Search results for 'Cristian Paravano' (try it on Scholar)

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  1.  25
    Arnon Avron, Furio Honsell, Marino Miculan & Cristian Paravano (1998). Encoding Modal Logics in Logical Frameworks. Studia Logica 60 (1):161-208.
    We present and discuss various formalizations of Modal Logics in Logical Frameworks based on Type Theories. We consider both Hilbert- and Natural Deduction-style proof systems for representing both truth (local) and validity (global) consequence relations for various Modal Logics. We introduce several techniques for encoding the structural peculiarities of necessitation rules, in the typed -calculus metalanguage of the Logical Frameworks. These formalizations yield readily proof-editors for Modal Logics when implemented in Proof Development Environments, such as Coq or LEGO.
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  2.  5
    Radu Cristian (forthcoming). Persuasiunea–clarificări şi delimitări necesare. Humanitas.
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  3.  8
    Alin Cristian (2008). Fixating the World's Most Caring Cornerstone: Heidegger on Self-Sacrifice. Indo-Pacific Journal of Phenomenology 8 (1):1-9.
    Prior to having its authenticity and transparency examined the openness of human existence may be said to need preservation as is, regardless of its receptivity and responsiveness to the truth of Being. Paradoxically, in self-sacrifice the fulfilment of Dasein’s ownmost potentiality-for-being is dependent upon a most radical disowning of itself. This investigation approaches self-sacrifice on the basis of its analogy with the creation of the work of art – as the peculiar fixation of the existing, already disclosed world of everydayness (...)
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  4.  7
    Alin Cristian (1995). Zarathustra's Dance: A Heideggerian Misstep? [REVIEW] Man and World 28 (2):145-162.
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  5.  3
    Calderón Cristian (2010). El sentido común en Hannah Arendt: La fuente del sentido de realidad. Saga - Revista de Estudiantes de Filosofía 12.
    La noción de sentido común en la obra de Hannah Arendt juega un papel fundamental a la hora de explicar cómo un hombre del tipo de Adolf Eichmann podía mantener una auténtica incapacidad para pensar. No obstante, la manera como esta autora comprende aquella noción no es plenamente clara: el sentido común se halla aparentemente en un punto medio entre la actividad del pensamiento y el conocimiento científico, pues aun cuando el sentido de realidad proporcionado por el sentido común resulta (...)
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  6.  2
    Zanon Cristian & Claudio Simon Hutz (2010). Estilos de Pensamento, Personalidade E Bem-Estar Subjetivo: Avanços E Polêmicas. Aletheia 32:80-91.
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  7.  1
    Radu Cristian (2012). Religious Discourse and Postmodern Rationality in Bioethics. Journal for the Study of Religions and Ideologies 31:206-222.
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  8. Gabriel Cercel, Attila Szigeti, Cristian Ciocan, Cristina Ionescu, Mădălina Diaconu, Roxana Albu, Bogdan Mincă, Bogdan Tătaru-Cazaban & Mihail Neamţu (2001). Gabriel Cercel: Martin HEIDEGGER, Reden Und Andere Zeugnisse Eines Lebensweges; Attila Szigeti: Emmanuel LEVINAS, Positivité Et Transcendance. Suivi de Lévinas Et la Phenomenology; Cristian Ciocan: Jean-Luc MARION, Crucea Vizibilului; Gabriel Cercel: Mądąlina DIACONU, Blickumkehr. MIT Martin Heidegger Zu Einer Relationalen Ästhetik; Cristina Ionescu: Mark WRATHALL, Jeff MALPAS (Eds.), Essays in Honour of Hubert L. Dreyfus; Cristian Ciocan: Ion COPOERU, Aparenţą Şi Sens. Repere Ale Fenomenologiei Constitutive; Cristian Ciocan: Michael INWOOD, A Heidegger Dictionary; Cristian Ciocan: Linda FISCHER, Lester EMBREE (Eds.), Feminist Phenomenology; Mądąlina Diaconu: Renato CRISTIN, Fenomeno Storia. Fenomenologia E Storicità in Husserl E Dilthey; Cristian Ciocan: Michel HAAR, La Philosophie Française Entre Phénoménologie Et Métaphysique; Gabriel Cercel: Otto PöGGELER, Heidegger in Seiner Zeit; Roxana Albu: James RISSER (Ed.), Heidegger Toward the Turn, Essays on the Work of the 1930s; Cristian. [REVIEW] Studia Phaenomenologica 1 (1):319-435.
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  9.  5
    Cristian Cheşuţ (2010). Cristian cheşuţ. Journal for the Study of Religions and Ideologies 9 (25):204-205.
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  10.  3
    Cristian Moisuc (2010). Cristian moisuc. Journal for the Study of Religions and Ideologies 9 (25):195-199.
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  11.  2
    Gabriel Cercel, Attila Szigeti, Cristian Ciocan, Cristina Ionescu, Mădălina Diaconu, Roxana Albu, Bogdan Mincă, Bogdan Tătaru-Cazaban & Mihail Neamţu (2001). Gabriel Cercel: Martin HEIDEGGER, Reden Und Andere Zeugnisse Eines Lebensweges; Attila Szigeti: Emmanuel LEVINAS, Positivité Et Transcendance. Suivi de Lévinas Et la Phenomenology; Cristian Ciocan: Jean-Luc MARION, Crucea Vizibilului; Gabriel Cercel: Mądąlina DIACONU, Blickumkehr. MIT Martin Heidegger Zu Einer Relationalen Ästhetik; Cristina Ionescu: Mark WRATHALL, Jeff MALPAS (Eds.), Essays in Honour of Hubert L. Dreyfus; Cristian Ciocan: Ion COPOERU, Aparenţą Şi Sens. Repere Ale Fenomenologiei Constitutive; Cristian Ciocan: Michael INWOOD, A Heidegger Dictionary; Cristian Ciocan: Linda FISCHER, Lester EMBREE (Eds.), Feminist Phenomenology; Mądąlina Diaconu: Renato CRISTIN, Fenomeno Storia. Fenomenologia E Storicità in Husserl E Dilthey; Cristian Ciocan: Michel HAAR, La Philosophie Française Entre Phénoménologie Et Métaphysique; Gabriel Cercel: Otto PöGGELER, Heidegger in Seiner Zeit; Roxana Albu: James RISSER (Ed.), Heidegger Toward the Turn, Essays on the Work of the 1930s; Cristian. [REVIEW] Studia Phaenomenologica 1 (1):319-435.
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  12.  18
    Lady Damaris Cudworth Masham, Occasional Thoughts in Reference to a Vertuous or Cristian Life.
  13.  3
    Fernando Leal (2014). Frans H. Van Eemeren (2012): Maniobras Estratégicas En El Discurso Argumentativo. Madrid: Consejo Superior de Investigaciones Científicas & Editorial Plaza y Valdés (Series “Theoria Cum Praxi”, No. 9). Spanish Translation, by Cristián Santibáñez and María Elena Molina, Of: Frans H. Van Eemeren (2010): Strategic Maneuvering in Argumentative Discourse: Extending the Pragma-Dialectical Theory of Argumentation, John Benjamins, Amsterdam (Series “Argumentation in Context”, No. 2). [REVIEW] Argumentation 28 (1):129-132.
    Each one of the five books authored or co-authored by Frans van Eemeren which have so far been translated into Spanish clearly fulfills a different role. Following the chronological order, we first have Speech Acts in Argumentative Discussions (van Eemeren and Grootendorst 1984; Spanish translation 2013), a book that contains the theoretical spadework in the field of pragmatics on which the whole edifice of pragma-dialectics is erected. Then follows Argumentation, Communication, and Fallacies (van Eemeren and Grootendorst 1992; Spanish translation 2002, (...)
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  14.  2
    Andrea Lathrop (2012). Alejandra Castillo y Cristian Gómez-Moya Arte, archivo y tecnología. Aisthesis 52:489-492.
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  15.  2
    Mar Rosas (2012). Cristian Palazzi , Zygmunt Bauman. Reflexions Sobr E la Modernitat Lνquida. Uoc, Barce Lona // 104 Pp. Ramon Llull Journal of Applied Ethics 3 (3):172.
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  16. Asociación de Filosofía, Cultura Hispánica, Constantino Láscaris, El Pbro Florencio del Castillo & Círculo A. Aguilar Machado (1963). Conferencias en Costa rica 1964 sr. cristián Rodríguez," el auge de la filosofía analítica", asociación de filosofía (8-IV-64).-sr. Claro González Valdés,''la libertad de pensamiento", academia técnica comercial (19-IV-64). [REVIEW] Revista de Filosofía de la Universidad de Costa Rica 1 (13):408.
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  17. Francisca Lange (2013). Masculinidad y clase social en dos novelas de Cristián Huneeus: El rincón de los niños y Una escalera contra la pared. Aisthesis 54:319-334.
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  18.  61
    Erik Carlson (2013). Vagueness, Incomparability, and the Collapsing Principle. Ethical Theory and Moral Practice 16 (3):449-463.
    John Broome has argued that incomparability and vagueness cannot coexist in a given betterness order. His argument essentially hinges on an assumption he calls the ‘collapsing principle’. In an earlier article I criticized this principle, but Broome has recently expressed doubts about the cogency of my criticism. Moreover, Cristian Constantinescu has defended Broome’s view from my objection. In this paper, I present further arguments against the collapsing principle, and try to show that Constantinescu’s defence of Broome’s position fails.
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  19. Dana Badulescu (2013). Vintila Horia and the Metaphysical Dimensions of Exile and Diaspora. Journal for the Study of Religions and Ideologies 12 (34):258-265.
    Review of Cristian Radu, Vintilă Horia or the Vocation of Wholeness (Vintilă Horia sau vocaţia totalităţii), (Cluj-Napoca: Accent Press, 2011).
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  20.  16
    Henrik Andersson (2015). Propping Up the Collapsing Principle. Ethical Theory and Moral Practice 18 (3):475-486.
    According to a standard account of incomparability, two value bearers are incomparable if it is false that there holds a positive value relation between them. Due to the vagueness of the comparative predicates it may also be indeterminate as to which relation that holds - for each relation it is neither true nor false that it holds. John Broome has argued that indeterminacy cannot coexist with incomparability and since there seems to exist indeterminacy there cannot exist incomparability. At the core (...)
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  21. Antonio Argandoña, Norbert Bilbeny, Victòria Camps, Miquel Calsina, Àngel Castiñeira, Cristian Palazzi, Ferran Requejo, Raimon Ribera, Begoña Román & Ferran Sàez (2012). Code oF ethIcs FoR PoLItIcIaNs. Ramon Llull Journal of Applied Ethics 3 (3):9.
    Antonio Argandoña, Norbert Bilbeny, Victòria Camps, Miquel Calsina, Àngel Castiñeira, Cristian Palazzi, Ferran Requejo, Raimon Ribera, Begoña Román, Ferran Sàez, Miquel Seguró, Francesc Torralba, Josep Maria Vallès, Rosamund Thomas Ramon Llull Journal of Applied Ethics 2012 3(3):9-16.
     
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  22.  10
    María Belén Campero & Cristián Favre (2012). Res Computans: The Living Subject From Yeast to Human. [REVIEW] Axiomathes 22 (4):457-468.
    Abstract Since modernity, the concept of subject supposes both an anthropocentric and a dualistic view of life and reality. In this study, we carry out an analytic interpretation of the Descartes’ notion of subject, in order to build a different dimension of the concept of subject. We discuss the activity of computing, as the manner by which the living subject relates with and in-forms the world. We further examine computing in the aging yeast as an example of living subject and (...)
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  23.  54
    Cristian Timmermann & Georges F. Félix, Adapting Food Production to Climate Change: An Inclusive Approach. Climate Change and Human Rights: The 2015 Paris Conference and the Task of Protecting People on a Warming Planet.
    On why agricultural innovation from the Global South can and should be used to adapt food production to climate change. Discussed on hand of three cases studies.
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  24. Cristian Ciocan, Andrei Timotin, Adina Bozga, Ion Copoeru, Ligia Beltechi, Nicoleta-Liana Szabo & Horatiu Crisan (2003). Martin Heidegger, Fiinta Si Timp. Studia Phaenomenologica 3 (3):355-387.
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  25. Cristina Ionescu, Mãdãlina Diaconu, Janko Lozar, Victor Popescu, Viorel Nita, Stefan Nicolae & Cristian Ciocan (2003). Charles E. Scott, Susan M. Schoenbohm, Daniela Vallega-Neu, Alejandro Vallega (Eds.), Companion to Heidegger's Contributions to Philosophy. [REVIEW] Studia Phaenomenologica 3 (1):277-307.
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  26. Cristian Constantinescu (2014). Moral Vagueness: A Dilemma for Non-Naturalism. In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics, Vol. 9. Oxford University Press 152-185.
    In this paper I explore the implications of moral vagueness (viz., the vagueness of moral predicates) for non-naturalist metaethical theories like those recently championed by Shafer-Landau, Parfit, and others. I characterise non-naturalism in terms of its commitment to 7 theses: Cognitivism, Correspondence, Atomism, Objectivism, Supervenience, Non-reductivism, and Rationalism. I start by offering a number of reasons for thinking that moral predicates are vague in the same way in which ‘red’, ‘tall’, and ‘heap’ are said to be. I then (...)
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  27. Cristian Ciocan (2007). Introduction: Emmanuel Lévinas et sa réception en Roumanie. Studia Phaenomenologica 7 (1):9-17.
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  28. Cristian Ciocan (2002). Reperele Unei Simetrii Rǎsturnate. Studia Phaenomenologica 2 (1-2):125-175.
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  29.  98
    Matteo Mossio, Cristian Saborido & Alvaro Moreno (2009). An Organizational Account of Biological Functions. British Journal for the Philosophy of Science 60 (4):813-841.
    In this paper, we develop an organizational account that defines biological functions as causal relations subject to closure in living systems, interpreted as the most typical example of organizationally closed and differentiated self-maintaining systems. We argue that this account adequately grounds the teleological and normative dimensions of functions in the current organization of a system, insofar as it provides an explanation for the existence of the function bearer and, at the same time, identifies in a non-arbitrary way the norms that (...)
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  30. Mihail Neamţu, Andrei Timotin, Gabriel Cercel, Cristian Ciocan, Paul Balogh, Paul Marinescu, Victor Popescu, Adina Bozga, Holger Zaborowski & Mihai Caplea (2001). Mihail Neamtu: Jean-Luc Marion, De surcroît. études sur les phénomènes saturés. Studia Phaenomenologica 1 (3):418-495.
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  31. Gabriel Cercel, Paul Marinescu, Andrei Timotin, Delia Popa, Cristian Ciocan, Victor Popescu, Radu M. Oancea, Paul Balogh, Bogdan Mincă & Roxana Albu (2002). Gabriel Cercel: Hans-Georg Gadamer, Hermeneutische Entwürfe. Vorträge und Aufsätze. Studia Phaenomenologica 2 (1):261-313.
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  32. Cristian Ciocan (2007). Les repères d'une symétrie renversée: La phénoménologie de la mort entre Heidegger et Lévinas. Studia Phaenomenologica 7 (1):241-278.
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  33. Cristian Constantinescu (2012). Value Incomparability and Indeterminacy. Ethical Theory and Moral Practice 15 (1):57-70.
    Two competing accounts of value incomparability have been put forward in the recent literature. According to the standard account, developed most famously by Joseph Raz, ‘incomparability’ means determinate failure of the three classic value relations ( better than , worse than , and equally good ): two value-bearers are incomparable with respect to a value V if and only if (i) it is false that x is better than y with respect to V , (ii) it is false that x (...)
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  34. Michiel Korthals & Cristian Timmermann (2012). Reflections on the International Networking Conference “Ethical and Social Aspects of Intellectual Property Rights – Agrifood and Health” Brussels, September 2011. Synesis 3 (1):G66-73.
    Public goods, as well as commercial commodities, are affected by exclusive arrangements secured by intellectual property (IP) rights. These rights serve as an incentive to invest human and material capital in research and development. Particularly in the life sciences, IP rights regulate objects such as food and medicines that are key to securing human rights, especially the right to adequate food and the right to health. Consequently, IP serves private (economic) and public interests. Part of this charge claims that the (...)
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  35. Cristian Ciocan (2001). La Vie et la Corporalité dans Être et Temps de Martin Heidegger. Studia Phaenomenologica 1 (1-2):61-93.
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  36. Cristian Ciocan (2009). Heidegger, l'Attente de la Parousie Et l'Être Pour la Mort. Studia Phaenomenologica 9:179-193.
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  37.  84
    Cristian Ciocan (2001). Martin Heidegger — Reperele Traiectoriei Teologice. Schiţąîn Jurul a Douą Contribuţii Recente. Studia Phaenomenologica 1 (1):275-315.
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  38.  79
    Cristian Timmermann (2014). Limiting and Facilitating Access to Innovations in Medicine and Agriculture: A Brief Exposition of the Ethical Arguments. Life Sciences, Society and Policy 10 (8).
    Taking people’s longevity as a measure of good life, humankind can proudly say that the average person is living a much longer life than ever before. The AIDS epidemic has however for the first time in decades stalled and in some cases even reverted this trend in a number of countries. Climate change is increasingly becoming a major challenge for food security and we can anticipate that hunger caused by crop damages will become much more common. -/- Since many of (...)
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  39.  41
    Cristian Calude & Lila Sântean (1990). On a Theorem of Günter Asser. Mathematical Logic Quarterly 36 (2):143-147.
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  40.  16
    Cristian Timmermann & Georges F. Félix (2015). Agroecology as a Vehicle for Contributive Justice. Agriculture and Human Values 32 (3):523-538.
    Agroecology has been criticized for being more labor-intensive than other more industrialized forms of agriculture. We challenge the assertion that labor input in agriculture has to be generally minimized and argue that besides quantity of work one should also consider the quality of work involved in farming. Early assessments on work quality condemned the deskilling of the rural workforce, whereas later criticisms have concentrated around issues related to fair trade and food sovereignty. We bring into the discussion the concept of (...)
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  41. Cristian Ciocan (2001). La Vie et la Corporalité dans Être et temps de Martin Heidegger Iième partie. Studia Phaenomenologica 1 (3-4):153-197.
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  42.  4
    Olimpia Lombardi, Sebastian Fortin & Cristian López (forthcoming). Deflating the Deflationary View of Information. European Journal for Philosophy of Science:1-22.
    Christopher Timpson proposes a deflationary view about information, according to which the term ‘information’ is an abstract noun and, as a consequence, information is not part of the material contents of the world. The main purpose of the present article consists in supplying a critical analysis of this proposal, which will lead us to conclude that information is an item even more abstract than what Timpson claims. From this view, we embrace a pluralist stance that recognizes the legitimacy of different (...)
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  43.  11
    Cristian Iftode (2015). The Ethical Meaning of Foucault's Aesthetics of Existence. Cultura 12 (2):145-162.
    In order to grasp the true ethical meaning of Foucault's aesthetics of existence, I begin by explaining in what sense he was an anti-normativist, arguing that the most important thing about the "final" Foucault is his strong emphasis on the idea of human freedom. I go on with a brief discussion about Foucault's sources of inspiration and a criticism of Rorty's kindred plea for "aesthetic life". I strongly reject the interpretation of Foucault's aesthetics of existence in terms of narcissistic individualism, (...)
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  44.  8
    Cristian Ciocan (2015). Heidegger’s Phenomenology of Embodiment in the Zollikon Seminars. Continental Philosophy Review 48 (4):463-478.
    In this article, I focus on the problem of body as it is developed in Heidegger’s Zollikon Seminars, in contrast with its enigmatic concealment in Being and Time. In the first part, I emphasize the implicit connection of Heidegger’s approach of body with Husserl’s problematic of Leib and Körper, and with his phenomenological analyses of tactility. In the second part, I focus on Heidegger’s distinction between the limits of the lived body and the limits of the corresponding corporeal thing, opening (...)
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  45. Cristian Constantinescu (2007). A Note on Kripke's Puzzle About Belief. The Reasoner 1 (4):8-9.
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  46. Elizabeth A. Behnke & Cristian Ciocan (2012). Introduction. Studia Phaenomenologica 12 (1):11-15.
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  47.  10
    Cristian Timmermann (2014). Sharing in or Benefiting From Scientific Advancement? Science and Engineering Ethics 20 (1):111-133.
    The intellectual property regimes we have currently in place are heavily under attack. One of the points of criticism is the interaction between two elements of article 27 of the Universal Declaration of Human Rights, the widely discussed issue of being able to benefit from scientific progress and the less argued for position of having a right to take part in scientific enterprises. To shine light on the question if we should balance the two elements or prioritize one of them, (...)
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  48.  94
    Cristian Ciocan (2001). Moartea Celuilalt. Studia Phaenomenologica 1 (1-2):137-177.
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  49.  41
    Cristian Soto (2015). Metaphysics, Laws, and Natural Kinds: Minimalist Approaches. Metascience 24 (2):321-331.
    Debates on the metaphysics of science have steadily gained momentum over the last decade or so. This appears to illustrate a case of philosophers’ realisation that metaphysics—and theoretical philosophy overall—largely depends upon the sciences and has a good deal to learn from them. Recent literature on this, in fact, has reached an unforeseen high level of refinement in the arguments and a very much desirable precision in the consequences that we can derive from examining the interplay currently undergoing between science (...)
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  50. Cristian Constantinescu (2007). Translating Kripke's Pierre. The Reasoner 1 (7):5-6.
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