Search results for 'Cyborg' (try it on Scholar)

175 found
Order:
See also:
  1. Peter-Paul Verbeek (2008). Cyborg Intentionality: Rethinking the Phenomenology of Human–Technology Relations. [REVIEW] Phenomenology and the Cognitive Sciences 7 (3):387-395.
    This article investigates the types of intentionality involved in human–technology relations. It aims to augment Don Ihde’s analysis of the relations between human beings and technological artifacts, by analyzing a number of concrete examples at the limits of Ihde’s analysis. The article distinguishes and analyzes three types of “cyborg intentionality,” which all involve specific blends of the human and the technological. Technologically mediated intentionality occurs when human intentionality takes place “through” technological artifacts; hybrid intentionality occurs when the technological actually (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   7 citations  
  2.  10
    Enno Park (2014). Ethical Issues in Cyborg Technology: Diversity and Inclusion. NanoEthics 8 (3):303-306.
    Progress has reached the point where cyborg technology is leaving the sphere of mere science fiction. Whereas society as a whole formed a symbiosis with technology long ago, individuals are now starting to merge with technology as well. The effects can already be studied by looking at the examples of smartphones, computers and the Internet. The idea of ‘repairing’ humans, medical implants more sensitive than our natural, human faculties and even non-medical implants raise a lot of ethical questions, and (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  3.  40
    Andy Clark (2008). The Frozen Cyborg: A Reply to Selinger and Engström. [REVIEW] Phenomenology and the Cognitive Sciences 7 (3):343-346.
    Selinger and Engstrom, A moratorium on cyborgs: Computation, cognition and commerce, 2008 (this issue) urge upon us a moratorium on ‘cyborg discourse’. But the argument underestimates the richness and complexity of our ongoing communal explorations. It leans on a somewhat outdated version of the machine metaphor (exemplified perhaps by a frozen 1970’s Cyborg). The modern cyborg, informed by an evolving computational model of mind, can play a positive role in the critical discussions that Selinger and Engstrom seek.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  4.  71
    Don Ihde (2008). Aging: I Don't Want to Be a Cyborg! [REVIEW] Phenomenology and the Cognitive Sciences 7 (3):397-404.
    Examination is made of a range of cyborg solutions to bodily problems due to damage, but here with particular reference to aging. Both technological and animal implants, transplants and prosthetic devices are phenomenologically analyzed. The resultant trade-off phenomena are compared to popular culture technofantasies and desires and finally to human attitudes toward mortality and contingency. The parallelism of resistance to contingent existence and to becoming a cyborg is noted.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  5.  30
    Shelley Park (2010). Cyborg Mothering. In Jocelyn Stitt & Pegeen Powell (eds.), Mothers Who Deliver: Feminist Interventions into Public and Interpersonal Discourse. SUNY Press 57-75.
    As new communication technologies transform everyday life in the 21st century, personal, family, and other social relations are transformed with it. As a way of exploring the larger question, "how exactly does communication technology transform love and how love is lived?" here I explore the cell phone, instant messaging and other communication technologies as electronic extensions of maternal bodies connecting (cyber)mother to (cyber)children. -/- Feminist explorations of the marketing and use of cell phones, as well as other communication technologies, have (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  6.  29
    Simon Bacon (2013). “We Can Rebuild Him!”: The Essentialisation of the Human/Cyborg Interface in the Twenty-First Century, or Whatever Happened to The Six Million Dollar Man? [REVIEW] AI and Society 28 (3):267-276.
    This paper aims to show how recent cinematic representations reveal a far more pessimistic and essentialised vision of Human/Cyborg hybridity in comparison with the more enunciative and optimistic ones seen at the end of the twentieth century. Donna Haraway’s still influential 1985 essay “A Cyborg Manifesto” saw the combination of the organic and the technological as offering new and exciting ways beyond the normalised culturally constructed categories of gender and identity formation. However, more recently critics see her later (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  7.  8
    Lissette Olivares (2014). Hacking the Body and Posthumanist Transbecoming: 10,000 Generations Later as the Mestizaje of Speculative Cyborg Feminism and Significant Otherness. [REVIEW] NanoEthics 8 (3):287-297.
    This essay gives a situated introduction to body hacking, an underground surgical process that seeks to transform the body’s architecture, offering an ethnographic account of the affects that drive this corporeal intervention for performance artist Cheto Castellano, and later, for the author. A brief history of recent body modification movements is offered. Through these situated stories of corporeal transformation there is an exploration of Eva Hayward’s concept of transbecoming, exploring the perpetual change of the body in transition, particularly in relation (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  8.  3
    Stefan Greiner (2014). Cyborg Bodies—Self-Reflections on Sensory Augmentations. NanoEthics 8 (3):299-302.
    Sensory augmentation challenges current societal norms and views of what is conceived as a “normal” human being. Beginning with self reflections of a bodyhacker, the author proposes an extended view onto the human or respectively cyborg body. Based on cognitive theories, it is argumented that we are already mental cyborgs. Our brains plastically restructure themselves in order to meet new requirements of the technological extended human.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  9.  7
    Jennifer Lapum, Suzanne Fredericks, Heather Beanlands, Elizabeth McCay, Jasna Schwind & Daria Romaniuk (2012). A Cyborg Ontology in Health Care: Traversing Into the Liminal Space Between Technology and Person-Centred Practice. Nursing Philosophy 13 (4):276-288.
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  10.  17
    R. Pope (2009). A Cyborg's Testimonial: Mourning Blade Runner's Cryptic Images. Film-Philosophy 12 (2):1-16.
    "I’ve seen things you people wouldn’t believe. Attack ships on fire off the shoulderof Orion. I watched c-beams glitter in the dark near the Tanhauser Gate. Allthose… moments will be lost… in time. Like… tears… in rain. Time… to die." . With these lines Roy testifies to his memories and to his death, a death that has, in a sense,already taken place, and one that is, by definition, prohibited. While one cannotexperience one’s own death, death is not strictly a limit (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  11.  11
    Anne Kull (2001). The Cyborg as an Interpretation of Culture-Nature. Zygon 36 (1):49-56.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  12.  3
    S. Chopra & S. Dexter (2007). Free Software and the Political Philosophy of the Cyborg World. Acm Sigcas Computers and Society 37 (2):41-52.
    No categories
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  13.  36
    Kevin Warwick (2003). Cyborg Morals, Cyborg Values, Cyborg Ethics. Ethics and Information Technology 5 (3):131-137.
    The era of the Cyborg is now upon us. This has enormous implications on ethical values for both humans and cyborgs. In this paper the state of play is discussed. Routes to cyborgisation are introduced and different types of Cyborg are considered. The author's own self-experimentation projects are described as central to the theme taken. The presentation involves ethical aspects of cyborgisation both as it stands now and those which need to be investigated in the near future as (...)
    Direct download (13 more)  
     
    Export citation  
     
    My bibliography   11 citations  
  14.  14
    Kutte Jönsson (2007). Who's Afraid of Stella Walsh? On Gender, 'Gene Cheaters', and the Promises of Cyborg Athletes. Sport, Ethics and Philosophy 1 (2):239 – 262.
    In this article, I argue that there are moral reasons to embrace the construction of self-designing and sex/gender-neutral cyborg athletes. In fact, with the prospect of advanced genetic and cyborg technology, we may face a future where sport (as we know it) occurs in its purest form; that is, where athletes get evaluated by athletic performance only and not by their gender, and where it becomes impossible to discriminate athletes based on their body constitution and gender identity. The (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   7 citations  
  15.  25
    Margaret E. Toye (2012). Donna Haraway's Cyborg Touching (Up/On) Luce Irigaray's Ethics and the Interval Between: Poethics as Embodied Writing. Hypatia 27 (1):182-200.
    In this article, I argue that Donna Haraway's figure of the cyborg needs to be reassessed and extricated from the many misunderstandings that surround it. First, I suggest that we consider her cyborg as an ethical concept. I propose that her cyborg can be productively placed within the ethical framework developed by Luce Irigaray, especially in relationship to her concept of the “interval between.” Second, I consider how Haraway's “cyborg writing” can be understood as embodied (...)
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  16. S. Franklin (2006). The Cyborg Embryo: Our Path to Transbiology. Theory, Culture and Society 23 (7-8):167-187.
    It is useful on the occasion of the 21st anniversary of the ‘Cyborg Manifesto’ not only to reconsider its lessons in the context of what is frequently described as the re-engineering of ‘life itself’, but to look at Haraway’s earlier work on embryos. In this article I begin with Haraway’s analysis of embryology in the 1970s to suggest her cyborg embryo was already there, and has, if anything, gained relevance in today’s embryo-strewn society. I argue further, as the (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  17.  1
    Francisco Javier Lopez Frias (forthcoming). The Defining Components of the Cyborg: Cyborg-Athletes, Fictional or Real? Sport, Ethics and Philosophy:1-15.
    In this paper, I engage in the debate on the definition of the cyborg. I identify the two defining components of the traditional definition of the cyborg: the symbiotic relationship between human nature and technology; and the embodiment of a superhuman or inhuman feature or ability. Then, I trace these two components in the scholarly debate on the cyborg. To conclude, I explore the role the scholarly view of the cyborg plays in the debate on (...)-athletes in the philosophy of sport. (shrink)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  18.  2
    N. K. Hayles (2006). Unfinished Work: From Cyborg to Cognisphere. Theory, Culture and Society 23 (7-8):159-166.
    The cyborg that Donna Haraway appropriated in ‘Manifesto for Cyborgs’ as a metaphor for political action and theoretical inquiry has ceased to have the potency it did 20 years ago. While Haraway has turned from a central focus on technoculture to companion species, much important cultural work remains to be done, especially in networked and programmable media. Problems with the cyborg as a metaphor include the implication that the liberal humanist subject, however problematized by its hybridization with cybernetic (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  19.  11
    Esther-Mirjam Sent (2000). Herbert A. Simon as a Cyborg Scientist. Perspectives on Science 8 (4):380-406.
    : This paper discusses how Herbert Simon's initial interest in decision making became transformed into a focus on understanding human problem solving in response to the concrete conditions of the Cold War and the practical goals of the military. In particular, it suggests a connection between the seachange in Simon's interest and his shift in patronage. As a result, Simon is portrayed as a component of the scientific-military World War II cyborg that further evolved during the Cold War. Moving (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  20.  5
    Martin Wood (1999). Cyborg: A Design for Life in the Borderlands. Emergence: Complexity and Organization 1 (3):92-104.
    Traditional managers have insisted in a highly structured way of institutionalizing the mechanistic, functianalized, physical management of people and artifacts. This focus on structure creates a tension between the need for rigid command on the OM hand and that for flexible response to threats on the other. The modern worker i s thereby confronted with a bewildering multiplicity of partial identities, contradictory viewpoints and corporate strategies that pull in different directions. Wood suggests a contrasting approach, the cyborg self; a (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  21.  22
    Gill Kirkup (ed.) (2000). The Gendered Cyborg: A Reader. Routledge in Association with the Open University.
    The Gendered Cyborg brings together material from a variety of disciplines that analyze the relationship between gender and technoscience, and the way that this relationship is represented through ideas, language and visual imagery. The book opens with key feminist articles from the history and philosophy of science. They look at the ways that modern scientific thinking has constructed oppositional dualities such as objectivity/subjectivity, human/machine, nature/science, and male/female, and how these have constrained who can engage in science/technology and how they (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  22.  34
    Andrew Pickering (1995). Cyborg History and the World War II Regime. Perspectives on Science 3 (1):1-48.
    Direct download  
     
    Export citation  
     
    My bibliography   9 citations  
  23. Anne Kull (2002). Speaking Cyborg: Technoculture and Technonature. Zygon 37 (2):279-288.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  24. Glen Mazis (2008). Cyborg Life: The In-Between of Humans and Machines. Phaenex 3 (2):14-36.
    Cyborgs are ongoing becomings of a doubly “in-between” temporality of humans and machines. Materially made from components of both sorts of beings, cyborgs gain increasing function through an interweaving in which each alters the other, from the level of “neural plasticity” to software updates to emotional breakthroughs of which both are a part. One sort of temporal in-between is of the progressive unfolding of a deepening becoming as “not-one-not-two” and the other is a “doubling back” of time into itself in (...)
    Direct download (14 more)  
     
    Export citation  
     
    My bibliography  
  25. Derrick de Kerckhove (2003). Metal and Flesh, And: Cyborg: Digital Destiny and Human Possibility in the Age of the Wearable Computer (Review). Perspectives in Biology and Medicine 46 (3):454-456.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  26.  14
    Noel Gough (2004). RhizomANTically Becoming-Cyborg: Performing Posthuman Pedagogies. Educational Philosophy and Theory 36 (3):253–265.
  27.  32
    Jasbir K. Puar (2012). " I Would Rather Be a Cyborg Than a Goddess": Becoming-Intersectional in Assemblage Theory. Philosophia 2 (1):49-66.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  28.  3
    Elizabeth Fraser (2016). Cyborg Bonding: 3D Fetal Ultrasound as a Technology of Communication and the Rise of "Boutique" Ultrasound. Ijfab: International Journal of Feminist Approaches to Bioethics 9 (1):68-80.
    In “Body, Cyborgs and the Politics of Incarnation,” Bruno Latour recounts the story of Professor Paul Churchland, his colleague, carrying a portrait of his wife. “Nothing unusual in this,” Latour writes. “No, except that this picture was an image produced by computed tomography, a CT scan of his wife’s inner brain, in full colour”. The image of Professor Church-land proudly showing off a full-color CT of his wife’s beautiful brain has a wonderful sense of absurdity to it, and its punch (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  29.  10
    Andy Miah (2003). Be Very Afraid: Cyborg Athletes, Transhuman Ideals & Posthumanity. Journal of Evolution and Technology 13 (2).
  30.  22
    Paola Marrati (2010). The Natural Cyborg: The Stakes of Bergson's Philosophy of Evolution. Southern Journal of Philosophy 48 (s1):3-17.
    Bergson's engagement with evolutionary theory was remarkably up to date with the science of his time. One century later, the scientific and social landscape is undoubtedly quite different, but some of his insights remain of critical importance for the present. This paper aims at discussing three related aspects of Bergson's philosophy of evolution and their relevance for contemporary debates: first, the stark distinction between the affirmation of the reality of change and becoming, on the one hand, and any notion of (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  31.  5
    Stacy Alaimo (1994). Cyborg and Ecofeminist Interventions: Challenges for an Environmental Feminism. Feminist Studies 20 (1):133.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  32.  18
    Jan-Christoph Heilinger & Oliver Müller (2007). Der Cyborg und die Frage nach dem Menschen. Kritische Überlegungen zum „homo arte emendatus et correctus“. Jahrbuch für Wissenschaft Und Ethik 12 (1):21-44.
    Translate
      Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  33. J. Hartmann (2008). Garry Kasparov is a Cyborg, or What ChessBase Teaches Us About Technology. In Benjamin Hale (ed.), Philosophy Looks at Chess. Open Court Press 39--64.
     
    Export citation  
     
    My bibliography   1 citation  
  34.  8
    Nathaniel A. Rivers (2006). We Are a Cyborg. Semiotics:345-355.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  35.  9
    Gavin Rae (2014). The Philosophical Roots of Donna Haraway’s Cyborg Imagery: Descartes and Heidegger Through Latour, Derrida, and Agamben. Human Studies 37 (4):505-528.
    The purpose of this paper is to highlight some of the main philosophical roots of Donna Haraway’s thinking, an issue she rarely discusses and which is frequently ignored in the literature, but which will allow us to not only better understand her thinking, but also locate it within the philosophical tradition. In particular, it suggests that Haraway’s thinking emanates from a Cartesian and Heideggerian heritage whereby it, implicitly, emanates from Heidegger’s destruction of metaphysical anthropocentrism to critique the divisions between (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  36.  47
    Helen W. Kennedy (2004). The Cyborg Experiments: The Extensions of the Body in the Media Age. British Journal of Aesthetics 44 (1):106-109.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  37.  3
    Chris Hables Gray (1997). The Ethics and Politics of Cyborg Embodiment: Citizenship as a Hypervalue. Cultural Values 1 (2):252-258.
  38.  38
    Evan Selinger (2008). Introduction: Cyborg Embodiment: Affect, Agency, Intentionality, and Responsibility. [REVIEW] Phenomenology and the Cognitive Sciences 7 (3):317-325.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  39.  5
    P. Wouters (1993). Uitgedaagd door de cyborg: bespreking van de boeken" De Machine Voorbij, Maarten Coolen (1993)"," De Maat van de Techniek, Hans Achterhuis, Paul van Dijk en Pieter Tijmes (1992)" en" Bio-Tech, Nox (red.), 1992". [REVIEW] Krisis 52.
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  40. María Teresa Aguilar García (2002). Del hombre-masa al cyborg (un análisis de nuestro tiempo desde Ortega). El Basilisco: Revista de Filosofía, Ciencias Humanas, Teoría de la Ciencia y de la Cultura 32:61-62.
    Translate
     
     
    Export citation  
     
    My bibliography  
  41.  25
    Henk G. Geertsema (2006). Cyborg: Myth or Reality? Zygon 41 (2):289-328.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  42.  6
    Kevin Warwick (2014). The Cyborg Revolution. NanoEthics 8 (3):263-273.
    This paper looks at some of the different practical cyborgs that are realistically possible now. It firstly describes the technical basis for such cyborgs then discusses the results from experiments in terms of their meaning, possible applications and ethical implications. An attempt has been made to cover a wide variety of possibilities. Human implantation and the merger of biology and technology are important factors here. The article is not intended to be seen as the final word on these issues, but (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  43.  5
    Edward A. Shanken (2005). Hot to Bot: Pygmalion's Lust, the Maharal's Fear, and the Cyborg Future of Art. Technoetic Arts 3 (1):43-55.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  44.  5
    Samantha Holland (1995). Descartes Goes to Hollywood: Mind, Body and Gender in Contemporary Cyborg Cinema. Body and Society 1 (3-4):157-174.
    Direct download  
     
    Export citation  
     
    My bibliography  
  45.  6
    Anne Gerdes (2011). The Tension Between Human and Cyborg Ethics. International Journal of Cyber Ethics in Education 1 (1):25-35.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  46.  18
    Robyn F. Brothers (1997). Cyborg Identities and the Relational Web: Recasting 'Narrative Identity' in Moral and Political Theory. Metaphilosophy 28 (3):249-258.
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  47.  6
    Charles D. Laughlin (1997). The Evolution of Cyborg Consciousness. Anthropology of Consciousness 8 (4):144-159.
  48. Donna Haraway (2010). Pt. VI: Feminist Considerations. A Cyborg Manifesto : Science, Technology, and Socialist-Feminism in the Late Twentieth Century. In Craig Hanks (ed.), Technology and Values: Essential Readings. Wiley-Blackwell
  49.  2
    Valeria Radrigán (2013). Cyborg Art y Bioética: Stelarc y The Third Ear. Aisthesis 54:209-221.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  50.  5
    Yukihide Endo (2008). Cyborg Communication. Semiotics:446-451.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 175