Search results for 'Criteria of truth' (try it on Scholar)

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  1. Timothy Rosenkoetter (2009). Truth Criteria and the Very Project of a Transcendental Logic. Archiv für Geschichte der Philosophie 91 (2):193-236.
    This paper argues that Kant's idea for a new kind of logic is bound up with a very specific strategy for obtaining truth criteria, where he takes Christian Wolff to have failed. While the First Critique 's argument against any universal criterion for empirical truth has almost always been treated as extraneous to the main concerns of the Transcendental Analytic, I argue that Kant inserted it at an important juncture in the text to illustrate a signal difference (...)
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  2.  8
    Donald Sievert (1979). Descartes' Criteria of Truth: Conception and Perception. Modern Schoolman 56 (2):151-160.
    My aim is to call attention to two features of Descartes' presentation of his so-called criterion of truth in the third meditation. First, there is an explicit shift between "clear and distinct "perception"" and "clear and distinct "conception"." Second, in the two paragraphs which follow the presentation of the criterion, Descartes proceeds to highlight a correlative distinction. Roughly speaking, the distinction is between perceiving something and having "persuasive" conceptions of something. This distinction not only corresponds to the shift between (...)
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  3.  7
    Mary Hesse (1975). Criteria of Truth in Science and Theology. Religious Studies 11 (4):385 - 400.
    Faced with what he saw as the danger to society in the ascendancy of natural science and decline in religion and morals, the great French sociologist Emile Durkheim sought the origins of both religion and science in their function in primitive societies as guarantors of social solidarity. In contrast to Frazer, Tylor, and other early anthropologists, he looked for the internal intelligibility of myth and ritual in social terms, rather than regarding them just as failed attempts to state objective truths (...)
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  4. A. Campbell Garnett (1935). A Theory of the Nature and Criteria of Truth. Australasian Journal of Psychology and Philosophy 13 (1):66-81.
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  5. A. Campbell Garnett (1935). A Theory of the Nature and Criteria of Truth. Australasian Journal of Philosophy 13 (1):66 – 81.
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  6.  9
    Jonathan A. Waskan (2000). Kant's Epistemic and Defining Criteria of Truth. International Studies in Philosophy 32 (4):107-121.
  7.  3
    T. E. Burke (1970). Criteria of Truth. Philosophy 45 (172):154 - 155.
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  8.  4
    Henry Sidgwick (1900). Criteria of Truth and Error. Mind 9 (33):8-25.
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  9.  3
    Thomas Reinert (1996). Book Review: Literary Power and the Criteria of Truth. [REVIEW] Philosophy and Literature 20 (1):275-276.
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  10.  1
    Laura Quinney (1996). Book Review: Literary Power and the Criteria of Truth. [REVIEW] Philosophy and Literature 20 (1).
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  11.  5
    Nader N. Chokr (1993). Nelson Goodman on Truth, Relativism, and Criteria of Rightness Or Why We Should Dispense with Truth and Adopt Rightness? Dialectica 47 (1):55-73.
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  12. Colin Leslie Dean (2005). Juxtaposing 2 Contradictory Views of Freud: The Apotheosis of Logic ; the Undermining of the Epistemological Validity of Logic: Freud Rejects Aristotelian Logic as the Criteria to Assess the 'Truths' of Psychoanalysis and Thus Becomes a Precursor to Quantum Mechanics and Mathematics Like Wise Abandonment of Aristotelian Logis as an Epistemic Condition of 'Truth' in Certain Situations. Gamahucher Press.
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  13. James Mccosh (1884). Criteria of Diverse Kinds of Truth as Opposed to Agnosticism Being a Treatise on Applied Logic. Clark.
     
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  14.  40
    Kirsten Lomborg & Marit Kirkevold (2003). Truth and Validity in Grounded Theory – a Reconsidered Realist Interpretation of the Criteria: Fit, Work, Relevance and Modifiability. Nursing Philosophy 4 (3):189-200.
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  15.  30
    Josiah B. Gould (1967). Chrysippus: On the Criteria for the Truth of a Conditional Proposition. Phronesis 12 (1):152-161.
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  16. S. Grean (1993). Truth and Faith in Tillich, Paul Thought-the Criteria and Values of Ultimacy. Ultimate Reality and Meaning 16 (1-2):149-166.
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  17.  7
    M. S. N. BA & Marit Kirkevold RN EdD (2003). Truth and Validity in Grounded Theory – a Reconsidered Realist Interpretation of the Criteria: Fit, Work, Relevance and Modifiability. Nursing Philosophy 4 (3):189–200.
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  18.  48
    Whitney Schwab (2013). Skepticism, Belief, and the Criterion of Truth. Apeiron 46 (3):327-344.
    In this paper I examine, and reject, one of the chief philosophical arguments that purports to show that Pyrrhonian Skepticism is incompatible with possessing any beliefs. That argument, first put forward by Jonathan Barnes and since accepted by many philosophers, focuses on the skeptic's resolute suspension of judgment concerning one philosophical issue, namely whether criteria of truth exist. In short, the argument holds that, because skeptics suspend judgment whether criteria of truth exist, they have no basis (...)
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  19.  5
    S. Eng (1999). Criteria That Are Used in the Setting Up of and Choice Between Descriptive Characterisations. Law and Philosophy 18 (5):475-495.
    This paper investigates the actual use of truth as a criterion in the setting up of and choice between descriptive characterisations. The consideration for truth is often weighed against other considerations. This weighing character is illuminated through examples from everyday life, politics, law, and science. In everyday life the weighing character shows itself inter alia through the categories of `white lies' and `great questions', and in politics, inter alia through the categories of `personal character' versus `the party'. In (...)
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  20.  92
    A. J. Ayer (1935). The Criterion of Truth. Analysis 3 (1/2):28-31.
    The criterion of truth is the measure of the truthfulness and reliability of our knowledge. It is also the basis for determining the correctness of our concepts and how much our perceptions, ideas, and concepts accord with objective reality. Idealism holds to the idea that the criterion of truth does not involve the integration between theory as created by human intelligence and objective reality, but rather that the criterion of truth involves the "clarity and correctness" of perception, (...)
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  21. Melvin Tuggle (1997). The Evolution of John Dewey's Conception of Philosophy and His Notion of Truth. University Press of America.
    The main thesis of this dissertation is that John Dewey's conception of philosophy began and culminated with his concern about the problem of truth. It is asserted here that Dewey's mature conception of philosophy and his notion of truth may be quite profitable for resolving some of our more recent contemporary philosophical problems. To clarify his mature thoughts about philosophy and truth, this study surveys the stages of Dewey's development during his long life-time of ninety-three years. ;Using (...)
     
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  22.  33
    Jouni-Matti Kuukkanen (2007). Kuhn, the Correspondence Theory of Truth and Coherentist Epistemology. Studies in History and Philosophy of Science Part A 38 (3):555-566.
    Kuhn argued against both the correspondence theory of truth and convergent realism. Although he likely misunderstood the nature of the correspondence theory, which it seems he wrongly believed to be an epistemic theory, Kuhn had an important epistemic point to make. He maintained that any assessment of correspondence between beliefs and reality is not possible, and therefore, the acceptance of beliefs and the presumption of their truthfulness has to be decided on the basis of other criteria. I will (...)
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  23.  31
    Martin Fischer, Volker Halbach, Jönne Kriener & Johannes Stern (2015). Axiomatizing Semantic Theories of Truth? Review of Symbolic Logic 8 (2):257-278.
    We discuss the interplay between the axiomatic and the semantic approach to truth. Often, semantic constructions have guided the development of axiomatic theories and certain axiomatic theories have been claimed to capture a semantic construction. We ask under which conditions an axiomatic theory captures a semantic construction. After discussing some potential criteria, we focus on the criterion of ℕ-categoricity and discuss its usefulness and limits.
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  24.  16
    Harry Wardlaw (2005). Karl Jaspers' Account of Truth as a Way Into the Discussion of Theological Truth-Claims. Sophia 44 (1):77-90.
    This paper presents Karl Jaspers understanding of truth as communication as a framework for reflecting on the nature of truth-claims in Christian theology. Jaspers argues that the fact that we communicate with each other in several different modes implies that the criteria of truth in our discourse must vary in these different modes. In developing this view he distinguishes between four modes of communication: the mode of presenting and defending vital personal interests, the mode of common (...)
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  25.  35
    Mario Bunge (2012). The Correspondence Theory of Truth. Semiotica 2012 (188):65-75.
    Two concepts of truth as correspondence of ideas with facts are analyzed. One of them is the thought-external fact relation, and the other is the fact-proposition one. The two maps are then composed, and the resulting map is assumed to formalize the concept of truth as adequacy or correspondence of ideas to facts. Besides, some desiderata for a correspondence theory of partial truth are proposed. Finally, the truth criteria employed in science and technology are recalled.
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  26.  4
    Tao Delin (1980). A Few Problems Concerning the Criterion of Truth. Contemporary Chinese Thought 11 (3):12-17.
    During the recent discussions concerning the problem of the criterion of truth, some comrades have said: In real life we use a great many criteria to distinguish between true and false, such as the criterion for distinguishing between the fragrant flowers and the poison ivy [i.e., ideologically correct and incorrect], the criterion for distinguishing what is revolutionary from what is counterrevolutionary, the criterion for determining successors to manage the proletarian revolution, etc. Although these criteria are derived from (...)
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  27. Frank Zenker, Reconstructive Charity, Soundness and the RSA-Criteria of Good Argumentation.
    This paper discusses an example of social policy argumentation from an opinion of the 2007 majority among the German National Ethics Council. It is employed to problematize argument reconstruction with respect to the Informal Logic quality criteria relevance, sufficiency, acceptability. The main thesis is conditional and rather weak: If the RSA criteria are sub-stitutes for the notion of soundness, then—next to premise-truth and validity—they also substitute recon-structive charity.
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  28.  14
    Klaus Ambos-Spies, Peter A. Fejer, Steffen Lempp & Manuel Lerman (1996). Decidability of the Two-Quantifier Theory of the Recursively Enumerable Weak Truth-Table Degrees and Other Distributive Upper Semi-Lattices. Journal of Symbolic Logic 61 (3):880-905.
    We give a decision procedure for the ∀∃-theory of the weak truth-table (wtt) degrees of the recursively enumerable sets. The key to this decision procedure is a characterization of the finite lattices which can be embedded into the r.e. wtt-degrees by a map which preserves the least and greatest elements: a finite lattice has such an embedding if and only if it is distributive and the ideal generated by its cappable elements and the filter generated by its cuppable elements (...)
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  29.  85
    Arash Abizadeh (2004). Historical Truth, National Myths and Liberal Democracy: On the Coherence of Liberal Nationalism. Journal of Political Philosophy 12 (3):291–313.
    The claim that liberal democratic normative commitments are compatible with nationalism is challenged by the widely acknowledged fact that national identities invariably depend on historical myths: the nationalist defence of such publicly shared myths is in tension with liberal democratic theory’s commitment to norms of publicity, public justification, and freedom of expression. Recent liberal nationalist efforts to meet this challenge by justifying national myths on liberal democratic grounds fail to distinguish adequately between different senses of myth. Once this is done (...)
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  30.  98
    Quayshawn Spencer (2004). Do Newton's Rules of Reasoning Guarantee Truth ... Must They? Studies in History and Philosophy of Science 35 (4):759-782.
    Newton’s Principia introduces four rules of reasoning for natural philosophy. Although useful, there is a concern about whether Newton’s rules guarantee truth. After redirecting the discussion from truth to validity, I show that these rules are valid insofar as they fulfill Goodman’s criteria for inductive rules and Newton’s own methodological program of experimental philosophy; provided that cross-checks are used prior to applications of rule 4 and immediately after applications of rule 2 the following activities are pursued: (1) (...)
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  31.  7
    H. G. Hubbeling (1970). The Logic of Criteria in Ethics and Philosophy of Religion. Mind 79 (313):58-66.
    In this article the author shows that we must distinguish between criterion as a characteristic in a definition and as a norm for truth and ethical values. He shows that we must accept a hierarchy of such criteria, But that this hierarchy is not absolute. He also discusses and solves the 'paradox of the publican'.
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  32.  2
    Tomoko Matsui (1998). Pragmatic Criteria for Reference Assignment: A Relevance-Theoretic Account of the Acceptability of Bridging. Pragmatics and Cognitionpragmatics and Cognition 6 (1-2):47-97.
    In the study of reference assignment, the question of what pragmatic criteria are used to evaluate the resulting interpretation seems not yet to have been properly dealt with. This paper addresses the issue by examining factors which affect the acceptability of various cases of bridging reference. It demonstrates that even highly successful accounts of reference assignment which place major emphasis on accessibility factors, e.g. the accessibility of candidate referents and the accessibility of contextual assumptions, must nonetheless involve some pragmatic (...)
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  33.  16
    Joseph M. Christianson (1998). Criterion of Truth. Journal of Philosophical Research 23:353-398.
    This article may be of significant interest to those who may want to reconsider Aristotelian principles in the light of the philosophy of science---i. e. , the Aristotelian Thomistic philosophy of sensation as harmonizable with recent findings in the physics/chemistry/physiology of sensation, especially in correlation with research in colorimetry and spectrophotometry. Primarily metaphysical and epistemological in orientation, this paper makes a case for “methodological realism”---viz. , how evidence may be grasped, judged, and interpreted in a way that recognizes extemal sense (...)
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  34.  3
    Michael Hg Hoffmann (2005). Limits of Truth: Exploring Epistemological Approaches to Argumentation. Informal Logic 25 (3):245-260.
    Some proponents of epistemological approaches to argumentation assume that it should be possible to develop non-relative criteria of argument evaluation. By contrast, this paper argues that any evaluation of an argument depends on the cognitive situation of the evaluator, on background knowledge that is available for this evaluator in a certain situation, and --in some cases--on the belief-value-system this person shares.
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  35.  42
    Andrew D. Cling (2014). The Epistemic Regress Problem, the Problem of the Criterion, and the Value of Reasons. Metaphilosophy 45 (2):161-171.
    There are important similarities between the epistemic regress problem and the problem of the criterion. Each turns on plausible principles stating that epistemic reasons must be supported by epistemic reasons but that having reasons is impossible if that requires having endless regresses of reasons. These principles are incompatible with the possibility of reasons, so each problem is a paradox. Whether there can be an antiskeptical solution to these paradoxes depends upon the kinds of reasons that we need in order to (...)
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  36.  36
    Kenneth R. Westphal (1998). Hegel's Solution to the Dilemma of the Criterion. In Jon Stewart (ed.), History of Philosophy Quarterly. SUNY 173 - 188.
  37. William P. Alston (1996). A Realist Conception of Truth. Cornell University Press.
    William P. Alston formulates and defends a realist conception of truth, which he calls alethic realism (from "aletheia", Greek for "truth").
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  38.  18
    Lorenzo Rossi (2016). Adding a Conditional to Kripke’s Theory of Truth. Journal of Philosophical Logic 45 (5):485-529.
    Kripke’s theory of truth, 690–716; 1975) has been very successful but shows well-known expressive difficulties; recently, Field has proposed to overcome them by adding a new conditional connective to it. In Field’s theories, desirable conditional and truth-theoretic principles are validated that Kripke’s theory does not yield. Some authors, however, are dissatisfied with certain aspects of Field’s theories, in particular the high complexity. I analyze Field’s models and pin down some reasons for discontent with them, focusing on the meaning (...)
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  39. Crispin Wright (1982). Anti-Realist Semantics: The Role of Criteria: Crispin Wright. Royal Institute of Philosophy Supplement 13:225-248.
    §I. Anti-realism of the sort which Michael Dummett has expounded takes issue with the traditional idea that an understanding of any statement is philosophically correctly analysed as involving grasp of conditions necessary and sufficient for its truth. Many kinds of statement to which, as we ordinarily think, we attach a clear sense would have to be represented, according to this tradition, as possessing verification-transcendent truth-conditions; if true that is to say, they would be so in virtue of circumstances (...)
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  40.  82
    Brian Ribeiro (2011). A Really Short Refutation of the Pragmatic Theory of Truth. Journal of Philosophical Research 36:31-34.
    The pragmatic theory of truth (PTT) seeks to illuminate the concept of truth by focusing on concepts like usefulness or adaptivity. However, contrary to common opinion, PTT does not merely face a narrow band of (perhaps) rather artificial counterexamples (as in a case of empirically unfounded but life-extending optimism in a cancer patient); instead, PTT is faced with a fast psychological research literature which suggests that inaccurate beliefs are both (1) pervasive in human beings and, nonetheless, (2) fully (...)
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  41.  41
    Tapani Hyttinen & Gabriel Sandu (2000). Henkin Quantifiers and the Definability of Truth. Journal of Philosophical Logic 29 (5):507-527.
    Henkin quantifiers have been introduced in Henkin (1961). Walkoe (1970) studied basic model-theoretical properties of an extension $L_{*}^{1}$ (H) of ordinary first-order languages in which every sentence is a first-order sentence prefixed with a Henkin quantifier. In this paper we consider a generalization of Walkoe's languages: we close $L_{*}^{1}$ (H) with respect to Boolean operations, and obtain the language L¹(H). At the next level, we consider an extension $L_{*}^{2}$ (H) of L¹(H) in which every sentence is an L¹(H)-sentence prefixed with (...)
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  42.  37
    J. C. Beall (2009). Spandrels of Truth. Oxford University Press.
    In Spandrels of Truth, Beall concisely presents and defends a modest, so-called dialetheic theory of transparent truth.
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  43.  73
    Leon Horsten (2006). Axiomatizing Kripke's Theory of Truth. Journal of Symbolic Logic 71 (2):677 - 712.
    We investigate axiomatizations of Kripke's theory of truth based on the Strong Kleene evaluation scheme for treating sentences lacking a truth value. Feferman's axiomatization KF formulated in classical logic is an indirect approach, because it is not sound with respect to Kripke's semantics in the straightforward sense: only the sentences that can be proved to be true in KF are valid in Kripke's partial models. Reinhardt proposed to focus just on the sentences that can be proved to be (...)
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  44.  25
    Günther Eder (2014). Remarks on Compositionality and Weak Axiomatic Theories of Truth. Journal of Philosophical Logic 43 (2-3):541-547.
    The paper draws attention to an important, but apparently neglected distinction relating to axiomatic theories of truth, viz. the distinction between weakly and strongly truth-compositional theories of truth. The paper argues that the distinction might be helpful in classifying weak axiomatic theories of truth and examines some of them with respect to it.
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  45.  13
    Thomas Schindler (2015). A Disquotational Theory of Truth as Strong as Z 2 −. Journal of Philosophical Logic 44 (4):395-410.
    T-biconditionals have often been regarded as insufficient as axioms for truth. This verdict is based on Tarski’s observation that the typed T-sentences suffer from deductive weakness. As indicated by McGee, the situation might change radically if we consider type-free disquotational theories of truth. However, finding a well-motivated set of untyped T-biconditionals that is consistent and recursively enumerable has proven to be very difficult. Moreover, some authors ) have argued that any solution to the semantic paradoxes necessarily involves ‘inflationary’ (...)
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  46.  26
    Philip Hugly & Charles Sayward (1977). Theories of Truth and Semantical Primitives. Journal of Philosophical Logic 6 (1):349 - 354.
    Robert cummins has recently attacked this line of argument: if p is a semantically primitive predicate of a first order language l, then p requires its own clause in the definition of satisfaction integral to a definition of truth of l. thus if l has infinitely many such p, the satisfaction clause cannot be completed and truth for l will remain undefined. against this cummins argues that a single clause in a general base theory for l can specify (...)
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  47.  33
    Lorenz B. Puntel (1999). On the Logical Positivists' Theory of Truth: The Fundamental Problem and a New Perspective. [REVIEW] Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 30 (1):101-130.
    The present article purports to show that the protocol sentence debate, pursued by some leading members of the Vienna Circle in the mid-1930s, was essentially a controversy over the explanation and the real significance of the concept of truth. It is further shown that the fundamental issue underlying the discussions about the concept of truth was the relationship between form and content, as well as between logic/language and the world. R. Carnap was the philosopher who most explicitly and (...)
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  48.  7
    Wai Chun Leong (2015). The Semantic Concept of Truth in Pre-Han Chinese Philosophy. Dao: A Journal of Comparative Philosophy 14 (1):55-74.
    In this paper I argue, contrary to Chad Hansen’s view , that pre-Han 漢 Chinese philosophy has the semantic concept of truth. Hansen argues that, first, pre-Han Chinese thinkers do not have motivations to introduce the concept of truth in their philosophy due to their peculiar theory of language; second, the concept does not fit well with philosophical texts at that time, and in particular, the Mozi 墨子 text about the three standards of doctrine. However, I argue that (...)
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  49.  13
    Theodore R. Sarbin (1998). The Social Construction of Truth. Journal of Theoretical and Philosophical Psychology 18 (2):144-150.
    Examines the American Psychological Association Memories of Childhood Abuse report, which contains the opposing view points of 2 subgroups of the working group that produced the report, the clinicians and the researchers. The author views the Final Report of the working group as an exercise in alternative methods of truth making. In the development of his analysis, the author explains his choice of the term "truth-making" rather than "truth finding." The process of constructing truths and the possibility (...)
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  50. Neil Sinclair (2012). Expressivism and the Value of Truth. Philosophia 40 (4):877-883.
    This paper is a reply to Michael Lynch's "Truth, Value and Epistemic Expressivism" in Philosophy and Phenomenological Research for 2009. It argues that Lynch's argument against expressivism fails because of an ambiguity in the employed notion of an 'epistemically disengaged standpoint'.
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