11 found
Sort by:
  1. Daniel Barber (2012). Address and the Continuity of Horace, Odes 1.3435. Hermes 140 (4):505-513.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  2. Daniel Colucciello Barber (2011). Eleonore Stump Wandering in Darkness: Narrative and the Problem of Suffering (Oxford: Oxford University Press, 2010). Pp. Xix+ 668.£ 55.00 (Hbk). ISBN 978 0 19 927742 1. [REVIEW] Religious Studies 47 (4):537-541.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  3. Daniel Colucciello Barber (2011). The Power of Nothingness: Negative Thought in Agamben. Symposium: The Canadian Journal of Continental Philosophy 15 (1):49-71.
    This paper addresses the nature and value of Giorgio Agamben’s negative thought, which revolves around the theme of nothingness. I begin by observing the validity of negative thinking, and thus oppose those affirmative philosophies that reject Agamben’s thought simply on the basis of its negativity. Indeed, the importance of negative thought is set forth by Agamben’s attention to the specific biopolitical logic that governs the present. If we are to understand the present, then we must begin by understanding the nothingness (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  4. Daniel Colucciello Barber (2010). Immanence and the Re-Expression of the World. Substance 39 (1):38-48.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  5. Daniel A. Barber (2009). Pollution and/as History. In Eva Ebersberger, Daniela Zyman & Thordis Arrhenius (eds.), Jorge Otero-Pailos: The Ethics of Dust. Dist. By Art Publishers.
    No categories
     
    My bibliography  
     
    Export citation  
  6. Daniel Colucciello Barber (2009). On Post-Heideggerean Difference: Derrida and Deleuze. Southern Journal of Philosophy 47 (2):113-129.
    This paper takes up the Heideggerean question of difference. I argue that while Heidegger raises this question, his response to the question remains ambiguous and that this ambiguity pivots around the question of time. The bulk of the paper then looks at how Derrida and Deleuze respectively attempt to advance beyond Heidegger’s ambiguity regarding the questions of difference and time. Derrida is able to demonstrate the manner in which time—as delay—is constitutive of any attempt to think difference. I argue, however, (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  7. Daniel Barber (2007). The Particularity of Jesus and the Time of the Kingdom: Philosophy and Theology in Yoder. Modern Theology 23 (1):63-89.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  8. D. Barber (2006). Book Review: Kierkegaard's Ethic of Love: Divine Commands and Moral Obligations. [REVIEW] Studies in Christian Ethics 19 (2):244-247.
  9. P. Ainley, L. Appleton, A. Bainbridge, S. Baker, D. Barber, L. Richardson, C. Taylor, R. Barker & P. Beaney (2005). Progression Research Project. British Journal of Educational Studies 6 (4):8-31.
    No categories
     
    My bibliography  
     
    Export citation  
  10. Helen Allan & Debbie Barber (2005). Emotional Boundary Work in Advanced Fertility Nursing Roles. Nursing Ethics 12 (4):391-400.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  11. David Barber (2002). Bayesian Methods for Supervised Neural Networks. In M. Arbib (ed.), The Handbook of Brain Theory and Neural Networks. Mit Press.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation