of the more than eighty verses naming Jerusalem in the New Testament only a handful are not in Luke-Acts. Last Sunday's gospel reading was taken from the last day of teaching given after entering Jerusalem and reclaiming the Temple, and before the Passover and arrest. But Jesus is not the only one to whom the journey motif (...)
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  26.  6
    Barry M. Craig (2014). Reflections on the Readings of Sundays and Feasts: June-August. Australasian Catholic Record, The 91 (2):232.
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  27. Keith Ansell-Pearson & Keith Ansell Pearson (2001). Philosophy and the Adventure of the Virtual. Routledge.
    With the development of new technologies and the Internet, the notion of the virtual has grown increasingly important. In this lucid collection of essays, Pearson bridges the continental-analytic divide in philosophy, bringing the virtual to centre stage and arguing its importance for re-thinking such central philosophical questions as time and life. Drawing on philosophers from Bergson, Kant and Nietzsche to Proust, Russell, Dennett and Badiou, Pearson examines the limits of continuity, explores relativity, and offers a concept of creative (...)
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  28. William Lane Craig & James Porter Moreland (eds.) (2000). Naturalism: A Critical Analysis. Routledge.
    Craig and Moreland present a rigorous analysis and critique of the major varieties of contemporary philosophical naturalism and advocate that it should be abandoned in light of the serious difficulties raised against it. The contributors draw on a wide range of topics including: epistemology, philosophy of science, value theory to basic analytic ontology, philosophy of mind and agency, and natural theology.
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  29. Edward Craig (ed.) (1998). Routledge Encyclopedia of Philosophy Cd-Rom. Routledge.
    The Routledge Encyclopedia of Philosophy is the most ambitious international philosophy project in many years. Edited by Edward Craig and assisted by thirty specialist subject editors, the REP consists of ten volumes of the world's most eminent philosophers writing for the needs of students and teachers of philosophy internationally. The REP is a project on an unparalleled scale: Over 2000 entries ranging from 500 to 15,000 words in length - thematic, biographical and national 10 volumes consisting of over 5 (...)
     
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  30.  3
    Barry M. Craig (2014). Reflections on the Readings of Sundays and Feasts: September-November. Australasian Catholic Record, The 91 (3):350.
    Craig, Barry M Several solemnities fall on Sundays this year, displacing the usual readings and prayers. Three occur in this period, Sundays 24, 31 and 32, giving way respectively to Exaltation of the Holy Cross, All Saints and Commemoration of All the Faithful Departed, and Dedication of the Lateran Basilica. A further complication is that All Saints outranks All Souls, so Mass on Saturday evening is of All Saints, not of All Souls, just as when Christmas falls on a (...)
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  31.  3
    Barry M. Craig (2014). Reflections on the Readings of Sundays and Feasts: December 2014-February 2015. Australasian Catholic Record, The 91 (4):496.
    Craig, Barry M The season of Advent is not well-defined as it flows almost seamlessly from the end-time themes of the Sundays late in Ordinary Time and turns to the approaching Nativity of Christ. Lacking an event-defining start, Advent in the Roman Rite is named as the four Sundays before Christmas, thus lasting twentyone to twenty-eight days, while in the Ambrosian Rite of Milan it is six Sundays. The elements common to each Sunday's gospel reading in the Roman Rite's (...)
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  32. Edward Craig (1996). The Mind of God and the Works of Man. Oxford University Press Uk.
    Seeking to rediscover the connection between philosophy as studied in universities and those general views of man and reality which are 'philosophy' to the educated layman, Edward Craig here offers a view of philosophy and its history since the early seventeenth century. He presents this period as concerned primarily with just two visions of the essential nature of man. One portrays human beings as made in the image of God, required to resemble him as far as lies in our (...)
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  33.  13
    Edward Craig (1991). Knowledge and the State of Nature: An Essay in Conceptual Synthesis. Oxford University Press Uk.
    The standard philosophical project of analysing the concept of knowledge has radical defects in its arbitrary restriction of the subject matter, and its risky theoretical presuppositions. Edward Craig suggests a more illuminating approach, akin to the `state of nature' method found in political theory, which builds up the concept from a hypothesis about the social function of knowledge and the needs it fulfils. Light is thrown on much that philosophers have written about knowledge, about its analysis and the obstacles (...)
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  34.  1
    Barry M. Craig (2015). Vatican Council II: Reforming Liturgy [Book Review]. Australasian Catholic Record, The 92 (1):123.
    Craig, Barry M Review of: Vatican council II: Reforming liturgy, by Carmel Pilcher, David Orr and Elizabeth Harrington, eds., pp. xxviii + 307, $49.95.
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  35. Keith Ansell-Pearson & Keith Ansell Pearson (1999). Germinal Life: The Difference and Repetition of Deleuze. Routledge.
    _Germinal Life_ is the sequel to the highly successful _Viroid Life_. Where _Viroid Life_ provided a compelling reading of Nietzsche's philosophy of the human, _Germinal Life_ is an original and groundbreaking analysis of little known and difficult theoretical aspects of the work of French philosopher Gilles Deleuze. In particular, Keith Ansell Pearson provides fresh and insightful readings of Deleuze's work on Bergson and Deleuze's most famous texts _Difference and Repetition_ and _A Thousand Plateaus_. _Germinal Life _also provides new insights (...)
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  36. Edward Craig (1998). Routledge Encyclopedia of Philosophy. Routledge.
    The_ Routledge Encyclopedia of Philosophy_ is the most ambitious international philosophy project in many years. Edited by Edward Craig and assisted by thirty specialist subject editors, the REP consists of ten volumes of the world's most eminent philosophers writing for the needs of students and teachers of philosophy internationally. The REP is a project on an unparalleled scale: Over 2000 entries ranging from 500 to 15,000 words in length - thematic, biographical and national 10 volumes consisting of over 5 (...)
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  37. William Lane Craig (2016). God Over All: Divine Aseity and the Challenge of Platonism. Oxford University Press Uk.
    God Over All: Divine Aseity and the Challenge of Platonism is a defense of God's aseity and unique status as the Creator of all things apart from Himself in the face of the challenge posed by mathematical Platonism. After providing the biblical, theological, and philosophical basis for the traditional doctrine of divine aseity, William Lane Craig explains the challenge presented to that doctrine by the Indispensability Argument for Platonism, which postulates the existence of uncreated abstract objects. Craig provides (...)
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  38. Robert P. Craig (1974). Issues in Philosophy and Education. New York,Mss Information Corp..
    Rogers, C. R. and Skinner, B. F. Some issues concerning the control of human behavior.--Broudy, H. S. Didactics, heuristics, and philetics.--Craig, R. An analysis of the psychology of moral development of Lawrence Kohlberg.--Scudder, J. R., Jr. Freedom with authority: a Buber model for teaching.--Hook, S. Some educational attitudes and poses.--Strike, K. A. Freedom, autonomy, and teaching.--Elkind, D. Piaget and Montessori.--Raywid, M. A. Irrationalism and the new reformism.--Doll, W. E., Jr. A methodology of experience: the process of inquiry.--Neff, F. C. (...)
     
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  39. Edward Craig (1999). Knowledge and the State of Nature: An Essay in Conceptual Synthesis. Clarendon Press.
    The standard philosophical project of analysing the concept of knowledge has radical defects in its arbitrary restriction of the subject matter, and its risky theoretical presuppositions. Edward Craig suggests a more illuminating approach, akin to the `state of nature' method found in political theory, which builds up the concept from a hypothesis about the social function of knowledge and the needs it fulfils. Light is thrown on much that philosophers have written about knowledge, about its analysis and the obstacles (...)
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  40. Megan Craig (2010). Levinas and James: Toward a Pragmatic Phenomenology. Indiana University Press.
    Bringing to light new facets in the philosophy of Emmanuel Levinas and William James, Megan Craig explores intersections between French phenomenology and American pragmatism.
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  41. Megan Craig (2010). Levinas and James: Toward a Pragmatic Phenomenology. Indiana University Press.
    Bringing to light new facets in the philosophy of Emmanuel Levinas and William James, Megan Craig explores intersections between French phenomenology and American pragmatism. Craig demonstrates the radical empiricism of Levinas’s philosophy and the ethical implications of James’s pluralism while illuminating their relevance for two philosophical disciplines that have often held each other at arm’s length. Revealing the pragmatic minimalism in Levinas’s work and the centrality of imagery in James’s prose, she suggests that aesthetic links are crucial to (...)
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  42.  70
    Edward Craig (2009). Philosophy: A Brief Insight. Sterling Pub..
    How should we live? What really exists? And how do we know for sure? In this lively and engaging study, Edward Craig argues that learning philosophy is merely a matter of broadening and deepening what most of us do already. But he also shows that philosophy is no mere intellectual pastime: thinkers such as Plato, the Buddhist sages, Descartes, Hobbes, Hume, Hegel, Darwin, Mill, and de Beauvoir responded to real needs and events—and many of their concerns shape our daily (...)
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  43. Edward Craig (ed.) (1998). Routledge Encyclopedia of Philosophy 10v. Routledge.
    The_ Routledge Encyclopedia of Philosophy_ is the most ambitious international philosophy project in many years. Edited by Edward Craig and assisted by thirty specialist subject editors, the REP consists of ten volumes of the world's most eminent philosophers writing for the needs of students and teachers of philosophy internationally. The REP is a project on an unparalleled scale: Over 2000 entries ranging from 500 to 15,000 words in length - thematic, biographical and national 10 volumes consisting of over 5 (...)
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  44. Barry M. Craig (2016). Reflections on the Readings of Sundays and Feasts June-August 2016. Australasian Catholic Record, The 93 (2):231.
    Craig, Barry M Our last Sunday in Ordinary Time before Lent was the Fifth ; we were in Luke's fifth chapter when the first disciples were called. We now return to the Sundays in Ordinary Time, picking up on the Tenth Sunday and two chapters later, and so we begin our first sustained reading from Luke's gospel, chapters 7 to 14, but skip all but the opening verses of chapter 8. Jesus' Galilean ministry occupies until the end of chapter (...)
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  45. Barry M. Craig (2015). Reflections on the Readings of Sundays and Feasts: March - May. Australasian Catholic Record, The 92 (1):88.
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  46. Sara MacDonald & Barry Craig (2013). Recovering Hegel From the Critique of Leo Strauss: The Virtues of Modernity. Lexington Books.
    In Recovering Hegel from the Critique of Leo Strauss, Sara MacDonald and Barry Craig provide a study unique in its focus on Leo Strauss’s reading of Hegel. While MacDonald and Craig find value in Strauss’s thought, they argue that his pessimism concerning modernity lies in a misunderstanding of both modernity’s greatest philosophical advocate, G.W.F. Hegel, and modernity’s virtues.
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  47.  25
    Michael Pearson (1990). Millennial Dreams and Moral Dilemmas: Seventh-Day Adventism and Contemporary Ethics. Cambridge University Press.
    Recent and rapid technological developments on many fronts have created in our society some extremely difficult moral predicaments. Previous generations have not had to face the dilemmas posed by, for example, the availability of safe abortions, sperm banks and prostoglandins. They have not had to come to terms with an unchecked exploitation of natural resources heralding imminent ecological crisis, or, worst of all, with the recognition that only in this current generation have people the capacity to destroy themselves and their (...)
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  48.  19
    Lionel Ignacius Cusack Pearson (1962). Popular Ethics in Ancient Greece. Stanford, Calif.,Stanford University Press.
    Library POPULAR ETHICS IN ANCIENT GREECE Lionel Pearson STANFORD UNIVERSITY PRESS STANFORD. ...
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  49.  44
    Roger Pearson (1993). The Fables of Reason: A Study of Voltaire's "Contes Philosophiques". Oxford University Press.
    This is the first comprehensive study in English of Voltaire's contes philosophiques--the philosophical tales for which he is best remembered and which include his masterpiece Candide. Pearson situates each story in its historical and intellectual context and offers new readings in light of modern critical thinking. He rejects the traditional view that Voltaire's contes were the private expression of his philosophical perplexity, and argues that it is narrative that is Voltaire's essential mode of thought. His book is a witty, (...)
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  50. G. Pearson (2009). Towards One World. Cambridge University Press.
    This is an introduction to world affairs in 1961 and after. It shows in bold outline how our rather small, increasingly overpopulated world has come to be dominated by the two giants powers, the USA and the USSR, with a new class of neutralist ex-colonial countries holding an increasingly important position. While Mr Pearson shows the part played by European or Western influence in creating one world, he also stresses that the outlying parts of the world are now independent (...)
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