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David Brown [40]D. G. Brown [37]Delwin Brown [20]Donald A. Brown [18]
D. Brown [17]Deborah Brown [15]Deborah J. Brown [12]Dennis Brown [9]

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Profile: David Siegfried Brown
Profile: David Earl Brown
Profile: David Brown (Humboldt-University, Berlin)
Profile: David Brown (College of Charleston)
Profile: David Brown (Simon Fraser University)
Profile: David Brown (Humboldt-University, Berlin)
Profile: David Brown (Kingston University)
Profile: Donald G Brown (University of British Columbia)
Profile: Donna Lynn Brown (Maitripa College)
Profile: Donna Brown
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  1. Duncan Brown (1992). Interview with Mongane Wally Serote'. Theoria 80:143-9.
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  2. Silas E. Burris & Danielle D. Brown (2014). When All Children Comprehend: Increasing the External Validity of Narrative Comprehension Development Research. Frontiers in Psychology 5.
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  3.  89
    D. Brown (1990). Book Review : Perplexity in the Moral Life, by Edmund N. Santurri. Charlottesville, University Press of Virginia, 1987. Viii + 243 Pp. 27.95. [REVIEW] Studies in Christian Ethics 3 (1):100-102.
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  4.  23
    Donald A. Brown (2013). Climate Change Ethics: Navigating the Perfect Moral Storm. Routledge.
    Part 1. Introduction -- Introduction: Navigating the Perfect Moral Storm in Light of a Thirty-Five Year Debate -- Thirty-Five Year Climate Change Policy Debate -- Part 2. Priority Ethical Issues -- Ethical Problems with Cost Arguments -- Ethics and Scientific Uncertainty Arguments -- Atmospheric Targets -- Allocating National Emissions Targets -- Climate Change Damages and Adaptation Costs -- Obligations of Sub-national Governments, Organizations, Businesses, and Individuals -- Independent Responsibility to Act -- Part 3. The Crucial Role of Ethics in Climate (...)
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  5.  12
    Derek H. Brown (2015). Colour Layering and Colour Relationalism. Minds and Machines 25 (2):177-191.
    Colour Relationalism asserts that colours are non-intrinsic or inherently relational properties of objects, properties that depend not only on a target object but in addition on some relation that object bears to other objects. The most powerful argument for Relationalism infers the inherently relational character of colour from cases in which one’s experience of a colour contextually depends on one’s experience of other colours. Experienced colour layering—say looking at grass through a tinted window and experiencing opaque green through transparent grey—demands (...)
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  6.  44
    D. G. Brown (1957). New Books. [REVIEW] Mind 66 (263):411-414.
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  7.  79
    Douglas Brown (forthcoming). Book Review: Music and Theology. [REVIEW] Interpretation 62 (3):346-346.
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  8. Deborah Brown (1986). The Apollo Belvedere and the Garden of Giuliano Della Rovere at SS. Apostoli. Journal of the Warburg and Courtauld Institutes 49:235-238.
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  9.  20
    Derek H. Brown (2014). Colour Layering and Colour Constancy. Philosophers' Imprint 14 (15).
    Loosely put, colour constancy for example occurs when you experience a partly shadowed wall to be uniformly coloured, or experience your favourite shirt to be the same colour both with and without sunglasses on. Controversy ensues when one seeks to interpret ‘experience’ in these contexts, for evidence of a constant colour may be indicative a constant colour in the objective world, a judgement that a constant colour would be present were things thus and so, et cetera. My primary aim is (...)
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  10.  63
    D. G. Brown (1957). Paradox Without Tiers. Analysis 17 (5):112 - 118.
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  11. D. Brown (1991). Book Review : The Body and Society, by Peter Brown. London, Faber & Faber, 1989. Xx + 504 Pp. 7.99 (Paperback). [REVIEW] Studies in Christian Ethics 4 (1):80-83.
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  12.  93
    Donald A. Brown (1987). Ethics, Science and Environmental Regulation. Environmental Ethics 9 (4):331-349.
    Because complex environmental problems are relegated to scientific experts, the ethical questions that are embedded in these problems are often hidden or distorted in scientific and administrative methodology and communication. The administrative process requires that facts and values be separated. Those values that cannot simply be ignored are usually translated into technical economic language and settled in terms of economic costs and benefits. Calls for regulatory reform-i.e., to reduce or eliminate environmental regulation--create additional pressures on analysts that encourage them to (...)
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  13. Deborah J. Brown (1996). A Furry Tile About Mental Representation. Philosophical Quarterly 46 (185):448-66.
  14.  19
    Davis Brown (2011). Proportionality in Modern Just War Theory: A Tort-Based Approach. Journal of Military Ethics 10 (3):213-229.
    Abstract This article lays a theoretical foundation the perspective of international law for applying the principle of proportionality of cause in modern just war theory. It proposes an analytical framework for measuring proportionality based on general tort law, filtered through the international law of state responsibility. It proposes assessing the use of force as a proportionate (or disproportionate) remediation for an injury (present or future) caused by another state that is in breach of its legal obligations. The article then applies (...)
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  15.  88
    D. G. Brown (1955). Misconceptions of Inference. Analysis 15 (6):135-144.
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  16.  56
    Derek H. Brown (2009). Indirect Perceptual Realism and Demonstratives. Philosophical Studies 145 (3):377 - 394.
    I defend indirect perceptual realism against two recent and related charges to it offered by A. D. Smith and P. Snowdon, both stemming from demonstrative reference involving indirect perception. The needed aspects of the theory of demonstratives are not terribly new, but their connection to these objections has not been discussed. The groundwork for my solution emerges from considering normal cases of indirect perception (e.g., seeing something depicted on a television) and examining the role this indirectness plays in demonstrative assertions. (...)
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  17.  1
    Donald A. Brown & Tim Weiskel (2002). American Heat: Ethical Problems with the United States' Response to Global Warming. Rowman & Littlefield Publishers.
    In American Heat, Donald Brown critically analyzes the U.S. response to global warming, inviting readers to examine the implicit morality of the U.S position, and ultimately to help lead the world toward an equitable sharing of the burdens and benefits of protecting the global environment. In short, Brown argues that an ethical focus on global environmental matters is the key to achieving a globally acceptable solution.
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  18.  15
    Devin Brown (2002). The Timeliness Of. The Chesterton Review 28 (1/2):291-293.
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  19.  3
    Douglas K. Brown & Stephen G. Simpson (1986). Which Set Existence Axioms Are Needed to Prove the Separable Hahn-Banach Theorem? Annals of Pure and Applied Logic 31 (2):123-144.
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  20.  57
    Deborah J. Brown (2006). Descartes and the Passionate Mind. Cambridge University Press.
    Descartes is often accused of having fragmented the human being into two independent substances, mind and body, with no clear strategy for explaining the apparent unity of human experience. Deborah Brown argues that, contrary to this view, Descartes did in fact have a conception of a single, integrated human being, and that in his view this conception is crucial to the success of human beings as rational and moral agents and as practitioners of science. The passions are pivotal in this, (...)
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  21. Alastair Haigh, David J. Brown, Peter Meijer & Michael J. Proulx (2013). How Well Do You See What You Hear? The Acuity of Visual-to-Auditory Sensory Substitution. Frontiers in Psychology 4.
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  22.  78
    D. G. Brown (1972). Mill on Liberty and Morality. Philosophical Review 81 (2):133-158.
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  23.  93
    D. Brown (1993). Book Review : Work in the Spirit: Towards a Theology of Work by Miroslav Volf. Oxford University Press, 1991. Xviii + 252pp. 27.50. [REVIEW] Studies in Christian Ethics 6 (1):76-79.
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  24.  79
    Derek H. Brown (2010). Locating Projectivism in Intentionalism Debates. Philosophical Studies 148 (1):69-78.
    Intentionalism debates seek to uncover the relationship between the qualitative aspects of experience—phenomenal character—and the intentionality of the mind. They have been at or near center stage in the philosophy of mind for more than two decades, and in my view need to be reexamined. There are two core distinct intentionalism debates that are rarely distinguished (Sect. 1). Additionally, the characterization of spectrum inversion as involving inverted qualities and constant intentional content is mistaken (Sect. 3). These confusions can be witnessed (...)
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  25.  44
    Derek H. Brown (2006). On the Dual Referent Approach to Colour Theory. Philosophical Quarterly 56 (222):96-113.
    A dual referent approach to colour theory maintains that colour names have two intended, equally legitimate referents. For example, one might argue that ‘red’ refers both to red appearances or qualia, and also to the way red objects reflect light, the spectral surface reflectance properties of red things. I argue that normal cases of perceptual relativity can be used to support a dual referent approach, yielding an understanding of colour whose natural extension includes abnormal cases of perceptual relativity. This contrasts (...)
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  26.  66
    Deborah J. Brown (1993). Swampman of la Mancha. Canadian Journal of Philosophy 23 (3):327-48.
  27.  5
    Lutz Preuss & Donna Brown (2012). Business Policies on Human Rights: An Analysis of Their Content and Prevalence Among FTSE 100 Firms. [REVIEW] Journal of Business Ethics 109 (3):289-299.
    The new millennium has witnessed a growing concern over the impact of multinational enterprises (MNEs) on human rights. Hence, this article explores (1) how wide-spread corporate policies on human rights are amongst large corporations, specifically the FTSE 100 constituent firms, (2) whether any sectors are particularly active in designing human rights policies and (3) where corporations have adopted such policies what their content is. In terms of adoption rates of human rights policies, evidence of exemplary approaches in individual companies contrasts (...)
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  28.  16
    Sheila Greeve Davaney & Delwin Brown (1990). Editor's Introduction. Process Studies 19 (2):73-74.
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  29.  28
    Delwin Brown (1976). Sartre on the Self and Society. Southwestern Journal of Philosophy 7 (3):65-76.
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  30. Raymond A. Morrow & David D. Brown (1994). Critical Theory and Methodology. Monograph Collection (Matt - Pseudo).
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  31.  15
    Deborah J. Brown (2011). The Duck's Leg: Descartes's Intermediate Distinction. Midwest Studies in Philosophy 35 (1):26-45.
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  32.  13
    Seth D. Baum, Michelle Stickler, James S. Shortle, Klaus Keller, Kenneth J. Davis, Donald A. Brown, Erich W. Schienke & Nancy Tuana (2011). The Role of the National Science Foundation Broader Impacts Criterion in Enhancing Research Ethics Pedagogy. Social Epistemology 23 (3):317-336.
    The National Science Foundation's Second Merit Criterion, or Broader Impacts Criterion , was introduced in 1997 as the result of an earlier Congressional movement to enhance the accountability and responsibility as well as the effectiveness of federally funded projects. We demonstrate that a robust understanding and appreciation of NSF BIC argues for a broader conception of research ethics in the sciences than is currently offered in Responsible Conduct of Research training. This essay advocates augmenting RCR education with training regarding broader (...)
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  33.  24
    Delwin Brown (1979). Whitehead and God. Process Studies 9 (1-2):41-45.
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  34.  8
    Seth D. Baum, Michelle Stickler, James S. Shortle, Klaus Keller, Kenneth J. Davis, Donald A. Brown, Erich W. Schienke & Nancy Tuana (2011). The Role of the National Science Foundation Broader Impacts Criterion in Enhancing Research Ethics Pedagogy. Social Epistemology 23 (3):317-336.
    The National Science Foundation's (NSF) Second Merit Criterion, or Broader Impacts Criterion (BIC), was introduced in 1997 as the result of an earlier Congressional movement to enhance the accountability and responsibility as well as the effectiveness of federally funded projects. We demonstrate that a robust understanding and appreciation of NSF BIC argues for a broader conception of research ethics in the sciences than is currently offered in Responsible Conduct of Research (RCR) training. This essay advocates augmenting RCR education with training (...)
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  35.  62
    Deborah J. Brown (2012). Cartesian Functional Analysis. Australasian Journal of Philosophy 90 (1):75 - 92.
    Despite eschewing the utility of ends or purposes in natural philosophy, Descartes frequently engages in functional explanation, which many have assumed is an essentially teleological form of explanation. This article considers the consistency of Descartes's appeal to natural functions, advancing the idea that he is utilizing a non-normative, non-teleological form of functional explanation. It will be argued that Cartesian functional analysis resembles modern causal functional analysis, and yet, by emphasizing the interdependency of parts of biological systems, is able to avoid (...)
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  36.  41
    David S. Brown & Richard Brian Davis (2008). A Puzzle for Particulars? Axiomathes 18 (1):49-65.
    In this paper we examine a puzzle recently posed by Aaron Preston for the traditional realist assay of property (quality) instances. Consider Socrates (a red round spot) and red1—Socrates’ redness. For the traditional realist, both of these entities are concrete particulars. Further, both involve redness being `tied to’ the same bare individuator. But then it appears that red1 is duplicated in its ‘thicker’ particular (Socrates), so that it can’t be predicated of Socrates without redundancy. According to Preston, this suggests that (...)
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  37.  36
    Derek Brown (2008). Indirect Perceptual Realism and Multiple Reference. Dialectica 62 (3):323-334.
    Indirect realists maintain that our perceptions of the external world are mediated by our 'perceptions' of subjective intermediaries such as sensations. Multiple reference occurs when a word or an instance of it has more than one reference. I argue that, because indirect realists hold that speakers typically and unknowingly directly perceive something subjective and indirectly perceive something objective, the phenomenon of multiple reference is an important resource for their view. In particular, a challenge that A. D. Smith has recently put (...)
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  38.  46
    D. G. Brown (1973). What is Mill's Principle of Utility? Canadian Journal of Philosophy 3 (1):1-12.
    In mill the principle of utility does not ascribe rightness or wrongness to anything. It governs not just morality but the whole art of life. It says that happiness is the only thing desirable as an end. But the meaning of this formulation is problematic, Since mill's theory of practical reason conceives this desirability as an end as generating reasons for action for all agents in a way implying impartiality between self and others, Whereas in the ordinary sense it does (...)
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  39.  67
    D. G. Brown (1974). Mill's Act-Utilitarianism. Philosophical Quarterly 24 (94):67-68.
  40.  62
    Derek Brown (2011). The Content of Perception. Metascience 20 (1):165-168.
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  41.  24
    Dg Brown (1998). 2 Inari Thiel,'On Stove on Mill on Women', Philosophy, Lxix (1994), 100-101. 3 F. Gerald Downing,'A Cynical Response to the Subjection of Women', Philosophy, Box (1994), 229-30. 4 References to Mill Are to the Volume and Page of the Collected Works of John Stuart Mill, Ed. John Robson, Toronto, 1963-1991. [REVIEW] Utilitas 10 (1).
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  42. C. L. Dym & D. C. Brown (2012). Engineering Design: Representation and Reasoning. Cambridge University Press: Cambridge.
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  43.  26
    Deborah Brown (2000). Immanence and Individuation: Brentano and the Scholastics on Knowledge of Singulars. The Monist 83 (1):22-46.
  44.  20
    Donald Ainslie, Carla Bagnoli, Donald Baxter, Tom Beauchamp, Helen Beebee, Martin Bell, Deborah Boyle, John Bricke, Deborah Brown & Dorothy Coleman (2008). Hume Studies Referees, 2007–2008. Hume Studies 34 (2):323-324.
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  45.  10
    D. G. Brown (2007). On Doffing the Mask. Journal of Academic Ethics 5 (2-4):217-219.
    J. Angelo Corlett’s response to Leigh Turner defends the current practice of anonymous refereeing in scholarly journals. In reply to him: a slightly refined proposal for signed referees’ reports, with temporarily blind refereeing, would restore to the process of publication, in philosophy at least, the sense of responsibility for rational debate, cooperation, mutual criticism, and simple courtesy which is expected among colleagues in public academic relations, and would also allow more credit for the difficult task for refereeing. Personal observation of (...)
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  46.  18
    David M. Brown (2005). How the Case Study Method of Instruction Employs Critical Thinking to Facilitate Learning. Inquiry 24 (3):37-40.
    The Case Study Method of Instruction (CSMI) is an excellent vehicle for achieving many instructional goals, including employing critical thinking to facilitate learning. The best results occur when instructors have a clear understanding of the CSMI and critical thinking. In this article, the author describes the evolution of the CSMI, its notable characteristics, and its instructional benefits. The author also presents five detailed definitions of critical thinking, and explains how case studies can be used to lead students to think critically (...)
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  47.  12
    Deborah Brown (2002). The Rationality of Cartesian Passions. In Henrik Lagerlund & Mikko Yrjonsuri (eds.), Emotions and Choice From Boethius to Descartes. Kluwer 259--278.
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  48.  5
    David Brown (2015). Realism and Religious Experience. Religious Studies 51 (4):497-512.
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  49.  9
    Delwin Brown (1988). Faith and Creativity. Process Studies 17 (1):50-53.
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  50.  4
    D. Kenneth Brown (2012). Locke's Solid Souls. Open Journal of Philosophy 2 (4):228-234.
    John Locke holds that matter is solid, the soul thinks, and for all we know the soul may be a material substance divinely endowed with a power to think. Though he openly admits to nothing stronger than the bare possibility of thinking matter, Locke grants that what thinks in us occupies a definite spatial location to the exclusion of other souls. Solidity is the quality that prevents other things from occupying a spatial location. Locke’s general criterion for identity is spatiotemporal (...)
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