Search results for 'Cristian Paravano' (try it on Scholar)

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  1. Arnon Avron, Furio Honsell, Marino Miculan & Cristian Paravano (1998). Encoding Modal Logics in Logical Frameworks. Studia Logica 60 (1):161-208.score: 120.0
    We present and discuss various formalizations of Modal Logics in Logical Frameworks based on Type Theories. We consider both Hilbert- and Natural Deduction-style proof systems for representing both truth (local) and validity (global) consequence relations for various Modal Logics. We introduce several techniques for encoding the structural peculiarities of necessitation rules, in the typed -calculus metalanguage of the Logical Frameworks. These formalizations yield readily proof-editors for Modal Logics when implemented in Proof Development Environments, such as Coq or LEGO.
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  2. Zanon Cristian & Claudio Simon Hutz (2010). Estilos de Pensamento, Personalidade E Bem-Estar Subjetivo: Avanços E Polêmicas. Aletheia 32:80-91.score: 30.0
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  3. Calderón Cristian (2010). El sentido común en Hannah Arendt: La fuente del sentido de realidad. Saga - Revista de Estudiantes de Filosofía 12.score: 30.0
    La noción de sentido común en la obra de Hannah Arendt juega un papel fundamental a la hora de explicar cómo un hombre del tipo de Adolf Eichmann podía mantener una auténtica incapacidad para pensar. No obstante, la manera como esta autora comprende aquella noción no es plenamente clara: el sentido común se halla aparentemente en un punto medio entre la actividad del pensamiento y el conocimiento científico, pues aun cuando el sentido de realidad proporcionado por el sentido común resulta (...)
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  4. Alin Cristian (1995). Zarathustra's Dance: A Heideggerian Misstep? [REVIEW] Man and World 28 (2):145-162.score: 30.0
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  5. Alin Cristian (2008). Fixating the World's Most Caring Cornerstone: Heidegger on Self-Sacrifice. Indo-Pacific Journal of Phenomenology 8 (1):1-9.score: 30.0
    Prior to having its authenticity and transparency examined the openness of human existence may be said to need preservation as is, regardless of its receptivity and responsiveness to the truth of Being. Paradoxically, in self-sacrifice the fulfilment of Dasein’s ownmost potentiality-for-being is dependent upon a most radical disowning of itself. This investigation approaches self-sacrifice on the basis of its analogy with the creation of the work of art – as the peculiar fixation of the existing, already disclosed world of everydayness (...)
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  6. Radu Cristian (forthcoming). Persuasiunea–clarificări şi delimitări necesare. Humanitas.score: 30.0
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  7. Radu Cristian (2012). Religious Discourse and Postmodern Rationality in Bioethics. Journal for the Study of Religions and Ideologies 31:206-222.score: 30.0
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  8. Gabriel Cercel, Attila Szigeti, Cristian Ciocan, Cristina Ionescu, Mădălina Diaconu, Roxana Albu, Bogdan Mincă, Bogdan Tătaru-Cazaban & Mihail Neamţu (2001). Gabriel Cercel: Martin HEIDEGGER, Reden Und Andere Zeugnisse Eines Lebensweges; Attila Szigeti: Emmanuel LEVINAS, Positivité Et Transcendance. Suivi de Lévinas Et la Phenomenology; Cristian Ciocan: Jean-Luc MARION, Crucea Vizibilului; Gabriel Cercel: Mądąlina DIACONU, Blickumkehr. Mit Martin Heidegger Zu Einer Relationalen Ästhetik; Cristina Ionescu: Mark WRATHALL, Jeff MALPAS (Eds.), Essays in Honour of Hubert L. Dreyfus; Cristian Ciocan: Ion COPOERU, Aparenţą Şi Sens. Repere Ale Fenomenologiei Constitutive; Cristian Ciocan: Michael INWOOD, A Heidegger Dictionary; Cristian Ciocan: Linda FISCHER, Lester EMBREE (Eds.), Feminist Phenomenology; Mądąlina Diaconu: Renato CRISTIN, Fenomeno Storia. Fenomenologia E Storicità in Husserl E Dilthey; Cristian Ciocan: Michel HAAR, La Philosophie Française Entre Phénoménologie Et Métaphysique; Gabriel Cercel: Otto PöGGELER, Heidegger in Seiner Zeit; Roxana Albu: James RISSER (Ed.), Heidegger Toward the Turn, Essays on the Work of the 1930s; Cristian. [REVIEW] Studia Phaenomenologica 1 (1):319-435.score: 12.0
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  9. Cristian Cheşuţ (2010). Cristian cheşuţ. Journal for the Study of Religions and Ideologies 9 (25):204-205.score: 12.0
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  10. Cristian Moisuc (2010). Cristian moisuc. Journal for the Study of Religions and Ideologies 9 (25):195-199.score: 12.0
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  11. Erik Carlson (2013). Vagueness, Incomparability, and the Collapsing Principle. Ethical Theory and Moral Practice 16 (3):449-463.score: 9.0
    John Broome has argued that incomparability and vagueness cannot coexist in a given betterness order. His argument essentially hinges on an assumption he calls the ‘collapsing principle’. In an earlier article I criticized this principle, but Broome has recently expressed doubts about the cogency of my criticism. Moreover, Cristian Constantinescu has defended Broome’s view from my objection. In this paper, I present further arguments against the collapsing principle, and try to show that Constantinescu’s defence of Broome’s position fails.
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  12. Lady Damaris Cudworth Masham, Occasional Thoughts in Reference to a Vertuous or Cristian Life.score: 9.0
  13. Dana Badulescu (2013). Vintila Horia and the Metaphysical Dimensions of Exile and Diaspora. Journal for the Study of Religions and Ideologies 12 (34):258-265.score: 9.0
    Review of Cristian Radu, Vintilă Horia or the Vocation of Wholeness (Vintilă Horia sau vocaţia totalităţii), (Cluj-Napoca: Accent Press, 2011).
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  14. Asociación de Filosofía, Cultura Hispánica, Constantino Láscaris, El Pbro Florencio del Castillo & Círculo A. Aguilar Machado (1963). Conferencias en Costa rica 1964 sr. cristián Rodríguez," el auge de la filosofía analítica", asociación de filosofía (8-IV-64).-sr. Claro González Valdés,''la libertad de pensamiento", academia técnica comercial (19-IV-64). [REVIEW] Revista de Filosofía de la Universidad de Costa Rica 1 (13):408.score: 9.0
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  15. Andrea Lathrop (2012). Alejandra Castillo y Cristian Gómez-Moya (eds.) Arte, archivo y tecnología. Aisthesis 52:489-492.score: 9.0
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  16. Fernando Leal (2014). Frans H. Van Eemeren (2012): Maniobras Estratégicas En El Discurso Argumentativo. Madrid: Consejo Superior de Investigaciones Científicas & Editorial Plaza y Valdés (Series “Theoria Cum Praxi”, No. 9). Spanish Translation, by Cristián Santibáñez and María Elena Molina, Of: Frans H. Van Eemeren (2010): Strategic Maneuvering in Argumentative Discourse: Extending the Pragma-Dialectical Theory of Argumentation, John Benjamins, Amsterdam (Series “Argumentation in Context”, No. 2). [REVIEW] Argumentation 28 (1):129-132.score: 9.0
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  17. M. Rosas (2012). Cristian Palazzi (2011), Zygmunt Bauman. Reflexions Sobr E la Modernitat Lνquida. Uoc , Barce Lona // 104 Pp. Ramon Llull Journal of Applied Ethics 3 (3):172.score: 9.0
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  18. María Belén Campero & Cristián Favre (2012). Res Computans: The Living Subject From Yeast to Human. [REVIEW] Axiomathes 22 (4):457-468.score: 6.0
    Abstract Since modernity, the concept of subject supposes both an anthropocentric and a dualistic view of life and reality. In this study, we carry out an analytic interpretation of the Descartes’ notion of subject, in order to build a different dimension of the concept of subject. We discuss the activity of computing, as the manner by which the living subject relates with and in-forms the world. We further examine computing in the aging yeast as an example of living subject and (...)
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  19. Antonio Argandoña, Norbert Bilbeny, Victòria Camps, Miquel Calsina, Àngel Castiñeira, Cristian Palazzi, Ferran Requejo, Raimon Ribera, Begoña Román & Ferran Sàez (2012). Code oF ethIcs FoR PoLItIcIaNs. Ramon Llull Journal of Applied Ethics 3 (3):9.score: 6.0
    Antonio Argandoña, Norbert Bilbeny, Victòria Camps, Miquel Calsina, Àngel Castiñeira, Cristian Palazzi, Ferran Requejo, Raimon Ribera, Begoña Román, Ferran Sàez, Miquel Seguró, Francesc Torralba, Josep Maria Vallès, Rosamund Thomas Ramon Llull Journal of Applied Ethics 2012 3(3):9-16.
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  20. Cristian Constantinescu (2012). Value Incomparability and Indeterminacy. Ethical Theory and Moral Practice 15 (1):57-70.score: 3.0
    Two competing accounts of value incomparability have been put forward in the recent literature. According to the standard account, developed most famously by Joseph Raz, ‘incomparability’ means determinate failure of the three classic value relations ( better than , worse than , and equally good ): two value-bearers are incomparable with respect to a value V if and only if (i) it is false that x is better than y with respect to V , (ii) it is false that x (...)
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  21. Matteo Mossio, Cristian Saborido & Alvaro Moreno (2009). An Organizational Account of Biological Functions. British Journal for the Philosophy of Science 60 (4):813-841.score: 3.0
    In this paper, we develop an organizational account that defines biological functions as causal relations subject to closure in living systems, interpreted as the most typical example of organizationally closed and differentiated self-maintaining systems. We argue that this account adequately grounds the teleological and normative dimensions of functions in the current organization of a system, insofar as it provides an explanation for the existence of the function bearer and, at the same time, identifies in a non-arbitrary way the norms that (...)
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  22. Cristian Constantinescu (2014). Moral Vagueness: A Dilemma for Non-Naturalism. In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics, Vol. 9. Oxford University Press. 152-185.score: 3.0
    In this paper I explore the implications of moral vagueness (viz., the vagueness of moral predicates) for non-naturalist metaethical theories like those recently championed by Shafer-Landau, Parfit, and others. I characterise non-naturalism in terms of its commitment to 7 theses: Cognitivism, Correspondence, Atomism, Objectivism, Supervenience, Non-reductivism, and Rationalism. I start by offering a number of reasons for thinking that moral predicates are vague in the same way in which ‘red’, ‘tall’, and ‘heap’ are said to be. I then argue that (...)
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  23. Cristian Ciocan (2008). The Question of the Living Body in Heidegger's Analytic of Dasein. Research in Phenomenology 38 (1):72-89.score: 3.0
    The purpose of this article is to analyze the significance of the absence of the problem of living body in Heidegger's analytic of Dasein. In order to evaluate the occurrences of the problem of the body in Being and Time, I also refer to the context of some of Heidegger's later work where there is to be found a sketch of an ontological investigation of the living body. I analyze then in detail the scarce occurrences of body in the fundamental (...)
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  24. Cristian Constantinescu (2007). A Note on Kripke's Puzzle About Belief. The Reasoner 1 (4):8-9.score: 3.0
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  25. Cristian Cocos (2002). Computational Processes: A Reply to Chalmers and Copeland. SATS 3 (2):25-49.score: 3.0
  26. Cristian Lupu (2007). Tolerating Nonliberal States: Human Rights as a Grounding Principle? Journal of Global Ethics 3 (2):223 – 235.score: 3.0
    In this paper, I examine to what extent can a more or less uncontroversial list of human rights ground a liberal notion of toleration that would have as its object nonliberal states. Although it is sometimes taken for granted that respect for human rights should draw the limits of toleration, I argue that the Rawlsian argument for it does not fully work. More exactly, I defend the idea that, although he tries to warrant positive toleration for non-liberal peoples, the concept (...)
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  27. Cristian Timmermann & Henk van den Belt (2012). Global Justice Considerations for a Proposed “Climate Impact Fund”. Public Reason 4 (1-2):182-196.score: 3.0
    One of the most attractive, but nevertheless highly controversial proposals to alleviate the negative effects of today’s international patent regime is the Health Impact Fund (HIF). Although the HIF has been drafted to facilitate access to medicines and boost pharmaceutical research, we have analysed the burdens for the global poor a similar proposal designed to promote the use and development of climate-friendly technologies would have. Drawing parallels from the access to medicines debate, we suspect that an analogous “Climate Impact Fund” (...)
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  28. Cristian S. Calude, Peter H. Hertling & Karl Svozil (1999). Embedding Quantum Universes in Classical Ones. Foundations of Physics 29 (3):349-379.score: 3.0
    Do the partial order and ortholattice operations of a quantum logic correspond to the logical implication and connectives of classical logic? Rephrased, How far might a classical understanding of quantum mechanics be, in principle, possible? A celebrated result of Kochen and Specker answers the above question in the negative. However, this answer is just one among various possible ones, not all negative. It is our aim to discuss the above question in terms of mappings of quantum worlds into classical ones, (...)
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  29. Rodolfo Cristian Ertola Biraben & Hernán Javier San Martín (2011). On Some Compatible Operations on Heyting Algebras. Studia Logica 98 (3):331-345.score: 3.0
    We study some operations that may be defined using the minimum operator in the context of a Heyting algebra. Our motivation comes from the fact that 1) already known compatible operations, such as the successor by Kuznetsov, the minimum dense by Smetanich and the operation G by Gabbay may be defined in this way, though almost never explicitly noted in the literature; 2) defining operations in this way is equivalent, from a logical point of view, to two clauses, one corresponding (...)
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  30. Cristian Pérez Muñoz (2012). Political Membership and the Demands of Global Justice. Ethics and Global Politics 5 (1).score: 3.0
    Political membership refers to the condition of being a member of a particular political community. It is a relational concept by virtue of the fact that it presupposes a political relation shared by several individuals. Thus, a simple way to think about political membership is in terms of the rights and duties common to all full members of a specific community that it enforces. Those privileges and obligations are commonly delimited by political boundaries which regulate the relations among members and (...)
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  31. Cristian Constantinescu (2007). Translating Kripke's Pierre. The Reasoner 1 (7):5-6.score: 3.0
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  32. Cristian Timmermann (2014). Limiting and Facilitating Access to Innovations in Medicine and Agriculture: A Brief Exposition of the Ethical Arguments. Life Sciences, Society and Policy 10 (8).score: 3.0
    Taking people’s longevity as a measure of good life, humankind can proudly say that the average person is living a much longer life than ever before. The AIDS epidemic has however for the first time in decades stalled and in some cases even reverted this trend in a number of countries. Climate change is increasingly becoming a major challenge for food security and we can anticipate that hunger caused by crop damages will become much more common. -/- Since many of (...)
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  33. Cristian S. Calude (2002). Incompleteness, Complexity, Randomness and Beyond. Minds and Machines 12 (4):503-517.score: 3.0
    Gödel's Incompleteness Theorems have the same scientific status as Einstein's principle of relativity, Heisenberg's uncertainty principle, and Watson and Crick's double helix model of DNA. Our aim is to discuss some new faces of the incompleteness phenomenon unveiled by an information-theoretic approach to randomness and recent developments in quantum computing.
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  34. Cristian Soto (2014). The Aim and Scope of Scientific Metaphysics. Metascience 23 (1):117-123.score: 3.0
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  35. Cristian F. Mihut (2010). Review of Mark S. McLeod-Harrison, Make/Believing the World(S): Toward a Christian Ontological Pluralism. [REVIEW] Notre Dame Philosophical Reviews 2010 (5).score: 3.0
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  36. Carlo Carletti (1977). Aspetti biometrici del matrimonio nelle iscrizioni cristiane di Roma. Augustinianum 17 (1):39-51.score: 3.0
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  37. Cristian Ciocan (2010). Le problème de la mort dans les Beiträge zur Philosophie (1936-1939). Revue Philosophique de Louvain 108 (2):313-333.score: 3.0
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  38. Cristian Dimitriu (2013). The practical interpretation of the categorical imperative: A defense. Ideas y Valores 62 (151):105-113.score: 3.0
    The article compares two different interpretations of Kant's categorical imperative −the practical and the logical one− and defends the practical one, arguing that it is superior because it rejects cases of free riding without necessarily rejecting cases of coordination or timing. The logical interpretation, on the other hand, leads to the undesirable outcome that it does not reject immoral cases of free riding, and to the desired outcome that it does not reject maxims of coordination/timing. Given that neither of them (...)
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  39. Cristian Soto (2013). Looking for a Realist Metaphysics of Science. Metascience 22 (2):289-292.score: 3.0
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  40. Nello Cipriani (1994). Le fonti cristiane della dottrina trinitaria nei primi Dialoghi di S. Agostino. Augustinianum 34 (2):253-312.score: 3.0
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  41. Cristián A. Fatauros (2012). Luck Egalitarianism: Equality, Responsibility, and Justice. Diánoia 57 (68):229-237.score: 3.0
    En este ensayo se examina de manera crítica el desarrollo de la filosofía analítica y, en particular, de la filosofía analítica latinoamericana. Se propone que esta última adopte un giro político y uno pedagógico con el fin de recuperar su espíritu original y reconectarse con la tradición intelectual latinoamericana. This essay is a critical examination of the development of analytic philosophy and, in particular, of Latin American analytic philosophy. It is argued that the latter ought to adopt a political and (...)
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  42. Cristian Ciocan (2001). La philosophie française entre phénoménologie et métaphysique. Studia Phaenomenologica 1 (1-2):363-369.score: 3.0
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  43. Cristian Ciocan (2001). Ontology – The Hermeneutics of Facticity. Studia Phaenomenologica 1 (3-4):455-458.score: 3.0
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  44. Cristian Ciocan (2001). Phénoménologie française et phénoménologie allemande. Studia Phaenomenologica 1 (3-4):449-453.score: 3.0
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  45. Michiel Korthals & Cristian Timmermann (2012). Reflections on the International Networking Conference “Ethical and Social Aspects of Intellectual Property Rights – Agrifood and Health” Brussels, September 2011. Synesis 3 (1):G66-73.score: 3.0
    Public goods, as well as commercial commodities, are affected by exclusive arrangements secured by intellectual property (IP) rights. These rights serve as an incentive to invest human and material capital in research and development. Particularly in the life sciences, IP rights regulate objects such as food and medicines that are key to securing human rights, especially the right to adequate food and the right to health. Consequently, IP serves private (economic) and public interests. Part of this charge claims that the (...)
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  46. George Cristian Maior (2013). Human Rights: Political Tool or Universal Ethics? Journal for the Study of Religions and Ideologies 12 (36):9-21.score: 3.0
    Recent developments in the Arab world reopen one of the most fertile debate topics in international relations theory: the universal nature of the concept “fundamental human rights” and their content. The perspectives are different, being influenced by an ideological background, especially theological, apparently contradictory, affecting the positions of major international actors, stimulating the revival of controversies on major differences between Western world and the developing societies. Through a balanced analysis, specific to critical postmodernism, of the way each civilization (according to (...)
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  47. Cristian Mihut (2012). Geoffrey Scarre, On Courage. Journal of Moral Philosophy 9 (4):593-595.score: 3.0
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  48. Cristian Timmermann & Henk van den Belt (2013). Intellectual Property and Global Health: From Corporate Social Responsibility to the Access to Knowledge Movement. Liverpool Law Review 34 (1):47-73.score: 3.0
    Any system for the protection of intellectual property rights (IPRs) has three main kinds of distributive effects. It will determine or influence: (a) the types of objects that will be developed and for which IPRs will be sought; (b) the differential access various people will have to these objects; and (c) the distribution of the IPRs themselves among various actors. What this means to the area of pharmaceutical research is that many urgently needed medicines will not be developed at all, (...)
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  49. Cristian Timmermann (2014). Sharing in or Benefiting From Scientific Advancement? Science and Engineering Ethics 20 (1):111-133.score: 3.0
    The intellectual property regimes we have currently in place are heavily under attack. One of the points of criticism is the interaction between two elements of article 27 of the Universal Declaration of Human Rights, the widely discussed issue of being able to benefit from scientific progress and the less argued for position of having a right to take part in scientific enterprises. To shine light on the question if we should balance the two elements or prioritize one of them, (...)
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