Search results for 'Cristian Paravano' (try it on Scholar)

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  1. Arnon Avron, Furio Honsell, Marino Miculan & Cristian Paravano (1998). Encoding Modal Logics in Logical Frameworks. Studia Logica 60 (1):161-208.score: 240.0
    We present and discuss various formalizations of Modal Logics in Logical Frameworks based on Type Theories. We consider both Hilbert- and Natural Deduction-style proof systems for representing both truth (local) and validity (global) consequence relations for various Modal Logics. We introduce several techniques for encoding the structural peculiarities of necessitation rules, in the typed -calculus metalanguage of the Logical Frameworks. These formalizations yield readily proof-editors for Modal Logics when implemented in Proof Development Environments, such as Coq or LEGO.
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  2. Zanon Cristian & Claudio Simon Hutz (2010). Estilos de Pensamento, Personalidade E Bem-Estar Subjetivo: Avanços E Polêmicas. Aletheia 32:80-91.score: 30.0
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  3. Calderón Cristian (2010). El sentido común en Hannah Arendt: La fuente del sentido de realidad. Saga - Revista de Estudiantes de Filosofía 12.score: 30.0
    La noción de sentido común en la obra de Hannah Arendt juega un papel fundamental a la hora de explicar cómo un hombre del tipo de Adolf Eichmann podía mantener una auténtica incapacidad para pensar. No obstante, la manera como esta autora comprende aquella noción no es plenamente clara: el sentido común se halla aparentemente en un punto medio entre la actividad del pensamiento y el conocimiento científico, pues aun cuando el sentido de realidad proporcionado por el sentido común resulta (...)
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  4. Alin Cristian (2008). Fixating the World's Most Caring Cornerstone: Heidegger on Self-Sacrifice. Indo-Pacific Journal of Phenomenology 8 (1):1-9.score: 30.0
    Prior to having its authenticity and transparency examined the openness of human existence may be said to need preservation as is, regardless of its receptivity and responsiveness to the truth of Being. Paradoxically, in self-sacrifice the fulfilment of Dasein’s ownmost potentiality-for-being is dependent upon a most radical disowning of itself. This investigation approaches self-sacrifice on the basis of its analogy with the creation of the work of art – as the peculiar fixation of the existing, already disclosed world of everydayness (...)
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  5. Radu Cristian (2012). Religious Discourse and Postmodern Rationality in Bioethics. Journal for the Study of Religions and Ideologies 31:206-222.score: 30.0
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  6. Alin Cristian (1995). Zarathustra's Dance: A Heideggerian Misstep? [REVIEW] Man and World 28 (2):145-162.score: 30.0
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  7. Radu Cristian (forthcoming). Persuasiunea–clarificări şi delimitări necesare. Humanitas.score: 30.0
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  8. Cristian Cheşuţ (2010). Cristian cheşuţ. Journal for the Study of Religions and Ideologies 9 (25):204-205.score: 18.0
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  9. Gabriel Cercel, Attila Szigeti, Cristian Ciocan, Cristina Ionescu, Mădălina Diaconu, Roxana Albu, Bogdan Mincă, Bogdan Tătaru-Cazaban & Mihail Neamţu (2001). Gabriel Cercel: Martin HEIDEGGER, Reden Und Andere Zeugnisse Eines Lebensweges; Attila Szigeti: Emmanuel LEVINAS, Positivité Et Transcendance. Suivi de Lévinas Et la Phenomenology; Cristian Ciocan: Jean-Luc MARION, Crucea Vizibilului; Gabriel Cercel: Mądąlina DIACONU, Blickumkehr. Mit Martin Heidegger Zu Einer Relationalen Ästhetik; Cristina Ionescu: Mark WRATHALL, Jeff MALPAS (Eds.), Essays in Honour of Hubert L. Dreyfus; Cristian Ciocan: Ion COPOERU, Aparenţą Şi Sens. Repere Ale Fenomenologiei Constitutive; Cristian Ciocan: Michael INWOOD, A Heidegger Dictionary; Cristian Ciocan: Linda FISCHER, Lester EMBREE (Eds.), Feminist Phenomenology; Mądąlina Diaconu: Renato CRISTIN, Fenomeno Storia. Fenomenologia E Storicità in Husserl E Dilthey; Cristian Ciocan: Michel HAAR, La Philosophie Française Entre Phénoménologie Et Métaphysique; Gabriel Cercel: Otto PöGGELER, Heidegger in Seiner Zeit; Roxana Albu: James RISSER (Ed.), Heidegger Toward the Turn, Essays on the Work of the 1930s; Cristian. [REVIEW] Studia Phaenomenologica 1 (1):319-435.score: 18.0
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  10. Cristian Moisuc (2010). Cristian moisuc. Journal for the Study of Religions and Ideologies 9 (25):195-199.score: 18.0
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  11. Lady Damaris Cudworth Masham, Occasional Thoughts in Reference to a Vertuous or Cristian Life.score: 15.0
  12. M. Rosas (2012). Cristian Palazzi (2011), Zygmunt Bauman. Reflexions Sobr E la Modernitat Lνquida. Uoc , Barce Lona // 104 Pp. Ramon Llull Journal of Applied Ethics 3 (3):172.score: 15.0
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  13. Andrea Lathrop (2012). Alejandra Castillo y Cristian Gómez-Moya (eds.) Arte, archivo y tecnología. Aisthesis 52:489-492.score: 15.0
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  14. Asociación de Filosofía, Cultura Hispánica, Constantino Láscaris, El Pbro Florencio del Castillo & Círculo A. Aguilar Machado (1963). Conferencias en Costa rica 1964 sr. cristián Rodríguez," el auge de la filosofía analítica", asociación de filosofía (8-IV-64).-sr. Claro González Valdés,''la libertad de pensamiento", academia técnica comercial (19-IV-64). [REVIEW] Revista de Filosofía de la Universidad de Costa Rica 1 (13):408.score: 15.0
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  15. Fernando Leal (2014). Frans H. Van Eemeren (2012): Maniobras Estratégicas En El Discurso Argumentativo. Madrid: Consejo Superior de Investigaciones Científicas & Editorial Plaza y Valdés (Series “Theoria Cum Praxi”, No. 9). Spanish Translation, by Cristián Santibáñez and María Elena Molina, Of: Frans H. Van Eemeren (2010): Strategic Maneuvering in Argumentative Discourse: Extending the Pragma-Dialectical Theory of Argumentation, John Benjamins, Amsterdam (Series “Argumentation in Context”, No. 2). [REVIEW] Argumentation 28 (1):129-132.score: 15.0
    Each one of the five books authored or co-authored by Frans van Eemeren which have so far been translated into Spanish clearly fulfills a different role. Following the chronological order, we first have Speech Acts in Argumentative Discussions (van Eemeren and Grootendorst 1984; Spanish translation 2013), a book that contains the theoretical spadework in the field of pragmatics on which the whole edifice of pragma-dialectics is erected. Then follows Argumentation, Communication, and Fallacies (van Eemeren and Grootendorst 1992; Spanish translation 2002, (...)
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  16. Erik Carlson (2013). Vagueness, Incomparability, and the Collapsing Principle. Ethical Theory and Moral Practice 16 (3):449-463.score: 9.0
    John Broome has argued that incomparability and vagueness cannot coexist in a given betterness order. His argument essentially hinges on an assumption he calls the ‘collapsing principle’. In an earlier article I criticized this principle, but Broome has recently expressed doubts about the cogency of my criticism. Moreover, Cristian Constantinescu has defended Broome’s view from my objection. In this paper, I present further arguments against the collapsing principle, and try to show that Constantinescu’s defence of Broome’s position fails.
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  17. Dana Badulescu (2013). Vintila Horia and the Metaphysical Dimensions of Exile and Diaspora. Journal for the Study of Religions and Ideologies 12 (34):258-265.score: 9.0
    Review of Cristian Radu, Vintilă Horia or the Vocation of Wholeness (Vintilă Horia sau vocaţia totalităţii), (Cluj-Napoca: Accent Press, 2011).
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  18. María Belén Campero & Cristián Favre (2012). Res Computans: The Living Subject From Yeast to Human. [REVIEW] Axiomathes 22 (4):457-468.score: 6.0
    Abstract Since modernity, the concept of subject supposes both an anthropocentric and a dualistic view of life and reality. In this study, we carry out an analytic interpretation of the Descartes’ notion of subject, in order to build a different dimension of the concept of subject. We discuss the activity of computing, as the manner by which the living subject relates with and in-forms the world. We further examine computing in the aging yeast as an example of living subject and (...)
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  19. Antonio Argandoña, Norbert Bilbeny, Victòria Camps, Miquel Calsina, Àngel Castiñeira, Cristian Palazzi, Ferran Requejo, Raimon Ribera, Begoña Román & Ferran Sàez (2012). Code oF ethIcs FoR PoLItIcIaNs. Ramon Llull Journal of Applied Ethics 3 (3):9.score: 6.0
    Antonio Argandoña, Norbert Bilbeny, Victòria Camps, Miquel Calsina, Àngel Castiñeira, Cristian Palazzi, Ferran Requejo, Raimon Ribera, Begoña Román, Ferran Sàez, Miquel Seguró, Francesc Torralba, Josep Maria Vallès, Rosamund Thomas Ramon Llull Journal of Applied Ethics 2012 3(3):9-16.
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  20. Nello Cipriani (1994). Le fonti cristiane della dottrina trinitaria nei primi Dialoghi di S. Agostino. Augustinianum 34 (2):253-312.score: 5.0
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  21. Carlo Carletti (1977). Aspetti biometrici del matrimonio nelle iscrizioni cristiane di Roma. Augustinianum 17 (1):39-51.score: 5.0
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  22. Paolo Siniscalco (1993). Sulla composizione delle comunità cristiane in Africa all'inizio deI V secolo secondo il De catechizandis rudibus di Agostino. Augustinianum 33 (1/2):437-447.score: 5.0
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  23. Giovanni Maria Vian (1989). Interpretazioni Giudaiche e Cristiane Antiche del Sogno di Giacobbe (Genesi 28, 10-22). Augustinianum 29 (1/3):307-332.score: 5.0
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  24. Edmondo Lupieri (1983). Poena aeterna nelle più antiche apocalissi cristiane apocrife non gnostiche. Augustinianum 23 (1-2):361-372.score: 5.0
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  25. M. Naldini (1981). Testimonianze cristiane negli amuleti greco- egizi. Augustinianum 21 (1):179-188.score: 5.0
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  26. Sergio Roda (1981). Religiosita popolare nell'Italia nord-occidentale attraverso le epigrafi cristiane nei secoli IV-VI. Augustinianum 21 (1):243-257.score: 5.0
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  27. Cicero Cunha Bezerra (2010). Vattimo, G. Dopo la Cristianití : Per un Cristanesimo non Religioso. Princípios 9 (11-12):246-251.score: 5.0
    Resenha do livro de: VATTIMO, G. Dopo la cristianita: per un cristanesimo non religioso. Milano: Garzanti, 2002.
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  28. W. M. Calder (1924). Christians and Pagans in the Graeco-Roman Levant Licht Vom Osten. Von Adolf Deissmann. Vierte, Völlig Neubearbeitete Auflage, Mit 83 Abb. Im Text. Pp. Xvii + 447. Tübingen: J. C. B. Mohr, 1923. Lettere Cristiane Dai Papiri Greet Del III. E IV. Secolo. Di Giuseppe Ghedini. Pp. Xxviii + 376. Milano: Presso l'Amministrazione di 'Aegyptus,' 1923. The Form of the Ancient Greek Letter: A Study in Greek Epistolography. By the Rev F. X. J. Exler. Pp. 141. Washington, D.C.: Catholic University of America, 1923. [REVIEW] The Classical Review 38 (1-2):29-31.score: 5.0
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  29. Mario Naldini (1995). Nuove testimonianze cristiane nelle lettere. Augustinianum 35 (2):831-846.score: 5.0
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  30. Il Regno Dei Crociati Neri Nubia (forthcoming). Chiese, Monasteri E Fortezze Cristiane Fra le Sabbie Del Sudan. Medioevo.score: 5.0
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  31. Renzo Petraglio (1988). Le interpolazioni cristiane del Salterio greco. Augustinianum 28 (1/2):89-109.score: 5.0
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  32. Giuseppe Chiofalo (2007). Atto Spirituale E Istanze Cristiane Della Libertà in Felice Battaglia. Laruffa.score: 5.0
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  33. Francesco Coniglione (2005). Tolleranza e radici cristiane secondo Marcello Pera. Iride 18 (3):603-612.score: 5.0
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  34. Jean-Michel Counet (1996). Clemente di Alessandria e la" physiologia veramente gnostica": Saggio sulle origini e le implicazioni di un'epistemologia e di un'ontologia" cristiane". Revue Philosophique de Louvain 98:154-155.score: 5.0
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  35. Jean-Michel Counet (2000). Laura Rizzerio, Clémente di Alessandria e «la physiologia veramente gnostica». Saggio sulle origini e le implicazioni di un'epistemologia e di un'ontologia «cristiane». Revue Philosophique de Louvain 98 (1):154-155.score: 5.0
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  36. Angelomichele de Spirito (2004). Gregorio Magno e le radici cristiane dell'Europa. Studium 100 (6):893-904.score: 5.0
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  37. Jean Doignon (1984). BEATRICE, Pier Franco, La lavanda dei piedi. Contributo alla storia delle antiche liturgie cristianeBEATRICE, Pier Franco, La lavanda dei piedi. Contributo alla storia delle antiche liturgie cristiane. Laval Théologique Et Philosophique 40 (2):265-266.score: 5.0
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  38. Daniele Guastini (2011). Per una genealogia delle immagini cristiane. Acta Philosophica 20 (2):273 - 305.score: 5.0
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  39. Mario Naldini (1995). Nuove testimonianze cristiane nelle lettere dei papiri greco-egizi (sec. II-IV). Augustinianum 35 (2):831-846.score: 5.0
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  40. Angelo Paoluzi (2010). Il contributo delle Chiese cristiane alla caduta del muro di Berlino. Studium 106 (2):247-256.score: 5.0
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  41. Gregorio Piaia (forthcoming). Radici cristiane e identità europea: nichilluminismo? Rivista di Storia Della Filosofia.score: 5.0
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  42. P. Scoppola (forthcoming). La" nuova cristianiti" perduta, Roma. Studium.score: 5.0
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  43. Cristian Constantinescu (2014). Moral Vagueness: A Dilemma for Non-Naturalism. In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics, Vol. 9. Oxford University Press. 152-185.score: 3.0
    In this paper I explore the implications of moral vagueness (viz., the vagueness of moral predicates) for non-naturalist metaethical theories like those recently championed by Shafer-Landau, Parfit, and others. I characterise non-naturalism in terms of its commitment to 7 theses: Cognitivism, Correspondence, Atomism, Objectivism, Supervenience, Non-reductivism, and Rationalism. I start by offering a number of reasons for thinking that moral predicates are vague in the same way in which ‘red’, ‘tall’, and ‘heap’ are said to be. I then argue that (...)
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  44. Cristian Constantinescu (2012). Value Incomparability and Indeterminacy. Ethical Theory and Moral Practice 15 (1):57-70.score: 3.0
    Two competing accounts of value incomparability have been put forward in the recent literature. According to the standard account, developed most famously by Joseph Raz, ‘incomparability’ means determinate failure of the three classic value relations ( better than , worse than , and equally good ): two value-bearers are incomparable with respect to a value V if and only if (i) it is false that x is better than y with respect to V , (ii) it is false that x (...)
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  45. Matteo Mossio, Cristian Saborido & Alvaro Moreno (2009). An Organizational Account of Biological Functions. British Journal for the Philosophy of Science 60 (4):813-841.score: 3.0
    In this paper, we develop an organizational account that defines biological functions as causal relations subject to closure in living systems, interpreted as the most typical example of organizationally closed and differentiated self-maintaining systems. We argue that this account adequately grounds the teleological and normative dimensions of functions in the current organization of a system, insofar as it provides an explanation for the existence of the function bearer and, at the same time, identifies in a non-arbitrary way the norms that (...)
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  46. Cristian Ciocan (2008). The Question of the Living Body in Heidegger's Analytic of Dasein. Research in Phenomenology 38 (1):72-89.score: 3.0
    The purpose of this article is to analyze the significance of the absence of the problem of living body in Heidegger's analytic of Dasein. In order to evaluate the occurrences of the problem of the body in Being and Time, I also refer to the context of some of Heidegger's later work where there is to be found a sketch of an ontological investigation of the living body. I analyze then in detail the scarce occurrences of body in the fundamental (...)
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  47. Cristian Timmermann (2014). Limiting and Facilitating Access to Innovations in Medicine and Agriculture: A Brief Exposition of the Ethical Arguments. Life Sciences, Society and Policy 10 (8).score: 3.0
    Taking people’s longevity as a measure of good life, humankind can proudly say that the average person is living a much longer life than ever before. The AIDS epidemic has however for the first time in decades stalled and in some cases even reverted this trend in a number of countries. Climate change is increasingly becoming a major challenge for food security and we can anticipate that hunger caused by crop damages will become much more common. -/- Since many of (...)
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  48. Cristian Constantinescu (2007). A Note on Kripke's Puzzle About Belief. The Reasoner 1 (4):8-9.score: 3.0
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  49. Cristian S. Calude, Peter H. Hertling & Karl Svozil (1999). Embedding Quantum Universes in Classical Ones. Foundations of Physics 29 (3):349-379.score: 3.0
    Do the partial order and ortholattice operations of a quantum logic correspond to the logical implication and connectives of classical logic? Rephrased, How far might a classical understanding of quantum mechanics be, in principle, possible? A celebrated result of Kochen and Specker answers the above question in the negative. However, this answer is just one among various possible ones, not all negative. It is our aim to discuss the above question in terms of mappings of quantum worlds into classical ones, (...)
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