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Profile: Cristóbal Orrego (Pontificia Universidad Católica de Chile)
  1. Cristóbal Orrego (2011). On Defining Kinds of Actions. Some Problems for the Rational Guidance of Conduct in Law and Morals. Rechtstheorie 42 (2):203-225.
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  2. Cristobal Orrego (2010). Autonomy Within the Limits of Sympathy: A Comment on Neil MacCormick's Practical Reason in Law and Morality. Jurisprudence 1 (1):137-146.
    Neil MacCormick says that his "version of institutional theory" about the law 'is "non positivist", or, if you wish, "post-positivist"'. He is aware, however, that his work could be perfectly labelled, from the point of view of the history of legal and moral thought, as a form of natural law theory, at least by those who adhere to some version of natural law. It is an important merit of MacCormick that, rising above the label walls and wars, his theory of (...)
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  3. Cristobal Orrego (2010). Steven J. Jensen, Good and Evil Actions. A Journey Through Saint Thomas Aquinas. Cultura 7 (2):267-271.
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  4. Cristóbal Orrego (2004). H.L.A. Hart's Understanding of Classical Natural Law Theory. Oxford Journal of Legal Studies 24 (2):287-302.
    The article examines H.L.A. Hart's most important texts on classical natural law theory in order to assess his understanding of that theory. The author considers first the way of presenting the two meanings of the theory of natural law (namely, moral objectivity and the union of law and morals). Afterwards, he analyzes Hart's thought on the first thesis, especially on the teleology of human nature; then on the second one, especially on the meaning of the invalidity of unjust laws. In (...)
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  5. Cristóbal Orrego (2003). H. L. A. Hart's Arguments Against Classical Natural Law Theory. American Journal of Jurisprudence 48 (1):297-323.
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  6. Cristóbal Orrego (2001). Cicerón Descuartizado, Cicerón En Un Fractal: Nota Sobre El Republicanismo Contemporáneo. Anuario Filosófico 34 (70):395-432.
    This paper shows how the republican model of Cicero has been transmitted fragmentarily, through the Italian civic humanist tradition (Maquiavelo), the English republican humanism of XVI, XVII and XVIII centuries, and the republicanism of the American patriots, ("neo-republicanism"). The proposals of Pettit and Brugger are analyzed, and a great variety of positions that some consider "republican" are summarily reckoned. Finally, it is maintained that the classic republican model is present in a very fragmented way in contemporary political theories, for these (...)
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