Search results for 'Creation History of doctrines' (try it on Scholar)

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  1.  40
    Ron Amundson (1998). Typology Reconsidered: Two Doctrines on the History of Evolutionary Biology. [REVIEW] Biology and Philosophy 13 (2):153-177.
    Recent historiography of 19th century biology supports the revision of two traditional doctrines about the history of biology. First, the most important and widespread biological debate around the time of Darwin was not evolution versus creation, but biological functionalism versus structuralism. Second, the idealist and typological structuralist theories of the time were not particularly anti-evolutionary. Typological theories provided argumentation and evidence that was crucial to the refutation of Natural Theological creationism. The contrast between functionalist and structuralist approaches (...)
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  2.  19
    Norbert Max Samuelson (1994). Judaism and the Doctrine of Creation. Cambridge University Press.
    The topic of this book is 'creation'. It breaks down into discussions of two distinct, but interrelated, questions: what does the universe look like, and what is its origin? The opinions about creation considered by Norbert Samuelson come from the Hebrew scriptures, Greek philosophy, Jewish philosophy, and contemporary physics. His perspective is Jewish, liberal, and philosophical. It is 'Jewish' because the foundation of the discussion is biblical texts interpreted in the light of traditional rabbinic texts. It is 'philosophical' (...)
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  3. Douglas James Schuurman (1991). Creation, Eschaton, and Ethics: The Ethical Significance of the Creation-Eschaton Relation in the Thought of Emil Brunner and Jürgen Moltmann. P. Lang.
     
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  4. Gerald Heard (1950). Is God in History? An Inquiry Into Human and Prehuman History, in Terms of the Doctrine of Creation, Fall and Redemption. Harper & Bros.
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  5. Eugen Zeleňák (2011). Indirect Reference and the Creation of Distance in History. History and Theory 50 (4):68-80.
    ABSTRACTIn his discussion of David Hume and historical distance, Mark Salber Phillips points out that in the process of distance‐creation there is a distinction between something occurring “within the text” and “outside the text.” In this paper I draw on this distinction and introduce a semantic mechanism that allows a certain distance to be designed within a historical text. This mechanism is highlighted in a view of reference that sees it as indirect . According to the indirect reference view, (...)
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  6.  31
    Daniel Moseley (2012). Self-Creation, Identity and Authenticity: A Study of "A History of Violence" and "Eastern Promises". In Simon Riches (ed.), The Philosophy of David Cronenberg. University Press of Kentucky
    This essay explores philosophical questions about practical identity that emerge in David Cronenberg's films, "A History of Violence" and "Eastern Promises." I distinguish the metaphysical problems of personal identity from the practical problems and contend that the latter are of central importance to the topic of authenticity. Central scenes from both films are examined with an eye to their engagement with the issues of authenticity and self-creation.
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  7.  7
    Robert Chambers (1844). Vestiges of the Natural History of Creation and Other Evolutionary Writings. University of Chicago Press.
    Originally published anonymously in 1844, Vestiges proved to be as controversial as its author expected. Integrating research in the burgeoning sciences of anthropology, geology, astronomy, biology, economics, and chemistry, it was the first attempt to connect the natural sciences to a history of creation. The author, whose identity was not revealed until 1884, was Robert Chambers, a leading Scottish writer and publisher. Vestiges reached a huge popular audience and was widely read by the social and intellectual elite. It (...)
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  8.  31
    Herbert A. Davidson (1987). Proofs for Eternity, Creation, and the Existence of God in Medieval Islamic and Jewish Philosophy. Oxford University Press.
    The central debate of natural theology among medieval Muslims and Jews concerned whether or not the world was eternal. Opinions divided sharply on this issue because the outcome bore directly on God's relationship with the world: eternity implies a deity bereft of will, while a world with a beginning leads to the contrasting picture of a deity possessed of will. In this exhaustive study of medieval Islamic and Jewish arguments for eternity, creation, and the existence of God, Herbert Davidson (...)
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  9.  30
    Whitney Bauman (2009). Theology, Creation, and Environmental Ethics: From Creatio Ex Nihilo to Terra Nullius. Routledge.
    Introduction : points of departure -- A genealogy of the Christian colonial mindset : ex nihilo from disputed beginnings to orthodox origins -- Ex nihilo and the origin of an empire -- Ex nihilo, erasure and discovery? -- The cogito, ex nihilo, and the legacy of John Locke -- The creation ex nihilo of terra nullius lands : omnipotent nations and the logic of global-colonization -- From epistemologies of domination to grounded thinking -- Opening words about God onto creatio (...)
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  10.  3
    Robert Gleave (2007). Scripturalist Islam: The History and Doctrines of the Akhbārī Shīʿī School. Brill.
    Akhbārī Shi'ism was "scripturalist" in that Akhbārīs believed that all questions of theology and law could be found in the texts of revelation. There was no need, they believed, to turn to alternative sources . This book offers the first detailed study of the School's doctrines and history.
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  11.  28
    Cal Ledsham (2010). Love, Power and Consistency: Scotus' Doctrines of God's Power, Contingent Creation, Induction and Natural Law. Sophia 49 (4):557-575.
    I first examine John Duns Scotus’ view of contingency, pure possibility, and created possibilities, and his version of the celebrated distinction between ordained and absolute power. Scotus’ views on ethical natural law and his account of induction are characterised, and their dependence on the preceding doctrines detailed. I argue that there is an inconsistency in his treatments of the problem of induction and ethical natural law. Both proceed with God’s contingently willed creation of a given order of laws, (...)
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  12.  43
    Rahim Acar (2005). Talking About God and Talking About Creation: Avicenna's and Thomas Aquinas' Positions. Brill.
    This study compares Avicenna's and Thomas Aquinas' conceptions of God, theological language, the nature of creative action and the beginning of the universe.
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  13.  75
    Jan Aertsen (1988). Nature and Creature: Thomas Aquinas's Way of Thought. E.J. Brill.
    INTRODUCTION This study arose from involvement with the works of Thomas Aquinas (/5-) that was not only intensive, but also extensive in the time devoted to ...
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  14.  8
    Joel S. Schwartz (1990). Darwin, Wallace, and Huxley, and "Vestiges of the Natural History of Creation". Journal of the History of Biology 23 (1):127 - 153.
    Publication of the Vestiges and the rather primitive theory of evolution it expounded thus played a significant role in the careers of Darwin and Wallace. In addition, in spite of his poor opinion of the Vestiges, it presented Huxley with a convenient topic for critical discussion and the opportunity to focus more attention on the subject of evolution. The dynamic interactions among these leading figures of nineteenth-century natural science helped spur the development of more sophisticated models of evolution.Darwin had a (...)
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  15. James A. Secord & John M. Lynch (2001). Victorian Sensation: The Extraordinary Publication, Reception, and Secret Authorship of "Vestiges of the Natural History of Creation". Journal of the History of Biology 34 (3):565-579.
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  16.  1
    George Sarton (1927). Creation. A History of Non-Evolutionary Theories by Edwin Tenney Brewster. [REVIEW] Isis: A Journal of the History of Science 9:462-465.
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  17. Joel S. Schwartz (1990). Darwin, Wallace, and Huxley, and Vestiges of the Natural History of Creation. Journal of the History of Biology 23 (1):127-153.
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  18. John Hendry (1984). History of Mathematical Sciences Christine Blondel, Ampère Et la Création de l'Électrodynámique . Paris: Bibliotheque Nationale, 1982. Pp. 202. ISBN 2-7177-1643-2. 175 F. [REVIEW] British Journal for the History of Science 17 (2):238.
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  19. M. J. S. Hodge (1970). Biology and Medicine Vestiges of the Natural History of Creation. By Robert Chambers; with an Introduction by Gavin de Beer. Leicester: Leicester University Press. 1969. Pp. 38 + Vi + 390. 50s. [REVIEW] British Journal for the History of Science 5 (1):96.
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  20. M. J. S. Hodge (1970). Vestiges of the Natural History of Creation. [REVIEW] British Journal for the History of Science 5 (1):96-97.
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  21. John Morrow Jr (1987). The Official History of the Royal Canadian Air Force. Volume II: The Creation of a National Air Force by W. A. B. Douglas. [REVIEW] Isis: A Journal of the History of Science 78:293-294.
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  22. Jon Topham (2002). JAMES A. SECORD, Victorian Sensation: The Extraordinary Publication, Reception, and Secret Authorship of Vestiges of the Natural History of Creation. Chicago and London: University of Chicago Press, 2001. Pp. Xix+624. ISBN 0-226-74410-8. £22.50, $35.00. [REVIEW] British Journal for the History of Science 35 (3).
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  23. Claude Tresmontant (1963). The Origins of Christian Philosophy. New York, Hawthorn Books.
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  24. Richard Yeo (1996). Robert Chambers, Vestiges of the Natural History of Creation and Other Evolutionary Writings. Edited with a New Introduction by James A. Secord. Chicago: University of Chicago Press, 1994. Pp. Xlviii + 390 + 254. ISBN 0-226-10073-1. £15.95, $22.95. [REVIEW] British Journal for the History of Science 29 (1):104.
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  25.  5
    Frank N. Egerton (1970). Vestiges of the Natural History of Creation. Studies in History and Philosophy of Science Part A 1 (2):176-183.
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  26. Catherine Merridale (1996). English-Language History and the Creation of Historical Paradigm. History of the Human Sciences 9 (4):81-98.
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  27.  1
    David Boucher (1984). The Creation of the Past: British Idealism and Michael Oakeshott's Philosophy of History. History and Theory 23 (2):193-214.
    Michael Oakeshott shared the general concerns of British idealists and leaned heavily upon their conclusions. As with any mode of understanding, historv creates its own object of inquiry. History is an activity built upon postulates and capable of generating conclusions appropriate to itself. The past in history is different from any other past. It can only be evoked by means of subscription to the historical present in which each artifact is recognized as the vestige of a performance which (...)
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  28. Robert Chambers (1844). Vestiges of the Natural History of Creation. New York, Humanities Press.
  29.  9
    Everett Ferguson (ed.) (1951). Doctrines of God and Christ in the Early Church. Garland.
    An integrated overview of history The volume in this series are arranged topically to cover biography, literature, doctrines, practices, institutions, worship, missions, and daily life. Archaeology and art as well as writings are drawn on to illuminate the Christian movement in its early centuries. Ample attention is also given to the relation of Christianity to pagan thought and life, to the Roman state, to Judaism, and to doctrines and practices that came to be judged as heretical or (...)
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  30.  13
    Francis William Newman (2009). Vestiges of the Natural History of Creation. The Works of Francis William Newman on Religion 10:21-47.
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  31.  25
    Paul Horsch (2004). From Creation Myth to World Law: The Early History of Dharma. [REVIEW] Journal of Indian Philosophy 32 (5-6):423-448.
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  32. W. Madelung (2008). Scripturalist Islam: The History and Doctrines of the Akhbari Shilhringi School * by Robert Gleave. Journal of Islamic Studies 19 (3):398-400.
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  33.  8
    E. Steinilber-Oberlin (1938). The Buddhist Sects of Japan, Their History, Philosophical Doctrines and Sanctuaries. London, G. Allen & Unwin, Ltd..
    The understanding of this spiritual movement is an important key to the understanding of the contemporary Japanese state of mind, and The Buddhist Sects of ...
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  34.  27
    Jane O'Grady (2005). From Passions to Emotions: The Creation of a Secular Psychological Category by Thomas Dixon. Cambridge University Press, 2003, 297pp., Hb ??45.00 the Navigation of Feeling: A Framework for the History of Emotions by William M. Reddy. Cambridge University Press, 2001, 380pp., Pb ??17.99. [REVIEW] Philosophy 80 (1):156-159.
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  35.  18
    Jeffrey Bernstein (2008). Creation History: The Creation of the World, or Globalization. Research in Phenomenology 38 (1):122-128.
  36.  17
    John Marenbon (2000). Katherin A. Rogers the Anselmian Approach to God and Creation (Lewiston/Queenston/Lampeter: The Edwin Mellen Press, 1997) Studies in History of Philosophy, 44. Pp. VII + 261. Katherin A. Rogers the Neoplatonic Metaphysics and Epistemology of Anselm of Canterbury. (Lewiston/Queenston/Lampeter: The Edwin Mellen Press, 1997). Studies in History of Philosophy, 45. Pp. 268. [REVIEW] Religious Studies 36 (4):489-504.
  37.  6
    Dorothy Maskell (1957). History and Doctrines of the Ājīvikas (A Vanished Indian Religion). By A. L. Basham. (London: Luzac and Co. Ltd. 1951. Pp. Xxxii & 304. Price £2 2s.). [REVIEW] Philosophy 32 (120):82-.
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  38.  1
    Annie Petit (1995). L'héritage du Positivisme Dans la Création de la Chaire d'Histoire Générale des Sciences au Collège de France/Positivism's Heritage in the Creation of the Chair in General History of Sciences at the Collège de France. Revue d'Histoire des Sciences 48 (4):521-556.
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  39.  5
    Georges Leroux (1983). A History of Greek Philosophy Vol. 4, Plato: The Man and His Dialogues. Earlier Period Vol. 5, The Later Plato and the Academy W. K. C. Guthrie Cambridge: Cambridge University Press, 1975, 1978. Vol. 4, Pp. Xviii, 603; Vol. 5, Pp. Xvi, 539Plato: The Written and Unwritten Doctrines J. N. Findlay International Library of Philosophy and Scientific Method London: Routledge & Kegan Paul Et New York: Humanities Press, 1974. Pp. 484. [REVIEW] Dialogue 22 (3):555-559.
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  40.  4
    Michael Whitby (2003). A Long History of Time W. Adler, P. Tuffin: The Chronology of George Synkellos. A Byzantine Chronicle of Universal History From the Creation. Translated with an Introduction and Notes . Pp. Lxxxviii + 638. Oxford: Oxford University Press, 2002. Cased, £90. Isbn: 0-19-924190-. [REVIEW] The Classical Review 53 (02):396-.
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  41. A. L. Basham (1957). History and Doctrines of the Ājīvikas. Philosophy 32 (120):82-84.
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  42. Friedrich Ueberweg (1871). System of Logic and History of Logical Doctrines. Thoemmes Press.
  43. Trev Broughton (1996). Birds, Bees, and Hamsters: New Histories of SexThe Facts of Life: The Creation of Sexual Knowledge in Britain, 1650-1950Roy Porter Lesley HallSexual Knowledge, Sexual Science: The History of Attitudes to SexualityRoy Porter Mikulas Teich. [REVIEW] Isis 87 (2):319-322.
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  44. Frederick B. Churchill (2002). James A. Secord.Victorian Sensation: The Extraordinary Publication, Reception, and Secret Authorship of Vestiges of the Natural History of Creation. Xx + 624 Pp., Illus., Bibl., Index. Chicago/London: University of Chicago Press, 2000. $35, £22.50. [REVIEW] Isis 93 (2):314-315.
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  45. Edward B. Davis (1992). Creation and the History of ScienceChristopher B. Kaiser. Isis 83 (2):305-306.
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  46. Eduard Heimann (1947). History of Economic Doctrines. Philosophical Review 56 (1):105-106.
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  47. Morrow (1987). The Official History of the Royal Canadian Air Force. Volume II: The Creation of a National Air ForceW. A. B. Douglas. Isis 78 (2):293-294.
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  48. Annie Petit (1995). Positivism's Heritage in the Creation of the Chair in General History of Sciences at the College de France. Revue d'Histoire des Sciences 48 (4):521-556.
     
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  49. Karen Reeds (1983). History of Botanical Science: An Account of the Development of Botany From Ancient Times to the Present DayA. G. MortonThe Garden of Eden: The Botanic Garden and the Re-Creation of ParadiseJohn Prest. Isis 74 (2):275-277.
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  50. Jean Rostand (1956). Une œuvre méconnue : les «Vestiges of the natural History of Creation». Revue d'Histoire des Sciences 9 (1):62-73.
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