Search results for 'Cynthia Frantz' (try it on Scholar)

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  1.  27
    Cynthia Frantz, F. Stephan Mayer, Chelsey Norton & Mindi Rock (2005). There is No "I" in Nature: The Influence of Self-Awareness on Connectedness to Nature. Journal of Environmental Psychology 25 (4):427-436.
  2.  1
    Marta P. Vargas, George W. Noblit, Frances C. Fowler, Dale T. Snauwaert, Barbara Thayer-Bacon, Robert R. Sherman, John H. Scahill, David L. Green, James W. Garrison & Nevin R. Frantz (1993). Book Review Section 2. [REVIEW] Educational Studies 24 (4):363-401.
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  3.  13
    Tad Goguen Frantz & Curtis Miller (1993). Evolutionary Competence in the Postmodern Family: An Idealized Design Approach. World Futures 36 (2):81-105.
    (1993). Evolutionary competence in the postmodern family: An idealized design approach. World Futures: Vol. 36, Evolutionary Consciousness, pp. 81-105.
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  4.  6
    Harinder Singh & Roger Frantz (1991). The Conflation Of Productivity and Efficiency in Economics and Economic History. Economics and Philosophy 7 (1):87-89.
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  5. Dave Fogel, Thurgess Cranston, Leopard Gecko, Steven L. Frantz & Robert George Sprackland (1992). Afh staff~. Vivarium 4:51.
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  6. T. L. Frantz & K. M. Carley (2009). Agent-Based Modeling Within a Dynamic Network. In Stephen J. Guastello, Matthijs Koopmans & David Pincus (eds.), Chaos and Complexity in Psychology: The Theory of Nonlinear Dynamical Systems. Cambridge University Press 475--505.
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  7. A. Frantz (1940). 41. Digenis Akritas: A Byzantine Epic and its Illustrators. Byzantion 15:87-91.
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  8. Roger Frantz (ed.) (2007). Renaissance in Behavioral Economics: Essays in Honour of Harvey Leibenstein. Routledge.
    Economists working on behavioral economics have been awarded the Nobel Prize four times in recent years. This book explores this innovative area and in particular focuses on the work of Harvey Leibenstein, one of the pioneers of the discipline. The topics covered in the book include agency theory; dynamic efficiency; evolutionary economics; X-efficiency; the effect of emotions, specifically affect on decision-making; market pricing; experimental economics; human resource management; the Carnegie School, and intra-industry efficiency in less developed countries.
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  9. Georg Wilhelm Friedrich Hegel, C. Frantz & A. Hillert (1843). Hegel's Philosophie in Wörtlichen Auszügen Für Gebildete Aus Dessen Werken. Duncker Und Humblot.
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  10.  2
    Claudia Zapata & Elena Oliva (2016). Fausto Reinaga’s reading of Frantz Fanon: culture, revolution and new humanism. Alpha (Osorno) 42:177-196.
    Este artículo propone explorar algunos de los vínculos que es posible establecer entre el pensamiento indígena y el afrodescendiente que se ha desarrollado en América Latina durante el siglo XX. El caso que aquí trabajamos pone en relación al Caribe con los Andes, y más específicamente, a un intelectual indígena de Bolivia y un afrocaribeño de Martinica: Fausto Reinaga y Frantz Fanon. Reparamos en las referencias que hace Reinaga a la obra de Fanon en sus libros inaugurales del pensamiento (...)
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  11.  10
    Bhakti Shringarpure (2015). The Afterlives of Frantz Fanon and the Reconstruction of Postcolonial Studies. Journal of French and Francophone Philosophy 23 (1):113-128.
    This essay mobilizes Fanon as a point of entry into mapping the current state of postcolonial studies, and within that, reflects on what constitutes the postcolonial canon. Over a gradual course of the eighties and nineties, there has come about a transition from the field’s founding moments in which anti-imperialism, tricontinentalism, Third World nationalism and aesthetics of realism and resistance thrived, to the current trends that show a slant toward postmodernist fragmentation, multiculturalism, issues of diaspora, metropolitan narratives as well as (...)
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  12. Patricia Purtschert (2008). Anerkennung als Kampf um Repräsentation. Hegel lesen mit Simone de Beauvoir und Frantz Fanon. Deutsche Zeitschrift für Philosophie 56 (6):923-933.
    Ausgangspunkt des Artikels sind Simone de Beauvoirs und Frantz Fanons Interpretation eines Schlüsseltextes moderner Anerkennungstheorien, Hegels Herr-und-Knecht-Passage. Beide Aneignungsversuche geraten allerdings in eine Krise, die, so wird gezeigt, das konstitutive Verhältnis von Subjektivierung und Darstellung betrifft. Mit Bezug auf die Theorien von Gayatri Chakravorty Spivak und Judith Butler wird infolgedessen dargelegt, dass der Zugang zum Bereich der Repräsentation als Vorbedingung von Anerkennung gedacht und derart in eine Anerkennungstheorie miteinbezogen werden muss.
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  13.  18
    Norman Ajari (2011). Frantz Fanon: Fighting Against Dehumanization, Demolishing Bio-Power. Estudios de Filosofía Práctica E Historia de Las Ideas 13 (2):53-60.
    El ensayo siguiente consiste en una reinterpretación de la obra de Frantz Fanon a partir de la problemática biopolítica iniciada por Michel Foucault. Se analizan los procesos a través de los cuales las vidas de los colonizados se determinan como inhumanas, y se insertan dentro de un "lenguaje de pura violencia", es decir de una red de poderes violentos, soberanos y totalizantes. Fanón va a pensar una puesta en jaque de aquel estado de excepción permanente colonial a partir de (...)
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  14.  13
    Lewis R. Gordon, George Ciccariello-Maher & Nelson Maldonado-Torres (2013). Frantz Fanon, Fifty Years On. Radical Philosophy Review 16 (1):307-324.
    Originally delivered to mark the fiftieth anniversary of both Frantz Fanon’s death and the publication of his seminal discourse on decolonization, The Wretched of the Earth, these remarks seek to offer a preliminary outline of Fanon’s continuing relevance to the present. Conceptually spanning such touchstone elements of Fanon’s thought as sociogeny, race, violence, the human, and the relation between decolonial ethics and decolonial politics, the authors turn our attention to diagnosing the neoliberal face of contemporary coloniality/modernity and contributing to (...)
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  15.  4
    Sara H. Lindheim (2011). What's Love Got to Do with It?: Mapping Cynthia in Propertius' Paired Elegies 1.8 AB and 1.11-12. American Journal of Philology 132 (4):633-665.
    As he concludes poem 1.12, Propertius romantically asserts that Cynthia was prima and will be the finis. This article explores the supplemental readings that open up if we focus not on the temporal but on the geographical meaning of the word finis, a move invited by the poem itself and by the poems with which it belongs interpretively, all containing several allusions to space. Drawing on both Lacanian and cartographic theory, I suggest that the poet's engagement with questions of (...)
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  16.  2
    Alex Guilherme & W. John Morgan (2014). The Contrasting Philosophies of Martin Buber and Frantz Fanon: The Political in Education as Dialogue or as Defiance. Diogenes 61 (1):28-43.
    Education has two distinct but interconnected layers. There is an outer layer concerned with knowledge transfer and skills and an inner layer concerned with the development of character and relationships with others, both individually and socially. This inner layer provides the individual with the capacity to influence and to change society. In that sense, such an inner layer is ‘political’. In this article we argue that the ‘political’ in education can take two distinct forms: either that of dialogue or of (...)
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  17.  7
    Matthieu Renault (2011). Corps À Corps: Frantz Fanon's Erotics of National Liberation. Journal of French and Francophone Philosophy 19 (1):49-55.
    In this short essay, I will endeavour to show that Frantz Fanon’s well-known conception of struggles for national liberation is intimately linked to an erotics of liberation . This one takes its roots in a shift, or better a reversal, of theories of racism . As Etienne Balibar argues, “racism,” as a category, appears at mid 19 th century, especially under the aegis of the UNESCO, as a break with the conceptions of “race,” considered to be a pure “myth” (...)
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  18.  3
    Cynthia B. Cohen (1973). The Logic of Religious Language1: CYNTHIA B. COHEN. Religious Studies 9 (2):143-155.
    Expressions used in religious contexts have often seemed odd and paradoxical to philosophers. Statements have appeared in Christian discourse to the effect that God is not a person and yet is a person, that he is a servant and a king, that he is nothingness and being itself. These statements appear unintelligible either because their terms are self-contradictory or because they are mutually exclusive.
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  19.  2
    Gabrielle Varro (2015). Cynthia Cockburn and Dubravka Zarkov , The Postwar Moment. Militaries, Masculinities and International Peacekeeping. Bosnia and the Netherlands. Temporalités 21.
    Une approche de « regards croisés » est adoptée dans l’ouvrage que dirige ici Cynthia Cockburn en collaboration avec Dubravka Zarkov : d’une part, douze auteurs se répartissent sur deux postes d’observation, la Bosnie-Herzégovine et les Pays Bas et d’autre part, leurs points de vues sont spécifiques selon leurs appartenances professionnelles et disciplinaires. Le point focal du volume est contenu dans le titre, difficile à rendre en français : qu’est-ce qu’un « moment post..
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  20. Marcos Govea (2011). El prejuicio del color en el colonizado en el pensamiento de Frantz Fanon. Revista de filosofía (Chile) 67 (1):99-109.
    En esta investigación se analiza el pensamiento de Frantz Fanon, un pensador crítico del sistema colonial -especialmente (Caribe y África)-, se trabajará algunos elementos que se encuentran en el colonialismo, a través de sus obras más importantes como: Piel Negra, máscaras blancas y Los condenados de la tierra. Del mismo modo, se abordará un problema de carácter neurálgico en el planteamiento del autor como lo es el prejuicio del color y la visión de los europeos en relación a la (...)
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  21.  3
    D. Macey (2010). 'I Am My Own Foundation': Frantz Fanon as a Source of Continued Political Embarrassment. Theory, Culture and Society 27 (7-8):33-51.
    It has become almost conventional to describe the early work of Frantz Fanon as an expression of individual political revolt, and his later work as testimony to his commitment to a collective revolution. This article contends that the early work , while individualistic, is a continued source of political embarrassment in that it is unclassifiable and raises difficult issues about the construction of race and racism, as well as challenging conventional views of Fanon as ‘revolutionary’ psychiatrist. Fanon’s representation of (...)
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  22.  4
    Makram Abbes (2005). La question de la tolérance en Occident et en islam à travers le livre de Yves-Charles Zarka et Cynthia Fleury : Difficile tolérance. Astérion 3:325-375.
    Difficile tolérance est écrit par Yves-Charles Zarka avec la collaboration de Cynthia Fleury en vue d’étudier la question de la tolérance dans les sociétés occidentales et la place qu’occupent les communautés arabo-musulmanes au sein de ces sociétés. Les deux auteurs mettent l’accent sur l’incompatibilité entre les valeurs de l’Occident et celles de l’islam ; ils défendent l’idée de l’impossibilité de l’émergence de la tolérance dans la culture de l’islam et soulignent la nécessité de réagir face aux revendications communautaires, de (...)
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  23.  3
    Sonia Dayan-Herzbrun (2011). De Frantz Fanon à Edward Said: L'impensé colonial. Journal of French and Francophone Philosophy 19 (1):71-81.
    Un texte n’existe que dans la mesure où il est lu et ses différentes lectures contribuent à en montrer la richesse et l’intérêt. En France on a longtemps lu et on continue encore à lire Fanon, en particulier Les damnés de la terre , à la lumière de la préface que Sartre avait rédigée, à la demande de Fanon lui-même, après une rencontre et d’intenses discussions entre les deux hommes au printemps 1961 à Rome. Le premier chapitre des Damnés de (...)
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  24.  2
    Clark Butler, Review of the Book Les Damnes de la Terre by Frantz Fanon. [REVIEW]
    Assessment of radical Third Worldist, French trained psychiatrist Frantz Fanon, advocating the killing of a Frenchmen by each Algerian rebel as his total liberation from colonialism.
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  25.  1
    Virginia Ashby Sharpe (2002). Review of Cynthia R. Daniels, At Women's Expense: State Power and the Politics of Fetal Rights. [REVIEW] American Journal of Bioethics 2 (1):65-66.
    (2002). Review of Cynthia R. Daniels, At Women's Expense: State Power and the Politics of Fetal Rights. The American Journal of Bioethics: Vol. 2, No. 1, pp. 65-66.
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  26. Joby Fanon (2014). Frantz Fanon, My Brother: Doctor, Playwright, Revolutionary. Lexington Books.
    Frantz Fanon stands as one of the most uncompromising critics of racism and colonialism. Translated into English by Daniel Nethery, this biography by Fanon's brother, Joby, is an intimate, passionate and very human account of one of the most influential thinkers of the twentieth century.
     
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  27. Nigel C. Gibson & Roberto Beneduce (2017). Frantz Fanon, Psychiatry and Politics. Rowman & Littlefield International.
    The revolutionary and psychiatrist Frantz Fanon was a foundational figure in postcolonial and decolonial thought and practice, yet his medical work still has only been studied peripherally. That is partly because most of his psychiatry writings have remained untranslated. With a focus on Fanon’s key psychiatry texts, Frantz Fanon: Psychiatry and Politics considers Fanon’s medical writings as materials anticipating as well as accompanying Fanon’s better known work.
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  28. Daniel Nethery (ed.) (2014). Frantz Fanon, My Brother: Doctor, Playwright, Revolutionary. Lexington Books.
    Frantz Fanon stands as one of the most uncompromising critics of racism and colonialism. Translated into English by Daniel Nethery, this biography by Fanon's brother, Joby, is an intimate, passionate and very human account of one of the most influential thinkers of the twentieth century.
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  29. Denean T. Sharpley-Whiting (1997). Frantz Fanon: Conflicts and Feminisms. Rowman & Littlefield Publishers.
    Frantz Fanon: Conflicts and Feminisms represents a bold examination of previous feminist criticisms of Fanon and argues that Fanon's writings on women and resistance provide the formative kernels of a liberating praxis for women existing under colonial and neocolonial oppression. Sharpley-Whiting skillfully brings together approaches from a broad range of academic fields, including critical race theory, literary and cultural criticism, and psychoanalysis as she assesses the relevance of Fanon's theories of oppression to a feminist politics of resistance.
     
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  30. Himadeep Muppidi (2009). 13 Frantz Fanon. In Jenny Edkins & Nick Vaughan-Williams (eds.), Critical Theorists and International Relations. Routledge 150.
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  31.  55
    Louis C. Charland (2002). Cynthia's Dilemma: Consenting to Heroin Prescription. American Journal of Bioethics 2 (2):37 – 47.
    Heroin prescription involves the medical provision of heroin in the treatment of heroin addiction. Rudimentary clinical trials on that treatment modality have been carried out and others are currently underway or in development. However, it is questionable whether subjects considered for such trials are mentally competent to consent to them. The problem has not been sufficiently appreciated in ethical and clinical discussions of the topic. The challenges involved throw new light on the role of value and accountability in contemporary discussions (...)
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  32.  1
    W. John Morgan, Alex Guilherme & Nicole G. Albert (2013). Martin Buber et Frantz Fanon. Le politique dans l'éducation : dialogue ou rébellion. Diogène 241 (1):35.
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  33.  61
    Mary Thiessen Nation & Mark Thiessen Nation (2011). Book Review: Cynthia Hess, Sites of Violence, Sites of Grace: Christian Nonviolence and the Traumatized Self (Lanham, MD: Lexington Books, 2009). 167 Pp. £37.05/$60.00 (Hb), ISBN 978-0-7391-1945-7. [REVIEW] Studies in Christian Ethics 24 (1):103-106.
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  34. Elly Vintiadis (2012). Emergence in Mind (Mind Association Occasional Series) . Edited by Cynthia and Macdonald. New York: Oxford University Press, 2010. 288 Pages ISBN 13: 978-0-19-958362-1. [REVIEW] Philosophy 87 (04):603-610.
  35. John McDowell (2006). Response to Cynthia Macdonald. In Cynthia Macdonald & Graham Macdonald (eds.), Mcdowell and His Critics. Blackwell Pub.
     
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  36.  42
    S. Tremayne (2000). Abortion in the Developing World: Edited by Axel I Mundigo and Cynthia Indriso, London and New York, Zed Books, 1999, 498 Pages, UK Pound49.95, US $69.95. [REVIEW] Journal of Medical Ethics 26 (6):483-a-484.
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  37.  74
    Matthew C. Haug (2011). Emergence in Mind * Edited by Cynthia MacDonald and Graham MacDonald. Analysis 71 (4):783-785.
  38. Pramod K. Nayar (2012). Frantz Fanon. Routledge.
    Fanon: life in a revolution -- Influences and engagements -- Colonialism, race and the native psyche. Race, colonialism and identity -- The black man's inferiority complex and race -- The dependency complex -- "Mental disorders" and colonial psychiatry -- Colonialism, gender, sexuality. Colonialism and its sexual economy -- Colonialism and sexual violence -- Women, the anti-colonial struggle and the veil -- On violence I: the destruction of selfhood. Colonial violence -- Territory, geography and the violence of space -- Embodied violence (...)
     
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  39.  3
    Cody Trojan (forthcoming). Revolution as Restoration or Foundation? Frantz Fanon’s Politics of World Building. Contemporary Political Theory.
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  40.  16
    Kathy E. Ferguson (2001). Reading Militarism and Gender with Cynthia Enloe. Theory and Event 5 (4).
  41.  22
    Patrick Maynard (2011). Review of Cynthia Freeland, Portraits and Persons: A Philosophical Inquiry. [REVIEW] British Journal of Aesthetics 51 (4):449-453.
  42.  29
    Ned Block (2008). Phenomenal and Access Consciousness Ned Block and Cynthia MacDonald: Consciousness and Cognitive Access. Proceedings of the Aristotelian Society 108:289 - 317.
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  43. Diana Fuss (forthcoming). Interior Colonies: Frantz Fanon and the Politics of Identification. Diacritics.
  44. White Masks (1999). Frantz Fanon, World Revolutionary. In Nigel C. Gibson (ed.), Rethinking Fanon: The Continuing Dialogue. Humanity Books 103.
  45.  24
    Mariana Alvarado (2012). Tiempos de homenajes, tiempos descoloniales: Frantz Fanon. América Latina. Estudios de Filosofía Práctica E Historia de Las Ideas 14 (1):69-71.
    Arturo Roig inscribe el ejercicio del filosofar en la geografía de su función crítica. Crítica que es comprendida como una forma de pensamiento que se cuestiona a sí mismo y que considera no sólo los límites y posibilidades de la razón, sino también la realidad humana e histórica de un sujeto que se constituye en un "nosotros". La filosofía, así entendida, es un saber de vida. La función utópica se presenta como tarea para este saber de conjetura y para una (...)
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  46.  10
    A. E. Housman (1900). Tremenheere's Cynthia of Propertius The Cynthia of Propertius, Done Into English Verse by Seymour Greig Tremenheere, One of H.M. Inspectors of Schools. Macmillan and Co., London and New York. 1899. Pp. Xiii. 108. 4s. Net. [REVIEW] The Classical Review 14 (4):232-233.
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  47.  62
    Jessica Brown (2001). Book Review. Knowing Our Own Minds Crispin Wright, Barry Smith, Cynthia MacDonald. [REVIEW] Mind 110 (438):586-588.
  48.  37
    Ben Almassi (2013). A Defense of Ignorance: Its Value for Knowers and Roles in Feminist and Social Epistemologies. By Cynthia Townley. Lanham, Md.: Lexington Books, 2011. [REVIEW] Hypatia 28 (1):215-217.
  49.  1
    Shannon Godlove (2016). Cynthia Turner Camp,Anglo-Saxon Saints’ Lives as History Writing in Late Medieval England. Cambridge, UK, and Rochester, NY: D. S. Brewer, 2015. Pp. Xiii, 246; 2 Black-and-White Figures and 1 Table. $99. ISBN: 978-1-84384-402-0. [REVIEW] Speculum 91 (3):764-766.
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  50.  15
    Joan Tronto (2004). Frantz Fanon. Contemporary Political Theory 3 (3):245.
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