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Derek Allen [27]Diogenes Allen [26]D. E. Allen [17]David Allen [17]
Douglas Allen [15]D. Allen [13]Danielle Allen [9]Derek P. H. Allen [8]

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Profile: David Allen (University of Warwick)
Profile: David W. Allen
Profile: Daniel Allen
Profile: Dominique Allen
Profile: Dennis Allen
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  1. Bryan W. Husted & David B. Allen (2008). Toward a Model of Cross-Cultural Business Ethics: The Impact of Individualism and Collectivism on the Ethical Decision-Making Process. [REVIEW] Journal of Business Ethics 82 (2):293 - 305.
    In this paper, we explore the impact of individualism and collectivism on three basic aspects of ethical decision making - the perception of moral problems, moral reasoning, and behavior. We argue that the inclusion of business practices within the moral domain by the individual depends partly upon individualism and collectivism. We also propose a pluralistic approach to post-conventional moral judgment that includes developmental paths appropriate for individualist and collectivist cultures. Finally, we argue that the link between moral judgment and behavior (...)
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  2.  77
    Bryan W. Husted & David B. Allen (2000). Is It Ethical to Use Ethics as Strategy? Journal of Business Ethics 27 (1-2):21 - 31.
    Increasingly research in the field of business and society suggests that ethics and corporate social responsibility can be profitable. Yet this work raises a troubling question: Is it ethical to use ethics and social responsibility in a strategic way? Is it possible to be ethical or socially responsible for the wrong reason? In this article, we define a strategy concept in order to situate the different approaches to the strategic use of ethics and social responsibility found in the current literature. (...)
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  3. Douglas Allen (2007). Mahatma Gandhi on Violence and Peace Education. Philosophy East and West 57 (3):290-310.
    : Gandhi can serve as a valuable catalyst allowing us to rethink our philosophical positions on violence, nonviolence, and education. Especially insightful are Gandhi's formulations of the multidimensionality of violence, including educational violence, and the violence of the status quo. His peace education offers many possibilities for dealing with short-term violence, but its greatest strength is its long-term preventative education and socialization. Key to Gandhi's peace education are his ethical and ontological formulations of means-ends relations; the need to uncover root (...)
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  4.  92
    Bryan W. Husted & David B. Allen (2007). Corporate Social Strategy in Multinational Enterprises: Antecedents and Value Creation. [REVIEW] Journal of Business Ethics 74 (4):345 - 361.
    In this article, we examine the relationship of the multinational firm’s market environment, stakeholders, resources, and values to the development of strategic social planning and strategic social positioning. Using a sample of multinational enterprises in Mexico, we examine the relationship of these different ways of conducting social strategy to the creation of value by the firm. The market conditions of munificence and dynamism, and the resource for continuous innovation are found to be related to strategic social positioning. The social responsibility (...)
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  5.  15
    Siobhan M. Abeyesinghe, Jen Jamieson, Lucy Asher, David Allen, Matthew O. Parker, Christopher M. Wathes & Michael J. Reiss (2015). Adolescents Care but Don’T Feel Responsible for Farm Animal Welfare. Society and Animals 23 (3):269-297.
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  6.  5
    Paula Findlen & D. E. Allen (1996). Possessing Nature: Museums, Collecting, and Scientific Culture in Early Modern Italy. History and Philosophy of the Life Sciences 18 (1):135.
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  7. Robert Dingwall & Davina Allen (2001). The Implications of Healthcare Reforms for the Profession of Nursing. Nursing Inquiry 8 (2):64-74.
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  8. Lorraine Rodrigues-Fisher, David Allen & Janice L. Thompson (1992). Critique, Resistance, and Action Working Papers in the Politics of Nursing. Monograph Collection (Matt - Pseudo).
     
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  9.  11
    David G. Allen (2006). Whiteness and Difference in Nursing. Nursing Philosophy 7 (2):65-78.
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  10.  6
    Davina Allen (2004). Re-Reading Nursing and Re-Writing Practice: Towards an Empirically Based Reformulation of the Nursing Mandate. Nursing Inquiry 11 (4):271-283.
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  11.  82
    Douglas Allen (2008). Mircea Eliade's Challenge to Contemporary Philosophy. Proceedings of the Xxii World Congress of Philosophy 45:33-40.
    Mircea Eliade, often described by scholars and in the popular press as the world's most influential scholar of religion, symbolism, and myth, was trained as a philosopher, received his Ph.D. in philosophy, and taught in the Department of Philosophy at the University of Bucharest in the 1930s. Although he became a historian and phenomenologist of religion within the field of religious studies, his approach, methodology, and analysis are informed by philosophical assumptions and philosophical normative judgments. In several of his writings, (...)
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  12.  6
    David Allen & Kristin Cloyes (2005). The Language of 'Experience' in Nursing Research. Nursing Inquiry 12 (2):98-105.
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  13.  2
    David Allen (2002). September 11th and the Eminent Practicality of Poststructuralism. Nursing Inquiry 9 (1):1-2.
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  14.  31
    Danielle S. Allen (2010). Why Plato Wrote. Wiley-Blackwell.
    Machine generated contents note: Preface: Why think about Plato? -- Part I: Why Plato Wrote. -- Chapter 1: Who Was Plato? -- Chapter 2: The Importance of Symbols to Human Life. -- Chapter 3: The Philosopher as Model-Maker. -- Chapter 4: The Philosopher as Shadow-Maker. -- Chapter 5: What Plato Wrote. -- Chapter 6: How Plato Lived. -- Part II: What Plato Did. -- Chapter 7: The Case for Influence. -- Chapter 8: Culture War Emergent. -- Chapter 9: Culture War (...)
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  15. Danielle Allen (2004). Burning the Fable of the Bees: The Incendiary Authority of Nature. In Lorraine Daston & Fernando Vidal (eds.), The Moral Authority of Nature. University of Chicago Press 74--99.
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  16.  18
    David Allen & Pamela K. Hardin (2001). Discourse Analysis and the Epidemiology of Meaning. Nursing Philosophy 2 (2):163-176.
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  17. Alice Stroup & David E. Allen (1994). A Company of Scientists. Botany, Patronage, and Community at the Seventeenth-Century Parisian Royal Academy of Sciences. History and Philosophy of the Life Sciences 16 (2):355.
     
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  18.  11
    Ned Kock, David Allen & Bryan Husted (2015). Value Creation Through Social Strategy. Business and Society 54 (2):147-186.
    Literature on corporate social responsibility has tended to treat economic benefits to the firm as unintentional spillovers that result from laudable CSR behavior. Empirical studies of the relationship between CSR and corporate financial performance have reported mixed findings. This article shifts the conceptual and empirical focus to investigate the conditions under which intentional profit-seeking through corporate social action projects can create economic value for the firm. The article uses resource-dependency theory and the resource-based view to define the firm’s external and (...)
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  19.  18
    Dorothy Allen (2003). Deep in Catholic Ireland. The Chesterton Review 29 (1/2):216-221.
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  20.  5
    Gregory P. Strauss & Daniel N. Allen (2008). Emotional Intensity and Categorisation Ratings for Emotional and Nonemotional Words. Cognition and Emotion 22 (1):114-133.
  21. Douglas Allen, Judith M. Brown, Richard Falk, Michael Nagler, Makarand Paranjape, Glenn Paige, Bhikhu Parekh, Anthony J. Parel, Lloyd I. Rudolph, Michael Sonnleitner & Ronald J. Terchek (2005). Gandhi's Experiments with Truth: Essential Writings by and About Mahatma Gandhi. Lexington Books.
    This comprehensive Gandhi reader provides an essential new reference for scholars and students of his life and thought. It is the only text available that presents Gandhi's own writings, including excerpts from three of his books—An Autobiography: The Story of My Experiments with Truth, Satyagraha in South Africa, Hind Swaraj —a major pamphlet, Constructive Programme: Its Meaning and Place, and many journal articles and letters, along with a biographical sketch of his life in historical context and recent essays by highly (...)
     
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  22.  30
    David S. Allen (1995). Separating the Press and the Public. Journal of Mass Media Ethics 10 (4):197 – 209.
    This article analyzes testimony before four Congressional subcommittees, between 1972 and 1975, on a proposed federal shield law. it is argued that within the testimony the press articulates a public, professional mission, but it fails to clearly define who qualifies for protection as a journalist. Following Jurgen Habermas's idea of communicative ethics, it is suggested that the testimony reveals how closely journalism is tied to the public sphere, but also how questions of journalistic practice are raised outside of that public (...)
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  23.  1
    Bryan W. Husted & David B. Allen (2007). Corporate Social Strategy in Multinational Enterprises: Antecedents and Value Creation. Journal of Business Ethics 74 (4):345-361.
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  24.  11
    Diogenes Allen (1974). Miracles Old and New. Interpretation 28 (3):298-306.
    ... we are to look to God for what which only he can give. If it is available elsewhere, we are not to ask for it even though he can provide it. One thing which only he can give us is genuine goodness or holiness . .. and another is his Kingdom.
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  25.  14
    Derek Allen (1990). Govier's Problems in Argument Analysis and Evaluation. Informal Logic 12 (1).
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  26.  13
    David L. Bergman & Dennis P. Allen Jr (forthcoming). Electron in the Ground Energy State—Part. Foundations of Science.
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  27.  37
    Douglas Allen (2003). Mahatma Gandhi. The Philosophers' Magazine 21 (21):52-52.
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  28.  35
    Diogenes Allen (1989). Incarnation In the Gospels and the Bhagavad Gita. Faith and Philosophy 6 (3):241-259.
    This article is a venture into a Christian Theology of Other Faiths. In contrast to History of Religions, which seeks to understand a religion from its own point of view, a Christian Theology of Other Faiths seeks to understand another religion from the perspective of the Christian revelation.Here I present Simone Weil’s claim that the Word of God is manifest in human form in other faiths, and that the Gospels are written from the point of view of a victim, and (...)
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  29.  7
    Davina Allen (2000). 'I'll Tell You What Suits Me Best If You Don't Mind Me Saying': 'Lay Participation' in Health-Care. Nursing Inquiry 7 (3):182-190.
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  30.  30
    Derek P. H. Allen (1973). The Utilitarianism of Marx and Engels. American Philosophical Quarterly 10 (3):189 - 199.
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  31.  27
    Diogenes Allen (1974). Two Experiences of Existence. International Philosophical Quarterly 14 (2):181-187.
  32.  9
    Derek Allen, Commentary On: Fred J. Kauffeld's "The Epistemic Relevance of Social Considerations in Ordinary Day-to-Day Presumptions".
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  33. Derek Allen (1986). Steven Lukes, Marxism and Morality Reviewed By. Philosophy in Review 6 (8):388-390.
     
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  34.  45
    Derek P. H. Allen (1974). Is Marxism a Philosophy? Journal of Philosophy 71 (17):601-612.
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  35.  11
    David G. Allen (1978). Aesthetic Perception in Dufrenne's Phenomenology of Aesthetic Experience. Philosophy Today 22 (1):50-64.
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  36.  21
    Diogenes Allen (1984). The Witness of Nature to God's Existence and Goodness. Faith and Philosophy 1 (1):27-43.
    I wish to show how the existence and order of nature may function as a witness to God’s existence and goodness. Although “witness” is a theological term, the argument is a philosophical one.
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  37.  37
    Douglas Allen & Ashok Kumar Malhotra (eds.) (1997). Culture and Self: Philosophical and Religious Perspectives, East and West. Westview Press.
    Traditional scholars of philosophy and religion, both East and West, often place a major emphasis on analyzing the nature of “the self.” In recent decades, there has been a renewed interest in analyzing self, but most scholars have not claimed knowledge of an ahistorical, objective, essential self free from all cultural determinants. The contributors to this volume recognize the need to contextualize specific views of self and to analyze such views in terms of the dynamic, dialectical relations between self and (...)
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  38.  8
    Derek Allen, Commentary on Walton & Godden.
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  39.  2
    Danielle Allen (2000). Changing the Authoritative Voice: Lycurgus' "Against Leocrates". Classical Antiquity 19 (1):5-33.
    Lycurgus' "Against Leocrates" has long been seen as an anomaly in the oratorical corpus by scholars of ancient rhetoric. Its extensive use of quotations from the poets and of personification are two features regularly picked out as especially odd and inexplicable by critics. This paper argues that these and other features of the speech are central to Lycurgus' attempt to persuade his jury to accept his radically un-Athenian political views. In fact, Lycurgus has rejected Athenian approaches to punishment, prosecution, and (...)
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  40.  8
    Derek Allen (1988). Inferential Soundness. Informal Logic 10 (2).
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  41.  7
    D. Allen (1973). Giveness and Creativity. Journal of Thought 8 (4):270-278.
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  42.  10
    David J. Allen (2015). Ontology in Heidegger and Deleuze: A Comparative Analysis. International Journal of Philosophical Studies 23 (1):141-146.
  43.  29
    Derek Allen (1989). Modern Political Philosophy. Teaching Philosophy 12 (1):64-66.
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  44.  19
    Diogenes Allen (1980). Natural Evil and the Love of God. Religious Studies 16 (4):439 - 456.
    There is some important data which has not as yet found its way into philosophic discussions on the problem of evil. Some religious people report that suffering, instead of being contrary to the love of God, is actually a medium in and through which his love can be experienced. This looks highly paradoxical, but it will be our purpose to show that it is intelligible and that it has important consequences for philosophical discussions of the problem of evil.
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  45.  1
    Diogenes Allen & Eric O. Springsted (1994). Spirit, Nature and Community: Issues in the Thought of Simone Weil. State University of New York Press.
    In 11 essays (many of which have appeared elsewhere though some only in French, together with new material prepared especially for this volume), the authors cover the main, and some of the more controversial, aspects of Weil's (1909-1943) ...
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  46.  9
    David James Allen (2015). Spinoza Contra Phenomenology: French Rationalism From Cavaillès to Deleuze. British Journal for the History of Philosophy 23 (2):396-399.
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  47.  41
    Dick Allen (2003). Crossing the Picket Line: A Brief Faculty Memoir of the Historic University of Bridgeport Strike. [REVIEW] Journal of Academic Ethics 1 (3):331-339.
    This memoir provides the personal story of a tenured poet who initially walked the picket line during the 1990 University of Bridgeport faculty strike. During the strike's second week, he made the difficult decision to cross the picket line of a union he helped create seventeen years earlier. He continually relives his strike experience.
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  48.  24
    Diogenes Allen (1990). Simone Weil. Teaching Philosophy 13 (3):310-314.
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  49.  30
    Danielle Allen (2004). ANTIPHON M. Gagarin: Antiphon the Athenian. Oratory, Law, and Justice in the Age of the Sophists . Pp. Xi + 222. Austin: University of Texas Press, 2002. Cased, $40. ISBN: 0-292-72841-7. A. Hourcade: Antiphon d'Athènes. Une Pensée de l'Individu . Pp. 182. Paris: Editions OUSIA, 2001. Paper. ISBN: 2-87060-091-. [REVIEW] The Classical Review 54 (02):310-.
  50.  25
    Derek Allen (1995). Selected Political Writings. Teaching Philosophy 18 (3):283-285.
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