Search results for 'Cynthia Duquette Smith' (try it on Scholar)

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  1. Cynthia Duquette Smith & Teresa Bergman (2010). Alcatraz Island as Recalcitrant Memory Space. In Greg Dickinson, Carole Blair & Brian L. Ott (eds.), Places of Public Memory: The Rhetoric of Museums and Memorials. University of Alabama Press. 160.score: 290.0
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  2. Cynthia Duquette Smith & Teresa Bergman (2010). You Were on Indian Land : Alcatraz Island as Recalcitrant Memory Space. In Greg Dickinson, Carole Blair & Brian L. Ott (eds.), Places of Public Memory: The Rhetoric of Museums and Memorials. University of Alabama Press.score: 290.0
     
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  3. Christopher J. Berry, Maria Pia Paganelli & Craig Smith (eds.) (2013). The Oxford Handbook of Adam Smith. Oxford University Press.score: 210.0
    Preface Introduction Christopher J. Berry: Adam Smith: Outline of Life, Times, and Legacy Part One: Adam Smith: Heritage and Contemporaries 1: Nicholas Phillipson: Adam Smith: A Biographer's Reflections 2: Leonidas Montes: Newtonianism and Adam Smith 3: Dennis C. Rasmussen: Adam Smith and Rousseau: Enlightenment and counter-Enlightenment 4: Christopher J. Berry: Adam Smith and Early Modern Thought Part Two: Adam Smith on Language, Art and Culture 5: Catherine Labio: Adam Smith's Aesthetics 6: James (...)
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  4. C. J. G. Wright, Barry C. Smith & Cynthia Macdonald (eds.) (2000). Knowing Our Own Minds. Oxford University Press.score: 180.0
  5. Craig Smith (2006). Adam Smith's Political Philosophy: The Invisible Hand and Spontaneous Order. Routledge.score: 150.0
    When Adam Smith published his celebrated writings on economics and moral philosophy he famously referred to the operation of an invisible hand. Adam Smith's Political Philosophy makes visible the invisible hand by examining its significance in Smith's political philosophy and relating it to similar concepts used by other philosophers, revealing a distinctive approach to social theory that stresses the significance of the unintended consequences of human action. This book introduces greater conceptual clarity to the discussion of the (...)
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  6. Vincent Michael Colapietro & John Edwin Smith (eds.) (1997). Reason, Experience, and God: John E. Smith in Dialogue. Fordham University Press.score: 150.0
    John E. Smith has contributed to contemporary philosophy in primarily four distinct capacities; first, as a philosopher of religion and God; second, as an indefatigable defender of philosophical reflection in its classical sense ( a sense inclusive of, but not limited to, metaphysics); third, as a participant in the reconstruction of experience and reason so boldly inaugurated by Hegel then redically transformed by the classical American pragmatists, and significantly augmented by such thinkers as Josiah Royce, william Earnest Hocking, and (...)
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  7. Adam Smith (2002 (1759)). Adam Smith's Theory of Moral Sentiments (Ed. K. Haakonssen). Cambridge University Press.score: 150.0
    A new edition of Adam Smith's Theory of Moral Sentiments, an important text in the history of moral and political thought.
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  8. Adam Smith (1980). The Glasgow Edition of the Works and Correspondence of Adam Smith: III: Essays on Philosophical Subjects: With Dugald Stewart's `Account of Adam Smith'. OUP Oxford.score: 150.0
    Enth.: Dugoald Stewart's account of Adam Smith / ed. by I. S. Ross.
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  9. Adam Smith (1976). The Glasgow Edition of the Works and Correspondence of Adam Smith: I: The Theory of Moral Sentiments (D.D. Raphael and A.L. Macfie (Eds.)). OUP Oxford.score: 150.0
    A scholarly edition of a work by Adam Smith. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
     
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  10. Crispin Wright, Barry C. Smith & Cynthia Macdonald (eds.) (1998). Knowing Our Own Minds. Oxford University Press.score: 120.0
    Knowledge of one's own sensations, desires, intentions, thoughts, beliefs, and other attitudes is characteristically different from other kinds of knowledge: it has greater immediacy, authority, and salience. This volume offers a powerful and comprehensive look at current work on this topic, featuring closely interlinked essays by leading figures in the field that examine philosophical questions raised by the distinctive character of self-knowledge, relating it to knowledge of other minds, to rationality and agency, externalist theories of psychological content, and knowledge of (...)
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  11. Adam Smith, The Glasgow Edition of the Works and Correspondence of Adam Smith in 7 Vols.score: 120.0
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  12. Nick Smith, EPIPHENOMENALISM Keith Campbell and Nicholas J.J. Smith December 1993.score: 120.0
    Epiphenomenalism is a theory concerning the relation between the mental and physical realms, regarded as radically different in nature. The theory holds that only physical states have causal power, and that mental states are completely dependent on them. The mental realm, for epiphenomenalists, is nothing more than a series of conscious states which signify the occurrence of states of the nervous system, but which play no causal role. For example, my feeling sleepy does not cause my yawning — rather, both (...)
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  13. Basil Smith (2013). Epistemology, by Ian Evans and Nicholas Smith. [REVIEW] Teaching Philosophy 36 (2):204-209.score: 120.0
  14. John Maynard Smith (2002). Commentary on Kerr and Godfrey-Smith. Biology and Philosophy 17 (4):523-527.score: 120.0
  15. Jan Smith (1983). Book Review:Participation in Social and Political Activities. David Horton Smith. [REVIEW] Ethics 93 (2):411-.score: 120.0
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  16. Huston Smith (2001). Huston Smith Replies to Barbour, Goodenough, and Peterson. Zygon 36 (2):223-231.score: 120.0
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  17. John E. Smith (1980). Comments on Beth J. Singer's "John E. Smith on Pragmatism". Transactions of the Charles S. Peirce Society 16 (1):26 - 33.score: 120.0
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  18. Cynthia A. Freeland, Thomas E. Wartenberg, Richard Allen, Murray Smith, Noël Carroll & Oxford Clarendon (1999). Is Analytic Philosophy the Cure for Film Theory? Philosophy of the Social Sciences 29 (3):416-440.score: 120.0
  19. Anna Smith (2005). Appendix 2: Creating Red Rain: Choreographer Anna Smith's Annotations of Video, March-September 1999. In Robin Grove, Kate Stevens & Shirley McKechnie (eds.), Thinking in Four Dimensions: Creativity and Cognition in Contemporary Dance. Melbourne Up. 203.score: 120.0
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  20. David W. E. Smith (1995). Chance and Longevity. David W. E. Smith Replies. Bioessays 17 (5):466-467.score: 120.0
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  21. William Benjamin Smith (1911). Comment by William Benjamin Smith. The Monist 21 (1):119-124.score: 120.0
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  22. Craig Smith (2013). Inventing the Market: Smith, Hegel and Political Theory. Intellectual History Review 23 (4):595-596.score: 120.0
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  23. Adam Smith (2001). N. Craig Smith. In Alan R. Malachowski (ed.), Business Ethics: Critical Perspectives on Business and Management. Routledge. 2--84.score: 120.0
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  24. Vincent Edward Smith (1955). Philosophical Studies in Honor of the Very Reverend Ignatius Smith, O.P. The Modern Schoolman 32 (3):290-291.score: 120.0
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  25. Betty Achinstein, Krista Adams, Steven Z. Athanases, EunJin Bang, Martha Bleeker, Cynthia L. Carver, Yu-Ming Cheng, Renée T. Clift, Nancy Clouse, Kristen A. Corbell, Sarah Dolfin, Sharon Feiman-Nemser, Maida Finch, Jonah Firestone, Steven Glazerman, MariaAssunção Flores, Susan Hanson, Lara Hebert, Richard Holdgreve-Resendez, Erin T. Horne, Leslie Huling, Eric Isenberg, Amy Johnson, Richard Lange, Julie A. Luft, Pearl Mack, Julia Moore, Jennifer Neakrase, Lynn W. Paine, Edward G. Pultorak, Hong Qian, Alan J. Reiman, Virginia Resta, John R. Schwille, Sharon A. Schwille, Thomas M. Smith, Randi Stanulis, Michael Strong, Dina Walker-DeVose, Ann L. Wood & Peter Youngs (2010). Past, Present, and Future Research on Teacher Induction: An Anthology for Researchers, Policy Makers, and Practitioners. R&L Education.score: 120.0
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  26. J. D. Cohen & E. E. Smith (1997). Response From Cohen and Smith. Trends in Cognitive Sciences 1 (4):126-127.score: 120.0
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  27. Jonathan Smith (1994). 6 Art and Science: The Method of Ruskin's Modern Painters Jonathan Smith. In Peter Achinstein & Laura J. Snyder (eds.), Scientific Methods: Conceptual and Historical Problems. Krieger Pub. Co.. 119.score: 120.0
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  28. Adam Smith (1948). Adam Smith's Moral and Political Philosophy. New York, Hafner Pub. Co..score: 120.0
    The theory of moral sentiments.--Lectures on justice, police, revenue and arms.--An inquiry into the nature and causes of the wealth of nations.
     
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  29. Cynthia Petrie Smith (2000). Animal Welfare and Ethics Resources for Youth and College Agricultural Educators. U.S. Dept. Of Agriculture, Agricultural Research Service, National Agricultural Library, Animal Welfare Information Center.score: 120.0
     
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  30. Jonathan Z. Smith, Willi Braun & Russell T. McCutcheon (eds.) (2008). Introducing Religion: Essays in Honor of Jonathan Z. Smith. Equinox Pub..score: 120.0
     
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  31. Kenny Smith (2009). Reconsidering Human Cross-Situational Learning Capacities: A Revision to Yu & Smith's (2007) Experimental Paradigm. In. In N. A. Taatgen & H. van Rijn (eds.), Proceedings of the 31st Annual Conference of the Cognitive Science Society. 2711--2716.score: 120.0
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  32. Craig Smith (2010). Smith. In John Skorupski (ed.), The Routledge Companion to Ethics. Routledge.score: 120.0
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  33. Mbe Smith (1991). Smith Against Law and Ethicists-Reply. Law and Philosophy 10 (4):427-432.score: 120.0
     
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  34. Norman Kemp Smith (1967). The Credibility of Divine Existence: The Collected Papers of Norman Kemp Smith. New York, St. Martin's Press.score: 120.0
     
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  35. Quentin Smith (1994). Temporal Indexicals', In. L. Nathan Oaklander and Quentin Smith, Eds. In L. Nathan Oaklander & Quentin Smith (eds.), The New Theory of Time. Yale Up.score: 120.0
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  36. P. Sean Smith, Paul B. Hounshell, Cynthia Copolo & Sheila Wilkerson (1992). The Impact of End‐of‐Course Testing in Chemistry on Curriculum and Instruction. Science Education 76 (5):523-530.score: 120.0
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  37. Cameron Thomson, Sandor Goodhart, Nadia Delicata, Jon Pahl, Sue-Anne Hess, Peter Smith, Eugene Webb, Frank Richardson, Kathryn Frost, Leonhard Praeg, Steve Moore, Rupa Menon, Duncan Morrow, Joel Hodge, Cynthia Stirbys, Angela Kiraly, Nikolaus Wandinger & Miguel de Las Casas Rolland (2013). Creative Reconciliation: Conceptual and Practical Challenges From a Girardian Perspective. Lexington Books.score: 120.0
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  38. Cameron Thomson, Sandor Goodhart, Nadia Delicata, Jon Pahl, Sue-Anne Hess, Peter Smith, Eugene Webb, Frank Richardson, Kathryn Frost, Leonhard Praeg, Steve Moore, Rupa Menon, Duncan Morrow, Joel Hodge, Cynthia Stirbys, Angela Kiraly, Nikolaus Wandinger & Miguel de Las Casas Rolland (2014). René Girard and Creative Reconciliation. Lexington Books.score: 120.0
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  39. C. Macdonald, Barry C. Smith & C. J. G. Wright (1998). Knowing Our Own Minds: Essays in Self-Knowledge. Oxford University Press.score: 90.0
    Self-knowledge is the focus of considerable attention from philosophers: Knowing Our Own Minds gives a much-needed overview of current work on the subject, bringing together new essays by leading figures. Knowledge of one's own sensations, desires, intentions, thoughts, beliefs, and other attitudes is characteristically different from other kinds of knowledge: it has greater immediacy, authority, and salience. The contributors examine philosophical questions raised by the distinctive character of self-knowledge, relating it to knowledge of other minds, to rationality and agency, externalist (...)
     
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  40. Jessica Brown (2001). Book Review. Knowing Our Own Minds Crispin Wright, Barry Smith, Cynthia MacDonald. [REVIEW] Mind 110 (438):586-588.score: 36.0
  41. Lisa Cahill (2006). A Review Of: “David H. Smith and Cynthia B. Cohen (Eds.), A Christian Response to the New Genetics: Religious, Ethical and Social Issues.”. [REVIEW] American Journal of Bioethics 6 (4):78-79.score: 36.0
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  42. Tadeusz Szubka (2000). Wright, Crispin, Barry C. Smith, and Cynthia Macdonald, Eds. Knowing Our Own Minds. Review of Metaphysics 53 (3):739-740.score: 36.0
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  43. Alice MacLachlan (2010). Resentment and Moral Judgment in Smith and Butler. The Adam Smith Review 5:161-177.score: 21.0
    This paper is a discussion of the ‘moralization’ of resentment in Adam Smith’s Theory of Moral Sentiments. By moralization, I do not refer to the complex process by which resentment is transformed by the machinations of sympathy, but a prior change in how the ‘raw material’ of the emotion itself is presented. In just over fifty pages, not only Smith’s attitude toward the passion of resentment, but also his very conception of the term, appears to shift dramatically. What (...)
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  44. Bence Nanay (2010). Adam Smith’s Concept of Sympathy and its Contemporary Interpretations. Adam Smith Review.score: 21.0
    Adam Smith’s account of sympathy or ‘fellow feeling’ has recently become exceedingly popular. It has been used as an antecedent of the concept of simulation: understanding, or attributing mental states to, other people by means of simulating them. It has also been singled out as the first correct account of empathy. Finally, to make things even more complicated, some of Smith’s examples for sympathy or ‘fellow feeling’ have been used as the earliest expression of emotional contagion. The aim (...)
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  45. Joshua Gert (2008). Michael Smith and the Rationality of Immoral Action. Journal of Ethics 12 (1):1 - 23.score: 18.0
    Although it goes against a widespread significant misunderstanding of his view, Michael Smith is one of the very few moral philosophers who explicitly wants to allow for the commonsense claim that, while morally required action is always favored by some reason, selfish and immoral action can also be rationally permissible. One point of this paper is to make it clear that this is indeed Smith’s view. It is a further point to show that his way of accommodating this (...)
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  46. P. Roger Turner (2012). Jesus' Return as Lottery Puzzle: A Reply to Donald Smith. Religious Studies 48 (3):305-313.score: 18.0
    In his recent article, ‘Lottery puzzles and Jesus’ return’, Donald Smith says that Christians should accept a very robust scepticism about the future because a Christian ought to think that the probability of Jesus’ return happening at any future moment is inscrutable to her. But I think that Smith’s argument lacks the power rationally to persuade Christians who are antecedently uncommitted as to whether or not we can or do have any substantive knowledge about the future. Moreover, I (...)
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  47. Arthur Fine (2009). Science Fictions: Comment on Godfrey-Smith. Philosophical Studies 143 (1):117 - 125.score: 18.0
    This is a comment on Peter Godfrey-Smith’s, “Models and Fictions in Science”. The comments explore problems he raises if we treat model systems as fictions in a naturalized and deflationary framework.
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  48. Paul Oslington (2012). God and the Market: Adam Smith's Invisible Hand. [REVIEW] Journal of Business Ethics 108 (4):429 - 438.score: 18.0
    The invisible hand image is at the centre of contemporary debates about capacities of markets, on which discussion of many other topics in business ethics rests. However, its meaning in Adam Smith's writings remains obscure, particularly the religious associations that were obvious to early readers. He drew on Isaac Newton's theories of divine action and providence, mediated through the moderate Calvinism of the eighteenth century Scottish circles in which he moved. I argue within the context of Smith's general (...)
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  49. Geoff Cockfield, Ann Firth & John Laurent (eds.) (2007). New Perspectives on Adam Smith's the Theory of Moral Sentiments. Edward Elgar.score: 18.0
    1. Introduction Geoff Cockfield, Ann Firth and John Laurent -/- 2. The Role of Thumos in Adam Smith’s System Lisa Hill -/- 3. Adam Smith’s Treatment of the Greeks in The Theory of Moral Sentiments: The Case of Aristotle Richard Temple-Smith -/- 4. Adam Smith, Religion and the Scottish Enlightenment Pete Clarke -/- 5. The ‘New View’ of Adam Smith and the Development of his Views Over Time James E. Alvey -/- 6. The Moon Before (...)
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  50. Christopher Rowe (2012). Socrates on Reason, Appetite and Passion: A Response to Thomas C. Brickhouse and Nicholas D. Smith, Socratic Moral Psychology. [REVIEW] Journal of Ethics 16 (3):305-324.score: 18.0
    Section 1 of this essay distinguishes between four interpretations of Socratic intellectualism, which are, very roughly: (1) a version in which on any given occasion desire, and then action, is determined by what we think will turn out best for us, that being what we all, always, really desire; (2) a version in which on any given occasion action is determined by what we think will best satisfy our permanent desire for what is really best for us; (3) a version (...)
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