Search results for 'Culture Philosophy' (try it on Scholar)

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  1. Deliar Noer & S. Takdir Alisjahbana (eds.) (1988). Culture, Philosophy, and the Future: Essays in Honor of Sutan Takdir Alisjahbana on His 80th Birthday. Dian Rakyat.score: 210.0
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  2. William Irwin & David Kyle Johnson (eds.) (2010). Introducing Philosophy Through Pop Culture: From Socrates to South Park, Hume to House. Wiley-Blackwell.score: 204.0
    Introducing Philosophy Through Pop Culture uses popular culture to illustrate important philosophical concepts and the work of the major philosophers.
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  3. Michael S. Jones (2010). Culture as Religion and Religion as Culture in the Philosophy of Lucian Blaga. Journal for the Study of Religions and Ideologies 5 (15):66-87.score: 204.0
    Mircea Eliade, the renowned scholar of Romanian origin, wrote that Lucian Blaga was the greatest Romanian philosopher of all time. Blaga was intensely interested in both culture and religion as areas of philosophical investigation. Blaga’s philosophy proposes a metaphysics that explains the origin of culture and its unrivaled significance to humanity. His philosophy also endeavors to explicate the relationship between culture and religion. Blaga finds that religion is a cultural product, but does not view this (...)
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  4. Edward M. Swiderski (1998). Culture, Contexts, and Directions in Russian Post-Soviet Philosophy. Studies in East European Thought 50 (4):283-328.score: 192.0
    The author examines, historically and theoretically, issues related to the state and current tendencies of post-Soviet Russian philosophy. The accent falls on the meta-philosophical question, what is philosophy?, or as the Russians often say, what is philosophizing?. In the Russian case, this question has presently to be handled in a cultural context ridden with a sense of discontinuity following the Soviet collapse. The author sketches some concepts intended to shed light on the nature of the relation between a (...)
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  5. Douglas R. Anderson (2006). Philosophy Americana: Making Philosophy at Home in American Culture. Fordham University Press.score: 192.0
    In this engaging book, Douglas Anderson begins with the assumption that philosophy—the Greek love of wisdom—is alive and well in American culture. At the same time, professional philosophy remains relatively invisible. Anderson traverses American life to find places in the wider culture where professional philosophy in the distinctively American tradition can strike up a conversation. How might American philosophers talk to us about our religious experience, or political engagement, or literature—or even, popular music? Anderson’s second (...)
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  6. Richard Kearney (1997). Postnationalist Ireland: Politics, Culture, Philosophy. Routledge.score: 186.0
    The encroachment of globalization and demands for greater regional autonomy have had a profound effect on the way we picture Ireland. This challenging new look at the key issue of sovereignty asks us how we should think about the identity of a "postnationalist" Ireland. Richard Kearney goes to the heart of the conflict over demand for communal identity, traditionally expressed by nationalism, and the demand for a universal model of citizenship, traditionally expressed by republicanism. In so doing, he asks us (...)
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  7. D. P. Chattopadhyaya & Ravinder Kumar (eds.) (1996). Science, Philosophy, and Culture: Multi-Disciplinary Explorations. Distributed by Munshiram Manoharlal Publishers.score: 180.0
  8. Rolando M. Gripaldo (2010). History, Philosophy, and Culture. C & E Pub..score: 180.0
  9. Marek Kwiek (2004). Intellectuals, Power, and Knowledge: Studies in the Philosophy of Culture and Education. Peter Lang.score: 180.0
  10. Paul Tillich (1990). Writings in the Philosophy of Culture. Evangelisches Verlagswerk.score: 174.0
    Paul Tillich's Theology of Culture Michael Palmer In this volume of the Hauptwerke Tillich deals with a great variety of topics. We find here essays on the ...
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  11. Lukas H. Meyer, Stanley L. Paulson & Thomas Winfried Menko Pogge (eds.) (2003). Rights, Culture, and the Law: Themes From the Legal and Political Philosophy of Joseph Raz. Oxford University Press.score: 174.0
    The volume brings together a collection of original papers on some of the main tenets of Joseph Raz's legal and political philosophy: Legal positivism and the nature of law, practical reason, authority, the value of equality, incommensurability, harm, group rights, and multiculturalism.
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  12. Sonu Shamdasani & Michael Münchow (eds.) (1994). Speculations After Freud: Psychoanalysis, Philosophy, and Culture. Routledge.score: 174.0
    Speculations After Freud confronts the dilemmas of contemporary psychoanalysis by bringing together some of the most influential and best known writers on psychoanalysis and culture. These advocates and critics of psychoanalysis, both institutional and theoretical, reveal the powerful role psychoanalytic speculation plays in all areas of culture. Psychoanalysis has played a pivotal role in challenging the modernist notions of rationality and selfhood. It offers an alternative means of examining how identity is engendered, yet its identity has come into (...)
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  13. Ivo Jirásek & Peter M. Hopsicker (2010). Philosophical Kinanthropology (Philosophy of Physical Culture, Philosophy of Sport) in Slavonic Countries: The Culture, the Writers, and the Current Directions. Journal of the Philosophy of Sport 37 (2):253-270.score: 168.0
    Until recently, English-speaking scholars have had few outlets to review the philosophy of sport literature generated in Slavonic countries. Existing English texts of this nature consist primarily of review essays providing little historical and cultural context from which to understand the development of specific tendencies in lines of inquiry from this part of the world (23,24,27). This article attempts to fill this gap in understanding by 1) briefly describing the cultural history of the Slavonic region, and, within this context, (...)
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  14. Michael Krausz & Richard Shusterman (eds.) (1999). Interpretation, Relativism, and the Metaphysics of Culture: Themes in the Philosophy of Joseph Margolis. Humanity Books.score: 168.0
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  15. József Lukács & Ferenc Tőkei (eds.) (1983). Philosophy and Culture: Studies From Hungary Published on the Occasion of the 17th World Congress of Philosophy. Akadémiai Kiadó.score: 168.0
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  16. Eric Blondel (1991). Nietzsche, the Body and Culture: Philosophy as a Philological Genealogy. Stanford University Press.score: 162.0
    Introduction I am a nuance. Nietzsche Reading is always a risky business: we confront an enigma or run the risk of roaming. But doesn't reading Nietzsche ...
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  17. John J. McDermott (2007). The Drama of Possibility: Experience as Philosophy of Culture. Fordham University Press.score: 162.0
    This book traces the trajectory of John J. McDermott’s philosophical career through a selection of his essays. Many were originally occasional pieces and address specific issues in American thought and culture. Together they constitute a mosaic of McDermott’s philosophy, showing its roots in an American conception of experience. Though he draws heavily on the thought of William James and the pragmatists, McDermott has his own unique perspective on philosophy and American life. He presents this to the reader (...)
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  18. Bharati Kirtikumar Shelat (ed.) (2001). Proceedings of the K.R. Sant Memorial Seminar on Indian Culture, Philosophy and Art. Gujarat Vidyasabha, B.J. Institute of Learning & Research.score: 162.0
     
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  19. Ali Rizvi, A Critique of Modern Philosophy and Plea for Philosophy in Islamic Culture.score: 156.0
    In this paper I make a case for a genuine and legitimate role for philosophy in modern Islamic culture. However, I argue that in order to make any progress towards reinstating such philosophical activity, we need to look deep into the nature and essence of modern philosophy. In this paper I aim to do this precisely by challenging modern philosophy’s self conception as an absolute critique (i.e. a critique of everything/anything). I argue that such a conception (...)
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  20. Richard H. Bell (ed.) (1993). Simone Weil's Philosophy of Culture: Readings Toward a Divine Humanity. Cambridge University Press.score: 156.0
    As the editor of this volume writes in his introduction: 'Simone Weil's philosophy is one that interrogates and contemplates our culture; it makes us aware of our lack of attention to words and empty ideologies, to human suffering, to the indignity of work, to our excessive use of power, to religious dogmatisms. Rather than set out a system of ideas, Simone Weil uses her philosophical reflections to show how to think about work and oppression, freedom and the good, (...)
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  21. Vanessa Lemm (2009). Nietzsche's Animal Philosophy: Culture, Politics, and the Animality of the Human Being. Fordham University Press.score: 156.0
    The animal in Nietzsche's philosophy -- Culture and civilization -- Politics and promise -- Culture and economy -- Giving and forgiving -- Animality, creativity, and historicity -- Animality, language, and truth -- Biopolitics and the question of animal life.
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  22. Raymond Geuss (1999). Morality, Culture, and History: Essays on German Philosophy. Cambridge University Press.score: 156.0
    Raymond Geuss has been a distinctive contributor to the analysis and evaluation of German philosophy and to recent debates in ethics. In this new collection he treats a variety of topics in ethics, aesthetics, and the philosophy of history with special reference to the work of Hegel, Nietzsche, and Adorno. Two of the essays in the volume deal with central aspects of the philosophy of Nietzsche. The collection also contains an essay on the history of conceptions of (...)
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  23. Elisa Aaltola (2012). Animal Suffering: Philosophy and Culture. Palgrave Macmillan.score: 156.0
    Animal Suffering: Philosophy and Culture explores the multifaceted moral meanings allocated to non-human suffering in contemporary Western culture.
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  24. Michael Magee (2007). Review: Philosophy Americana: Making Philosophy at Home in American Culture by Douglas R. Anderson. [REVIEW] Transactions of the Charles S. Peirce Society 43 (2):411-417.score: 156.0
    Douglas R. Anderson's Philosophy Americana reads like a series of rescue attempts: an attempt to rescue academic teaching from institutional and bureaucratic logic; to rescue philosophers such as Bugbee and Royce from their pragmatist critics; to rescue the pragmatists themselves from their would-be champions among the postmodernists; to (in a related move) save Emerson from Cavell; to save country music from the charge that it is either politically retrograde or an experiential dead-end; and to save Kerouac and the Beats (...)
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  25. Dimitri Gutas, Felicitas Meta Maria Opwis & David Reisman (eds.) (2012). Islamic Philosophy, Science, Culture, and Religion: Studies in Honor of Dimitri Gutas. Brill.score: 156.0
    This collection of essays covers the classical heritage and Islamic culture, classical Arabic science and philosophy, and Muslim religious sciences, showing continuation of Greek and Persian thought as well as original Muslim contributions ...
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  26. Vladimir Mironov (2006). Modern Communications, Culture & Philosophy. Philosophy Now 54:18-19.score: 156.0
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  27. Karsten Harries (1992). Nietzsche: The Body and Culture. Philosophy as a Philological Genealogy (Review). Philosophy and Literature 16 (2):428-429.score: 156.0
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  28. Yotam Hotam (2012). Modern Gnosis and Zionism: The Crisis of Culture, Life Philosophy and Jewish National Thought. Routledge.score: 156.0
    Germany, the crisis of culture and secular theology -- Life philosophy or modern gnosis -- Modern Jewish gnosis -- Modern gnosis and Zionist thought.
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  29. Athikho Kaisii & Heni Francis Ariina (eds.) (2012). Tribal Philosophy and Culture: Mao Naga of North-East. Mittal Publications.score: 156.0
    Section 1. Philosophy and tradition -- section 2. Culture, media and politics -- section 3. Culture, ecology and natural resources -- section 4. Women and culture.
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  30. Elizabeth Suzanne Kassab (1999). An Arab Neo-Kantian Philosophy of Culture: Constantine Zurayk on Culture, Reason, and Ethics. Philosophy East and West 49 (4):494-512.score: 150.0
    Constantine Zurayk, one of the most important Arab thinkers of the twentieth century, has examined and reflected on the principal political events and cultural crises of the period. His main philosophical theses are seen in relation to the "Kulturphilosophie" of turn-of-the-century German thinkers, in particular to the philosophies of life of Dilthey, Nietzsche, and Simmel and to the Neo-Kantian thought of Ernst Cassirer. Both the virtues and shortcomings of Zurayk's philosophy of culture, especially in the Arab context, are (...)
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  31. Shaojin Chai (2011). Liu, Xiaogan 劉笑敢 Et. Al., Eds., Chinese Philosophy and Culture : Confucian Studies of Ming-Qing Period 中國哲學與文化: 明清儒學研究. Dao: A Journal of Comparative Philosophy 10 (1):117-121.score: 150.0
    Liu, Xiaogan 劉笑敢 et. al., eds., Chinese Philosophy and Culture : Confucian Studies of Ming-Qing Period 中國哲學與文化: 明清儒學研究 Content Type Journal Article Pages 117-121 DOI 10.1007/s11712-010-9203-0 Authors Shaojin Chai, Department of Political Science, University of Notre Dame, 217 O’Shaughnessay Hall, Notre Dame, IN 46556, USA Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 10 Journal Issue Volume 10, Number 1.
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  32. Daniel P. Malloy (2012). Four Recent Works in Philosophy and Popular Culture. Teaching Philosophy 35 (3):293-304.score: 150.0
    Popular culture is ubiquitous. And referencing popular culture can be an excellent pedagogical tool. Used properly, it provides students with easily accessible examples—in some cases examples they have already been interested in. Given these facts, the creation and expansion of the literature on the intersection of popular culture and philosophy is not surprising. The purpose of these volumes has been controversial since their inception, but they do seem ideally suited as introductory texts. This essay examines four (...)
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  33. Henri Wijsbek (1999). Michele M. Moody-Adams: Fieldwork in Familiar Places. Morality, Culture, & Philosophy. [REVIEW] Ethical Theory and Moral Practice 2 (4):427-432.score: 150.0
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  34. Evert Van Der Zweerde (2001). The Normalization of the History of Philosophy in Post-Soviet Russian Philosophical Culture. The Proceedings of the Twentieth World Congress of Philosophy 12:95-104.score: 150.0
    The notion of ‘philosophical culture’ can be defined as the totality of conditions of philosophical thought and theory. Among these conditions is an awareness of the historical background of the philosophical culture in question. This awareness, which plays an important cognitive and normative role, often takes the form of a relatively independent discipline: history of philosophy. Over the last decade, Russian historians of philosophy have been attempting to make the repressed past accessible to contemporary philosophy, (...)
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  35. Yong-Sock Chang & Ji–Young Kim (2008). Visual Culture Education Through the Philosophy for Children Program. Proceedings of the Xxii World Congress of Philosophy 37:27-34.score: 150.0
    The appearance of mass media and a versatile medium of videos can serve the convenience and instructive information for children; on the other hand, it could abet them in implicit image consumption. Now is the time for kids' to be in need of thinking power which enables them to make a choice, applications andcriticism of information within such visual cultures. In spite of these social changes, the realities are that our curriculum still doesn't meet a learner's demand properly. This research, (...)
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  36. William Sweet (2007). Philosophy, Culture, and Pluralism. The Proceedings of the Twenty-First World Congress of Philosophy 7:3-8.score: 150.0
    In this paper I outline some ways in which philosophy can contribute to the study of culture and pluralism, and how such a study may lead to a better understanding of philosophical enquiry. Building on earlier work (Sweet, 2002), I focus on four areas in which these contributions might be made. The first concerns the methodological, ideological, and historical presuppositions of culture and multiculturalism. The second area considers how philosophical discourse affects a culture's "self-understanding". The third (...)
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  37. L. M. Demchenko (2008). Phenomenon of Self-Alienation of Culture as a Basis of Transformations of Philosophy in the Present-Day World. Proceedings of the Xxii World Congress of Philosophy 36:7-12.score: 150.0
    This article covers issues illustrating determining significance of philosophy as a theoretical reflection over the utmost bases of culture as well as processes, conditioned by phenomena of alienation and self-alienation of culture, resulting in its integrity, uniqueness and originality demolition. This, in its turn, definitely leads to various kinds of deformation of philosophic reflection. The most important tendency in subduing the crisis of culture and philosophy is to project a new type of philosophizing, represented in (...)
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  38. David Owen (1992). Reviews : Eric Blondel (Trans. Seán Hand), Nietzsche: The Body and Culture: Philosophy as a Philological Genealogy. London: The Athlone Press, 1991. £40.00, 353 Pp. [REVIEW] History of the Human Sciences 5 (1):103-106.score: 150.0
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  39. Jan Zwicky (1999). Freud's Metapsychology and the Culture of Philosophy. Canadian Journal of Philosophy 29 (Supplement):211-226.score: 150.0
    (1999). Freud's Metapsychology and the Culture of Philosophy. Canadian Journal of Philosophy: Vol. 29, Supplementary Volume 25: Civilization and Oppression, pp. 211-226.
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  40. Jean-françois Goubet (2014). L'éducation à la Démocratie Par la Culture des Sentiments. Martha C. Nussbaum Et la Philosophie Pour enfantsTraining for Democracy Through Culture of Feelings. Martha C. Nussbaum and Philosophy for Children. [REVIEW] Childhood and Philosophy 10 (19):87-108.score: 150.0
    Dans un ouvrage récent, Not for Profit, Martha C. Nussbaum a pris fait et cause pour la philosophie pour enfants (Philosophy for Children, P4C). En fait, ce renvoi n’est pas isolé car de nombreux échanges entre Nussbaum et Matthew Lipman ont existé. Dans cet article, je ne m’intéresse pas aux citations de l’un à l’autre mais pars de l’œuvre de Nussbaum pour esquisser ce qu’il en est de l’éducation à la démocratie. Pour commencer, je rappelle la théorie des « (...)
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  41. Myeong-jin Nam (2008). A Study on Dongyi (東夷) Culture′s Origin of Yi (易) Philosophy. Proceedings of the Xxii World Congress of Philosophy 36:133-135.score: 150.0
    The oriental culture has generally been known to bloom in China in regional framework, and established the form of a country in ancient times, and continuously develop as Yu (虞) / Xia (夏) / Yin (殷) [Shang=商] / Zhou (周) in periodical framework. There are several documents to discover the origin along with archaeological and cultural configuration related to prehistory tales or the history of tribal settlement in ancient times. Unfortunately, however, there were few outputs that unveiled the original (...)
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  42. Lawrence A. Scaff (1988). Culture, Philosophy, and Politics: The Formation of the Sociocultural Sciences in Germany. History of the Human Sciences 1 (2):221-243.score: 150.0
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  43. Jonathan Chimakonam (2014). Filosofia Theoretica: Journal of African Philosophy, Culture and Religions. Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 3 (1):1-167.score: 144.0
  44. Elizabeth Suzanne Kassab (2002). Phenomenologies of Culture and Ethics: Ernst Cassirer, Alfred Schutz and the Tasks of a Philosophy of Culture. [REVIEW] Human Studies 25 (1):55-88.score: 144.0
    Can a phenomenology of culture be at the same time a philosophy of culture? In other words, can a descriptive exploration of acts and objects of culture serve at the same time as a critical reflection on those acts and objects? Or does cultural critique imply a separate and additional task, that of a normative examination of the explored cultural phenomena? What would be the founding values of such an examination? How would it be established? Furthermore, (...)
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  45. Thomas M. Alexander (2010). Eros and Spirit: Toward a Humanistic Philosophy of Culture. The Pluralist 5 (2):18-44.score: 144.0
    "Philosophy and Civilization" is one of Dewey's most important—and most neglected—essays. It is unsettling to anyone who wants to think of Dewey primarily as a "pragmatist." Dewey says the aim of philosophy should be to deal with the meaning of culture and not "inquiry" or "truth": "Meaning is wider in scope as well as more precious in value than is truth and philosophy is occupied with meaning rather than with truth" (LW 3:4).1 Truths are one kind (...)
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  46. Alan Sokal, Letter to Physics Today in Reply to Peter Saulson's Review of My Book Beyond the Hoax: Science, Philosophy and Culture.score: 144.0
    Every author has to expect that some reviewers will dislike his book, perhaps intensely. That is par for the course. But one might hope that even a scathingly negative review would be accurate in its summary of the book’s contents and principal arguments. Alas, Peter Saulson’s review1 of my book Beyond the Hoax: Science, Philosophy and Culture 2 fails to meet this minimum standard.
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  47. E. M. Adams (1994). Poteat on Modern Culture and Critical Philosophy. Tradition and Discovery 21 (1):45-50.score: 144.0
    While agreeing with Poteat that the modern Western culture has gone awry in a humanly destructive way, the paper contends tha the culprit was not, as Poteat claims, Enlightenment critical philosophy, but the materialistic values of the bourgeois form of life and the puritanical view of knowledge and the naturalistic worldview that they generated. Accordingly, the solution proposed is not Poteat's unreflected experience and commonsense worldview but a shift to a humanistic culture-generating stance and a critical humanistic (...)
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  48. Mathieu Deflem & Jurgen Habermas (1996). Georg Simmel on Philosophy and Culture: Postscript to a Collection of Essays. Critical Inquiry 22 (3):403.score: 144.0
    Georg Simmel on Philosophy and Culture : Postscript to a Collection of Essays ... Georg Simmel first published Philosophische Kultur in 191 1; the third and last edition appeared in 1923. The fact that this collection of essays has not been available for over sixty years and only ..
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  49. Nicolito A. Gianan (2012). Philosophy and Dealienation of Culture. Cultura 9 (2):195-206.score: 144.0
    The article aims to elucidate on the notion of philosophy of culture, particularly in non-Western societies. This is exemplified by the promotion of philosophy,with its advocates and approaches, in Filipino culture. In addition, it gives an account of a type of alienation that has had a profound influence upon the Filipinoexperience, philosophical thought and practice; the so-called dealienation of culture.
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