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  1. Daniel Colucciello Barber (2014). Deleuze and the Naming of God: Post-Secularism and the Future of Immanence. Edinburgh University Press.
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  2. Daniel Colucciello Barber (2014). Mediation, Religion, and Non-Consistency in-One. Angelaki 19 (2):161-174.
    This paper addresses the capacity of François Laruelle's non-philosophy to evade the difficulties produced by the mediation of religion. Specifically, it looks at how religion is mediated through philosophy under the heading of ?philosophy of religion.; While such a heading indicates a gesture seeking to unify what is divided ; namely philosophy and religion ; it actually depends upon and thus maintains this division. The philosophical mediation of religion amounts to the division produced by the thought of religion. Conjoining this (...)
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  3. Daniel Barber (2012). Address and the Continuity of Horace, Odes 1.3435. Hermes 140 (4):505-513.
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  4. Daniel Colucciello Barber (2011). Eleonore Stump Wandering in Darkness: Narrative and the Problem of Suffering (Oxford: Oxford University Press, 2010). Pp. Xix+ 668.£ 55.00 (Hbk). ISBN 978 0 19 927742 1. [REVIEW] Religious Studies 47 (4):537-541.
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  5. Daniel Colucciello Barber (2011). The Power of Nothingness: Negative Thought in Agamben. Symposium: The Canadian Journal of Continental Philosophy 15 (1):49-71.
    This paper addresses the nature and value of Giorgio Agamben’s negative thought, which revolves around the theme of nothingness. I begin by observing the validity of negative thinking, and thus oppose those affirmative philosophies that reject Agamben’s thought simply on the basis of its negativity. Indeed, the importance of negative thought is set forth by Agamben’s attention to the specific biopolitical logic that governs the present. If we are to understand the present, then we must begin by understanding the nothingness (...)
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  6. Daniel Colucciello Barber (2010). Immanence and the Re-Expression of the World. Substance 39 (1):38-48.
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  7. Daniel A. Barber (2009). Pollution and/as History. In Eva Ebersberger, Daniela Zyman & Thordis Arrhenius (eds.), Jorge Otero-Pailos: The Ethics of Dust. Dist. By Art Publishers.
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  8. Daniel Colucciello Barber (2009). On Post-Heideggerean Difference: Derrida and Deleuze. Southern Journal of Philosophy 47 (2):113-129.
    This paper takes up the Heideggerean question of difference. I argue that while Heidegger raises this question, his response to the question remains ambiguous and that this ambiguity pivots around the question of time. The bulk of the paper then looks at how Derrida and Deleuze respectively attempt to advance beyond Heidegger’s ambiguity regarding the questions of difference and time. Derrida is able to demonstrate the manner in which time—as delay—is constitutive of any attempt to think difference. I argue, however, (...)
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  9. Daniel Barber (2007). The Particularity of Jesus and the Time of the Kingdom: Philosophy and Theology in Yoder. Modern Theology 23 (1):63-89.
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  10. D. Barber (2006). Book Review: Kierkegaard's Ethic of Love: Divine Commands and Moral Obligations. [REVIEW] Studies in Christian Ethics 19 (2):244-247.
  11. P. Ainley, L. Appleton, A. Bainbridge, S. Baker, D. Barber, L. Richardson, C. Taylor, R. Barker & P. Beaney (2005). Progression Research Project. British Journal of Educational Studies 6 (4):8-31.
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  12. Helen Allan & Debbie Barber (2005). Emotional Boundary Work in Advanced Fertility Nursing Roles. Nursing Ethics 12 (4):391-400.
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  13. David Barber (2002). Bayesian Methods for Supervised Neural Networks. In M. Arbib (ed.), The Handbook of Brain Theory and Neural Networks. Mit Press.
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