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Profile: David T Bain (Glasgow University)
  1. David Bain, What is Philosophy?
    The best route into philosophy is not to consider a definition, but to get your own philosophical cogs turning. Consider the questions philosophers engage and think about the many different ways they've addressed them. But, most important, grapple with the questions yourself.
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  2. David Bain (forthcoming). An Edition of Aristophanes' Peace. Classical Review.
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  3. David Bain (forthcoming). Review Article II: Tragedy II. Journal of Hellenic Studies.
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  4. David Bain (forthcoming). Salpe's ΠΑΙΓΝΙΑ: Athenaeus 322A and Plin. HN 28.38. Classical Quarterly.
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  5. David Bain (forthcoming). The Greek Theatre. Classical Review.
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  6. David Bain (forthcoming). The Loeb Euripides II. Classical Review.
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  7. David Bain, Michael Brady & Jennifer Corns (eds.) (forthcoming). The Nature of Pain.
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  8. David Bain & Michael Brady (2014). Pain, Pleasure, and Unpleasure. Review of Philosophy and Psychology 5 (1):1-14.
    Compare your pain when immersing your hand in freezing water and your pleasure when you taste your favourite wine. The relationship seems obvious. Your pain experience is unpleasant, aversive, negative, and bad. Your experience of the wine is pleasant, attractive, positive, and good. Pain and pleasure are straightforwardly opposites. Or that, at any rate, can seem beyond doubt, and to leave little more to be said. But, in fact, it is not beyond doubt. And, true or false, it leaves a (...)
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  9. David Bain (2013). Pains That Don't Hurt. Australasian Journal of Philosophy 92 (2):1-16.
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  10. David Bain (2013). What Makes Pains Unpleasant? Philosophical Studies 166 (1):69-89.
    The unpleasantness of pain motivates action. Hence many philosophers have doubted that it can be accounted for purely in terms of pain’s possession of indicative representational content. Instead, they have explained it in terms of subjects’ inclinations to stop their pains, or in terms of pain’s imperative content. I claim that such “noncognitivist” accounts fail to accommodate unpleasant pain’s reason-giving force. What is needed, I argue, is a view on which pains are unpleasant, motivate, and provide reasons in virtue of (...)
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  11. Daniel J. Bain, Mark B. Green, John L. Campbell, John F. Chamblee, Sayo Chaoka, Jennifer M. Fraterrigo, Sujay S. Kaushal, Sherry L. Martin, Thomas E. Jordan & Anthony J. Parolari (2012). Legacy Effects in Material Flux: Structural Catchment Changes Predate Long-Term Studies. BioScience 62 (6):575-584.
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  12. David Bain (2011). The Imperative View of Pain. Journal of Consciousness Studies 18 (9-10):164-85.
    Pain, crucially, is unpleasant and motivational. It can be awful; and it drives us to action, e.g. to take our weight off a sprained ankle. But what is the relationship between pain and those two features? And in virtue of what does pain have them? Addressing these questions, Colin Klein and Richard J. Hall have recently developed the idea that pains are, at least partly, experiential commands—to stop placing your weight on your ankle, for example. In this paper, I reject (...)
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  13. David Bain (2010). Pain: New Essays on Its Nature and the Methodology of Its Study, Edited by Murat Aydede. [REVIEW] Mind 119 (474):451-456.
    Review of Murat Aydede's edited collection, *Pain: New Essays on Its Nature and the Methodology of Its Study".
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  14. David Bain (2009). McDowell and the Presentation of Pains. Philosophical Topics 37 (1):1-24.
    It can seem natural to say that, when in pain, we undergo experiences which present to us certain experience-dependent particulars, namely pains. As part of his wider approach to mind and world, John McDowell has elaborated an interesting but neglected version of this account of pain. Here I set out McDowell’s account at length, and place it in context. I argue that his subjectivist conception of the objects of pain experience is incompatible with his requirement that such experience be presentational, (...)
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  15. David Bain (2007). Color, Externalism, and Switch Cases. Southern Journal of Philosophy 45 (3):335-362.
    I defend externalism about color experiences and color thoughts, which I argue color objectivism requires. Externalists face the following question: would a subject’s wearing inverting lenses eventually change the color content of, for instance, those visual experiences the subject reports with “red”? From the work of Ned Block, David Velleman, Paul Boghossian, Michael Tye, and Fiona Macpherson, I extract problems facing those who answer “Yes” and problems facing those who answer “No.” I show how these problems can be overcome, leaving (...)
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  16. David Bain (2007). The Location of Pains. Philosophical Papers 36 (2):171-205.
    Perceptualists say that having a pain in a body part consists in perceiving the part as instantiating some property. I argue that perceptualism makes better sense of the connections between pain location and the experiences undergone by people in pain than three alternative accounts that dispense with perception. Turning to fellow perceptualists, I also reject ways in which David Armstrong and Michael Tye understand and motivate perceptualism, and I propose an alternative interpretation, one that vitiates a pair of objections—due to (...)
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  17. David Bain (2005). Daniel Dennett. Reconciling Science and Our Self-Conception. By Matthew. [REVIEW] Philosophical Quarterly 55 (219):369-371.
    Review of Matthew's Elton's book, *Daniel Dennett: Reconciling Science and Our Self-Conception*.
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  18. David Bain (2004). Private Languages and Private Theorists. Philosophical Quarterly 54 (216):427 - 434.
    Simon Blackburn objects that Wittgenstein's private language argument overlooks the possibility that a private linguist can equip himself with a criterion of correctness by confirming generalizations about the patterns in which his private sensations occur. Crispin Wright responds that appropriate generalizations would be too few to be interesting. But I show that Wright's calculations are upset by his failure to appreciate both the richness of the data and the range of theories that would be available to the private linguist.
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  19. David Bain (2003). Intentionalism and Pain. Philosophical Quarterly 53 (213):502-523.
    The pain case can appear to undermine the radically intentionalist view that the phenomenal character of any experience is entirely constituted by its representational content. That appearance is illusory, I argue. After categorising versions of pain intentionalism along two dimensions, I argue that an “objectivist” and “non-mentalist” version is the most promising, provided it can withstand two objections: concerning what we say when in pain, and the distinctiveness of the pain case. I rebut these objections, in a way that’s available (...)
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  20. David Bain (2001). Strange Talk S. Colvin: Dialect in Aristophanes. The Politics of Language in Ancient Greek Literature . Pp. Xii + 347. Oxford: Clarendon Press, 1999. Cased, £48. ISBN: 0-19-815249-. [REVIEW] The Classical Review 51 (01):14-.
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  21. David Bain (1999). D. Kovacs (Ed., Trans.): Euripides: Suppliant Women, Electra, Heracles. (Loeb Classical Library, 9.) Pp. Viii + 455. Cambridge, MA and London: Harvard University Press, 1998. Cased, +11.95. ISBN: 0-674-99566-X. [REVIEW] The Classical Review 49 (02):560-.
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  22. David Bain (1999). E. H ALL (Ed.): Aeschylus: Persians (Classical Texts). Pp. Vi + 201, 5 Figs. Warminster: Aris & Phillips, 1996. Cased, £35/$49.95 (Paper, £14.95/$24.95). ISBN: 0-85668-596-8 (0-85668-597-6 Pbk). [REVIEW] The Classical Review 49 (01):249-.
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  23. David Bain (1999). L. B ATTEZZATO : Il monologo nel teatro di Euripide . (Pubblicazioni della Classe di Lettere e Filosofia, 14.) Pp. 210. Pisa: Scuola Normale Superiore, 1995. Paper. ISBN: 88-7642-039-. [REVIEW] The Classical Review 49 (01):250-.
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  24. David Bain (1998). J. Assael: Intellectualité et théâtricalité dans l'oeuvre d'Euripide (Publications de la faculté des lettres, arts et sciences humaines de Nice). Pp. 197. Paris: 'Les Belles Lettres', 1993. Paper. ISBN: 2-251-62047-8. [REVIEW] The Classical Review 48 (2):475-476.
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  25. David Bain (1998). J. R. Porter: Studies in Euripides' Orestes. (Mnemosyne Supplements, 128.) Pp. Xiii + 364. Leyden, New York, and Cologne: E. J. Brill, 1994. Cased. [REVIEW] The Classical Review 48 (01):171-172.
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  26. David Bain (1998). Salpe's ΠAIΓNIA: Athenaeus 322A And Plin. H. N. 28.38. Classical Quarterly 48 (01):262-.
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  27. David Bain (1998). V. Citti: Eschilo E la Lexis Tragica (Lexis Supplementi). Pp. 209. Amsterdam: Adolf M. Hakkert, 1994. Paper. The Classical Review 48 (01):169-170.
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  28. David Bain, E. Csapo, W. J. Slater, B. Goff, M. Hose & S. Scullion (1998). Review Article II: Tragedy IIThe Context of Ancient DramaHistory, Tragedy, Theory: Dialogues on Athenian DramaDrama Und Gesellschaft: Studien Zur Dramatischen Produktion in Athen Am Ende des 5. JahrhundertsThree Studies in Athenian Dramaturgy. Journal of Hellenic Studies 118:196.
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  29. D. Bain (1997). Notice. Euripides Andromache. (The Plays of Euripides.). M Lloyd. The Classical Review 47 (1):195-195.
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  30. D. Bain (1997). Review. Euripides: Children of Heracles, Hippolytus, Andromache, Hecuba. D Kovacs. The Classical Review 47 (1):18-20.
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  31. D. Bain (1996). Note. The Seal of Orestes. Self-Reference and Authority in Sophocles's Electra. A G Batchelder. The Classical Review 46 (2):367-369.
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  32. David Bain (1995). B. Marzullo: I sofismi di Prometeo. (Il pensiero storico, 82.) Pp. xix+683. Florence: La nuova Italia editrice, 1993. Paper, L. 75000. [REVIEW] The Classical Review 45 (02):430-.
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  33. David Bain (1995). J. P. Schwindt: Das Motiv der 'Tagesspanne'—Ein Beitrag zur Ästhetik der Zeitgestaltung im griechisch-römischen Drama. (Studien zur Geschichte und Kultur des Altertums, Neue Folge, 1. Reihe, 9.) Pp. 232. Paderborn, Munich, Vienna, Zurich: Ferdinand Scöhningh, 1994. Paper. [REVIEW] The Classical Review 45 (02):457-458.
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  34. David Bain (1995). The Loeb Euripides. The Classical Review 45 (02):231-.
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  35. David Bain (1995). The Loeb Euripides D. Kovacs (Ed., Tr.): Euripides, Cyclops, Alcestis, Medea. (Loeb Classical Library.) Pp. I + 427. Cambridge, MA, London: Harvard University Press, 1994. Cased £11.50/$21. [REVIEW] The Classical Review 45 (02):231-233.
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  36. David Bain (1995). Trojan Women. The Classical Review 45 (02):234-.
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  37. David Bain (1995). Trojan Women N. T. Croally: Euripidean Polemic. The Trojan Women and the Function of Tragedy. (Cambridge Classical Studies.) Pp. Xii + 315. Cambridge: Cambridge University Press, 1994. Cased, £37.50/$59.95. [REVIEW] The Classical Review 45 (02):234-236.
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  38. David Bain & R. Klimek-Winter (1995). Andromedatragodien: Sophokles, Euripides, Livius Andronikos, Ennius, Acciuss. Journal of Hellenic Studies 115:191.
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  39. David Bain (1994). Sophocles' Oedipus Charles Segal: Oedipus Tyrannus. Tragic Heroism and the Limits of Knowledge. (Twayne's Masterwork Series.) Pp. Xv + 183. New York: Twayne, 1993. Cased, $22.95 (Paper, $7.95). [REVIEW] The Classical Review 44 (01):6-8.
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  40. David Bain (1994). The Colour Purple. The Classical Review 44 (01):97-.
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  41. David Bain (1994). The Colour Purple Heinke Stulz: Die Farbe Purpur im frühen Griechentum beobachtet in der Literatur und in der bildenden Kunst. (Beiträge zur Altertumskunde, 6.) Pp. 205. Stuttgart: Teubner, 1990. Cased, DM 44. [REVIEW] The Classical Review 44 (01):97-98.
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  42. David Bain (1993). The Euripidean Chorus – 2 Martin Hose: Studien Zum Chor Bei Euripides, Teil 2. (Beiträge Zur Altertumskunde, 20.) Pp. 467. Stuttgart: Teubner, 1991. DM 98. [REVIEW] The Classical Review 43 (02):239-241.
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  43. David Bain & F. M. Ahl (1993). Sophocles' Oedipus: Evidence and Self-Conviction. Journal of Hellenic Studies 113:189.
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  44. David Bain, J. J. Winkler & F. I. Zeitlin (1993). Nothing to Do with Dionysos? Athenian Drama in Its Social Context. Journal of Hellenic Studies 113:186.
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  45. David Bain (1992). The Euripidean Chorus. The Classical Review 42 (02):266-.
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  46. David Bain (1992). The Euripidean Chorus Martin Hose: Studien Zum Chor Bei Euripides, I. (Beiträge Zur Altertumskunde, 10.) Pp. 347. Stuttgart: Teubner, 1990. DM 75. [REVIEW] The Classical Review 42 (02):266-268.
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  47. David Bain & A. M. van Erp Taalman Kip (1992). Reader and Spectator: Problems in the Interpretation of Greek Tragedy. Journal of Hellenic Studies 112:181.
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  48. David Bain (1991). I. E. Stefanis: Διονυсιακο Τεχνîται. Σνµβολ Σ Στ Ν Προσωπογραφ Α Το Θε Τρον Κα Τ Σ Μονσικ Σ Τ Ν Ρχα Ων Λλ Νων. Pp. 616; 15 Photographs. Heraklion: Panepistimiakes Ekdoseis Kritis, 1988. [REVIEW] The Classical Review 41 (01):245-.
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  49. David Bain (1991). Six Greek Verbs of Sexual Congress. Classical Quarterly 41 (01):51-.
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