Search results for 'Cynthia Eyakuze' (try it on Scholar)

933 found
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  1.  28
    Cynthia Eyakuze, Debra A. Jones, Ann M. Starrs & Naomi Sorkin (2008). From Pmtct to a More Comprehensive Aids Response for Women: A Much-Needed Shift. Developing World Bioethics 8 (1):33–42.
    Half of the 33.2 million people living with HIV today are women. Yet, responses to the epidemic are not adequately meeting the needs of women. This article critically evaluates how prevention of mother-to-child transmission (PMTCT) programs, the principal framework under which women's health is currently addressed in the global response to AIDS, have tended to focus on the prevention of HIV transmission from HIV-positive women to their infants. This paper concludes that more than ten years after their inception, PMTCT programs (...)
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  2. Wei Andrew, Mack Jennifer & Thompson Cynthia (2014). Reliability of Visual-World Eyetracking for Lexical and Sentence Comprehension Tasks. Frontiers in Psychology 5.
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  3. Hsu Chien-Ju, Yoshida Masaya & Thompson Cynthia (2014). Cataphora Processing in Agrammatic Aphasia: Eye Movement Evidence for Integration Deficits. Frontiers in Psychology 5.
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  4. Barbieri Elena, Mack Jennifer, Chandler Sarah, Mesulam Marek-Marsel & Thompson Cynthia (2015). Grammatical Production Deficits in PPA: Relating Narrative and Structured Task Performance. Frontiers in Psychology 6.
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  5. Mack Jennifer, Gutierrez Stephanie, Mesulam M.-Marsel & Thompson Cynthia (2015). Online Sentence Comprehension in PPA: Verb-Based Integration and Prediction. Frontiers in Psychology 6.
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  6. Schuchard Julia & Thompson Cynthia (2014). Implicit Learning in Aphasia: Evidence From Serial Reaction Time and Artificial Grammar Tasks. Frontiers in Psychology 5.
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  7.  4
    Sara H. Lindheim (2011). What's Love Got to Do with It?: Mapping Cynthia in Propertius' Paired Elegies 1.8 AB and 1.11-12. American Journal of Philology 132 (4):633-665.
    As he concludes poem 1.12, Propertius romantically asserts that Cynthia was prima and will be the finis. This article explores the supplemental readings that open up if we focus not on the temporal but on the geographical meaning of the word finis, a move invited by the poem itself and by the poems with which it belongs interpretively, all containing several allusions to space. Drawing on both Lacanian and cartographic theory, I suggest that the poet's engagement with questions of (...)
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  8.  2
    Gabrielle Varro (2015). Cynthia Cockburn and Dubravka Zarkov , The Postwar Moment. Militaries, Masculinities and International Peacekeeping. Bosnia and the Netherlands. Temporalités 21.
    Une approche de « regards croisés » est adoptée dans l’ouvrage que dirige ici Cynthia Cockburn en collaboration avec Dubravka Zarkov : d’une part, douze auteurs se répartissent sur deux postes d’observation, la Bosnie-Herzégovine et les Pays Bas et d’autre part, leurs points de vues sont spécifiques selon leurs appartenances professionnelles et disciplinaires. Le point focal du volume est contenu dans le titre, difficile à rendre en français : qu’est-ce qu’un « moment post..
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  9.  2
    Cynthia B. Cohen (1973). The Logic of Religious Language1: CYNTHIA B. COHEN. Religious Studies 9 (2):143-155.
    Expressions used in religious contexts have often seemed odd and paradoxical to philosophers. Statements have appeared in Christian discourse to the effect that God is not a person and yet is a person, that he is a servant and a king, that he is nothingness and being itself. These statements appear unintelligible either because their terms are self-contradictory or because they are mutually exclusive.
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  10.  3
    Makram Abbes (2005). La question de la tolérance en Occident et en islam à travers le livre de Yves-Charles Zarka et Cynthia Fleury : Difficile tolérance. Astérion 3:325-375.
    Difficile tolérance est écrit par Yves-Charles Zarka avec la collaboration de Cynthia Fleury en vue d’étudier la question de la tolérance dans les sociétés occidentales et la place qu’occupent les communautés arabo-musulmanes au sein de ces sociétés. Les deux auteurs mettent l’accent sur l’incompatibilité entre les valeurs de l’Occident et celles de l’islam ; ils défendent l’idée de l’impossibilité de l’émergence de la tolérance dans la culture de l’islam et soulignent la nécessité de réagir face aux revendications communautaires, de (...)
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  11.  1
    Virginia Ashby Sharpe (2002). Review of Cynthia R. Daniels, At Women's Expense: State Power and the Politics of Fetal Rights. [REVIEW] American Journal of Bioethics 2 (1):65-66.
    (2002). Review of Cynthia R. Daniels, At Women's Expense: State Power and the Politics of Fetal Rights. The American Journal of Bioethics: Vol. 2, No. 1, pp. 65-66.
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  12.  61
    Mary Thiessen Nation & Mark Thiessen Nation (2011). Book Review: Cynthia Hess, Sites of Violence, Sites of Grace: Christian Nonviolence and the Traumatized Self (Lanham, MD: Lexington Books, 2009). 167 Pp. £37.05/$60.00 (Hb), ISBN 978-0-7391-1945-7. [REVIEW] Studies in Christian Ethics 24 (1):103-106.
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  13. Elly Vintiadis (2012). Emergence in Mind (Mind Association Occasional Series) . Edited by Cynthia and Macdonald. New York: Oxford University Press, 2010. 288 Pages ISBN 13: 978-0-19-958362-1. [REVIEW] Philosophy 87 (04):603-610.
  14.  42
    S. Tremayne (2000). Abortion in the Developing World: Edited by Axel I Mundigo and Cynthia Indriso, London and New York, Zed Books, 1999, 498 Pages, UK Pound49.95, US $69.95. [REVIEW] Journal of Medical Ethics 26 (6):483-a-484.
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  15.  47
    Louis C. Charland (2002). Cynthia's Dilemma: Consenting to Heroin Prescription. American Journal of Bioethics 2 (2):37 – 47.
    Heroin prescription involves the medical provision of heroin in the treatment of heroin addiction. Rudimentary clinical trials on that treatment modality have been carried out and others are currently underway or in development. However, it is questionable whether subjects considered for such trials are mentally competent to consent to them. The problem has not been sufficiently appreciated in ethical and clinical discussions of the topic. The challenges involved throw new light on the role of value and accountability in contemporary discussions (...)
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  16. John McDowell (2006). Response to Cynthia Macdonald. In Cynthia Macdonald & Graham Macdonald (eds.), Mcdowell and His Critics. Blackwell Pub.
     
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  17.  16
    Kathy E. Ferguson (2001). Reading Militarism and Gender with Cynthia Enloe. Theory and Event 5 (4).
  18.  63
    Matthew C. Haug (2011). Emergence in Mind * Edited by Cynthia MacDonald and Graham MacDonald. Analysis 71 (4):783-785.
  19.  22
    Patrick Maynard (2011). Review of Cynthia Freeland, Portraits and Persons: A Philosophical Inquiry. [REVIEW] British Journal of Aesthetics 51 (4):449-453.
  20.  25
    Ned Block (2008). Phenomenal and Access Consciousness Ned Block and Cynthia MacDonald: Consciousness and Cognitive Access. Proceedings of the Aristotelian Society 108:289 - 317.
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  21.  1
    Shannon Godlove (2016). Cynthia Turner Camp,Anglo-Saxon Saints’ Lives as History Writing in Late Medieval England. Cambridge, UK, and Rochester, NY: D. S. Brewer, 2015. Pp. Xiii, 246; 2 Black-and-White Figures and 1 Table. $99. ISBN: 978-1-84384-402-0. [REVIEW] Speculum 91 (3):764-766.
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  22.  10
    A. E. Housman (1900). Tremenheere's Cynthia of Propertius The Cynthia of Propertius, Done Into English Verse by Seymour Greig Tremenheere, One of H.M. Inspectors of Schools. Macmillan and Co., London and New York. 1899. Pp. Xiii. 108. 4s. Net. [REVIEW] The Classical Review 14 (4):232-233.
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  23.  56
    Jessica Brown (2001). Book Review. Knowing Our Own Minds Crispin Wright, Barry Smith, Cynthia MacDonald. [REVIEW] Mind 110 (438):586-588.
  24.  3
    Abigail Levin (2015). Cynthia Willett. Interspecies Ethics. Environmental Philosophy 12 (2):273-277.
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  25.  29
    Ben Almassi (2013). A Defense of Ignorance: Its Value for Knowers and Roles in Feminist and Social Epistemologies. By Cynthia Townley. Lanham, Md.: Lexington Books, 2011. [REVIEW] Hypatia 28 (1):215-217.
  26.  15
    Brian K. Aurand (1998). Survey of a Field? On Philosophy and Film , Edited by Cynthia A. Freeland and Thomas E. Wartenberg. Film-Philosophy 2 (1).
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  27.  34
    Susan Haack (2007). On Real Metaphysics and Real Realism : Response to Cynthia MacDonald. In Cornelis De Waal (ed.), Susan Haack: A Lady of Distinctions: The Philosopher Responds to Critics. Prometheus Books
  28.  37
    Andrew Cutrofello (2010). It Takes a Village Idiot: And Other Lessons Cynthia Willett Teaches Us. Journal of Speculative Philosophy 24 (1):85-95.
    In Bamboozled (2000), Spike Lee’s satire about a modern TV minstrel show, an auditioning actor named Honeycutt tells the show’s writer, Pierre Delacroix, “I even do Shakespeare shit. . . . To be or not to be, you know? That’s the motherfuckin’ question. . . . There’s a scene where this brother was—Laertes was asking the king, that he wanted to go to Paris and shit. The king asked his daddy, and his daddy say, ‘He hath, my lord, wrung from (...)
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  29. J. McClendon (1996). Maternal Ethics and Other Slave Moralities, by Cynthia Willett. Auslegung 21 (2):135-137.
     
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  30.  3
    Kiara A. Jorgenson (2014). Resisting Structural Evil: Love as Ecological-Economic Vocation by Cynthia Moe-Lobeda. Journal of the Society of Christian Ethics 34 (2):208-209.
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  31.  5
    Niklas Holzberg (2009). Cynthia: A Companion to the Text of Propertius (Review). Classical World: A Quarterly Journal on Antiquity 102 (4):505-506.
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  32.  13
    Karin Ekholm (2012). Cynthia Klestinec, Theaters of Anatomy: Students, Teachers, and Traditions of Dissection in Renaissance Venice (Baltimore: Johns Hopkins University Press, 2011), Pp. 280 (Cloth), $55.00, ISBN 978 14 214 9142 3. [REVIEW] Early Science and Medicine 17 (6):655-657.
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  33.  7
    Tadeusz Szubka (2000). Wright, Crispin, Barry C. Smith, and Cynthia Macdonald, Eds. Knowing Our Own Minds. Review of Metaphysics 53 (3):739-740.
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  34.  31
    Lewis R. Gordon (1998). Cynthia Willet, Maternal Ethics and Other Slave Moralities. [REVIEW] Continental Philosophy Review 31 (1):107-116.
  35.  9
    Pamela M. Huby (1992). Review of Cynthia Hampton, Pleasure, Knowledge, and Being. [REVIEW] Ancient Philosophy 12 (2):431 - 433.
  36.  25
    Patricia Hill Collins (2005). Book Review: Cynthia Burack. Healing Identities: Black Feminist Thought and the Politics of Groups. Ithaca, N.Y.: Cornell University Press, 2004. [REVIEW] Hypatia 20 (4):227-230.
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  37.  23
    Philip Goff (2011). Review of Cynthia MacDonald, Graham MacDonald (Eds.), Emergence in Mind. [REVIEW] Notre Dame Philosophical Reviews 2011 (2).
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  38.  20
    Stephen Halliwell (1988). Cynthia P. Gardiner: The Sophoclean Chorus. A Study of Character and Function. Pp. X + 205. Iowa City: University of Iowa Press, 1987. $22.50. [REVIEW] The Classical Review 38 (01):140-.
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  39.  2
    Luigi Galasso (2015). Cynthia: A Companion to the Text of Propertius by S. J. Heyworth. American Journal of Philology 136 (1):169-173.
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  40.  17
    Hilary Radner (2003). Book Review: Cynthia A. Freeland. The Naked and the Undead: Evil and the Appeal of Horror. Boulder: Westview Press. 2000. [REVIEW] Hypatia 18 (2):215-222.
  41.  2
    Alice Taylor (2015). Cynthia J. Neville and Grant G. Simpson, Eds., Regesta Regum Scottorum, Vol. 4, Part 1: The Acts of Alexander III 1249–1286. Edinburgh: Edinburgh University Press, 2012, Reprinted with Corrections, 2013. Pp. Xii, 276; 1 Map. $192. ISBN: 978-0-7486-2732-5. [REVIEW] Speculum 90 (2):569-570.
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  42. Michael Luntley (1995). Cynthia Macdonald and Graham Macdonald, Eds., Philosophy of Psychology: Debates on Psychological Explanation Reviewed By. Philosophy in Review 15 (5):340-343.
     
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  43.  16
    Bill Martin (2010). A New Chapter in the Politics of Irony: Cynthia Willett's Irony in the Age of Empire. Journal of Speculative Philosophy 24 (1):78-84.
    What if a tree told a joke in the woods and there was no one there to hear it? Occasionally I watch The Ellen DeGeneres Show. I have appreciated Ellen as a comedian since she first came on the public scene, and one part of her talk show that I enjoy is the dancing in the opening segment, where Ellen dances to music played by a DJ, and she goes up into the audience and the overwhelmingly female audience dances with (...)
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  44.  4
    Alain Gignac (2001). KITTREDGE, Cynthia Briggs, Community and Authority : The Rhetoric of Obedience in the Pauline Tradition; RAKOTOHARINTSIFA, Andrianjatovo, Conflits À Corinthe. Église Et Société Selon I Corinthiens. Analyse Socio-historiqueKITTREDGE, Cynthia Briggs, Community and Authority : The Rhetoric of Obedience in the Pauline Tradition; RAKOTOHARINTSIFA, Andrianjatovo, Conflits À Corinthe. Église Et Société Selon I Corinthiens. Analyse Socio-Historique. [REVIEW] Laval Théologique et Philosophique 57 (1):192-195.
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  45.  19
    Sydney Shoemaker (1999). Reply to Cynthia MacDonald. Philosophy and Phenomenological Research 59 (3):739-745.
  46.  14
    Robin Waterfield (2010). Origins of Democracy in Ancient Greece. By Kurt A. Raaflaub, Josiah Ober, and Robert W. Wallace with Paul Cartledge and Cynthia Farrar. [REVIEW] Heythrop Journal 51 (4):670-671.
  47.  18
    Bryan Frances (2007). Varieties of Things: Foundations of Contemporary Metaphysics—Cynthia MacDonald. [REVIEW] International Philosophical Quarterly 47 (3):380-382.
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  48.  2
    Laura Adrián (2006). Cynthia Halpern: Suffering, Politics, Power: A Genealogy in Modern Political Theory. State University of New York Press, Albany, 2002. Foro Interno. Anuario de Teoría Política 6:190-194.
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  49.  2
    Darren Hynes (2012). Cynthia Freeland , Portraits and Persons . Reviewed By. Philosophy in Review 32 (3):177-180.
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  50.  12
    Julie Ward (2002). Book Review: Cynthia A. Freeland. Feminist Interpretations of Aristotle. University Park: Pennsylvania State University Press, 1998. [REVIEW] Hypatia 17 (4):238-243.
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