Search results for 'Creation' (try it on Scholar)

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  1.  39
    Peter Hallward (2006). Out of This World: Deleuze and the Philosophy of Creation. Verso.
    The conditions of creation -- Actual creatures, virtual creatings -- Creatural confinement -- Creative subtraction -- Creation mediated : art and literature -- Creation unmediated : philosophy.
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  2.  74
    Jean-Pascal Anfray (2014). Le Labyrinthe temporel. Simplicité, persistance et création continuée chez Leibniz. Archives de Philosophie 77 (1):43-62.
    How to reconcile monadic simplicity with the successive plurality of the monadic states ? The doctrine of continued creation seems to entail the existence of independent temporal parts and thus lead to the thesis that the world contains only transitory things. I try to show how Leibniz has the resources to get out of this quandary. The analysis of the concept of extension shows that a plurality of states does not constitute a divisible aggregate. Then I examine the Leibnizian (...)
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  3.  8
    Daniel Nica (2015). Nietzsche and Foucault on Self-Creation: Two Different Projects. Annals of the University of Bucharest. Philosophy Series 64 (1):21-41.
    This paper aims to highlight some major differences between the ethics of “self-becoming”, as it was sketched by Friedrich Nietzsche, and the so-called “aesthetics of existence”, which was developed in Michel Foucault’s late work. Although the propinquity between the two authors is a commonplace in Foucauldian exegesis, my claim is that the two projects of self-creation are dissimilar in four relevant aspects. To support my thesis I will use Foucault’s four-part ethical framework through which I will analyze each of (...)
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  4.  26
    Cam Caldwell & Mark H. Hansen (2010). Trustworthiness, Governance, and Wealth Creation. Journal of Business Ethics 97 (2):173 - 188.
    Although trustworthiness has been described as a source of competitive advantage, its value extends to organizational governance and wealth creation. We identify the importance of the commitment—compliance continuum in the decision to trust and note that trustworthiness is a subjective perception viewed through each person's mediating lens. That lens and each person's interpretation of the social contract impact one's commitment to cooperate. We suggest five propositions that integrate trustworthiness, governance, and wealth creation.
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  5.  82
    Jacek Tomczyk & Grzegorz Bugajak (2008). Between Evolution and Creation: A Forgotten Lesson. Omega. Indian Journal of Science and Religion 7 (2):6–21.
    Heated debates stemming from the confrontation of scientific knowledge with the biblical picture of the creation of man, which had followed the publication of Darwin's theory of evolution, became far less prominent in the second half of the 20th century. This was due to two factors: first, the theory of evolution was partly accepted in theological circles and at the same time biologists showed a growing awareness of the limited epistemological scope of the competence of the natural sciences. This (...)
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  6.  85
    Bryan W. Husted & David B. Allen (2007). Corporate Social Strategy in Multinational Enterprises: Antecedents and Value Creation. [REVIEW] Journal of Business Ethics 74 (4):345 - 361.
    In this article, we examine the relationship of the multinational firm’s market environment, stakeholders, resources, and values to the development of strategic social planning and strategic social positioning. Using a sample of multinational enterprises in Mexico, we examine the relationship of these different ways of conducting social strategy to the creation of value by the firm. The market conditions of munificence and dynamism, and the resource for continuous innovation are found to be related to strategic social positioning. The social (...)
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  7. Jeffrey K. McDonough (2007). Leibniz: Creation and Conservation and Concurrence. The Leibniz Review 17:31-60.
    In this paper I argue that the hoary theological doctrine of divine concurrence poses no deep threat to Leibniz’s views on theodicy and creaturely activity even as those views have been traditionally understood. The first three sections examine respectively Leibniz’s views on creation, conservation and concurrence, with an eye towards showing their sys- tematic compatibility with Leibniz’s theodicy and metaphysics. The fourth section takes up remaining worries arising from the bridging principle that conservation is a continued or continuous (...), and argues that they can be allayed once two readings of the prin- ciple are distinguished. What emerges from the discussion as a whole is, I hope, a clearer picture of Leibniz’s views on the nature of monadic causation, his understanding of the relationship between divine and creaturely activity, and his position with respect to later medieval and early modern debates over secondary causation. (shrink)
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  8. Hartwig Wiedebach (2010). Logic of Science Vs. Theory of Creation: The “Authority of Annihilation” in Hermann Cohen’s Logic of Origin. Journal of Jewish Thought and Philosophy 18 (2):107-120.
    The difference between Hermann Cohen’s systematic philosophy and his philosophy of religion can be determined via the logical “Judgment of Contradiction,” viewed as an “Authority of Annihilation.” In Cohen’s Logic of Pure Knowledge the “Judgment of Contradiction” acts as a “means of protection” against “falsifications” that may have arisen on the pathway through the previous judgments of “origin” and “identity.” Cohen thematizes these operations in his Religion of Reason Out of the Sources of Judaism, too. However, there they do not (...)
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  9.  22
    Georges Enderle (2010). Wealth Creation in China and Some Lessons for Development Ethics. Journal of Business Ethics 96 (1):1 - 15.
    In the last 30 years, China has experienced an astounding economic development that calls for a differentiated understanding of this complex process of wealth creation. In the first section of this article, I present a new concept of wealth creation that goes beyond making money, maximizing profit and adding value and serves as a framework to address the article's main topic.In the second section, I investigate in what ways and to what extent this new concept might apply to (...)
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  10.  70
    Berys Nigel Gaut & Paisley Livingston (eds.) (2003). The Creation of Art: New Essays in Philosophical Aesthetics. Cambridge University Press.
    Although creativity, from Plato onwards, has been recognized as a topic in philosophy, it has been overshadowed by investigations of the meanings and values of works of art. In this new collection of essays a distinguished roster of philosophers of art redress this trend. The subjects discussed include the nature of creativity and the process of artistic creation; the role that creative making should play in our understanding and evaluation of art; relations between concepts of creation and creativity; (...)
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  11.  26
    William C. Lesch & Johannes Brinkmann (2011). Consumer Insurance Fraud/Abuse as Co-Creation and Co-Responsibility: A New Paradigm. [REVIEW] Journal of Business Ethics 103 (S1):17-32.
    Insurance fraud and abuse—international concerns—are inherent in the proposition of insurance and prevalent in insurer–insured interactions. While the subject of considerable industry and regulatory attention, this little-researched area of consumer behavior and consumer ethics represents persistent social policy questions and problems at multiple levels. This article addresses the issue by first defining insurance fraud and its origins in contract, as well as consumer- and insurer-management. The authors conclude by re-envisioning the problem as one of co-creation by the consumer-insured and (...)
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  12. Mark Cauchi (2009). Deconstruction and Creation: An Augustinian Deconstruction of Derrida. [REVIEW] International Journal for Philosophy of Religion 66 (1):15 - 32.
    In recent continental philosophy of religion there has been significant attention paid to the Abrahamic doctrines of creation ex nihilo and divine omnipotence, especially by deconstructive thinkers such as Derrida, Caputo, and Keller. For these thinkers, the doctrine represents a form of agency that does violence to various forms of alterity. While broadly supportive of their fundamental philosophical and ethico-political views, especially about the primordiality of alterity, I differ from them in that I argue that creation ex nihilo (...)
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  13.  19
    Gita Surie & Allan Ashley (2008). Integrating Pragmatism and Ethics in Entrepreneurial Leadership for Sustainable Value Creation. Journal of Business Ethics 81 (1):235 - 246.
    The relationship between entrepreneurship and ethics has largely been characterized as antithetical. In this article we develop a conceptual model integrating pragmatism, a philosophical approach that emphasizes experimentation and action characteristic of entrepreneurial leadership, with ethics to suggest that the two are not incompatible and that sustaining entrepreneurial leadership for value creation necessitates ethical action to build legitimacy. Case studies from the United States and India highlight the necessity of infusing pragmatism with ethics for sustainable entrepreneurial leadership.
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  14. Jacek Tomczyk & Grzegorz Bugajak (2009). On Evolution and Creation: Problem Solved? The Polish Example. Zygon 44 (4):859-878.
    We present the results of research carried out as a part of the project “Current Controversies about Human Origins: Between Anthropology and the Bible”, which focused on the supposed conflict between natural sciences and some branches of the humanities, notably philosophy and theology, with regard to human origins. One way to tackle the issue was to distribute a questionnaire among students and teachers of the relevant disciplines. Teachers of religion and the natural sciences (biology, chemistry, and physics) and students of (...)
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  15.  53
    Georges Enderle (2009). A Rich Concept of Wealth Creation Beyond Profit Maximization and Adding Value. Journal of Business Ethics 84 (3):281 - 295.
    The purpose of this article is to take a fresh look at the concept of wealth creation that is urgently needed, given the huge gap between the global importance of wealth creation and the attention paid to it. It is argued that its notion we encounter is often very simple (as in "making money") or extremely vague (as in "adding value"). In the first section "Need for a fresh look at the creation of wealth", the need for (...)
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  16.  31
    Grzegorz Bugajak & Jacek Tomczyk (2009). Human Origins: Continuous Evolution Versus Punctual Creation. In Pranab Das (ed.), Global Perspectives on Science and Spirituality. Templeton Press 143–164.
    One of the particular problems in the debate between science and theology regarding human origins seems to be an apparent controversy between the continuous character of evolutionary processes leading to the origin of Homo sapiens and the punctual understanding of the act of creation of man seen as taking place in a moment in time. The paper elaborates scientific arguments for continuity or discontinuity of evolution, and what follows, for the existence or nonexistence of a clear borderline between our (...)
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  17.  31
    Nicholas Kahm (2013). Divine Providence in Aquinas's Commentaries on Aristotle's Physics and Metaphysics, and Its Relevance to the Question of Evolution and Creation. American Catholic Philosophical Quarterly 87 (4):637 - 656.
    This paper presents a philosophical argument for divine providence by Aquinas. I suggest that upon returning to Aristotle’s Physics and Metaphysics to prepare his commentaries on these texts, Aquinas recognized that his stock argument from natural teleology to divine providence (the fifth way and its versions) needed to be filled out. Arguments from natural teleology can prove that God’s providence extends to what happens for the most part, but they cannot show that God’s providence also includes what happens for the (...)
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  18.  15
    Vladimir Cvetkovic (2011). Toward the Philosophy of Creation: Maximus the Confessor. Filozofija I Društvo 22 (4):127-155.
    The article aims to present the philosophical argumentation in favor of the Christian idea of the creation of the world exposed in the work of the seventh century author Maximus the Confessor. Maximus the Confessor developed his doctrine of creation on the basis of the philosophical arguments of his Christian predecessors, above all, Gregory of Nyssa, Nemesius of Emesa and Dionysius the Areopagite. The core of Maximus’ argumentation on the creation of the world is similar to the (...)
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  19.  33
    Daniel Lim (2014). Occasionalism and Non-Reductive Physicalism: Another Look at the Continuous Creation Argument. [REVIEW] International Journal for Philosophy of Religion 75 (1):39-57.
    Malebranche’s so-called conservation is continuous creation (CCC) argument has been celebrated as a powerful and persuasive argument for Occasionalism—the claim that only God has and exercises causal powers. In this paper I want to examine the CCC argument for Occasionalism by comparing it to Jaegwon Kim’s so-called Supervenience argument against non-reductive physicalism. Because the arguments have deep similarities it is interesting and fruitful to consider them in tandem. First I argue that both the CCC argument and the Supervenience argument (...)
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  20.  29
    Walter Brogan (2010). The Parting of Being: On Creation and Sharing in Nancys Political Ontology. Research in Phenomenology 40 (3):295-308.
    I expose facets of Nancy's notion of being singular plural. Nancy's political ontology overcomes the metaphysical dualism of theory and practice by thinking the space of the between as primary. Nancy's treatment of the event of creation and the presence of the divine rethink meta-physical notions of origin and God in a way that emphasizes the parting of unity and the plurality of the world. Nancy thinks the everyday and the existential together by affirming the importance of curiosity and (...)
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  21.  19
    Norbert Max Samuelson (1994). Judaism and the Doctrine of Creation. Cambridge University Press.
    The topic of this book is 'creation'. It breaks down into discussions of two distinct, but interrelated, questions: what does the universe look like, and what is its origin? The opinions about creation considered by Norbert Samuelson come from the Hebrew scriptures, Greek philosophy, Jewish philosophy, and contemporary physics. His perspective is Jewish, liberal, and philosophical. It is 'Jewish' because the foundation of the discussion is biblical texts interpreted in the light of traditional rabbinic texts. It is 'philosophical' (...)
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  22.  31
    Daniel Moseley (2012). Self-Creation, Identity and Authenticity: A Study of "A History of Violence" and "Eastern Promises". In Simon Riches (ed.), The Philosophy of David Cronenberg. University Press of Kentucky
    This essay explores philosophical questions about practical identity that emerge in David Cronenberg's films, "A History of Violence" and "Eastern Promises." I distinguish the metaphysical problems of personal identity from the practical problems and contend that the latter are of central importance to the topic of authenticity. Central scenes from both films are examined with an eye to their engagement with the issues of authenticity and self-creation.
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  23.  26
    Paul Clavier (2013). No Creation, No Revelation. International Journal for Philosophy of Religion 73 (3):255-268.
    There is a strong claim that the world’s createdness, if true, cannot be known but through revelation. In this paper we try to dismiss this claim by arguing that creation cannot be merely a revealed truth (revelabile tantum), since it is on the contrary the very preamble to any genuine revelation. Ontologically, no revelation can happen in a self-existent world. No creation, no revelation. Epistemically, no revelation is to be admitted but on the assumption that the world depends, (...)
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  24.  10
    John Owens (2010). Creation and End-Directedness. Sophia 49 (4):489-498.
    Does the act of creation show itself anywhere within the creation? A common contemporary ontology tends to see two possibilities for those who want to defend a notion of creation. The first is to argue that an original set of materials was brought into existence out of nothing by divine action a long time ago. The second, in the tradition of Paley, posits a specific divine action that oversees the development of some of the materials into entities (...)
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  25.  30
    Whitney Bauman (2009). Theology, Creation, and Environmental Ethics: From Creatio Ex Nihilo to Terra Nullius. Routledge.
    Introduction : points of departure -- A genealogy of the Christian colonial mindset : ex nihilo from disputed beginnings to orthodox origins -- Ex nihilo and the origin of an empire -- Ex nihilo, erasure and discovery? -- The cogito, ex nihilo, and the legacy of John Locke -- The creation ex nihilo of terra nullius lands : omnipotent nations and the logic of global-colonization -- From epistemologies of domination to grounded thinking -- Opening words about God onto creatio (...)
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  26. Norman Kretzmann (1999). The Metaphysics of Creation: Aquinas's Natural Theology in Summa Contra Gentiles Ii. Clarendon Press.
    Norman Kretzmann expounds and criticizes Aquinas's theology of creation, which is `natural' in that Aquinas developed it without depending on the data of Scripture. Because of the special importance of intellective creatures like us, Aquinas's account of the divine origin and organization of the universe includes essential ingredients of his philosophy of mind. The Metaphysics of Creation is a continuation of the project Kretzmann began in The Metaphysics of Theism; as before, he not only explains Aquinas's natural theology, (...)
     
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  27.  25
    Xianglong Zhang (2011). Kant's View on the Parent-Child Relationship and its Problems—Analyses From a Temporal Perspective as to the Creation and Rearing of a Being Endowed with Freedom. Frontiers of Philosophy in China 6 (1):145-160.
    This article will probe into Kant’s viewpoints about parent-child relationship so as to demonstrate that they are inspiring on the one hand—for example on dealing with the relationship as that pertinent to the thing in itself, but on the other hand, there are many flaws. His strategy on avoiding the difficulty of creating by man a being endowed with freedom depends merely on an one-sided comprehension of time, because according to Kant himself, there is a difference as to the time (...)
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  28.  16
    Rem B. Edwards (2000). How Process Theology Can Affirm Creation Ex Nihilo. Process Studies 29 (1):77-96.
    Most process theologians have rejected the creation of the world out of nothing, holding that our universe was created out of some antecedent universe. This article shows how on process grounds, and with faithfulness to much of what Whitehead had to say, process theologians can and should affirm the creation of our universe out of nothing. Standard process objections to this are refuted.
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  29.  5
    Grace Lin & Jerry Lin (2006). Ethical Customer Value Creation: Drivers and Barriers. [REVIEW] Journal of Business Ethics 67 (1):93 - 105.
    There is a long-standing discussion on the positive interactions between enterprise value creation and business competitiveness. The corporate value can be seen as being created from three major sources within the cycle - from employees, from processes, and from customers or investors through reinvestment. To achieve competitive advantages, a firm must create more value than its competitors in the industry. Emphasizing that, firms should explore the positive drivers of customer value creation, allowing for a true value creation (...)
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  30.  13
    Thierry Poulain-Rehm & Xavier Lepers (2013). Does Employee Ownership Benefit Value Creation? The Case of France (2001–2005). Journal of Business Ethics 112 (2):325-340.
    The focus of this paper is employee ownership, specifically the role of employee ownership in value creation. Based on a sample of 163 French companies, we have measured the impact of employee share ownership on value creation for both shareholders and stakeholders. Only companies with a sustained employee ownership policy over a 5-year period (from 2001 to 2005), as defined by the French Federation of Employee and Former Employee Shareholders (FAS), have been considered. The results indicate that employee (...)
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  31.  4
    Osamu Katai, Hiroshi Kawakami, Takayuki Shiose & Akira Notsu (2010). Formalizing Coexistential Communication as Co-Creation of Leibnizian Spatio-Temporal Fields. AI and Society 25 (2):145-153.
    This paper proposes deep and fundamental structures of communication among persons in a “coexistential” setting. The basic framework for this formalization of communication structures is Leibnizian notions of space and time together with the notion of the Existential Graph by C. S. Peirce and that of the Petri net, more precisely, the occurrence net. The fundamental structures of coexistential communication are then formalized as co-creation of Leibnizian space and time in such a manner that they are used to link (...)
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  32.  5
    Gro Kvåle (2005). Value Creation or Meaning Construction? AI and Society 19 (4):511-519.
    The article takes a critical approach to “value creation”, challenging quantitative and materialist views. The Norwegian public discourse is considered, and the conclusion supports the continuation of ambiguity. This could be seen as an extension of “the linguistic turn”.
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  33.  2
    Marie Cornu (2010). Création scientifique et statut d’auteur. Hermes 57:85.
    La production et la diffusion des résultats scientifiques soulèvent un certain nombre de questions juridiques. L’activité scientifique est en effet, en bonne part, une activité de création, donnant naissance à des œuvres au sens du Code de la propriété intellectuelle. Le chercheur est aussi et souvent un auteur dans l’accomplissement de sa tâche. En France, comme dans un certain nombre d’autres États, la recherche est pour l’essentiel du côté du secteur public, dont les personnels relèvent, en général, du statut de (...)
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  34.  4
    Jerrold Levinson (2011). L'instrument de musique : réflexions sur le geste, l'écoute et la création. Methodos 11.
    Le son musical est vibration, et dépend des instruments utilisés. Être fidèle aux instruments prévus par le compositeur ne répond pas à un simple souci d’authenticité. Notre écoute de l’œuvre musicale dépend des gestes instrumentaux pratiqués par les musiciens (gestes que nous voyons au concert, ou que nous supposons si la musique est enregistrée). Les gestes proprement musicaux (liés à l’expressivité de la musique) sont fonction des gestes effectifs pratiqués par l’instrumentiste. Chaque instrument dispose ainsi d’un véritable répertoire gestuel, plus (...)
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  35.  6
    Olivier Ponton (2004). « Danser dans les chaînes » : la définition nietzschéenne de la création comme jeu de la convention. Philosophique 7 (7):5-27.
    La théorie nietzschéenne du génie, dans la mesure où elle réhabilite positivement la contrainte et la convention dans la création artistique, permet de dépasser la mystérieuse théorie romantique d'inspiration naturaliste. Sur quoi repose cette théorie esthétique nietzschéenne ? Sur l'assimilation de la langue de l'artiste à une convention efficiente, c'est-à-dire lui permettant de communiquer activement avec un public, et donc d'être compris. La véritable convention est celle qui naît du besoin, et qui, – intégrée dans un travail de soi sur (...)
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  36.  11
    Cengiz Haksever, Radha Chaganti & Ronald G. Cook (2004). A Model of Value Creation: Strategic View. [REVIEW] Journal of Business Ethics 49 (3):295-307.
    Value creation has long been hailed as the major objective of business firms by many management researchers. Some authors state that a firm must create value for its shareholders; some insist that value must be created not just for shareholders but also for all stakeholders. However, most discussions of value creation do not address an important question: "For whom the value is created?" The purpose of this paper is to take a first step to fill this void and (...)
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  37.  6
    John P. Crossley (2006). The Religious Ethics Implicit in Schleiermacher's Doctrine of Creation. Journal of Religious Ethics 34 (4):585-608.
    There is a religious ethics implicit in Schleiermacher's doctrine of creation based on the universal feeling of absolute dependence "prior to" its being informed by any historical tradition. The "highest good" which fundamentally characterizes his religious ethics is found at the intersection of God and the World. The "original perfection of man" and the "original perfection of the world" come together when human life in the world is fully informed by the feeling of absolute dependence. Although Schleiermacher did not (...)
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  38.  2
    Caroline Gauthier & Corine Genet (2013). Nanotechnologies and Green Knowledge Creation: Paradox or Enhancer of Sustainable Solutions? Journal of Business Ethics 124 (4):1-13.
    By exploring whether nanotechnologies have the potential to generate green innovations, we consider the paradox between the negative and positive side-effects that could come with the development of nanotechnologies. Starting from the conceptual framework of green product innovation, the potential green innovation activity of more than 14,000 firms of the nanotech sector is investigated. Using a query-search method, their patenting activity is explored. Results first show that there is an increasing trend toward the creation of fundamental green knowledge by (...)
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  39.  2
    Dan Eugen Ratiu (2010). The Subsidized Muse or the Market-Oriented Muse? Supporting Artistic Creation in Romania Between State Intervention and Art Market. Journal for the Study of Religions and Ideologies 5 (13):106-127.
    The analysis focuses on the manner in which public authorities in Romania have carried out their role of supporting artistic creation, as well as on the institutional and financial instruments put into practice for this purpose. First, it is about exposing the contradictory logics that grounds the public action in supporting arts and artists and understanding the character of the State intervention in the cultural field, pointing up its oscillations between mediator and cultural agent roles, neutral and valorizing instance, (...)
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  40.  7
    Robert Chambers (1844). Vestiges of the Natural History of Creation and Other Evolutionary Writings. University of Chicago Press.
    Originally published anonymously in 1844, Vestiges proved to be as controversial as its author expected. Integrating research in the burgeoning sciences of anthropology, geology, astronomy, biology, economics, and chemistry, it was the first attempt to connect the natural sciences to a history of creation. The author, whose identity was not revealed until 1884, was Robert Chambers, a leading Scottish writer and publisher. Vestiges reached a huge popular audience and was widely read by the social and intellectual elite. It sparked (...)
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  41. Danilo Martuccelli (2002). Cornelius Castoriadis : promesses et problèmes de la création. Cahiers Internationaux de Sociologie 2 (2):285-305.
    L’article est un examen critique de l’œuvre de Cornelius Castoriadis. Tout au long de sa vie, aussi bien par l’histoire des idées que par l’étude des situations socio-historiques, sa préoccupation centrale a toujours été d’établir le caractère créateur de l’action humaine. Mais dans sa réhabilitation intellectuelle de la création, Castoriadis donne en dernière instance le primat aux dimensions psychiques sur les dimensions sociales. C’est ce parcours et les principales conséquences sociologiques qu’il induit qui retiendront notre attention. Son œuvre permet à (...)
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  42. Gloria L. Schaab (2012). Trinity in Relation: Creation, Incarnation, and Grace in an Evolving Cosmos. Anselm Academic.
    1. To be is to be-in-relation -- 2. Cosmic being as relation -- 3. Human being as relation -- 4. Divine being as relation -- 5. Divine and cosmic being in relation -- 6. Creation as relation in an evolving cosmos -- 7. Incarnation as relation in an evolving cosmos -- 8. Grace as relation in an evolving cosmos -- 9. Living in trinitarian relation.
     
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  43. Markus Wartiovaara (2011). Rationality, REMM, and Individual Value Creation. Journal of Business Ethics 98 (4):641 - 648.
    This article evaluates alternative models for explaining human behavior. In particular, it compares the resourceful, evaluative, maximizing model (REMM) with the economic (or money maximizing) model of human behavior. The theoretical framework is developed to enhance our understanding of "individual value creation" and to seek an economically rational explanation to: Why Warren Buffett is giving his money away to charity? The article develops a framework of biological, material, and immaterial sources of value. The article additionally extends the existing REMM (...)
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  44. Matthew C. Halteman, Living Toward the Peaceable Kingdom: Compassionate Eating as Care of Creation. Humane Society of the United States Animals and Religion.
  45.  12
    Elisabet Garriga (2014). Beyond Stakeholder Utility Function: Stakeholder Capability in the Value Creation Process. Journal of Business Ethics 120 (4):489-507.
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  46.  4
    Joanna Pasek & David Heyd (1993). Genethics: Moral Issues in the Creation of People. Philosophical Quarterly 43 (172):385.
    Unprecedented advances in medicine, genetic engineering, and demographic forecasting raise new questions that strain the categories and assumptions of traditional ethical theories. Heyd's approach resolves many paradoxes in intergenerational justice, while offering a major test case for the profound problems of the limits of ethics and the nature of value.
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    Yiftach Fehige (2013). Sexual Diversity and Divine Creation: A Tightrope Walk Between Christianity and Science. Zygon 48 (1):35-59.
    Although modern societies have come to recognize diversity in human sexuality as simply part of nature, many Christian communities and thinkers still have considerable difficulties with related developments in politics, legislation, and science. In fact, homosexuality is a recurrent topic in the transdisciplinary encounter between Christianity and the sciences, an encounter that is otherwise rather “asexual.” I propose that the recent emergence of “Christianity and Science” as an academic field in its own right is an important part of the larger (...)
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  48. Robert Chambers (1844). Vestiges of the Natural History of Creation. New York, Humanities Press.
  49.  5
    Kathryn Pavlovich & Patricia Doyle Corner (2014). Conscious Enterprise Emergence: Shared Value Creation Through Expanded Conscious Awareness. Journal of Business Ethics 121 (3):341-351.
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  50. George Steiner (2001). Grammars of Creation: Originating in the Gifford Lectures for 1990. Yale University Press.
     
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