26 found
Order:
Disambiguations:
Cressida J. Heyes [26]Cressida Jane Heyes [1]
See also:
Profile: Cressida J. Heyes (University of Alberta)
  1.  56
    Cressida J. Heyes (2007). Self-Transformations: Foucault, Ethics, and Normalized Bodies. OUP Usa.
    The subject of normalization and its relationship to sex/gender is a major one in feminist theory; Heyes' book is unique in her masterful use of Foucault; its clarity, and its sophisticated mix of the theoretical and the anecdotal. It will appeal to feminist philosophers and theorists.
    Direct download  
     
    Export citation  
     
    My bibliography   16 citations  
  2. Cressida J. Heyes (2002). The Feminist Standpoint Revisited and Other Essays (Review). Hypatia 17 (2):168-170.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  3.  26
    Cressida J. Heyes (2007). Cosmetic Surgery and the Televisual Makeover: A Foucauldian Feminist Reading. Feminist Media Studies 7 (1):17-32.
    I argue that the televisual cosmetic surgical makeover is usefully understood as a contemporary manifestation of normalization, in Foucault’s sense—a process of defining a population in relation to its conformity or deviance from a norm, while simultaneously generating narratives of individual authenticity. Drawing on detailed analysis of “Extreme Makeover,” I suggest that the show erases its complicity with creating homogeneous bodies by representing cosmetic surgery as enabling of personal transformation through its narratives of intrinsic motivation and authentic becoming, and its (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  4.  20
    Cressida J. Heyes (2000). Line Drawings: Defining Women Through Feminist Practice. Cornell University Press.
    This is a fresh and vitally important step past stymied debate on what is arguably the most pressing issue in cross-disciplinary feminist theory.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   6 citations  
  5.  2
    Cressida J. Heyes & Angela Thachuk (2015). Queering Know-How: Clinical Skill Acquisition as Ethical Practice. Journal of Bioethical Inquiry 12 (2):331-341.
    Our study of queer women patients and their primary health care providers in Halifax, Nova Scotia, reveals a gap between providers’ theoretical knowledge of “cultural competency” and patients’ experience. Drawing on Patricia Benner’s Dreyfusian model of skill acquisition in nursing, we suggest that the dissonance between the anti-heteronormative principles expressed in interviews and the relative absence of skilled anti-heteronormative clinical practice can be understood as a failure to grasp the field of practice as a whole. Moving from “knowing-that” to “knowing-how” (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  6. Cressida J. Heyes (2005). Changing Race, Changing Sex: The Ethics of Self-Transformation. Journal of Social Philosophy 37 (2):266–282.
  7.  21
    Cressida J. Heyes (2006). Changing Race, Changing Sex: The Ethics of Self-Transformation. Journal of Social Philosophy 37 (2):266-282.
  8.  52
    Cressida J. Heyes (2006). Foucault Goes to Weight Watchers. Hypatia 21 (2):126-149.
    : This article argues that commercial weight-loss organizations appropriate and debase the askeses—practices of care of the self—that Michel Foucault theorized, increasing members' capacities at the same time as they encourage participation in ever-tightening webs of power. Weight Watchers, for example, claims to promote self-knowledge, cultivate new capacities and pleasures, foster self-care in face of gendered exploitation, and encourage wisdom and flexibility. The hupomnemata of these organizations thus use asketic language to conceal their implication in normalization.
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  9.  10
    Cressida J. Heyes (ed.) (2003). The Grammar of Politics: Wittgenstein and Political Philosophy. Cornell University Press.
    Introduction Cressida J. Heyes The sickness of a time is cured by an alteration in the mode of life of human beings, and it was possible for the sickness of ...
    Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  10. Heidi Grasswick, Cressida J. Heyes, Cheryl L. Hughes, Alison M. Jaggar, Marìa Pìa Lara, Bonnie Mann, Norah Martin, Diana Tietjens Meyers, Kate Parsons, Misha Strauss, Margaret Urban Walker, Abby Wilkerson & IrisMarion Young (2002). Recognition, Responsibility, and Rights: Feminist Ethics and Social Theory. Rowman & Littlefield Publishers.
    This collection of papers by prominent feminist thinkers advances the positive feminist project of remapping the moral by developing theory that acknowledges the diversity of women.
     
    Export citation  
     
    My bibliography   2 citations  
  11.  34
    Cressida J. Heyes (1997). Anti‐Essentialism in Practice: Carol Gilligan and Feminist Philosophy. Hypatia 12 (3):142-163.
    Third wave anti-essentialist critique has too often been used to dismiss second wave feminist projects. I examine claims that Carol Gilligan's work is "essentialist," and argue that her recent research requires this criticism be rethought. Anti-essentialist feminist method should consist in attention to the relations of power that construct accounts of gendered identity in the course of different forms of empirical enquiry, not in rejecting any general claim about women or girls.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  12.  14
    Cressida J. Heyes (2006). Gender, Bodies, Freedom: Feminist Philosophy Across Traditions. Constellations 13 (4):573-582.
  13.  45
    Cressida J. Heyes (2000). Reading Transgender, Rethinking Women's Studies. National Women's Studies Association Journal 12 (2):170-180.
    Representing the best popular and scholarly contributions to transgender/ sex studies, and with their mutual concern with female-to-male sex and gender crossing (among other topics), these three books mark an important shift in scholarship on gender and sexuality. Trans studies has reached a level of autonomy and sophistication that firmly establishes it as a field with its own theoretical and political questions. Of course, connections to feminist and queer theory are still very apparent in these texts, and all three authors (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  14.  1
    Cressida J. Heyes (2002). Book Review: Nancy C. M. Hartsock. The Feminist Standpoint Revisited and Other Essays. Boulder: Westview, 1998. [REVIEW] Hypatia: A Journal of Feminist Philosophy 17 (2):168-170.
  15.  23
    Cressida J. Heyes (2002). Book Review: Nancy C. M. Hartsock. The Feminist Standpoint Revisited and Other Essays. Boulder: Westview, 1998. [REVIEW] Hypatia 17 (2):168-170.
  16. Cressida J. Heyes (1999). Iris Marion Young, Intersecting Voices: Dilemmas of Gender, Political Philosophy, and Policy Reviewed By. Philosophy in Review 19 (1):75-77.
     
    Export citation  
     
    My bibliography  
  17.  7
    Cressida J. Heyes & Michael McGarry (2011). Changing the Subject. Foucault Studies 12:113-123.
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  18.  15
    Cressida J. Heyes, Natalie Helberg & Jaclyn Rohel (2009). Thinking Through the Body: Yoga, Philosophy, and Physical Education. Teaching Philosophy 32 (3):263-284.
    Philosophers sometimes hope that our discipline will be transformative for students, perhaps especially when we teach so-called philosophy of the body. To that end, this article describes an experimental upper-level undergraduate course cross-listed between Philosophy and Physical Education, entitled “Thinking Through the Body: Philosophy and Yoga.” Drawing on the perspectives of professor and students, we show how a somatic practice (here, hatha yoga) and reading texts (here, primarily contemporary phenomenology) can be integrated in teaching and learning. We suggest that the (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  19.  5
    Cressida J. Heyes (2009). Diagnosing Culture: Body Dysmorphic Disorder and Cosmetic Surgery. Body and Society 15 (4):73-93.
    Direct download  
     
    Export citation  
     
    My bibliography  
  20. Cressida J. Heyes (2003). Ludwig Nagl and Chantal Mouffe, Eds., The Legacy of Wittgenstein: Pragmatism or Deconstruction Reviewed By. Philosophy in Review 23 (5):353-356.
     
    Export citation  
     
    My bibliography  
  21.  5
    Cressida J. Heyes (2013). Foucault Studies Special Issue: Foucault and Feminism, September 2013. Foucault Studies:3-14.
  22.  4
    Cressida J. Heyes (2010). Ressentiment , Agency, Freedom: Reflecting on Responses to Self-Transformations. [REVIEW] Hypatia 25 (1):229 - 233.
    Direct download  
     
    Export citation  
     
    My bibliography  
  23.  1
    Cressida J. Heyes (2010). Symposium on Cressida Heyes's Self‐Transformations: Foucault, Ethics, and Normalized Bodies: Ressentiment, Agency, Freedom: Reflecting on Responses to Self‐Transformations. Hypatia 25 (1):229-233.
  24.  6
    Cressida J. Heyes (2010). Review of C. G. Prado (Ed.), Foucault's Legacy. [REVIEW] Notre Dame Philosophical Reviews 2010 (8).
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  25. Cressida J. Heyes (ed.) (2012). Philosophy and Gender: Critical Concepts in Philosophy. Routledge.
    v. 1. "Gender" and "Philosophy": contested terms -- v. 2. Gender and the history of philosophy -- v. 3. Knowledge and reality -- v. 4. Values and society.
     
    Export citation  
     
    My bibliography  
  26.  4
    Cressida J. Heyes (ed.) (2011). Philosophy and Gender. Routledge.
    How are ‘philosophy’ and ‘gender’ implicated? Throughout history, philosophers—mostly men, though with more women among their number than is sometimes supposed—have often sought to specify and justify the proper roles of women and men, and to explore the political consequences of sexual difference. The last forty years, however, have seen a dramatic explosion of critical thinking about how philosophy is a gendered discipline; there has also been an abundance of philosophical work that uses gender as a central analytic category. In (...)
    Direct download  
     
    Export citation  
     
    My bibliography