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Cynthia A. Stark [19]Cynthia Ann Stark [1]
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Profile: Cynthia Stark (University of Utah)
  1.  23
    Cynthia A. Stark (2007). How to Include the Severely Disabled in a Contractarian Theory of Justice. Journal of Political Philosophy 15 (2):127–145.
  2.  39
    Cynthia A. Stark (2009). Contractarianism and Cooperation. Politics, Philosophy and Economics 8 (1):73-99.
    Because contractarians see justice as mutual advantage, they hold that justice can be rationally grounded only when each can expect to gain from it. John Rawls seems to avoid this feature of contractarianism by fashioning the parties to the contract as Kantian agents whose personhood grounds their claims to justice. But Rawls also endorses the Humean idea that justice applies only if people are equal in ability. It would seem to follow from this idea that dependent persons (such as the (...)
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  3.  97
    Cynthia A. Stark (2000). Hypothetical Consent and Justification. Journal of Philosophy 97 (6):313-334.
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  4.  17
    Cynthia A. Stark (2009). Respecting Human Dignity: Contract Versus Capabilities. Metaphilosophy 40 (3-4):366-381.
  5.  20
    Cynthia A. Stark (1997). Decision Procedures, Standards of Rightness and Impartiality. Noûs 31 (4):478-495.
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  6.  14
    Cynthia A. Stark (1997). The Rationality of Valuing Oneself: A Critique of Kant on Self-Respect. Journal of the History of Philosophy 35 (1):65-82.
    The Rationality of Valuing Oneself: A Critique of Kant on Self-Respect CYNTHIA A. STARK IN RECENT DECADES several philosophers have examined the notion of self- respect and illustrated its moral importance. Thomas E. Hill Jr., for instance, argues that the failure to properly value one's moral rights, which is exhibited by such characters as the Deferential Wife and the Uncle Tom, is a violation of a duty to oneself.' Robin Dillon shows the connection between self-respect and moral goods such as (...)
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  7.  45
    Cynthia A. Stark (2010). Abstraction and Justification in Moral Theory. Hypatia 25 (4):825-833.
    Ethicists of care have objected to traditional moral philosophy's reliance upon abstract universal principles. They claim that the use of abstraction renders traditional theories incapable of capturing morally relevant, particular features of situations. I argue that this objection sometimes conflates two different levels of moral thinking: the level of justification and the level of deliberation. Specifically, I claim that abstraction or attention to context at the level of justification does not entail, as some critics seem to think, a commitment to (...)
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  8.  33
    Cynthia A. Stark (2001). Fundamental Rights and the Right to Bear Arms. Criminal Justice Ethics 20 (1):25-27.
  9.  22
    Cynthia A. Stark (1997). Is Pornography an Action? Social Theory and Practice 23 (2):277-306.
  10.  14
    Cynthia A. Stark (2013). Luck, Opportunity and Disability. Critical Review of International Social and Political Philosophy 16 (3):383-402.
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  11.  3
    Cynthia A. Stark (1997). Is Pornography an Action?: The Causal Vs. The Conceptual View of Pornography's Harm. Social Theory and Practice 23 (2):277-306.
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  12.  14
    Cynthia A. Stark (1997). The Words We Love to Hate. Law and Philosophy 16 (1):107 - 114.
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  13.  2
    Cynthia A. Stark (2013). Justice, Institutions and Luck: The Site, Ground and Scope of Equality. By Kok-Chor Tan. Oxford University Press, 2012, Pp. 204, £30 ISBN: 978019958885. [REVIEW] Philosophy 88 (4):617-621.
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  14.  7
    Cynthia A. Stark (2001). Review: Schott , Feminist Interpretations of Immanuel Kant. [REVIEW] Dialogue 40 (1):188.
  15.  6
    Cynthia A. Stark (1998). An Unapologetic Defense of Kant's Ethics. Ratio 11 (2):186–192.
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  16.  2
    Respecting Human Dignity, Contract Versus Capabilities & Cynthia A. Stark (2010). The Ideal of Justification I Have Described is in Tension with Another Ideal, Which Says That All Members of Society Are Owed Justice Regardless Of. In Eva Feder Kittay & Licia Carlson (eds.), Cognitive Disability and its Challenge to Moral Philosophy. Wiley-Blackwell
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  17.  2
    Cynthia A. Stark (1998). Pornography, Verbal Acts, and Viewpoint Discrimination. Public Affairs Quarterly 12 (4):429-445.
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  18. Cynthia A. Stark (2000). Hypothetical Consent and Justification. Journal of Philosophy 97 (6):313.
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  19. Cynthia A. Stark (2013). No Title Available: Review. Philosophy 88 (4):617-621.
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