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Profile: David Archard (Lancaster University)
  1. D. Archard (forthcoming). Andrew Mason, Explaining Political Disagreement. Radical Philosophy.
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  2. D. Archard (forthcoming). Avishai Margalit, The Decent Society. Radical Philosophy.
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  3. D. Archard (forthcoming). Anne Phillips, Democracy and Difference. Radical Philosophy.
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  4. D. Archard (forthcoming). Carole Ulanowsky, Ed., The Family in the Age of Biotechnology. Radical Philosophy.
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  5. D. Archard (forthcoming). David Copp, Jean Hampton and John E. Roemer (Eds), The Idea of Democracy. Radical Philosophy.
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  6. D. Archard (forthcoming). Ellen Frankel Paul, Fred D. Miller, Jr. And Jeffrey Paul, Eds, Cultural Pluralism and Moral Knowledge. Radical Philosophy.
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  7. D. Archard (forthcoming). Ferdinand David Schoeman, Privacy and Social Freedom. Radical Philosophy.
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  8. D. Archard (forthcoming). JJ Clarke, Oriental Enlightenment. Radical Philosophy.
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  9. D. Archard (forthcoming). John Rawls, Political Liberalism. Radical Philosophy.
  10. D. Archard (forthcoming). Keith Burgess-Jackson, Rape: A Philosophical Investigation. Radical Philosophy.
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  11. D. Archard (forthcoming). Michael Freeden, Ideologies and Political Theory: A Conceptual Approach. Radical Philosophy.
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  12. D. Archard (forthcoming). Michael J. Sandel, Democracy's Discontent. Radical Philosophy.
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  13. D. Archard (forthcoming). Michael Walzer, On Toleration. Radical Philosophy.
  14. D. Archard (forthcoming). Ross Harrison, Democracy. Radical Philosophy.
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  15. D. Archard (forthcoming). Sebastian Gardner, Irrationality and the Philosophy of Psychoanalysis. Radical Philosophy.
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  16. D. Archard (forthcoming). Sue Lees, Carnal Knowledge: Rape on Trial. Radical Philosophy.
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  17. D. Archard (forthcoming). Steven Lukes, The Curious Enlightenment of Professor Caritat. Radical Philosophy.
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  18. Margaret Brazier & David Archard (forthcoming). Editorial: Letting Babies Die. Journal of Medical Ethics.
     
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  19. David Archard (2014). Insults, Free Speech and Offensiveness. Journal of Applied Philosophy 31 (2):127-141.
    This article examines what is wrong with some expressive acts, ‘insults’. Their putative wrongfulness is distinguished from the causing of indirect harms, aggregated harms, contextual harms, and damaging misrepresentations. The article clarifies what insults are, making use of work by Neu and Austin, and argues that their wrongfulness cannot lie in the hurt that is caused to those at whom such acts are directed. Rather it must lie in what they seek to do, namely to denigrate the other. The causing (...)
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  20. David Archard (2013). Against Paternalism: Justifying Coercive Paternalism by Sarah Conly, 2012 Cambridge, Cambridge University Press216 Pp, £55.00 (Hb). [REVIEW] Journal of Applied Philosophy 30 (4):397-400.
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  21. David Archard (2013). Dirty Hands and the Complicity of the Democratic Public. Ethical Theory and Moral Practice 16 (4):777-790.
    The alleged problem of the dirty hands of politicians has been much discussed since Michael Walzer’s original piece (Walzer 1974). The discussion has concerned the precise nature of the problem or sought to dissolve the apparent paradox. However there has been little discussion of the putative complicity, and thus also dirtying of hands, of a democratic public that authorizes politicians to act in its name. This article outlines the sense in which politicians do get dirty hands and the degree to (...)
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  22. David Archard (2013). Ethics, Sexual Orientation, and Choices About Children by Timothy F. Murphy, 2012 Cambridge, MA: MIT Press 200 Pp, £18.95 (Hb). [REVIEW] Journal of Applied Philosophy 30 (2):187-189.
  23. David Archard (2013). Nationalism and Patriotism. In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  24. David Archard (2013). The Acceptable Face of Philosophy. Philosophy Now 95:12-13.
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  25. David Archard, Monique Deveaux, Neil Manson & Daniel Weinstock (eds.) (2013). Reading Onora O'neill. Routledge.
    Onora O’Neill is one of the foremost moral philosophers writing today. Her work on ethics and bioethics, political philosophy and the philosophy of Kant is extremely influential. Her landmark Reith Lectures on trust did much to establish the subject not only on the philosophical and political agenda but in the world of media, business and law more widely. Reading Onora O’Neill is the first book to examine and critically appraise the work of this important thinker. It includes specially commissioned chapters (...)
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  26. Lucy Allais, Anita Allen, Andrew Altman, Elizabeth S. Anderson, Erik A. Anderson, David Archard, Faith Armitage, Barbara Arneil, Gustaf Arrhenius & Marcus Arvan (2012). Recognition of Reviewers. Journal of Social Philosophy 43 (4):363-366.
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  27. David Archard (2012). Moral Compromise. Philosophy 87 (03):403-420.
    A moral compromise is a compromise on moral matters; it is agreement in the face of moral disagreement but where there is agreement on the importance of consensus -namely that it secures a morally desirable outcome. It is distinguishable from other forms of agreement, and an important distinction between moral compromise with public agreement and moral compromise with public disagreement is also made. Circumstances in which the former might be permissible are outlined, and the sense in which it is allowed (...)
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  28. David Archard (2012). Privacy Rights, Moral and Legal Foundations, by Adam D. Moore. University Park, PA: The Pennsylvania State University Press, 2010, 237 Pp. ISBN 978-0-271-03685-4 Hb £57.95; ISBN 978-0271-036861 Pb £16.95. [REVIEW] European Journal of Philosophy 20 (2):338-340.
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  29. David Archard (2012). The Future of the Family. Ethics and Social Welfare 6 (2):132-142.
    Much is said about the decline of the family, often in connection with the prevalence of certain social problems. In this article I consider two kinds of fear: (i) that the traditional family is disappearing; (ii) that new forms of family emerging are, in some or other respect, not worthy of the title. In themselves, neither fear, I argue, should give rise to pressing ethical concerns as such. On fear (i): if by ?traditional family? we mean one whose adult members (...)
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  30. Anita Allen, Elizabeth S. Anderson, Erik A. Anderson, David Archard, Marcus Arvan, Linda Barclay, Marcia Baron, Daniel Bar-Tal, Debra Bergoffen & Alyssa Bernstein (2011). Recognition of Reviewers. Journal of Social Philosophy 42 (4):341-345.
  31. D. Archard, D. Benatar, A. J. Bartlett, J. Clemens, C. Beitz, C. Bennett, M. Blitz, H. Blumenberg & M. Brady (2011). Books Appearing in This List May Still Be Reviewed in Future Issues. Alexy, R., A Theory of Constitutional Rights (Oxford: Oxford University Press, 2010), 506 Pages. ISBN: 9780199584239 (Pbk.) Hardback/Paperback: $50. Alexy, R., A Theory of Legal Argumentation: The Theory of Rational Discourse as Theory of Legal Justification (Oxford: Oxford University Press, 2010), 344 Pages. ISBN. [REVIEW] Journal of Moral Philosophy 8:483-489.
     
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  32. David Archard (2011). Assisted Dying and Legal Change – Penney Lewis. Philosophical Quarterly 61 (242):215-216.
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  33. David Archard (2011). Choosing Tomorrow's Children: The Ethics of Selective Reproduction – By Stephen Wilkinson. Journal of Applied Philosophy 28 (1):101-104.
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  34. David Archard (2011). Reviews Cultural Identity and Political Ethics. By Paul Gilbert. Edinburgh: Edinburgh University Press, 2010. ISBN 9780748623884, Pb. £19.99. [REVIEW] Philosophy 86 (04):627-631.
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  35. David Archard (2011). Why Moral Philosophers Are Not and Should Not Be Moral Experts. Bioethics 25 (3):119-127.
    Professional philosophers are members of bioethical committees and regulatory bodies in areas of interest to bioethicists. This suggests they possess moral expertise even if they do not exercise it directly and without constraint. Moral expertise is defined, and four arguments given in support of scepticism about their possession of such expertise are considered and rejected: the existence of extreme disagreement between moral philosophers about moral matters; the lack of a means clearly to identify moral experts; that expertise cannot be claimed (...)
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  36. Anita Allen, Andrew Altman, Erik A. Anderson, David Archard, Faith Armitage, Gustaf Arrhenius, Marcus Arvan, Michael Bacon, Daniel Bar-Tal & Paul Benson (2010). Recognition of Reviewers. Journal of Social Philosophy 41 (4):399-402.
  37. D. Archard (2010). Liberalism and Prostitution * By PETER DE MARNEFFE. Analysis 70 (3):595-597.
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  38. David Archard (2010). Messy Morality, the Challenge of Politics. Contemporary Political Theory 9 (2):253.
  39. David Archard (2010). Politics and Morality – By Susan Mendus. Journal of Applied Philosophy 27 (4):429-431.
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  40. David Archard (2010). The Obligations and Responsibilities of Parenthood. In David Archard & David Benatar (eds.), Procreation and Parenthood: The Ethics of Bearing and Rearing Children. Oup Oxford.
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  41. David Archard (2010). Whose Body is It Anyway|[Quest]| Justice and the Integrity of the Person. Contemporary Political Theory 9 (3):345.
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  42. David Benatar & Archard & David (2010). Introduction. In David Archard & David Benatar (eds.), Procreation and Parenthood: The Ethics of Bearing and Rearing Children. Oup Oxford.
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  43. David Archard & David Benatar (eds.) (2010). Procreation and Parenthood: The Ethics of Bearing and Rearing Children. Oxford University Press.
    Procreation and Parenthood offers new and original essays by leading philosophers on some of the main ethical issues raised by these activities.
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  44. Lucy Allais, David Archard, Neera Badhwar, Christian Barry, Paul Bloomfield, Campbell Brown, Vittorio Bufacchi, Erik Carlson, Paula Casal & Richard Chappell (2009). Referees for Volume 6. Journal of Moral Philosophy 6:549-550.
     
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  45. David Archard (2009). Applying Philosophy: A Response to O'Neill. Journal of Applied Philosophy 26 (3):238-244.
    abstract I consider the putative originality of applied philosophy and seek to defend a version of it often called 'bottom up'. I review ways in which imagined cases may cause us to reconsider our normative commitments, and endorse a general attentiveness to the matter of how the world is and how it might reasonably be imagined. This is important if practical philosophers want to form the correct normative judgements, to be able to recognize the sui generis character of some moral (...)
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  46. David Archard (2009). The Long Life – Helen Small. Philosophical Quarterly 59 (236):568-570.
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  47. David Archard (2009). The Morality of Embryo Use - by Louis M. Guenin. Journal of Applied Philosophy 26 (2):212-214.
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  48. David Archard & Susan Mendus (2009). Introduction. Journal of Applied Philosophy 26 (3):217-218.
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  49. David Archard & Marit Skivenes, Balancing a Child's Best Interests and a Child's Views.
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  50. David Archard & Marit Skivenes, Hearing the Child.
    Given that in our view the child has a fundamental right to be heard in all collective deliberative processes determining his or her future, we set out, firstly, what is required of such processes to respect this right – namely that the child's authentic voice is heard and makes a difference – and, secondly, the distance between this ideal and practice exemplified in the work of child welfare and child protection workers in Norway and the UK, chiefly in their display (...)
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