Search results for 'Cynthia Frantz' (try it on Scholar)

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  1. Cynthia Frantz, F. Stephan Mayer, Chelsey Norton & Mindi Rock (2005). There is No "I" in Nature: The Influence of Self-Awareness on Connectedness to Nature. Journal of Environmental Psychology 25 (4):427-436.score: 240.0
  2. Harinder Singh & Roger Frantz (1991). The Conflation Of Productivity and Efficiency in Economics and Economic History. Economics and Philosophy 7 (01):87-89.score: 30.0
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  3. Tad Goguen Frantz & Curtis Miller (1993). Evolutionary Competence in the Postmodern Family: An Idealized Design Approach. World Futures 36 (2):81-105.score: 30.0
    (1993). Evolutionary competence in the postmodern family: An idealized design approach. World Futures: Vol. 36, Evolutionary Consciousness, pp. 81-105.
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  4. Marta P. Vargas, George W. Noblit, Frances C. Fowler, Dale T. Snauwaert, Barbara Thayer-Bacon, Robert R. Sherman, John H. Scahill, David L. Green, James W. Garrison & Nevin R. Frantz (1993). Book Review Section 2. [REVIEW] Educational Studies 24 (4):363-401.score: 30.0
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  5. Dave Fogel, Thurgess Cranston, Leopard Gecko, Steven L. Frantz & Robert George Sprackland (1992). Afh staff~. Vivarium 4:51.score: 30.0
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  6. T. L. Frantz & K. M. Carley (2009). Agent-Based Modeling Within a Dynamic Network. In Stephen J. Guastello, Matthijs Koopmans & David Pincus (eds.), Chaos and Complexity in Psychology: The Theory of Nonlinear Dynamical Systems. Cambridge University Press. 475--505.score: 30.0
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  7. A. Frantz (1940). 41. Digenis Akritas: A Byzantine Epic and its Illustrators. Byzantion 15:87-91.score: 30.0
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  8. Norman Ajari (2011). Frantz Fanon: Fighting Against Dehumanization, Demolishing Bio-Power. Estudios de Filosofía Práctica E Historia de Las Ideas 13 (2):53-60.score: 18.0
    El ensayo siguiente consiste en una reinterpretación de la obra de Frantz Fanon a partir de la problemática biopolítica iniciada por Michel Foucault. Se analizan los procesos a través de los cuales las vidas de los colonizados se determinan como inhumanas, y se insertan dentro de un "lenguaje de pura violencia", es decir de una red de poderes violentos, soberanos y totalizantes. Fanón va a pensar una puesta en jaque de aquel estado de excepción permanente colonial a partir de (...)
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  9. Matthieu Renault (2011). Corps à Corps: Frantz Fanon's Erotics of National Liberation. Journal of French and Francophone Philosophy 19 (1):49-55.score: 18.0
    In this short essay, I will endeavour to show that Frantz Fanon’s well-known conception of struggles for national liberation is intimately linked to an erotics of liberation . This one takes its roots in a shift, or better a reversal, of theories of racism . As Etienne Balibar argues, “racism,” as a category, appears at mid 19 th century, especially under the aegis of the UNESCO, as a break with the conceptions of “race,” considered to be a pure “myth” (...)
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  10. Makram Abbes (2005). La question de la tolérance en Occident et en islam à travers le livre de Yves-Charles Zarka et Cynthia Fleury : Difficile tolérance. Astérion 3:325-375.score: 18.0
    Difficile tolérance est écrit par Yves-Charles Zarka avec la collaboration de Cynthia Fleury en vue d’étudier la question de la tolérance dans les sociétés occidentales et la place qu’occupent les communautés arabo-musulmanes au sein de ces sociétés. Les deux auteurs mettent l’accent sur l’incompatibilité entre les valeurs de l’Occident et celles de l’islam ; ils défendent l’idée de l’impossibilité de l’émergence de la tolérance dans la culture de l’islam et soulignent la nécessité de réagir face aux revendications communautaires, de (...)
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  11. Sonia Dayan-Herzbrun (2011). De Frantz Fanon à Edward Said: L'impensé colonial. Journal of French and Francophone Philosophy 19 (1):71-81.score: 18.0
    Un texte n’existe que dans la mesure où il est lu et ses différentes lectures contribuent à en montrer la richesse et l’intérêt. En France on a longtemps lu et on continue encore à lire Fanon, en particulier Les damnés de la terre , à la lumière de la préface que Sartre avait rédigée, à la demande de Fanon lui-même, après une rencontre et d’intenses discussions entre les deux hommes au printemps 1961 à Rome. Le premier chapitre des Damnés de (...)
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  12. Lewis R. Gordon, George Ciccariello-Maher & Nelson Maldonado-Torres (2013). Frantz Fanon, Fifty Years On. Radical Philosophy Review 16 (1):307-324.score: 18.0
    Originally delivered to mark the fiftieth anniversary of both Frantz Fanon’s death and the publication of his seminal discourse on decolonization, The Wretched of the Earth, these remarks seek to offer a preliminary outline of Fanon’s continuing relevance to the present. Conceptually spanning such touchstone elements of Fanon’s thought as sociogeny, race, violence, the human, and the relation between decolonial ethics and decolonial politics, the authors turn our attention to diagnosing the neoliberal face of contemporary coloniality/modernity and contributing to (...)
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  13. Marcos Govea (2011). El prejuicio del color en el colonizado en el pensamiento de Frantz Fanon. Revista de Filosofia 67 (1):99-109.score: 18.0
    En esta investigación se analiza el pensamiento de Frantz Fanon, un pensador crítico del sistema colonial -especialmente (Caribe y África)-, se trabajará algunos elementos que se encuentran en el colonialismo, a través de sus obras más importantes como: Piel Negra, máscaras blancas y Los condenados de la tierra. Del mismo modo, se abordará un problema de carácter neurálgico en el planteamiento del autor como lo es el prejuicio del color y la visión de los europeos en relación a la (...)
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  14. Virginia Ashby Sharpe (2002). Review of Cynthia R. Daniels, At Women's Expense: State Power and the Politics of Fetal Rights. [REVIEW] American Journal of Bioethics 2 (1):65-66.score: 18.0
    (2002). Review of Cynthia R. Daniels, At Women's Expense: State Power and the Politics of Fetal Rights. The American Journal of Bioethics: Vol. 2, No. 1, pp. 65-66.
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  15. Clark Butler, Review of the Book Les Damnes de la Terre by Frantz Fanon. [REVIEW]score: 18.0
    Assessment of radical Third Worldist, French trained psychiatrist Frantz Fanon, advocating the killing of a Frenchmen by each Algerian rebel as his total liberation from colonialism.
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  16. Elly Vintiadis (2012). Emergence in Mind (Mind Association Occasional Series) . Edited by Cynthia and Macdonald. New York: Oxford University Press, 2010. 288 Pages ISBN 13: 978-0-19-958362-1. [REVIEW] Philosophy 87 (04):603-610.score: 15.0
  17. Robert Bernasconi (2004). Identity and Agency in Frantz Fanon. Sartre Studies International 10 (2):106-109.score: 15.0
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  18. Andrew Cutrofello (2010). It Takes a Village Idiot: And Other Lessons Cynthia Willett Teaches Us. Journal of Speculative Philosophy 24 (1):85-95.score: 15.0
    In Bamboozled (2000), Spike Lee’s satire about a modern TV minstrel show, an auditioning actor named Honeycutt tells the show’s writer, Pierre Delacroix, “I even do Shakespeare shit. . . . To be or not to be, you know? That’s the motherfuckin’ question. . . . There’s a scene where this brother was—Laertes was asking the king, that he wanted to go to Paris and shit. The king asked his daddy, and his daddy say, ‘He hath, my lord, wrung from (...)
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  19. Susan Haack (2007). On Real Metaphysics and Real Realism : Response to Cynthia MacDonald. In Cornelis De Waal (ed.), Susan Haack: A Lady of Distinctions: The Philosopher Responds to Critics. Prometheus Books.score: 15.0
  20. Mariana Alvarado (2012). Tiempos de homenajes, tiempos descoloniales: Frantz Fanon. América Latina. Estudios de Filosofía Práctica E Historia de Las Ideas 14 (1):69-71.score: 15.0
    Arturo Roig inscribe el ejercicio del filosofar en la geografía de su función crítica. Crítica que es comprendida como una forma de pensamiento que se cuestiona a sí mismo y que considera no sólo los límites y posibilidades de la razón, sino también la realidad humana e histórica de un sujeto que se constituye en un "nosotros". La filosofía, así entendida, es un saber de vida. La función utópica se presenta como tarea para este saber de conjetura y para una (...)
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  21. Philip Goff (2011). Review of Cynthia MacDonald, Graham MacDonald (Eds.), Emergence in Mind. [REVIEW] Notre Dame Philosophical Reviews 2011 (2).score: 15.0
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  22. Patricia Hill Collins (2005). Book Review: Cynthia Burack. Healing Identities: Black Feminist Thought and the Politics of Groups. Ithaca, N.Y.: Cornell University Press, 2004. [REVIEW] Hypatia 20 (4):227-230.score: 15.0
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  23. Jessica Brown (2001). Book Review. Knowing Our Own Minds Crispin Wright, Barry Smith, Cynthia MacDonald. [REVIEW] Mind 110 (438):586-588.score: 15.0
  24. Ben Almassi (2013). A Defense of Ignorance: Its Value for Knowers and Roles in Feminist and Social Epistemologies. By Cynthia Townley. Lanham, Md.: Lexington Books, 2011. [REVIEW] Hypatia 28 (1):215-217.score: 15.0
  25. Matthew C. Haug (2011). Emergence in Mind * Edited by Cynthia MacDonald and Graham MacDonald. Analysis 71 (4):783-785.score: 15.0
  26. Sydney Shoemaker (1999). Reply to Cynthia MacDonald. Philosophy and Phenomenological Research 59 (3):739-745.score: 15.0
  27. Karin Ekholm (2012). Cynthia Klestinec, Theaters of Anatomy: Students, Teachers, and Traditions of Dissection in Renaissance Venice (Baltimore: Johns Hopkins University Press, 2011), Pp. 280 (Cloth), $55.00, ISBN 978 14 214 9142 3. [REVIEW] Early Science and Medicine 17 (6):655-657.score: 15.0
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  28. Stephen Halliwell (1988). Cynthia P. Gardiner: The Sophoclean Chorus. A Study of Character and Function. Pp. X + 205. Iowa City: University of Iowa Press, 1987. $22.50. [REVIEW] The Classical Review 38 (01):140-.score: 15.0
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  29. Louis C. Charland (2002). Cynthia's Dilemma: Consenting to Heroin Prescription. American Journal of Bioethics 2 (2):37 – 47.score: 15.0
    Heroin prescription involves the medical provision of heroin in the treatment of heroin addiction. Rudimentary clinical trials on that treatment modality have been carried out and others are currently underway or in development. However, it is questionable whether subjects considered for such trials are mentally competent to consent to them. The problem has not been sufficiently appreciated in ethical and clinical discussions of the topic. The challenges involved throw new light on the role of value and accountability in contemporary discussions (...)
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  30. Daniel Goodey (2001). Isaac Julien. Frantz Fanon: Black Skin, White Mask. Philosophia Africana 4 (2):93-97.score: 15.0
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  31. Lewis R. Gordon (1998). Cynthia Willet, Maternal Ethics and Other Slave Moralities. [REVIEW] Continental Philosophy Review 31 (1):107-116.score: 15.0
  32. Robin Waterfield (2010). Origins of Democracy in Ancient Greece. By Kurt A. Raaflaub, Josiah Ober, and Robert W. Wallace with Paul Cartledge and Cynthia Farrar. [REVIEW] Heythrop Journal 51 (4):670-671.score: 15.0
  33. Adam Laytin (2001). Frantz Fanon and the Question of Palestinian Colonialism. Radical Philosophy Review 4 (1/2):193-204.score: 15.0
    The author argues that a Fanonian analysis offers a rich understanding of the complexity ofthe Israeli-Palestinian conflict.
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  34. Lou Turner (2001). Marginal Note on Minority Questions in the Thought of Frantz Fanon. Philosophia Africana 4 (2):37-46.score: 15.0
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  35. Julie Ward (2002). Book Review: Cynthia A. Freeland. Feminist Interpretations of Aristotle. University Park: Pennsylvania State University Press, 1998. [REVIEW] Hypatia 17 (4):238-243.score: 15.0
  36. Linda A. Bell (2002). Review of Cynthia Willett, The Soul of Justice: Social Bonds and Racial Hubris. [REVIEW] Notre Dame Philosophical Reviews 2002 (3).score: 15.0
  37. Justin Cruickshank (2007). Ontology and Nominalism: On the Case for Critical Relism. Review of Beyond Relativism: Raymond Boudon, Cognitive Rationality and Critical Realism by Cynthia Lins Hamlin. Journal of Critical Realism 1 (1):165-167.score: 15.0
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  38. Nigel Gibson (2001). The Oxygen of the Revolution: Gendered Gaps and Radical Mutations in Frantz Fanon's a Dying Colonialism. Philosophia Africana 4 (2):47-62.score: 15.0
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  39. Bill Martin (2010). A New Chapter in the Politics of Irony: Cynthia Willett's Irony in the Age of Empire. Journal of Speculative Philosophy 24 (1):78-84.score: 15.0
    What if a tree told a joke in the woods and there was no one there to hear it? Occasionally I watch The Ellen DeGeneres Show. I have appreciated Ellen as a comedian since she first came on the public scene, and one part of her talk show that I enjoy is the dancing in the opening segment, where Ellen dances to music played by a DJ, and she goes up into the audience and the overwhelmingly female audience dances with (...)
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  40. R. F. Holland (1959). The Character of Man. By Emmanuel Mounier. Translated by Cynthia Rowland. (London: Rockliffe. 1956. Pp. X + 341. Price 42s.). [REVIEW] Philosophy 34 (128):79-.score: 15.0
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  41. Brian K. Aurand (1998). Survey of a Field? On Philosophy and Film , Edited by Cynthia A. Freeland and Thomas E. Wartenberg. Film-Philosophy 2 (1).score: 15.0
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  42. Ned Block (2008). Phenomenal and Access Consciousness Ned Block and Cynthia MacDonald: Consciousness and Cognitive Access. Proceedings of the Aristotelian Society 108:289 - 317.score: 15.0
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  43. Matthew R. Christ (2008). Athenian Democracy (K.A.) Raaflaub, (J.) Ober, (R.W.) Wallace Origins of Democracy in Ancient Greece. With Chapters by Paul Cartledge and Cynthia Farrar. Pp. Xii + 242. Berkeley, Los Angeles and London: University of California Press, 2007. Cased, £22.95, US$34.95. ISBN: 978-0-520-24562-. [REVIEW] The Classical Review 58 (02):513-.score: 15.0
  44. Oladipo Fashina (1989). Frantz Fanon and the Ethical Justification of Anti–Colonial Violence. Social Theory and Practice 15 (2):179-212.score: 15.0
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  45. Bryan Frances (2007). Varieties of Things: Foundations of Contemporary Metaphysics—Cynthia MacDonald. International Philosophical Quarterly 47 (3):380-382.score: 15.0
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  46. Hugh Lehman (1998). Cynthia Rosenzweig and Daniel Hillel, Climate Change and the Global Harvest: Potential Impacts of the Greenhouse Effect on Agriculture. [REVIEW] Journal of Agricultural and Environmental Ethics 11 (1):71-74.score: 15.0
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  47. David Macey (1999). The Recall of the Real: Frantz Fanon and Psychoanalysis. Constellations 6 (1):97-107.score: 15.0
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  48. Richard Pithouse (2001). Independent Intavenshan: Frantz Fanon and the Dialectic of Solidarity. Radical Philosophy Review 4 (1/2):173-192.score: 15.0
    The author argues that Fanon’s analysis of struggles after decolonization in The Wretched of the Earth is highly relevant to the contemporary South African situation.
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  49. Bernard G. Prusak (2009). Review of Cynthia Willett, Irony in the Age of Empire: Comic Perspectives on Democracy and Freedom. [REVIEW] Notre Dame Philosophical Reviews 2009 (3).score: 15.0
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  50. Lisa Cahill (2006). A Review Of: “David H. Smith and Cynthia B. Cohen (Eds.), A Christian Response to the New Genetics: Religious, Ethical and Social Issues.”. [REVIEW] American Journal of Bioethics 6 (4):78-79.score: 15.0
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