Search results for 'Cristina Nehring' (try it on Scholar)

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  1. Cristina Nehring (2009). A Vindication of Love: Reclaiming Romance for the 21st Century. Harper.
    Introduction: Women in love -- Cupid doffs his blindfold : love as wisdom -- The power of power differentials : love as inequality -- The blade between us : love as transgression -- We must be two before we can be one : love as absence -- On my blood I'll carry you away : love as heroism -- Anonymous except for injury : love as failure -- Carving in the flesh : love as art -- Epilogue: Waging love : (...)
     
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  2.  11
    James H. Nehring (forthcoming). James H. Nehring 57. Journal of Thought.
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  3. Ercoli Maurizio, Pauselli Cristina, Romana Cinti Francesca, Forte Emanuele & Volpe Roberto (2015). To: “Imaging of an Active Fault: Comparison Between 3D GPR Data and Outcrops at the Castrovillari Fault, Calabria, Italy,”Ercoli Maurizio, Pauselli Cristina, Romana Cinti Francesca, Forte Emanuele, and Volpe Roberto,Interpretation,3, No. 3, SY57–SY66, Doi: Http://Dx.Doi.Org/10.1190/INT-2014-0234.1. [REVIEW] Interpretation 3 (4):Y1-Y1.
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  4.  32
    Klaus Nehring (2000). A Theory of Rational Choice Under Ignorance. Theory and Decision 48 (3):205-240.
    This paper contributes to a theory of rational choice for decision-makers with incomplete preferences due to partial ignorance, whose beliefs are representable as sets of acceptable priors. We focus on the limiting case of `Complete Ignorance' which can be viewed as reduced form of the general case of partial ignorance. Rationality is conceptualized in terms of a `Principle of Preference-Basedness', according to which rational choice should be isomorphic to asserted preference. The main result characterizes axiomatically a new choice-rule called `Simultaneous (...)
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  5.  15
    A. Nehring (1948). An Introduction to Linguistic Science. Thought: A Journal of Philosophy 23 (3):542-546.
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  6.  20
    Begu Liviu-Stelian, David Nicoleta, Dimian Gina Cristina & Alexandru Adriana Anamaria (2010). Current Crisis And Economic Convergence In The Eu. In Giselle Walker & E. S. Leedham-Green (eds.), Identity. Cambridge University Press 2.
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  7.  16
    Alfons A. Nehring & Mother Grace (1949). New Scholarly Periodicals. Thought: A Journal of Philosophy 24 (1):191-192.
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  8.  9
    Holger Nehring (2006). Politics and the 'Environment' in Twentieth-Century Germany. Minerva 44 (3):338-354.
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  9.  15
    Alfons A. Nehring (1945). The Re-Education of Germany. Thought: A Journal of Philosophy 20 (3):427-442.
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  10.  13
    Alfons Nehring (1946). Language and Myth. Thought: A Journal of Philosophy 21 (2):211-216.
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  11.  15
    Giacomo Bonanno & Klaus Nehring (1998). On Stalnaker's Notion of Strong Rationalizability and Nash Equilibrium in Perfect Information Games. Theory and Decision 45 (3):291-295.
    Counterexamples to two results by Stalnaker (Theory and Decision, 1994) are given and a corrected version of one of the two results is proved. Stalnaker's proposed results are: (1) if at the true state of an epistemic model of a perfect information game there is common belief in the rationality of every player and common belief that no player has false beliefs (he calls this joint condition ‘strong rationalizability’), then the true (or actual) strategy profile is path equivalent to a (...)
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  12.  24
    Klaus Nehring (2009). Coping Rationally with Ambiguity: Robustness Versus Ambiguity-Aversion. Economics and Philosophy 25 (3):303-334.
    Al-Najjar and Weinstein (2009) argue that the extant literature on ambiguity aversion is not successful in accounting for Ellsberg choices as rational responses to ambiguity. We concur, and propose that rational choice under ambiguity aims at robustness rather than avoidance of ambiguity. A central argument explains why robust choice is intrinsically context-dependent and legitimately violates standard choice consistency conditions. If choice consistency is forced, however, ambiguity-aversion emerges as a semi-rational response to ambiguity.
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  13.  15
    Altons Nehring (1944). Asiatic Invasions and European Culture. Thought: A Journal of Philosophy 19 (2):291-302.
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  14.  17
    Giacomo Bonanno & Klaus Nehring (1999). How to Make Sense of the Common Prior Assumption Under Incomplete Information. International Journal of Game Theory 28 (3):409-434.
    The Common Prior Assumption (CPA) plays an important role in game theory and the economics of information. It is the basic assumption behind decision-theoretic justifications of equilibrium reasoning in games (Aumann, 1987, Aumann and Brandenburger, 1995) and no-trade results with asymmetric information (Milgrom and Stokey, 1982). Recently several authors (Dekel and Gul, 1997, Gul, 1996, Lipman, 1995) have questioned whether the CPA is meaningful in situations of incomplete information, where there is no ex ante stage and where the primitives of (...)
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  15. Gavriluta Cristina & Frunza Mihaela (2012). Transplantation Debates in Romania Between Bioethics and Religion. Journal for the Study of Religions and Ideologies 31:49-71.
     
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  16.  4
    María Cristina, Sentido de la Cuestión & de Nuevos Valores Estéticos la Posibilidad (2007). La Agonía de la Belleza:¿ Crisis Del Arte O Arte de la Crisis? In Jorge Martínez Contreras, Aura Ponce de León & Luis Villoro (eds.), El Saber Filosófico. Asociación Filosófica de México 293.
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  17.  5
    Przemyslaw Nehring (2003). Jerome's Vita Hilarionis. Augustinianum 43 (2):417-434.
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  18. Ramírez Barreto & Ana Cristina (eds.) (2011). Filosofía Desde América: Temas, Balances y Perspectivas: (Simposio Del Ica 53). Abya Yala, Universidad Politécnica Salesiana.
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  19. R. Hernandez, Maria Cristina, Erendira Alvarez Perez & Rosaura Ruiz Gutierrez (2009). Natural Selection: Learning Paradigms. Teorema: International Journal of Philosophy 28 (2):107-121.
     
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  20. García Hernández, José Martín, Fernando Juárez Hernández, Soto Hassey & Rosa Cristina (eds.) (2009). Opacidades Pedagógicas: Debate Epistemológico. Universidad Pedagógica Nacional.
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  21. Klaus Nehring & Clemens Puppe (2009). Diversity. In Paul Anand, Prasanta Pattanaik & Clemens Puppe (eds.), The Handbook of Rational and Social Choice. OUP Oxford
     
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  22. A. Nehring (1965). Sprachzeichen und Sprechakte. Heidelberg, Winter 1963. 227 S.[Bibliotek der Allgemeinen Sprachwissenschaft.] Re: Arch. Glott. It. 51 (1966) 75-78 [Tibiletti Bruno, MG]. [REVIEW] Paideia 20:321-322.
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  23. Conforti Rojas & María Cristina (2009). Hacer Hombres: La Alianza de la Humanidad En El Pensamiento Educativo de Giner de Los Ríos. Pontificia Universidad Javeriana, Facultad de Filosofía.
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  24. Gabriel Cercel, Attila Szigeti, Cristian Ciocan, Cristina Ionescu, Mădălina Diaconu, Roxana Albu, Bogdan Mincă, Bogdan Tătaru-Cazaban & Mihail Neamţu (2001). Gabriel Cercel: Martin HEIDEGGER, Reden Und Andere Zeugnisse Eines Lebensweges; Attila Szigeti: Emmanuel LEVINAS, Positivité Et Transcendance. Suivi de Lévinas Et la Phenomenology; Cristian Ciocan: Jean-Luc MARION, Crucea Vizibilului; Gabriel Cercel: Mądąlina DIACONU, Blickumkehr. MIT Martin Heidegger Zu Einer Relationalen Ästhetik; Cristina Ionescu: Mark WRATHALL, Jeff MALPAS (Eds.), Essays in Honour of Hubert L. Dreyfus; Cristian Ciocan: Ion COPOERU, Aparenţą Şi Sens. Repere Ale Fenomenologiei Constitutive; Cristian Ciocan: Michael INWOOD, A Heidegger Dictionary; Cristian Ciocan: Linda FISCHER, Lester EMBREE (Eds.), Feminist Phenomenology; Mądąlina Diaconu: Renato CRISTIN, Fenomeno Storia. Fenomenologia E Storicità in Husserl E Dilthey; Cristian Ciocan: Michel HAAR, La Philosophie Française Entre Phénoménologie Et Métaphysique; Gabriel Cercel: Otto PöGGELER, Heidegger in Seiner Zeit; Roxana Albu: James RISSER (Ed.), Heidegger Toward the Turn, Essays on the Work of the 1930s; Cristian. [REVIEW] Studia Phaenomenologica 1 (1):319-435.
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  25. J. Aguirre (2013). Habermas' Account of the Role of Religion in the Public Sphere A Response to Cristina Lafont's Critiques Through an Illustrative Political Debate About Same-Sex Marriage. Philosophy and Social Criticism 39 (7):637-673.
    This article is meant as a response to Cristina Lafont’s critiques of Habermas’ view of religion’s role in the public sphere. For Lafont, the burdens that Habermas places on secular citizens, by requiring them to avoid secularism, may entail dangerous consequences for a correct understanding of the concept of deliberative democracy. For this reason, she presents a proposal of her own in which no citizen, whether religious or secular, has the obligation to engage in a way of thinking alien (...)
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  26.  13
    Delia Cristina Balaban (2009). Ioana iancu Delia Cristina Balaban. Journal for the Study of Religions and Ideologies 8 (24):151-167.
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  27.  11
    Ilva Maria Boniatti (2011). Transitando entre o público e o privado: estratégias ficcionais de Ana Cristina César. Conjectura: Filosofia E Educação 16 (3):97-117.
    O ensaio tem como objeto o estudo das estratégias ficcionais presentes na correspondência da poetisa, missivista e tradutora Ana Cristina César, com o intuito de dar visibilidade aos espaços públicos e privados na literatura da contemporaneidade. Como fonte de pesquisa dos novos limiares existentes entre esses espaços foi escolhida a obra Correspondência incompleta, de 1999. De uma perspectiva historicizada, o ensaio traça o percurso teórico-crítico de definição desses espaços. Analisa alguns exemplos, tomados das cartas, para apresentar o entrecruzamento desses (...)
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  28.  1
    Susan C. Méndez (2016). Reading Cristina García's The Agüero Sisters as Latina Feminist Philosophy. Hypatia 31 (2):388-403.
    Through an analysis of the interconnections or lack thereof between gender and epistemology, I present Cristina García's The Agüero Sisters as a text of Latina feminist philosophy. First, I use the works of Linda Alcoff and Walter Mignolo to illustrate the political nature of epistemology and how women and people of color in particular are disenfranchised from such a political endeavor. Then I examine the connections among the concepts of origin, absence, inheritance, and knowledge-construction in García's novel to further (...)
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  29.  8
    Luca Ghisleri (2012). Analogia, simbolicità E paradosso. Una discussione a partire da la dimensione simbolica di Maria Cristina Bartolomei. Giornale di Metafisica 1.
    The paper aims at analysing the fundamental theoretical aspects of the latest book by Maria Cristina Bartolomei, La dimensione simbolica and at showing some possible paths of research it suggests in the direction of a hermeneutical perspective opened to the metaphysics. After reflecting about what the author of the book affirms regarding the vision of the symbol from ‘high’ and from ‘low’ and the relation which it has with interpretation and concept, the suggested symbolic character of thought is analyzed (...)
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  30.  7
    Carlos Arthur Ribeiro do Nascimento (2000). A carta de Galileu à Grã-Duquesa Cristina de Lorena. Discurso 31:323-328.
    O propósito deste artigo é mostrar como a carta de Galileu a Cristina de Lorena procura compatibilizar o sistema copernicano com o texto bíblico. Para isso, ela obedece aos cânones da arte de escrever cartas ( ars dictaminis ) codificados desde a Idade Média, cujas partes tradicionais são: saudação, captatio benevolentiae, exposição, petição e conclusão.
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  31. Jesús Adrián Escudero (2004). Cristina de Pizán y la sinrazón de la misoginia. Diálogo Filosófico 59:275-294.
    El presente artículo muestra los esfuerzos realizados por Cristina de Pizán a la hora de combatir el discurso misógino. En este contexto de lucha por el reconocimiento de las mujeres, Pizán se sirve de dos armas: el dominio del propio cuerpo femenino para contrarrestar los ataques masculinos y el discurso como herramienta para configurar performativamente una identidad flexible, abierta y en constante proceso de construcción.
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  32.  22
    Giacomo Bonanno (1995). Review of Cristina Bicchieri's Rationality and Coordination. [REVIEW] Economics and Philosophy 11 (2):359-366.
    In her book Rationality and coordination (Cambridge University Press, 1994) Cristina Bicchieri brings together (and adds to) her own contributions to game theory and the philosophy of economics published in various journals in the period 1987-1992. The book, however, is not a collection of separate articles but rather a homogeneous unit organized around some central themes in the foundations of non-cooperative game theory. Bicchieri’s exposition is admirably clear and well organized. Somebody with a good knowledge of game theory would (...)
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  33.  3
    Gabriel Cercel, Attila Szigeti, Cristian Ciocan, Cristina Ionescu, Mădălina Diaconu, Roxana Albu, Bogdan Mincă, Bogdan Tătaru-Cazaban & Mihail Neamţu (2001). Gabriel Cercel: Martin HEIDEGGER, Reden Und Andere Zeugnisse Eines Lebensweges; Attila Szigeti: Emmanuel LEVINAS, Positivité Et Transcendance. Suivi de Lévinas Et la Phenomenology; Cristian Ciocan: Jean-Luc MARION, Crucea Vizibilului; Gabriel Cercel: Mądąlina DIACONU, Blickumkehr. MIT Martin Heidegger Zu Einer Relationalen Ästhetik; Cristina Ionescu: Mark WRATHALL, Jeff MALPAS (Eds.), Essays in Honour of Hubert L. Dreyfus; Cristian Ciocan: Ion COPOERU, Aparenţą Şi Sens. Repere Ale Fenomenologiei Constitutive; Cristian Ciocan: Michael INWOOD, A Heidegger Dictionary; Cristian Ciocan: Linda FISCHER, Lester EMBREE (Eds.), Feminist Phenomenology; Mądąlina Diaconu: Renato CRISTIN, Fenomeno Storia. Fenomenologia E Storicità in Husserl E Dilthey; Cristian Ciocan: Michel HAAR, La Philosophie Française Entre Phénoménologie Et Métaphysique; Gabriel Cercel: Otto PöGGELER, Heidegger in Seiner Zeit; Roxana Albu: James RISSER (Ed.), Heidegger Toward the Turn, Essays on the Work of the 1930s; Cristian. [REVIEW] Studia Phaenomenologica 1 (1):319-435.
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  34. Cristina Gavriluţă & Mihaela Frunză (2012). Cristina gavriluţă Mihaela frunză. Journal for the Study of Religions and Ideologies 11 (31):49-71.
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  35.  4
    Christian Schuster (2010). Delia Cristina Balaban, Informationsvermittlung und öffentliche Meinungsbildung im rumänischen Fernsehen/ Information Broadcasting and Public Opinion Making in Romanian Television. Journal for the Study of Religions and Ideologies 2 (5):230-232.
    Delia Cristina Balaban, Informationsvermittlung und öffentliche Meinungsbildung im rumänischen Fernsehen Editura Presa Universitarã, Cluj- Napoca, 2003.
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  36. Teresa Cristina Carreteiro (2006). Développer la pensée dans les groupes en souffrance Teresa Cristina Carreteiro. In Eugène Enriquez, Claudine Haroche & Jan Spurk (eds.), Désir de Penser, Peur de Penser. Parangon-Vs
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  37. Gabriel Cercel, Attila Szigeti, Cristian Ciocan, Cristina Ionescu, Mădălina Diaconu, Roxana Albu, Bogdan Mincă, Bogdan Tătaru-Cazaban & Mihail Neamţu (2001). Gabriel Cercel: Martin HEIDEGGER, Reden Und Andere Zeugnisse Eines Lebensweges; Attila Szigeti: Emmanuel LEVINAS, Positivité Et Transcendance. Suivi de Lévinas Et la Phenomenology; Cristian Ciocan: Jean-Luc MARION, Crucea Vizibilului; Gabriel Cercel: Mądąlina DIACONU, Blickumkehr. MIT Martin Heidegger Zu Einer Relationalen Ästhetik; Cristina Ionescu: Mark WRATHALL, Jeff MALPAS , Essays in Honour of Hubert L. Dreyfus; Cristian Ciocan: Ion COPOERU, Aparenţą Şi Sens. Repere Ale Fenomenologiei Constitutive; Cristian Ciocan: Michael INWOOD, A Heidegger Dictionary; Cristian Ciocan: Linda FISCHER, Lester EMBREE , Feminist Phenomenology; Mądąlina Diaconu: Renato CRISTIN, Fenomeno Storia. Fenomenologia E Storicità in Husserl E Dilthey; Cristian Ciocan: Michel HAAR, La Philosophie Française Entre Phénoménologie Et Métaphysique; Gabriel Cercel: Otto PöGGELER, Heidegger in Seiner Zeit; Roxana Albu: James RISSER , Heidegger Toward the Turn, Essays on the Work of the 1930s; Cristian Ciocan: Virgil C. [REVIEW] Studia Phaenomenologica 1 (1):319-435.
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  38. Cristina D'Ancona Costa (ed.) (2007). The Libraries of the Neoplatonists: Proceedings of the Meeting of the European Science Foundation Network "Late Antiquity and Arabic Thought: Patterns in the Constitution of European Culture", Held in Strasbourg, March 12-14, 2004 Under the Impulsion of the Scientific Committee of the Meeting, Composed by Matthias Baltes, Michel Cacouros, Cristina D'ancona, Tiziano Dorandi, Gerhard Endress, Philippe Hoffmann, Henri Hugonnard Roche. [REVIEW] Brill.
  39. Maria Cristina Fornari, Fabio Sulpizio & Jean Robert Armogathe (1998). La Filosofia E le Sue Storie Atti Del Seminario "la Filosofia E le Sue Storie," Lecce, Gennaio-Maggio 1995 / a Cura di Maria Cristina Fornari E Fabio Sulpizio ; [Interventi di Jean-Robert Armogathe ... Et Al.]. [REVIEW] Milella.
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  40.  2
    Catherine Wilson (2014). Reid Barbour; David Norbrook .The Works of Lucy Hutchinson. Volume 1 :Translation of Lucretius. Latin Text by Maria Cristina Zerbino. Cxlvi + 455 + 797 Pp., Bibl., Index. Oxford: Oxford University Press, 2012. £200. [REVIEW] Isis 105 (1):216-217.
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  41.  52
    Hubert L. Dreyfus (2002). Comments on Cristina Lafont's Interpretation of Being and Time. Inquiry 45 (2):191 – 194.
  42.  22
    Daniela Cojocaru (2013). Daniela cojocaru Sorin cace Cristina gavrilovici. Journal for the Study of Religions and Ideologies 12 (34):37-56.
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  43. B. Skyrms (2008). Review: Cristina Bicchieri: The Grammar of Society. [REVIEW] Mind 117 (465):167-170.
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  44.  21
    G. Kuchle & D. Rios (2008). The Grammar of Society: The Nature and Dynamics of Social Norms, by Cristina Bicchieri. Economics and Philosophy 24 (1):117.
  45.  28
    Benoît Dubreuil & Jean-François Grégoire (2013). Are Moral Norms Distinct From Social Norms? A Critical Assessment of Jon Elster and Cristina Bicchieri. Theory and Decision 75 (1):137-152.
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  46.  24
    Jehanne-Marie Gavarini (2012). Cristina Johnston (2010) French Minority Cinema. Film-Philosophy 16 (1):287-291.
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  47. Maria José Martinez (1996). Lafont Hurtado, Cristina la razón como lenguaje. Una revisión Delgiro lingüistico en lajlosoja Del lenguaje alemana madrid: Visor, 1993. Enrahonar 25:161.
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  48. Ali Munin Ahad (2005). Per un¿ introduzione alla letteratura postcoloniale italiana, con brani di Garane Garane, Gabriella Ghermandi, Ubax Cristina Ali-Farah, Stefano Rizzo, Igiaba Scego. Filosofia Oggi 10 (3):193.
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  49.  18
    Laszlo Strausz (2012). Cristina Vatulescu (2010) Police Aesthetics: Literature, Film and the Secret Police in Soviet Times. Film-Philosophy 16 (1):270-275.
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  50.  27
    Chauncey Maher (2007). Cristina Bicchieri, The Grammar of Society: The Nature and Dynamics of Social Norms:The Grammar of Society: The Nature and Dynamics of Social Norms. Ethics 118 (1):140-143.
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