Search results for 'Cristián Favre' (try it on Scholar)

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  1. María Belén Campero & Cristián Favre (2012). Res Computans: The Living Subject From Yeast to Human. [REVIEW] Axiomathes 22 (4):457-468.score: 540.0
    Abstract Since modernity, the concept of subject supposes both an anthropocentric and a dualistic view of life and reality. In this study, we carry out an analytic interpretation of the Descartes’ notion of subject, in order to build a different dimension of the concept of subject. We discuss the activity of computing, as the manner by which the living subject relates with and in-forms the world. We further examine computing in the aging yeast as an example of living subject and (...)
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  2. M. K. Bendiane, A.-D. Bouhnik, A. Galinier, R. Favre, Y. Obadia & P. Peretti-Watel (2009). French Hospital Nurses' Opinion About Euthanasia and Physician-Assisted Suicide: A National Phone Survey. Journal of Medical Ethics 35 (4):238-244.score: 30.0
    Background: Hospital nurses are frequently the first care givers to receive a patient’s request for euthanasia or physician-assisted suicide (PAS). In France, there is no consensus over which medical practices should be considered euthanasia, and this lack of consensus blurred the debate about euthanasia and PAS legalisation. This study aimed to investigate French hospital nurses’ opinions towards both legalisations, including personal conceptions of euthanasia and working conditions and organisation. Methods: A phone survey conducted among a random national sample of 1502 (...)
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  3. Isabelle Favre (forthcoming). Diabolus in hortum. Discordances métriques et musicales dans le motet Certes mout fu de grant necessité / Nous devons tresfort amer du recueil de Chypre (ms. Torino J.II.9). [REVIEW] Rhuthmos.score: 30.0
    « Rythmes et Croyances au Moyen-Âge » Journée d'études organisée par Marie Formarier et Jean-Claude Schmitt 23 juin 2012 – Paris Présentation : Cette journée d'études a eu pour objectif de faire dialoguer les diverses disciplines concernées par le rapport entre rythmes et croyances au Moyen-Âge. Elle a accueilli des historiens, des anthropologues, des sociologues, des philologues et des linguistes. Présents dans la langue latine et les langues vernaculaires, dans la rhétorique du sermon, la prière et (...) - Histoire – (...)
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  4. M. Bendiane, A. Galinier, R. Favre, C. Ribiere, J.-M. Lapiana, Y. Obadia & P. Peretti-Watel (2007). French District Nurses' Opinions Towards Euthanasia, Involvement in End-of-Life Care and Nurse Patient Relationship: A National Phone Survey. Journal of Medical Ethics 33 (12):708-711.score: 30.0
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  5. Zanon Cristian & Claudio Simon Hutz (2010). Estilos de Pensamento, Personalidade E Bem-Estar Subjetivo: Avanços E Polêmicas. Aletheia 32:80-91.score: 30.0
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  6. Calderón Cristian (2010). El sentido común en Hannah Arendt: La fuente del sentido de realidad. Saga - Revista de Estudiantes de Filosofía 12.score: 30.0
    La noción de sentido común en la obra de Hannah Arendt juega un papel fundamental a la hora de explicar cómo un hombre del tipo de Adolf Eichmann podía mantener una auténtica incapacidad para pensar. No obstante, la manera como esta autora comprende aquella noción no es plenamente clara: el sentido común se halla aparentemente en un punto medio entre la actividad del pensamiento y el conocimiento científico, pues aun cuando el sentido de realidad proporcionado por el sentido común resulta (...)
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  7. Alin Cristian (2008). Fixating the World's Most Caring Cornerstone: Heidegger on Self-Sacrifice. Indo-Pacific Journal of Phenomenology 8 (1):1-9.score: 30.0
    Prior to having its authenticity and transparency examined the openness of human existence may be said to need preservation as is, regardless of its receptivity and responsiveness to the truth of Being. Paradoxically, in self-sacrifice the fulfilment of Dasein’s ownmost potentiality-for-being is dependent upon a most radical disowning of itself. This investigation approaches self-sacrifice on the basis of its analogy with the creation of the work of art – as the peculiar fixation of the existing, already disclosed world of everydayness (...)
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  8. Alin Cristian (1995). Zarathustra's Dance: A Heideggerian Misstep? [REVIEW] Man and World 28 (2):145-162.score: 30.0
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  9. Evelyne Decullier, Laurent Juillard, Mathilde Bailly, Christelle Maurice, Sophie Favé, Adeline Roux, Hélène Favre & Maurice Laville (2012). Use of a Collaborative Database for Epidemiological Analyses and Professional Practice Evaluation. Journal of Evaluation in Clinical Practice 18 (4):854-860.score: 30.0
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  10. André Favre (1934). La Philosophie de Przywara : Métaphysique de Créature. Revue Néo-Scolastique de Philosophie 37 (42):65-87.score: 30.0
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  11. Radu Cristian (forthcoming). Persuasiunea–clarificări şi delimitări necesare. Humanitas.score: 30.0
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  12. Radu Cristian (2012). Religious Discourse and Postmodern Rationality in Bioethics. Journal for the Study of Religions and Ideologies 31:206-222.score: 30.0
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  13. Camille Favre (2012). La pin-up US, un exemple d'érotisme patriotique. Clio 1:239-264.score: 30.0
    L’érotisme très particulier de la pin-up, celui de la « fille d’à côté », fait de cette figure une icône américaine des années 40 dans l’imaginaire collectif. L’engouement populaire qu’elle suscite, dans ces années là, est réel, notamment aux États-Unis. Pourtant autour de cette simple image de légèreté et d’insouciance, de nombreux enjeux politiques se nouent. Employée de manière massive durant la Seconde Guerre mondiale pour « remonter le moral des troupes » sur le front et à l’arrière, la pin-up, (...)
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  14. Yves-Alain Favre (1983). Patrice de la Tour du Pin. Renascence 36 (1):45-54.score: 30.0
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  15. David Favre (2012). The Integration of the Ethic of the Respectful Use of Animals Into the Law. Between the Species 16 (1):11.score: 30.0
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  16. Gabriel Cercel, Attila Szigeti, Cristian Ciocan, Cristina Ionescu, Mădălina Diaconu, Roxana Albu, Bogdan Mincă, Bogdan Tătaru-Cazaban & Mihail Neamţu (2001). Gabriel Cercel: Martin HEIDEGGER, Reden Und Andere Zeugnisse Eines Lebensweges; Attila Szigeti: Emmanuel LEVINAS, Positivité Et Transcendance. Suivi de Lévinas Et la Phenomenology; Cristian Ciocan: Jean-Luc MARION, Crucea Vizibilului; Gabriel Cercel: Mądąlina DIACONU, Blickumkehr. Mit Martin Heidegger Zu Einer Relationalen Ästhetik; Cristina Ionescu: Mark WRATHALL, Jeff MALPAS (Eds.), Essays in Honour of Hubert L. Dreyfus; Cristian Ciocan: Ion COPOERU, Aparenţą Şi Sens. Repere Ale Fenomenologiei Constitutive; Cristian Ciocan: Michael INWOOD, A Heidegger Dictionary; Cristian Ciocan: Linda FISCHER, Lester EMBREE (Eds.), Feminist Phenomenology; Mądąlina Diaconu: Renato CRISTIN, Fenomeno Storia. Fenomenologia E Storicità in Husserl E Dilthey; Cristian Ciocan: Michel HAAR, La Philosophie Française Entre Phénoménologie Et Métaphysique; Gabriel Cercel: Otto PöGGELER, Heidegger in Seiner Zeit; Roxana Albu: James RISSER (Ed.), Heidegger Toward the Turn, Essays on the Work of the 1930s; Cristian. [REVIEW] Studia Phaenomenologica 1 (1):319-435.score: 12.0
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  17. Cristian Cheşuţ (2010). Cristian cheşuţ. Journal for the Study of Religions and Ideologies 9 (25):204-205.score: 12.0
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  18. Cristian Moisuc (2010). Cristian moisuc. Journal for the Study of Religions and Ideologies 9 (25):195-199.score: 12.0
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  19. Erik Carlson (2013). Vagueness, Incomparability, and the Collapsing Principle. Ethical Theory and Moral Practice 16 (3):449-463.score: 9.0
    John Broome has argued that incomparability and vagueness cannot coexist in a given betterness order. His argument essentially hinges on an assumption he calls the ‘collapsing principle’. In an earlier article I criticized this principle, but Broome has recently expressed doubts about the cogency of my criticism. Moreover, Cristian Constantinescu has defended Broome’s view from my objection. In this paper, I present further arguments against the collapsing principle, and try to show that Constantinescu’s defence of Broome’s position fails.
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  20. Lady Damaris Cudworth Masham, Occasional Thoughts in Reference to a Vertuous or Cristian Life.score: 9.0
  21. Joseph W. Koterski (1990). Discerning the More Fruitful Paths to Reform: Pierre Favre and the Lutheran Reformation. Heythrop Journal 31 (4):488–504.score: 9.0
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  22. M. Rosas (2012). Cristian Palazzi (2011), Zygmunt Bauman. Reflexions Sobr E la Modernitat Lνquida. Uoc , Barce Lona // 104 Pp. Ramon Llull Journal of Applied Ethics 3 (3):172.score: 9.0
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  23. Andrea Lathrop (2012). Alejandra Castillo y Cristian Gómez-Moya (eds.) Arte, archivo y tecnología. Aisthesis 52:489-492.score: 9.0
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  24. Dana Badulescu (2013). Vintila Horia and the Metaphysical Dimensions of Exile and Diaspora. Journal for the Study of Religions and Ideologies 12 (34):258-265.score: 9.0
    Review of Cristian Radu, Vintilă Horia or the Vocation of Wholeness (Vintilă Horia sau vocaţia totalităţii), (Cluj-Napoca: Accent Press, 2011).
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  25. Asociación de Filosofía, Cultura Hispánica, Constantino Láscaris, El Pbro Florencio del Castillo & Círculo A. Aguilar Machado (1963). Conferencias en Costa rica 1964 sr. cristián Rodríguez," el auge de la filosofía analítica", asociación de filosofía (8-IV-64).-sr. Claro González Valdés,''la libertad de pensamiento", academia técnica comercial (19-IV-64). [REVIEW] Revista de Filosofía de la Universidad de Costa Rica 1 (13):408.score: 9.0
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  26. Nathalie Fournier (2008). Claude Favre de Vaugelas. In Luc Foisneau (ed.), The Dictionary of Seventeenth-Century French Philosophers. Thoemmes.score: 9.0
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  27. la Rédaction (2010). Les Infections Nosocomiales : Que Risquez-Vous à l'Hôpital ? B. Gachot, P. Ledrappier. Éditions Favre, Lausanne-Paris (Avril 2009). 183 Pp., 17 Euros. [REVIEW] Médecine and Droit 2010 (100-101):77-77.score: 9.0
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  28. Fernando Leal (2014). Frans H. Van Eemeren (2012): Maniobras Estratégicas En El Discurso Argumentativo. Madrid: Consejo Superior de Investigaciones Científicas & Editorial Plaza y Valdés (Series “Theoria Cum Praxi”, No. 9). Spanish Translation, by Cristián Santibáñez and María Elena Molina, Of: Frans H. Van Eemeren (2010): Strategic Maneuvering in Argumentative Discourse: Extending the Pragma-Dialectical Theory of Argumentation, John Benjamins, Amsterdam (Series “Argumentation in Context”, No. 2). [REVIEW] Argumentation 28 (1):129-132.score: 9.0
    Each one of the five books authored or co-authored by Frans van Eemeren which have so far been translated into Spanish clearly fulfills a different role. Following the chronological order, we first have Speech Acts in Argumentative Discussions (van Eemeren and Grootendorst 1984; Spanish translation 2013), a book that contains the theoretical spadework in the field of pragmatics on which the whole edifice of pragma-dialectics is erected. Then follows Argumentation, Communication, and Fallacies (van Eemeren and Grootendorst 1992; Spanish translation 2002, (...)
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  29. Antonio Argandoña, Norbert Bilbeny, Victòria Camps, Miquel Calsina, Àngel Castiñeira, Cristian Palazzi, Ferran Requejo, Raimon Ribera, Begoña Román & Ferran Sàez (2012). Code oF ethIcs FoR PoLItIcIaNs. Ramon Llull Journal of Applied Ethics 3 (3):9.score: 6.0
    Antonio Argandoña, Norbert Bilbeny, Victòria Camps, Miquel Calsina, Àngel Castiñeira, Cristian Palazzi, Ferran Requejo, Raimon Ribera, Begoña Román, Ferran Sàez, Miquel Seguró, Francesc Torralba, Josep Maria Vallès, Rosamund Thomas Ramon Llull Journal of Applied Ethics 2012 3(3):9-16.
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  30. Cristian Constantinescu (2014). Moral Vagueness: A Dilemma for Non-Naturalism. In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics, Vol. 9. Oxford University Press. 152-185.score: 3.0
    In this paper I explore the implications of moral vagueness (viz., the vagueness of moral predicates) for non-naturalist metaethical theories like those recently championed by Shafer-Landau, Parfit, and others. I characterise non-naturalism in terms of its commitment to 7 theses: Cognitivism, Correspondence, Atomism, Objectivism, Supervenience, Non-reductivism, and Rationalism. I start by offering a number of reasons for thinking that moral predicates are vague in the same way in which ‘red’, ‘tall’, and ‘heap’ are said to be. I then argue that (...)
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  31. Cristian Constantinescu (2012). Value Incomparability and Indeterminacy. Ethical Theory and Moral Practice 15 (1):57-70.score: 3.0
    Two competing accounts of value incomparability have been put forward in the recent literature. According to the standard account, developed most famously by Joseph Raz, ‘incomparability’ means determinate failure of the three classic value relations ( better than , worse than , and equally good ): two value-bearers are incomparable with respect to a value V if and only if (i) it is false that x is better than y with respect to V , (ii) it is false that x (...)
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  32. Matteo Mossio, Cristian Saborido & Alvaro Moreno (2009). An Organizational Account of Biological Functions. British Journal for the Philosophy of Science 60 (4):813-841.score: 3.0
    In this paper, we develop an organizational account that defines biological functions as causal relations subject to closure in living systems, interpreted as the most typical example of organizationally closed and differentiated self-maintaining systems. We argue that this account adequately grounds the teleological and normative dimensions of functions in the current organization of a system, insofar as it provides an explanation for the existence of the function bearer and, at the same time, identifies in a non-arbitrary way the norms that (...)
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  33. Cristian Ciocan (2008). The Question of the Living Body in Heidegger's Analytic of Dasein. Research in Phenomenology 38 (1):72-89.score: 3.0
    The purpose of this article is to analyze the significance of the absence of the problem of living body in Heidegger's analytic of Dasein. In order to evaluate the occurrences of the problem of the body in Being and Time, I also refer to the context of some of Heidegger's later work where there is to be found a sketch of an ontological investigation of the living body. I analyze then in detail the scarce occurrences of body in the fundamental (...)
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  34. Cristian Constantinescu (2007). A Note on Kripke's Puzzle About Belief. The Reasoner 1 (4):8-9.score: 3.0
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  35. Cristian S. Calude, Peter H. Hertling & Karl Svozil (1999). Embedding Quantum Universes in Classical Ones. Foundations of Physics 29 (3):349-379.score: 3.0
    Do the partial order and ortholattice operations of a quantum logic correspond to the logical implication and connectives of classical logic? Rephrased, How far might a classical understanding of quantum mechanics be, in principle, possible? A celebrated result of Kochen and Specker answers the above question in the negative. However, this answer is just one among various possible ones, not all negative. It is our aim to discuss the above question in terms of mappings of quantum worlds into classical ones, (...)
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  36. Cristian Cocos (2002). Computational Processes: A Reply to Chalmers and Copeland. SATS 3 (2):25-49.score: 3.0
  37. Cristian Constantinescu (2007). Translating Kripke's Pierre. The Reasoner 1 (7):5-6.score: 3.0
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  38. Cristian Timmermann (2014). Limiting and Facilitating Access to Innovations in Medicine and Agriculture: A Brief Exposition of the Ethical Arguments. Life Sciences, Society and Policy 10 (8).score: 3.0
    Taking people’s longevity as a measure of good life, humankind can proudly say that the average person is living a much longer life than ever before. The AIDS epidemic has however for the first time in decades stalled and in some cases even reverted this trend in a number of countries. Climate change is increasingly becoming a major challenge for food security and we can anticipate that hunger caused by crop damages will become much more common. -/- Since many of (...)
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  39. Cristian Lupu (2007). Tolerating Nonliberal States: Human Rights as a Grounding Principle? Journal of Global Ethics 3 (2):223 – 235.score: 3.0
    In this paper, I examine to what extent can a more or less uncontroversial list of human rights ground a liberal notion of toleration that would have as its object nonliberal states. Although it is sometimes taken for granted that respect for human rights should draw the limits of toleration, I argue that the Rawlsian argument for it does not fully work. More exactly, I defend the idea that, although he tries to warrant positive toleration for non-liberal peoples, the concept (...)
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  40. Cristian Timmermann & Henk van den Belt (2012). Global Justice Considerations for a Proposed “Climate Impact Fund”. Public Reason 4 (1-2):182-196.score: 3.0
    One of the most attractive, but nevertheless highly controversial proposals to alleviate the negative effects of today’s international patent regime is the Health Impact Fund (HIF). Although the HIF has been drafted to facilitate access to medicines and boost pharmaceutical research, we have analysed the burdens for the global poor a similar proposal designed to promote the use and development of climate-friendly technologies would have. Drawing parallels from the access to medicines debate, we suspect that an analogous “Climate Impact Fund” (...)
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  41. Cristian S. Calude (2002). Incompleteness, Complexity, Randomness and Beyond. Minds and Machines 12 (4):503-517.score: 3.0
    Gödel's Incompleteness Theorems have the same scientific status as Einstein's principle of relativity, Heisenberg's uncertainty principle, and Watson and Crick's double helix model of DNA. Our aim is to discuss some new faces of the incompleteness phenomenon unveiled by an information-theoretic approach to randomness and recent developments in quantum computing.
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  42. Rodolfo Cristian Ertola Biraben & Hernán Javier San Martín (2011). On Some Compatible Operations on Heyting Algebras. Studia Logica 98 (3):331-345.score: 3.0
    We study some operations that may be defined using the minimum operator in the context of a Heyting algebra. Our motivation comes from the fact that 1) already known compatible operations, such as the successor by Kuznetsov, the minimum dense by Smetanich and the operation G by Gabbay may be defined in this way, though almost never explicitly noted in the literature; 2) defining operations in this way is equivalent, from a logical point of view, to two clauses, one corresponding (...)
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  43. Cristian Pérez Muñoz (2012). Political Membership and the Demands of Global Justice. Ethics and Global Politics 5 (1).score: 3.0
    Political membership refers to the condition of being a member of a particular political community. It is a relational concept by virtue of the fact that it presupposes a political relation shared by several individuals. Thus, a simple way to think about political membership is in terms of the rights and duties common to all full members of a specific community that it enforces. Those privileges and obligations are commonly delimited by political boundaries which regulate the relations among members and (...)
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  44. Cristian Ciocan (2010). Le problème de la mort dans les Beiträge zur Philosophie (1936-1939). Revue Philosophique de Louvain 108 (2):313-333.score: 3.0
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  45. Michiel Korthals & Cristian Timmermann (2012). Reflections on the International Networking Conference “Ethical and Social Aspects of Intellectual Property Rights – Agrifood and Health” Brussels, September 2011. Synesis 3 (1):G66-73.score: 3.0
    Public goods, as well as commercial commodities, are affected by exclusive arrangements secured by intellectual property (IP) rights. These rights serve as an incentive to invest human and material capital in research and development. Particularly in the life sciences, IP rights regulate objects such as food and medicines that are key to securing human rights, especially the right to adequate food and the right to health. Consequently, IP serves private (economic) and public interests. Part of this charge claims that the (...)
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  46. Cristian Soto (2014). The Aim and Scope of Scientific Metaphysics. Metascience 23 (1):117-123.score: 3.0
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  47. Nello Cipriani (1994). Le fonti cristiane della dottrina trinitaria nei primi Dialoghi di S. Agostino. Augustinianum 34 (2):253-312.score: 3.0
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  48. Cristian Dimitriu (2013). The practical interpretation of the categorical imperative: A defense. Ideas y Valores 62 (151):105-113.score: 3.0
    The article compares two different interpretations of Kant's categorical imperative −the practical and the logical one− and defends the practical one, arguing that it is superior because it rejects cases of free riding without necessarily rejecting cases of coordination or timing. The logical interpretation, on the other hand, leads to the undesirable outcome that it does not reject immoral cases of free riding, and to the desired outcome that it does not reject maxims of coordination/timing. Given that neither of them (...)
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  49. George Cristian Maior (2013). Human Rights: Political Tool or Universal Ethics? Journal for the Study of Religions and Ideologies 12 (36):9-21.score: 3.0
    Recent developments in the Arab world reopen one of the most fertile debate topics in international relations theory: the universal nature of the concept “fundamental human rights” and their content. The perspectives are different, being influenced by an ideological background, especially theological, apparently contradictory, affecting the positions of major international actors, stimulating the revival of controversies on major differences between Western world and the developing societies. Through a balanced analysis, specific to critical postmodernism, of the way each civilization (according to (...)
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