Search results for 'Culture Philosophy' (try it on Scholar)

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  1. Walter Brogan, Margaret A. Simons & Society for Phenomenology and Existential Philosophy (2001). Philosophy in Body, Culture, and Time. Depaul University.
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  2. Deliar Noer & S. Takdir Alisjahbana (eds.) (1988). Culture, Philosophy, and the Future: Essays in Honor of Sutan Takdir Alisjahbana on His 80th Birthday. Dian Rakyat.
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  3.  2
    Richard L. Velkley (2002). Being After Rousseau: Philosophy and Culture in Question. University of Chicago Press.
    In Being after Rousseau, Richard L. Velkley presents Jean-Jacques Rousseau as the founder of a modern European tradition of reflection on the relation of philosophy to culture—a reflection that calls both into question.
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  4.  14
    Michael S. Jones (2010). Culture as Religion and Religion as Culture in the Philosophy of Lucian Blaga. Journal for the Study of Religions and Ideologies 5 (15):66-87.
    Mircea Eliade, the renowned scholar of Romanian origin, wrote that Lucian Blaga was the greatest Romanian philosopher of all time. Blaga was intensely interested in both culture and religion as areas of philosophical investigation. Blaga’s philosophy proposes a metaphysics that explains the origin of culture and its unrivaled significance to humanity. His philosophy also endeavors to explicate the relationship between culture and religion. Blaga finds that religion is a cultural product, but does not view this (...)
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  5.  20
    William Irwin & David Kyle Johnson (eds.) (2010). Introducing Philosophy Through Pop Culture: From Socrates to South Park, Hume to House. Wiley-Blackwell.
    Introducing Philosophy Through Pop Culture uses popular culture to illustrate important philosophical concepts and the work of the major philosophers.
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  6.  15
    Douglas R. Anderson (2006). Philosophy Americana: Making Philosophy at Home in American Culture. Fordham University Press.
    In this engaging book, Douglas Anderson begins with the assumption that philosophy—the Greek love of wisdom—is alive and well in American culture. At the same time, professional philosophy remains relatively invisible. Anderson traverses American life to find places in the wider culture where professional philosophy in the distinctively American tradition can strike up a conversation. How might American philosophers talk to us about our religious experience, or political engagement, or literature—or even, popular music? Anderson’s second (...)
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  7.  44
    Edward M. Swiderski (1998). Culture, Contexts, and Directions in Russian Post-Soviet Philosophy. Studies in East European Thought 50 (4):283-328.
    The author examines, historically and theoretically, issues related to the state and current tendencies of post-Soviet Russian philosophy. The accent falls on the meta-philosophical question, what is philosophy?, or as the Russians often say, what is philosophizing?. In the Russian case, this question has presently to be handled in a cultural context ridden with a sense of discontinuity following the Soviet collapse. The author sketches some concepts intended to shed light on the nature of the relation between a (...)
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  8.  12
    Richard Kearney (1996). Postnationalist Ireland: Politics, Culture, Philosophy. Routledge.
    The encroachment of globalization and demands for greater regional autonomy have had a profound effect on the way we picture Ireland. This challenging new look at the key issue of sovereignty asks us how we should think about the identity of a "postnationalist" Ireland. Richard Kearney goes to the heart of the conflict over demand for communal identity, traditionally expressed by nationalism, and the demand for a universal model of citizenship, traditionally expressed by republicanism. In so doing, he asks us (...)
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  9. D. P. Chattopadhyaya & Ravinder Kumar (eds.) (1996). Science, Philosophy, and Culture: Multi-Disciplinary Explorations. Distributed by Munshiram Manoharlal Publishers.
     
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  10. Rolando M. Gripaldo (2010). History, Philosophy, and Culture. C & E Pub..
     
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  11. Marek Kwiek (2004). Intellectuals, Power, and Knowledge: Studies in the Philosophy of Culture and Education. Peter Lang.
  12.  36
    Lukas H. Meyer, Stanley L. Paulson & Thomas Winfried Menko Pogge (eds.) (2003). Rights, Culture, and the Law: Themes From the Legal and Political Philosophy of Joseph Raz. Oxford University Press.
    The volume brings together a collection of original papers on some of the main tenets of Joseph Raz's legal and political philosophy: Legal positivism and the nature of law, practical reason, authority, the value of equality, incommensurability, harm, group rights, and multiculturalism.
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  13.  5
    Samantha Matherne (2015). Marburg Neo-Kantianism as Philosophy of Culture. In Sebastian Luft & J. Tyler Friedman (eds.), The Philosophy of Ernst Cassirer: A Novel Assessment. De Gruyter 201-232.
  14. Richard Kearney (2002). Postnationalist Ireland: Politics, Culture, Philosophy. Routledge.
    The encroachment of globalization and demands for greater regional autonomy have had a profound effect on the way we picture Ireland. This challenging new look at the key of sovereignty asks us how we should think about the identity of a postnationalist' Ireland. Richard Kearney goes to the heart of the conflict over demand for communal identity - traditionally expressed by nationalism, and the demand for a universal model of citizenship - traditionally expressed by republicanism. In so doing, he asks (...)
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  15. Richard Kearney (1996). Postnationalist Ireland: Politics, Culture, Philosophy. Routledge.
    The encroachment of globalization and demands for greater regional autonomy have had a profound effect on the way we picture Ireland. This challenging new look at the key of sovereignty asks us how we should think about the identity of a postnationalist' Ireland. Richard Kearney goes to the heart of the conflict over demand for communal identity - traditionally expressed by nationalism, and the demand for a universal model of citizenship - traditionally expressed by republicanism. In so doing, he asks (...)
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  16.  12
    Sonu Shamdasani & Michael Münchow (eds.) (1994). Speculations After Freud: Psychoanalysis, Philosophy, and Culture. Routledge.
    Speculations After Freud confronts the dilemmas of contemporary psychoanalysis by bringing together some of the most influential and best known writers on psychoanalysis and culture. These advocates and critics of psychoanalysis, both institutional and theoretical, reveal the powerful role psychoanalytic speculation plays in all areas of culture. Psychoanalysis has played a pivotal role in challenging the modernist notions of rationality and selfhood. It offers an alternative means of examining how identity is engendered, yet its identity has come into (...)
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  17.  24
    Paul Tillich (1990). Writings in the Philosophy of Culture. Evangelisches Verlagswerk.
    Paul Tillich's Theology of Culture Michael Palmer In this volume of the Hauptwerke Tillich deals with a great variety of topics. We find here essays on the ...
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  18.  3
    Lawrence Cahoone (1987). The Dilemma of Modernity: Philosophy, Culture, and Anti-Culture. State University of New York Press.
    Cahoone carefully develops the idea of subjectivity and narcissism using psychological theory, the dialectical theory of the Frankfurt school, and historians.
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  19. Michael Krausz & Richard Shusterman (eds.) (1999). Interpretation, Relativism, and the Metaphysics of Culture: Themes in the Philosophy of Joseph Margolis. Humanity Books.
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  20. József Lukács & Ferenc Tőkei (eds.) (1983). Philosophy and Culture: Studies From Hungary Published on the Occasion of the 17th World Congress of Philosophy. Akadémiai Kiadó.
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  21.  6
    John J. Stuhr (ed.) (1993). Philosophy and the Reconstruction of Culture: Pragmatic Essays After Dewey. State University of New York Press.
    Among the titles are democracy as cooperative inquiry, validating women's experiences pragmatically, and liberal irony and social reform. Paper edition (unseen), $19.95. Annotation copyright by Book News, Inc., Portland, OR.
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  22. Alberto Hidalgo Tuñón (2002). Límites diltheyanos de la filosofía de la cultura de Ortega y Gasset / The Dilthean Limits of Ortega y Gasset's Philosophy of Culture. El Basilisco: Revista de Filosofía, Ciencias Humanas, Teoría de la Ciencia y de la Cultura 32:31-46.
  23. Jonathan Chimakonam (2014). Filosofia Theoretica: Journal of African Philosophy, Culture and Religions. Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 3 (1):1-167.
  24. Kwasi Wiredu (1980). Philosophy and an African Culture. Cambridge University Press.
    What can philosophy contribute to African culture? What can it draw from it? Could there be a truly African philosophy that goes beyond traditional folk thought? Kwasi Wiredu tries in these essays to define and demonstrate a role for contemporary African philosophers which is distinctive but by no means parochial. He shows how they can assimilate the advances of analytical philosophy and apply them to the general social and intellectual changes associated with 'modernisation' and the transition (...)
     
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  25.  42
    Eric Blondel (1991). Nietzsche, the Body and Culture: Philosophy as a Philological Genealogy. Stanford University Press.
    Introduction I am a nuance. Nietzsche Reading is always a risky business: we confront an enigma or run the risk of roaming. But doesn't reading Nietzsche ...
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  26.  13
    Myeong-jin Nam (2008). A Study on Dongyi (東夷) Culture′s Origin of Yi (易) Philosophy. Proceedings of the Xxii World Congress of Philosophy 36:133-135.
    The oriental culture has generally been known to bloom in China in regional framework, and established the form of a country in ancient times, and continuously develop as Yu (虞) / Xia (夏) / Yin (殷) [Shang=商] / Zhou (周) in periodical framework. There are several documents to discover the origin along with archaeological and cultural configuration related to prehistory tales or the history of tribal settlement in ancient times. Unfortunately, however, there were few outputs that unveiled the original (...)
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  27.  11
    Yong-Sock Chang & Ji–Young Kim (2008). Visual Culture Education Through the Philosophy for Children Program. Proceedings of the Xxii World Congress of Philosophy 37:27-34.
    The appearance of mass media and a versatile medium of videos can serve the convenience and instructive information for children; on the other hand, it could abet them in implicit image consumption. Now is the time for kids' to be in need of thinking power which enables them to make a choice, applications andcriticism of information within such visual cultures. In spite of these social changes, the realities are that our curriculum still doesn't meet a learner's demand properly. This research, (...)
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  28.  6
    L. M. Demchenko (2008). Phenomenon of Self-Alienation of Culture as a Basis of Transformations of Philosophy in the Present-Day World. Proceedings of the Xxii World Congress of Philosophy 36:7-12.
    This article covers issues illustrating determining significance of philosophy as a theoretical reflection over the utmost bases of culture as well as processes, conditioned by phenomena of alienation and self-alienation of culture, resulting in its integrity, uniqueness and originality demolition. This, in its turn, definitely leads to various kinds of deformation of philosophic reflection. The most important tendency in subduing the crisis of culture and philosophy is to project a new type of philosophizing, represented in (...)
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  29.  11
    Henri Wijsbek (1999). Michele M. Moody-Adams: Fieldwork in Familiar Places. Morality, Culture, & Philosophy. [REVIEW] Ethical Theory and Moral Practice 2 (4):427-432.
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  30.  52
    Michel Foucault (1988). Politics, Philosophy, Culture: Interviews and Other Writings, 1977-1984. Routledge.
    Politics, Philosophy, Culture contains a rich selection of interviews and other writings by the late Michel Foucault. Drawing upon his revolutionary concept of power as well as his critique of the institutions that organize social life, Foucault discusses literature, music, and the power of art while also examining concrete issues such as the Left in contemporary France, the social security system, the penal system, homosexuality, madness, and the Iranian Revolution.
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  31.  2
    Ivo Jirásek & Peter M. Hopsicker (2010). Philosophical Kinanthropology (Philosophy of Physical Culture, Philosophy of Sport) in Slavonic Countries: The Culture, the Writers, and the Current Directions. Journal of the Philosophy of Sport 37 (2):253-270.
    Until recently, English-speaking scholars have had few outlets to review the philosophy of sport literature generated in Slavonic countries. Existing English texts of this nature consist primarily of review essays providing little historical and cultural context from which to understand the development of specific tendencies in lines of inquiry from this part of the world (23,24,27). This article attempts to fill this gap in understanding by 1) briefly describing the cultural history of the Slavonic region, and, within this context, (...)
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  32. L. M. Demchenko (2008). Phenomenon of Self-Alienation of Culture as a Basis of Transformations of Philosophy in the Present-Day World. Proceedings of the Xxii World Congress of Philosophy 36:7-12.
    This article covers issues illustrating determining significance of philosophy as a theoretical reflection over the utmost bases of culture as well as processes, conditioned by phenomena of alienation and self-alienation of culture, resulting in its integrity, uniqueness and originality demolition. This, in its turn, definitely leads to various kinds of deformation of philosophic reflection. The most important tendency in subduing the crisis of culture and philosophy is to project a new type of philosophizing, represented in (...)
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  33. Bharati Kirtikumar Shelat (ed.) (2001). Proceedings of the K.R. Sant Memorial Seminar on Indian Culture, Philosophy and Art. Gujarat Vidyasabha, B.J. Institute of Learning & Research.
     
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  34.  54
    Elisa Aaltola (2012). Animal Suffering: Philosophy and Culture. Palgrave Macmillan.
    Animal Suffering: Philosophy and Culture explores the multifaceted moral meanings allocated to non-human suffering in contemporary Western culture.
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  35.  32
    Vanessa Lemm (2009). Nietzsche's Animal Philosophy: Culture, Politics, and the Animality of the Human Being. Fordham University Press.
    The animal in Nietzsche's philosophy -- Culture and civilization -- Politics and promise -- Culture and economy -- Giving and forgiving -- Animality, creativity, and historicity -- Animality, language, and truth -- Biopolitics and the question of animal life.
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  36. Ali Rizvi, A Critique of Modern Philosophy and Plea for Philosophy in Islamic Culture.
    In this paper I make a case for a genuine and legitimate role for philosophy in modern Islamic culture. However, I argue that in order to make any progress towards reinstating such philosophical activity, we need to look deep into the nature and essence of modern philosophy. In this paper I aim to do this precisely by challenging modern philosophy’s self conception as an absolute critique (i.e. a critique of everything/anything). I argue that such a conception (...)
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  37.  30
    Raymond Geuss (1999). Morality, Culture, and History: Essays on German Philosophy. Cambridge University Press.
    Raymond Geuss has been a distinctive contributor to the analysis and evaluation of German philosophy and to recent debates in ethics. In this new collection he treats a variety of topics in ethics, aesthetics, and the philosophy of history with special reference to the work of Hegel, Nietzsche, and Adorno. Two of the essays in the volume deal with central aspects of the philosophy of Nietzsche. The collection also contains an essay on the history of conceptions of (...)
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  38.  54
    Elizabeth Suzanne Kassab (2002). Phenomenologies of Culture and Ethics: Ernst Cassirer, Alfred Schutz and the Tasks of a Philosophy of Culture. [REVIEW] Human Studies 25 (1):55-88.
    Can a phenomenology of culture be at the same time a philosophy of culture? In other words, can a descriptive exploration of acts and objects of culture serve at the same time as a critical reflection on those acts and objects? Or does cultural critique imply a separate and additional task, that of a normative examination of the explored cultural phenomena? What would be the founding values of such an examination? How would it be established? Furthermore, (...)
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  39.  6
    Sebastian Luft (2015). The A Priori of Culture: Philosophy of Culture Between Rationalism and Relativism. The Example of Lévi-Strauss’ Structural Anthropology. In Sebastian Luft & J. Tyler Friedman (eds.), The Philosophy of Ernst Cassirer: A Novel Assessment. De Gruyter 381-400.
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  40.  29
    Michael Magee (2007). Review: Philosophy Americana: Making Philosophy at Home in American Culture by Douglas R. Anderson. [REVIEW] Transactions of the Charles S. Peirce Society 43 (2):411-417.
    Douglas R. Anderson's Philosophy Americana reads like a series of rescue attempts: an attempt to rescue academic teaching from institutional and bureaucratic logic; to rescue philosophers such as Bugbee and Royce from their pragmatist critics; to rescue the pragmatists themselves from their would-be champions among the postmodernists; to (in a related move) save Emerson from Cavell; to save country music from the charge that it is either politically retrograde or an experiential dead-end; and to save Kerouac and the Beats (...)
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  41.  6
    Michele M. Moody-Adams (2001). Fieldwork in Familiar Places: Morality, Culture, & Philosophy. Philosophy and Phenomenological Research 63 (3):716-720.
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  42.  9
    Vladimir Mironov (2006). Modern Communications, Culture & Philosophy. Philosophy Now 54:18-19.
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  43.  6
    Karsten Harries (1992). Nietzsche: The Body and Culture. Philosophy as a Philological Genealogy (Review). Philosophy and Literature 16 (2):428-429.
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  44.  2
    Xiaojuan Li (2005). Retrospection to the Study of Philosophy of Culture in Recent Years [J]. Modern Philosophy 4:018.
    Turn of the century, Chinese culture, philosophy has become the study of philosophy school of learning. In recent years, research in this field has been further promoted. In this paper,从overall philosophy of culture and deepens the understanding of Marxist philosophy and cultural relations, the cultural context of globalization, conflict and cultural transformation on three aspects reviewed this development, and on this basis the study of philosophy in Chinese culture proposed a forward-looking. (...) of culture has been a hot topic since the end of last century in China. And recent years, great efforts have also been made to push forward the study of this topic. This paper tries to give a brief retrospection of these efforts from three aspects as follows: Firstly, breakthroughs of the understanding of philosophy of culture; Secondly, the relationship between Marxism and the philosophy of culture; Thirdly, culture conflicts and the transformation of culture in the background of globalization. Based on the retrospection above, this paper sums up with an analysis of the perspective of philosophy of culture in China. (shrink)
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  45.  44
    Richard H. Bell (ed.) (1993). Simone Weil's Philosophy of Culture: Readings Toward a Divine Humanity. Cambridge University Press.
    As the editor of this volume writes in his introduction: 'Simone Weil's philosophy is one that interrogates and contemplates our culture; it makes us aware of our lack of attention to words and empty ideologies, to human suffering, to the indignity of work, to our excessive use of power, to religious dogmatisms. Rather than set out a system of ideas, Simone Weil uses her philosophical reflections to show how to think about work and oppression, freedom and the good, (...)
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  46. Hans Freyer & Steven Grosby (1999). Theory of Objective Mind: An Introduction to the Philosophy of Culture. Ohio University Press.
    __Theory of Objective Mind__ is the first book of the important German social philosopher Hans Freyer to appear in English. The work of the neo-Hegelian Freyer, especially the much admired __Theory of Objective Mind__, had a notable influence on German thinkers to follow and on America's two greatest social theorists, Talcott Parsons and Edward Shils._ Freyer took what remained valid in G. F. Hegel's work and drew upon the subsequent insights of the early work of Edmund Husserl in an effort (...)
     
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  47.  12
    Dimitri Gutas, Felicitas Meta Maria Opwis & David Reisman (eds.) (2011). Islamic Philosophy, Science, Culture, and Religion: Studies in Honor of Dimitri Gutas. Brill.
    This collection of essays covers the classical heritage and Islamic culture, classical Arabic science and philosophy, and Muslim religious sciences, showing continuation of Greek and Persian thought as well as original Muslim contributions ...
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  48.  8
    Yotam Hotam (2012). Modern Gnosis and Zionism: The Crisis of Culture, Life Philosophy and Jewish National Thought. Routledge.
    Germany, the crisis of culture and secular theology -- Life philosophy or modern gnosis -- Modern Jewish gnosis -- Modern gnosis and Zionist thought.
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  49.  1
    Elliot L. Jurist (2000). Beyond Hegel and Nietzsche: Philosophy, Culture, and Agency. The MIT Press.
    Are Hegel and Nietzsche philosophical opposites? Can twentieth-century Continental philosophers be categorized as either Hegelians or Nietzscheans? In this book Elliot Jurist places Hegel and Nietzsche in conversation with each other, reassessing their relationship in a way that affirms its complexity. Jurist examines Hegel's and Nietzsche's claim that philosophy and culture are linked and explicates the various meanings of "culture" in their work--in particular, the contrast both thinkers draw between ancient and modern culture. He evaluates their (...)
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  50. Athikho Kaisii & Heni Francis Ariina (eds.) (2012). Tribal Philosophy and Culture: Mao Naga of North-East. Mittal Publications.
    Section 1. Philosophy and tradition -- section 2. Culture, media and politics -- section 3. Culture, ecology and natural resources -- section 4. Women and culture.
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