Search results for 'D. Benjamin Barros' (try it on Scholar)

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  1.  49
    D. Benjamin Barros (2008). Natural Selection as a Mechanism. Philosophy of Science 75 (3):306-322.
    Skipper and Millstein (2005) argued that existing conceptions of mechanisms failed to "get at" natural selection, but left open the possibility that a refined conception of mechanisms could resolve the problems that they identified. I respond to Skipper and Millstein, and argue that while many of their points have merit, their objections can be overcome and that natural selection can be characterized as a mechanism. In making this argument, I discuss the role of regularity in mechanisms, and develop an account (...)
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  2.  95
    D. Benjamin Barros (2013). Negative Causation in Causal and Mechanistic Explanation. Synthese 190 (3):449-469.
    Instances of negative causation—preventions, omissions, and the like—have long created philosophical worries. In this paper, I argue that concerns about negative causation can be addressed in the context of causal explanation generally, and mechanistic explanation specifically. The gravest concern about negative causation is that it exacerbates the problem of causal promiscuity—that is, the problem that arises when a particular account of causation identifies too many causes for a particular effect. In the explanatory context, the problem of promiscuity can be solved (...)
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  3. Dave O. Benjamin (2013). Acts of Activism: Human Rights as Radical Performance by D. Soyini Madison: Cambridge: Cambridge University Press, 2010 (Book Review). Human Rights Review 14 (2):163-164.
     
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  4.  2
    Dave O. Benjamin (2013). Acts of Activism: Human Rights as Radical Performance by D. Soyini Madison. [REVIEW] Human Rights Review 14 (2):163-164.
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  5.  1
    A. Cornelius Benjamin (1949). Book Review:Reflections on the Philosophy of Sir Arthur Eddington A. D. Ritchie. [REVIEW] Philosophy of Science 16 (2):158-.
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  6. Walter Benjamin (1936). L'oeuvre d'Art À l'Époque de Sa Reproduction Mécanisée. Studies in Philosophy and Social Science 5:40.
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  7. Walter Benjamin, Pierre Rusch & Patricia Lavelle (2014). Enfance Berlinoise Vers 1900. Hermann.
    Depuis l'exil, le philosophe Walter Benjamin recompose, dans une série de brèves vignettes, ses souvenirs d'enfance à Berlin. Loin de l'anecdote, il s'agit d'une véritable plongée dans l'enfance et dans l'histoire, où se retrouvent les thèmes essentiels de la philosophie benjaminienne. Ce texte, resté inédit du vivant de son auteur, est désormais connu en plusieurs variantes, dont celle-ci est la dernière à laquelle il ait mis la main.
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  8. Andrew E. Benjamin & Peter Osborne (eds.) (2000). Walter Benjamin's Philosophy: Destruction and Experience. Clinamen Press.
    This collection explores, in Adorno's description, `philosophy directed against philosophy'. The essays cover all aspects of Benjamin's writings, from his early work in the philosophy of art and language, through to the concept of history. The experience of time and the destruction of false continuity are identified as the key themes in Benjamin's understanding of history.
     
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  9.  20
    Marc Orlitzky & John D. Benjamin (2001). Corporate Social Performance and Firm Risk: A Meta-Analytic Review. Business and Society 40 (4):369-396.
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  10. Judith A. Monroe, Janet L. Collins, Pamela S. Maier, Thomas Merrill, Georges C. Benjamin & Anthony D. Moulton (2009). Legal Preparedness for Obesity Prevention and Control: A Framework for Action. Journal of Law, Medicine and Ethics 37:15-23.
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  11.  2
    Judith A. Monroe, Janet L. Collins, Pamela S. Maier, Thomas Merrill, Georges C. Benjamin & Anthony D. Moulton (2009). Legal Preparedness for Obesity Prevention and Control: A Framework for Action. Journal of Law, Medicine & Ethics 37 (s1):15-23.
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  12. Georges C. Benjamin & Anthony D. Moulton (2008). Public Health Legal Preparedness: A Framework for Action. Journal of Law, Medicine and Ethics 36 (s1):13-17.
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  13.  2
    Eric B. Loucks, Lisa M. Sullivan, Ralph B. D’Agostino Sr, Martin G. Larson, Lisa F. Berkman & Emelia J. Benjamin (2006). Social Networks and Inflammatory Markers in the Framingham Heart Study. Journal of Biosocial Science 38 (6):835.
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  14.  7
    José D'Assunção Barros (2010). Cristianismo e política na Idade Média: relações entre Papado e Império (Christianity and politics in the Middle Ages: the relations between the Papacy and the Empire) - DOI: 10.5752/P.2175-5841.2009v7n15p53. [REVIEW] Horizonte 7 (15):53-72.
    O principal propósito deste artigo é discutir uma das mais importantes questões relativas à interação entre Cristianismo e Política nos vários períodos da Idade Média: a relação entre Império e Igreja. O tema será abordado com base no exame de alguns dos aspectos políticos e imaginários envolvidos nesta relação que, à partida, contrasta dois projetos de cunho universalista que terminam por se opor no contexto político e religioso do período medieval. Entre as questões examinadas, um ponto importante será constituído por (...)
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  15.  3
    José Costa D.´Assunção Barros (2014). Ranke: Considerações Sobre Sua Obra E Modelo Historiográfico -Doi: 10.4025/Dialogos.V17i3.774. Dialogos 17 (3).
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  16.  1
    Jos D. Barros (2010). As crises recentes da historiografia. Dialogos 14 (1).
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  17.  1
    João J. Vila-Chã, Carlos Morais, Amaro Carvalho da Silva, Abilio Melo, Manuel Gama, J. D. & Barros Dias (1993). Crónica. Revista Portuguesa de Filosofia 49 (3):463 - 496.
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  18.  2
    José D’Assunção Barros (2008). Emancipacionismo E abolicionismoEmancipacionism and Abolicionism – a Debate in Brasil of Slavery. Cultura:199-231.
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  19.  1
    Georges C. Benjamin & Anthony D. Moulton (2008). Public Health Legal Preparedness: A Framework for Action. Journal of Law, Medicine & Ethics 36 (s1):13-17.
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  20.  5
    Gil Abramovich, Glen Brooksby, Stephen Bush, Manickam F., Ozcanli Swaminathan, Garrett Ozge & D. Benjamin (2010). A Comparative Study of Four Change Detection Methods for Aerial Photography Applications. Spie.
    We present four new change detection methods that create an automated change map from a probability map. In this case, the probability map was derived from a 3D model. The primary application of interest is aerial photographic applications, where the appearance, disappearance or change in position of small objects of a selectable class (e.g., cars) must be detected at a high success rate in spite of variations in magnification, lighting and background across the image. The methods rely on an earlier (...)
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  21. L. F. Barros, D. L. Yudilevich, Simon M. Jarvis, N. Beaumont, J. D. Young & S. A. Baldwin, Immunolocalisation of Nucleoside Transporters in Human Placental Trophoblast and Endothelial Cells: Evidence for Multiple Transporter Isoforms.
    Polyclonal antibodies raised against the human erythrocyte nucleoside transporter were used to investigate the distribution of the nucleoside transporters in the placenta. Immunoblots of brush-border membranes isolated from the human syncytiotrophoblast revealed a cross-reactive species that co-migrated with the erythrocyte nucleoside transporter as a broad band of apparent M(r) 55,000. In contrast, no labelling was detected in basal membranes containing a similar number of equilibrative nucleoside transporters as assessed by nitrobenzylthioinosine (NBMPR)-binding. The absence of cross-reactive epitopes in basal membranes and (...)
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  22. Walter Benjamin (1985). Special Section on Walter Benjamin ; Special Section on Film. University of Wisconsin-Milwaukee.
     
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  23. Juan Mayorga & Walter Benjamin (2003). Revoluci'on Conservadora y Conservaci'on Revolucionaria Pol'itica y Memoria En Walter Benjamin. Monograph Collection (Matt - Pseudo).
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  24.  44
    Andrew Benjamin (2012). Morality, Law and the Place of Critique: Walter Benjamin's The Meaning of Time in the Moral World. Critical Horizons 12 (3):281 - 301.
    Critique as a philosophical concept needs to be recast once it is linked to the possibility of a productive opening. In such a context critique has an important affinity to destruction and forms of inauguration. Working through writings of Marx and Walter Benjamin, specifically Benjamin's 'The Meaning of Time in the Moral World', destruction and inauguration are repositioned in terns of othering and the caesura of allowing.
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  25. Andrew Benjamin (2010). Porosity at the Edge : Working Through Walter Benjamin's "Naples". In Walter Benjamin & Gevork Hartoonian (eds.), Walter Benjamin and Architecture. Routledge
     
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  26.  10
    Andrew Benjamin (2003). Being Roman Now: The Time of Fashion A Commentary on Walter Benjamin's 'Theses on the Philosophy of History' XIV. Thesis Eleven 75 (1):39-53.
    Walter Benjamin’s writings on fashion need to be read as engagements with the problem of historical time and a related politics of time. The aim of this article is to develop this position. Its point of orientation is Thesis XIV from the Theses on the Philosophy of History. What is argued is that close attention to the temporality of change and novelty within fashion may allow an insight into a conception of interruption and the ‘new’, however, it cannot yield (...)
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  27. Andrew Benjamin & Dimitris Vardoulakis (eds.) (2015). Sparks Will Fly: Benjamin and Heidegger. State University of New York Press.
    _Collected essays consider points of affinity and friction between Walter Benjamin and Martin Heidegger._.
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  28.  49
    Andrew E. Benjamin & Charles Rice (eds.) (2009). Walter Benjamin and the Architecture of Modernity. Re.Press.
    Walter Benjamin's Politics of 'bad tasteMichael Mac Modernity as an unfinished Project: Benjamin and Political RomanticismRobert Sinnerbrink Violence, ...
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  29. Andrew Benjamin & Peter Osborne (eds.) (2013). Walter Benjamin's Philosophy: Destruction and Experience. Routledge.
    This collection explores, in Adorno's description, `philosophy directed against philosophy'. The essays cover all aspects of Benjamin's writings, from his early work in the philosophy of art and language, through to the concept of history. The experience of time and the destruction of false continuity are identified as the key themes in Benjamin's understanding of history.
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  30. Andrew Benjamin & Peter Osborne (eds.) (1993). Walter Benjamin's Philosophy: Destruction and Experience. Routledge.
    This collection explores, in Adorno's description, `philosophy directed against philosophy'. The essays cover all aspects of Benjamin's writings, from his early work in the philosophy of art and language, through to the concept of history. The experience of time and the destruction of false continuity are identified as the key themes in Benjamin's understanding of history.
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  31. Andrew E. Benjamin (ed.) (1991). The Problems of Modernity: Adorno and Benjamin. Routledge.
  32. Walter Benjamin & Gevork Hartoonian (eds.) (2010). Walter Benjamin and Architecture. Routledge.
     
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  33. Harold Raymond Wayne Benjamin (1968). Wakan; the Spirit of Harold Benjamin. Minneapolis, Burgess Pub. Co..
     
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  34. Benjamin D. Crowe (2007). Reasons for Worship: A Response to Bayne and Nagasawa: BENJAMIN D. CROWE. Religious Studies 43 (4):465-474.
    Worship is a topic that is rarely considered by philosophers of religion. In a recent paper, Tim Bayne and Yujin Nagasawa challenge this trend by offering an analysis of worship and by considering some difficulties attendant on the claim that worship is obligatory. I argue that their case for there being these difficulties is insufficiently supported. I offer two reasons that a theist might provide for the claim that worship is obligatory: a divine command, and the demands of justice with (...)
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  35.  6
    Lambert Dousson (2010). La vedette et le dictateur : sur une note de bas de page de L'Œuvre d'art à l'époque de sa reproductibilité technique de Walter Benjamin. Astérion 7.
    La genèse de la vedette de cinéma qu’effectue Walter Benjamin au chapitre 10 de L’Œuvre d’art à l’époque de sa reproductibilité technique (dernière version, 1939) trouve une résonance politique dans une note de bas de page du même chapitre où la star acquiert un statut analogue au dictateur, quand la technique (de reproduction) de l’œuvre d’art devient elle-même, à travers le cinéma, œuvre d’art. Si les démocraties bourgeoises contiennent, dans leur rapport aux médias de masse, la possibilité de leur (...)
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  36.  6
    H. Nettleship (1888). Recent Latin Grammars The Eton Latin Grammar, For Use in the Higher Forms. By Francis Hay Rawlins, M.A., and William Ralph Inge. London: Murray, 1888. 6s. The Revised Latin Primer. By Benjamin Hall Kennedy, D.D. Longmans, 1888. 2s. 6d. The New Latin Primer. Edited by J. P. Postgate, M.A., and C. H. Vince, M.A. Cassell, 1888. 2s. 6d. The Shorter Latin Primer, by Dr. Kennedy. Longmans, 1888. 1s. [REVIEW] The Classical Review 2 (09):279-283.
    The Eton Latin Grammar, For Use in the Higher Forms. By Francis Hay Rawlins, M.A., and William Ralph Inge. London: Murray, 1888. 6s.The Revised Latin Primer. By Benjamin Hall Kennedy, D.D. Longmans, 1888. 2s. 6d.The New Latin Primer. Edited by J. P. Postgate, M.A., and C. H. Vince, M.A. Cassell, 1888. 2s. 6d.The Shorter Latin Primer, by Dr. Kennedy. Longmans, 1888. 1s.
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  37.  1
    Benjamin D. Crowe (2009). F. H. Jacobi on Faith, or What It Takes to Be an Irrationalist: BENJAMIN D. CROWE. Religious Studies 45 (3):309-324.
    F. H. Jacobi , a key figure in the philosophical debates at the close of the eighteenth century in Germany, has long been regarded as an irrationalist for allegedly advocating a blind ‘leap of faith’. The central claim of this essay is that this venerable charge is misplaced. Following a reconstruction of what a charge of irrationalism might amount to, two of Jacobi's most important works, the Spinoza Letters and David Hume , are scrutinized for traces of irrationalism. Far from (...)
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  38.  1
    Benjamin D. Crowe (2010). Religion and the ‘Sensitive Branch’ of Human Nature: BENJAMIN D. CROWE. Religious Studies 46 (2):251-263.
    While the theses that human beings are primarily passional creatures and that religion is fundamentally a product of our sensible nature are both closely linked to David Hume, Hume's contemporary Henry Home, Lord Kames , also defended them and explored their implications. Importantly, Kames does not draw the same sceptical conclusions as does Hume. Employing a sophisticated account of the rationality of what he calls the ‘sensitive branch’ of human nature, Kames argues that religion plays a central role in the (...)
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  39.  4
    Ricardo Ibarlucía (2016). Benjamin, Desnos et la place d’Atget dans l'histoire de la photographie. Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 9 (1):135-151.
    This paper confronts the interpretations of Eugène Atget’s photography given by Robert Desnos and Walter Benjamin. In the first part, it discusses Atget’s reception among the surrealists, particularly his relationship with Man Ray and the publication of some of his views from Paris in Littérature and La Révolution surréaliste. The second part is focused on the paragraphs that Benjamin has devoted to Atget in “Short history of photography” and "The work of art in the age of its technological (...)
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  40.  1
    Jesús D. Rodríguez Velasco (2006). Benjamin Liu, Medieval Joke Poetry: The “Cantigas d'Escarnho E de Mal Dizer.” (Harvard Studies in Comparative Literature, 50.) Cambridge, Mass., and London: Harvard University Department of Comparative Literature, 2004. Pp. Ix, 166. $45 (Cloth); $27.50 (Paper). Distributed by Harvard University Press. [REVIEW] Speculum 81 (4):1224-1225.
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  41. Jesús D. Rodríguez Velasco (2006). Medieval Joke Poetry: The "Cantigas d'Escarnho E de Mal Dizer"Benjamin Liu. Speculum 81 (4):1224-1225.
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  42.  5
    Ralph Sandland (2013). D. Cornell: Moral Images of Freedom: A Future for Critical Theory. Rowman & Littlefield Publishers, 2007, 188 Pp, ISBN-10: 0847697932, ISBN-13: 978-0847697939 £16.95 (Paperback); Renée J. Heberle and Benjamin Pryor (Eds): Imagining Law: On Drucilla Cornell. State University of New York Press, 2008, 272 Pp, ISBN-10: 0791474151, ISBN-13: 978-0791474150 £59 (Hardback). [REVIEW] Feminist Legal Studies 21 (2):221-223.
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  43.  9
    Irving Wohlfarth (2013). L'attendant, le venant, le pensant, l'écrivant, le lisant, le voyant, le noyant, le sauvant, le maintenant... Sur quelques types d'illumination profane chez Walter Benjamin. Revue de Métaphysique et de Morale 79 (3):343.
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  44.  5
    R. Meiggs (1963). The Athenian Calendar Benjamin D. Meritt: The Athenian Year. Pp. 262; 5 Plates. Berkeley: University of California Press (London: Cambridge University Press), 1961. Cloth, 48s. Net. [REVIEW] The Classical Review 13 (03):334-335.
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  45.  9
    R. T. Elliott (1916). The Wasps and Clouds of Aristophanes The Wasps of Aristophanes and The Clouds of Aristophanes. The Greek Text Revised, with a Translation Into Corresponding Metres, Introduction and Commentary, by Benjamin Bickley Rogers, M.A., Hon. D. Litt. London: G. Bell and Sons, 1915 and 1916. Price 10s. 6d. Each. [REVIEW] The Classical Review 30 (08):225-227.
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  46. Charles Darwin, John Austin, M. Bach, Francis Bacon, C. R. Badcock, H. E. Barnes, Robert N. Bellah, R. Bendix, Henri Bergson & Philippe Besnard (1993). Constant, Benjamin 40 Coser, LA 103 Cuvillier, Armand 159 d'Arbois de Jubainville, Henri 30. In Stephen P. Turner (ed.), Emile Durkheim: Sociologist and Moralist. Routledge
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  47.  2
    I. Cohen (1947). Benjamin Silliman, 1779-1864, Pathfinder in American Science by John F. Fulton; Elizabeth H. Thomson; The Early Work of Willard Gibbs in Applied Mechanics, Comprising the Text of His Hitherto Unpublished Ph.D. Thesis and Accounts of His Mechanical Inventions by Willard Gibbs; Lynde Phelps Wheeler; Everett Oyler Waters; Samuel William Dudley; Yale Science. The First Hundred Years, 1701-1801 by Louis W. McKeehan. [REVIEW] Isis: A Journal of the History of Science 38:117-119.
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  48.  2
    Yves Laberge (2012). Rolf J. Goebel , A Companion to the Works of Walter Benjamin, Compte rendu d’Yves Laberge. [REVIEW] Symposium: The Canadian Journal of Continental Philosophy 16 (2):287-289.
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  49.  10
    Ian Birchall (2005). on Robert Barcia's La véritable histoire de Lutte Ouvrière, Daniel Bensaïd's Les trotskysmes and Une lente impatience, Christophe Bourseiller's Histoire générale de l'ultra-gauche, Philippe Campinchi's Les lambertistes, Frédéric Charpier's Histoire de l'extrême gauche trotskiste, André Fichaut's Sur le pont, Daniel Gluckstein's & Pierre Lambert's Itinéraires, Michel Lequenne's Le trotskysme: une histoire sans fard, Jean-Jacques Marie's Le trotskysme et les trotskystes, Christophe Nick's Les trotskistes, and Benjamin Stora's La dernière génération d'octobre. Historical Materialism 13 (4):303-330.
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  50. Brian Gregor (2007). Benjamin D. Crowe, Heidegger's Religious Origins: Destruction and Authenticity Reviewed By. Philosophy in Review 27 (4):250-252.
     
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