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Derek Allen [27]Diogenes Allen [26]David Allen [17]Douglas Allen [15]
D. Allen [12]D. E. Allen [10]Danielle Allen [9]Derek P. H. Allen [7]

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Profile: David Allen (University of Warwick)
Profile: David W. Allen
Profile: Daniel Allen
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  1. Bryan W. Husted & David B. Allen (2008). Toward a Model of Cross-Cultural Business Ethics: The Impact of Individualism and Collectivism on the Ethical Decision-Making Process. [REVIEW] Journal of Business Ethics 82 (2):293 - 305.
    In this paper, we explore the impact of individualism and collectivism on three basic aspects of ethical decision making - the perception of moral problems, moral reasoning, and behavior. We argue that the inclusion of business practices within the moral domain by the individual depends partly upon individualism and collectivism. We also propose a pluralistic approach to post-conventional moral judgment that includes developmental paths appropriate for individualist and collectivist cultures. Finally, we argue that the link between moral judgment and behavior (...)
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  2.  71
    Bryan W. Husted & David B. Allen (2000). Is It Ethical to Use Ethics as Strategy? Journal of Business Ethics 27 (1-2):21 - 31.
    Increasingly research in the field of business and society suggests that ethics and corporate social responsibility can be profitable. Yet this work raises a troubling question: Is it ethical to use ethics and social responsibility in a strategic way? Is it possible to be ethical or socially responsible for the wrong reason? In this article, we define a strategy concept in order to situate the different approaches to the strategic use of ethics and social responsibility found in the current literature. (...)
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  3. Douglas Allen (2007). Mahatma Gandhi on Violence and Peace Education. Philosophy East and West 57 (3):290-310.
    : Gandhi can serve as a valuable catalyst allowing us to rethink our philosophical positions on violence, nonviolence, and education. Especially insightful are Gandhi's formulations of the multidimensionality of violence, including educational violence, and the violence of the status quo. His peace education offers many possibilities for dealing with short-term violence, but its greatest strength is its long-term preventative education and socialization. Key to Gandhi's peace education are his ethical and ontological formulations of means-ends relations; the need to uncover root (...)
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  4.  8
    Siobhan M. Abeyesinghe, Jen Jamieson, Lucy Asher, David Allen, Matthew O. Parker, Christopher M. Wathes & Michael J. Reiss (2015). Adolescents Care but Don’T Feel Responsible for Farm Animal Welfare. Society and Animals 23 (3):269-297.
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  5.  76
    Bryan W. Husted & David B. Allen (2007). Corporate Social Strategy in Multinational Enterprises: Antecedents and Value Creation. [REVIEW] Journal of Business Ethics 74 (4):345 - 361.
    In this article, we examine the relationship of the multinational firm’s market environment, stakeholders, resources, and values to the development of strategic social planning and strategic social positioning. Using a sample of multinational enterprises in Mexico, we examine the relationship of these different ways of conducting social strategy to the creation of value by the firm. The market conditions of munificence and dynamism, and the resource for continuous innovation are found to be related to strategic social positioning. The social (...)
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  6.  3
    Paula Findlen & D. E. Allen (1996). Possessing Nature: Museums, Collecting, and Scientific Culture in Early Modern Italy. History and Philosophy of the Life Sciences 18 (1):135.
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  7. Robert Dingwall & Davina Allen (2001). The Implications of Healthcare Reforms for the Profession of Nursing. Nursing Inquiry 8 (2):64-74.
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  8. Lorraine Rodrigues-Fisher, David Allen & Janice L. Thompson (1992). Critique, Resistance, and Action Working Papers in the Politics of Nursing. Monograph Collection (Matt - Pseudo).
     
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  9.  9
    David G. Allen (2006). Whiteness and Difference in Nursing. Nursing Philosophy 7 (2):65-78.
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  10. Davina Allen (2004). Re-Reading Nursing and Re-Writing Practice: Towards an Empirically Based Reformulation of the Nursing Mandate. Nursing Inquiry 11 (4):271-283.
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  11.  1
    David Allen & Kristin Cloyes (2005). The Language of 'Experience' in Nursing Research. Nursing Inquiry 12 (2):98-105.
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  12.  34
    Douglas Allen (2008). Mircea Eliade's Challenge to Contemporary Philosophy. Proceedings of the Xxii World Congress of Philosophy 45:33-40.
    Mircea Eliade, often described by scholars and in the popular press as the world's most influential scholar of religion, symbolism, and myth, was trained as a philosopher, received his Ph.D. in philosophy, and taught in the Department of Philosophy at the University of Bucharest in the 1930s. Although he became a historian and phenomenologist of religion within the field of religious studies, his approach, methodology, and analysis are informed by philosophical assumptions and philosophical normative judgments. In several of his writings, (...)
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  13.  1
    David Allen (2002). September 11th and the Eminent Practicality of Poststructuralism. Nursing Inquiry 9 (1):1-2.
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  14.  28
    Danielle S. Allen (2010). Why Plato Wrote. Wiley-Blackwell.
    Machine generated contents note: Preface: Why think about Plato? -- Part I: Why Plato Wrote. -- Chapter 1: Who Was Plato? -- Chapter 2: The Importance of Symbols to Human Life. -- Chapter 3: The Philosopher as Model-Maker. -- Chapter 4: The Philosopher as Shadow-Maker. -- Chapter 5: What Plato Wrote. -- Chapter 6: How Plato Lived. -- Part II: What Plato Did. -- Chapter 7: The Case for Influence. -- Chapter 8: Culture War Emergent. -- Chapter 9: Culture War (...)
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  15.  10
    David Allen & Pamela K. Hardin (2001). Discourse Analysis and the Epidemiology of Meaning. Nursing Philosophy 2 (2):163-176.
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  16. Alice Stroup & David E. Allen (1994). A Company of Scientists. Botany, Patronage, and Community at the Seventeenth-Century Parisian Royal Academy of Sciences. History and Philosophy of the Life Sciences 16 (2):355.
     
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  17.  7
    David J. Allen (2015). Ontology in Heidegger and Deleuze: A Comparative Analysis. International Journal of Philosophical Studies 23 (1):141-146.
  18.  8
    David L. Bergman & Dennis P. Allen Jr (forthcoming). Electron in the Ground Energy State—Part. Foundations of Science.
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  19.  4
    Derek Allen, Commentary on Walton & Godden.
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  20.  12
    Derek Allen (1990). Govier's Problems in Argument Analysis and Evaluation. Informal Logic 12 (1).
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  21.  2
    Gregory P. Strauss & Daniel N. Allen (2008). Emotional Intensity and Categorisation Ratings for Emotional and Nonemotional Words. Cognition and Emotion 22 (1):114-133.
  22.  3
    D. Allen (1973). Giveness and Creativity. Journal of Thought 8 (4):270-278.
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  23.  24
    David S. Allen (1995). Separating the Press and the Public. Journal of Mass Media Ethics 10 (4):197 – 209.
    This article analyzes testimony before four Congressional subcommittees, between 1972 and 1975, on a proposed federal shield law. it is argued that within the testimony the press articulates a public, professional mission, but it fails to clearly define who qualifies for protection as a journalist. Following Jurgen Habermas's idea of communicative ethics, it is suggested that the testimony reveals how closely journalism is tied to the public sphere, but also how questions of journalistic practice are raised outside of that public (...)
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  24. Douglas Allen, Judith M. Brown, Richard Falk, Michael Nagler, Makarand Paranjape, Glenn Paige, Bhikhu Parekh, Anthony J. Parel, Lloyd I. Rudolph, Michael Sonnleitner & Ronald J. Terchek (2005). Gandhi's Experiments with Truth: Essential Writings by and About Mahatma Gandhi. Lexington Books.
    This comprehensive Gandhi reader provides an essential new reference for scholars and students of his life and thought. It is the only text available that presents Gandhi's own writings, including excerpts from three of his books—An Autobiography: The Story of My Experiments with Truth, Satyagraha in South Africa, Hind Swaraj —a major pamphlet, Constructive Programme: Its Meaning and Place, and many journal articles and letters, along with a biographical sketch of his life in historical context and recent essays by highly (...)
     
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  25.  5
    David James Allen (2015). Spinoza Contra Phenomenology: French Rationalism From Cavaillès to Deleuze. British Journal for the History of Philosophy 23 (2):396-399.
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  26.  6
    David G. Allen (1978). Aesthetic Perception in Dufrenne's Phenomenology of Aesthetic Experience. Philosophy Today 22 (1):50-64.
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  27.  3
    Diogenes Allen (1974). Miracles Old and New. Interpretation 28 (3):298-306.
    ... we are to look to God for what which only he can give. If it is available elsewhere, we are not to ask for it even though he can provide it. One thing which only he can give us is genuine goodness or holiness . .. and another is his Kingdom.
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  28.  42
    Derek P. H. Allen (1974). Is Marxism a Philosophy? Journal of Philosophy 71 (17):601-612.
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  29. Derek Allen (1986). Steven Lukes, Marxism and Morality Reviewed By. Philosophy in Review 6 (8):388-390.
     
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  30. Bryan W. Husted & David B. Allen (2007). Corporate Social Strategy in Multinational Enterprises: Antecedents and Value Creation. Journal of Business Ethics 74 (4):345-361.
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  31.  10
    David Allen (2011). The Music Teaching Artist's Bible: Becoming a Virtuoso Educator (Review). Journal of Aesthetic Education 45 (3):118-120.
    Eric Booth has completed the curriculum for today’s classical music performers in The Music Teaching Artist’s Bible: Becoming a Virtuoso Educator (2009). This book could handily serve as the text for a class designed to help music performance majors learn about the items that are usually ignored within today’s skill-based music performance degrees offered in most American universities and conservatories. Booth makes the case that many classically trained performing musicians unknowingly do more harm than good for their audiences and careers. (...)
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  32.  18
    Diogenes Allen (1974). Two Experiences of Existence. International Philosophical Quarterly 14 (2):181-187.
  33.  21
    Derek P. H. Allen (1973). The Utilitarianism of Marx and Engels. American Philosophical Quarterly 10 (3):189 - 199.
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  34.  6
    Derek Allen (1988). Inferential Soundness. Informal Logic 10 (2).
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  35.  3
    Davina Allen (2000). 'I'll Tell You What Suits Me Best If You Don't Mind Me Saying': 'Lay Participation' in Health-Care. Nursing Inquiry 7 (3):182-190.
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  36.  19
    Diogenes Allen (1989). Incarnation In the Gospels and the Bhagavad Gita. Faith and Philosophy 6 (3):241-259.
    This article is a venture into a Christian Theology of Other Faiths. In contrast to History of Religions, which seeks to understand a religion from its own point of view, a Christian Theology of Other Faiths seeks to understand another religion from the perspective of the Christian revelation.Here I present Simone Weil’s claim that the Word of God is manifest in human form in other faiths, and that the Gospels are written from the point of view of a victim, and (...)
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  37.  30
    Douglas Allen & Ashok Kumar Malhotra (eds.) (1997). Culture and Self: Philosophical and Religious Perspectives, East and West. Westview Press.
    Traditional scholars of philosophy and religion, both East and West, often place a major emphasis on analyzing the nature of “the self.” In recent decades, there has been a renewed interest in analyzing self, but most scholars have not claimed knowledge of an ahistorical, objective, essential self free from all cultural determinants. The contributors to this volume recognize the need to contextualize specific views of self and to analyze such views in terms of the dynamic, dialectical relations between self and (...)
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  38.  8
    Derek Allen (1996). Attributed Favourable Relevance and Argument Evaluation. Informal Logic 18 (2).
    I criticize a case made by George Bowles for a certain theory pertaining to the evaluation of arguments on which the (degree of) attributed favourable relevance of an argument's premises to its conclusion is relevant to its evaluation, but nevertheless argue that such favourable relevance is indeed relevant to an argument's evaluation.
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  39.  13
    Diogenes Allen (1984). The Witness of Nature to God's Existence and Goodness. Faith and Philosophy 1 (1):27-43.
    I wish to show how the existence and order of nature may function as a witness to God’s existence and goodness. Although “witness” is a theological term, the argument is a philosophical one.
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  40. Danielle Allen (2004). Burning the Fable of the Bees: The Incendiary Authority of Nature. In Lorraine Daston & Fernando Vidal (eds.), The Moral Authority of Nature. University of Chicago Press 74--99.
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  41.  32
    Dick Allen (2003). Crossing the Picket Line: A Brief Faculty Memoir of the Historic University of Bridgeport Strike. [REVIEW] Journal of Academic Ethics 1 (3):331-339.
    This memoir provides the personal story of a tenured poet who initially walked the picket line during the 1990 University of Bridgeport faculty strike. During the strike's second week, he made the difficult decision to cross the picket line of a union he helped create seventeen years earlier. He continually relives his strike experience.
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  42.  3
    Douglas Allen (1993). Gandhi's Philosophy. Social Theory and Practice 19 (3):289-313.
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  43.  13
    Diogenes Allen (1980). Natural Evil and the Love of God. Religious Studies 16 (4):439 - 456.
    There is some important data which has not as yet found its way into philosophic discussions on the problem of evil. Some religious people report that suffering, instead of being contrary to the love of God, is actually a medium in and through which his love can be experienced. This looks highly paradoxical, but it will be our purpose to show that it is intelligible and that it has important consequences for philosophical discussions of the problem of evil.
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  44.  1
    Diogenes Allen & Eric O. Springsted (1994). Spirit, Nature and Community: Issues in the Thought of Simone Weil. State University of New York Press.
    In 11 essays (many of which have appeared elsewhere though some only in French, together with new material prepared especially for this volume), the authors cover the main, and some of the more controversial, aspects of Weil's (1909-1943) ...
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  45.  11
    Derek Allen (2013). Trudy Govier and Premise Adequacy. Informal Logic 33 (2):116-142.
    My main concern in this paper is with Trudy Govier’s acceptability criterion for the adequacy of the premises of an argument considered independently of whether they are “properly connected” to the conclusion. I consider arguments she makes against the view that a good argument must have true premises, and I con-tend that a theory of argument could hold both that for an argument to be a good argument its premises must be true and that for it to be a good (...)
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  46.  21
    Derek P. H. Allen (1984). Marx and Justice: The Radical Critique of Liberalism Allen Buchanan Totowa, NJ: Rowman and Littlefield, 1982. Pp. Vii, 206. $23.50. [REVIEW] Dialogue 23 (2):343-345.
  47.  6
    Doug Allen (1992). Civilian-Based Defense. Radical Philosophy Review of Books 5 (5):40-45.
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  48. Danielle Allen (2000). Changing the Authoritative Voice: Lycurgus' "Against Leocrates". Classical Antiquity 19 (1):5-33.
    Lycurgus' "Against Leocrates" has long been seen as an anomaly in the oratorical corpus by scholars of ancient rhetoric. Its extensive use of quotations from the poets and of personification are two features regularly picked out as especially odd and inexplicable by critics. This paper argues that these and other features of the speech are central to Lycurgus' attempt to persuade his jury to accept his radically un-Athenian political views. In fact, Lycurgus has rejected Athenian approaches to punishment, prosecution, and (...)
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  49.  18
    Danielle Allen (2004). ANTIPHON M. Gagarin: Antiphon the Athenian. Oratory, Law, and Justice in the Age of the Sophists . Pp. Xi + 222. Austin: University of Texas Press, 2002. Cased, $40. ISBN: 0-292-72841-7. A. Hourcade: Antiphon d'Athènes. Une Pensée de l'Individu . Pp. 182. Paris: Editions OUSIA, 2001. Paper. ISBN: 2-87060-091-. [REVIEW] The Classical Review 54 (02):310-.
  50.  2
    Dorothy Allen (2003). Deep in Catholic Ireland. The Chesterton Review 29 (1/2):216-221.
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