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Douglas Browning [40]Don Browning [19]Don S. Browning [7]Dave Browning [1]
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Profile: David Browning (Catholic University of America)
Profile: David Browning (Catholic University of America)
  1. D. M. Browning (2012). Sturdy for Common Things: Cultivating Moral Sensemaking on the Front Lines of Practice. Journal of Medical Ethics 38 (4):233-235.
    This essay argues that the field of bioethics should concern itself especially with the process of making moral sense that unfolds among clinicians, patients and family members during common but high-stakes conversations occurring on the front lines of practice. The essay outlines the parameters of a bioethics grounded in the moral experience of patients, families and practitioners. It challenges ethicists, educators, and clinician leaders to commit themselves to advocating and developing creative approaches to learning that will cultivate the moral sensibilities (...)
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  2. Don S. Browning (2011). A Natural Law Theory of Marriage. Zygon 46 (3):733-760.
    Abstract. For the past two decades, I have been developing an integrative Christian marriage theory, based in part on a grounding concept of natural law and an overarching theory of covenant. The natural law part of this theory starts with an account of the natural facts, conditions, interests, needs, and qualities of human life, interaction, and generation—what I call the “premoral” goods or realities of life. It then identifies the natural inclinations of humans to form enduring and exclusive monogamous marriages (...)
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  3. Don S. Browning (2011). Reviving Christian Humanism: Science and Religion. Zygon 46 (3):673-685.
    Abstract. A possible consequence of the dialogue between science and religion is a revived religious humanism—a firmer grasp of the historical and phenomenological meanings of the great world religions correlated with the more accurate explanations of the rhythms of nature that natural science can provide. The first great expressions of religious humanism in the West emerged when Jewish, Christian, and Islamic scholars sat in the same libraries in Spain and Sicily, studying and translating the lost manuscripts of Aristotle in the (...)
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  4. Don S. Browning & John Witte (2011). Christianity's Mixed Contributions to Children's Rights. Zygon 46 (3):713-732.
    Abstract. In this paper, which was among Don Browning's last writings before he died, we review and evaluate the main arguments against the United Nations Convention on the Rights of the Child (the “CRC”) that conservative American Christians in particular have opposed. While we take their objections seriously, we think that, on balance, the CRC is worthy of ratification, especially if it is read in light of the profamily ethic that informs the CRC and many earlier human rights instruments. More (...)
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  5. Douglas Browning (2011). Dewey and Ortega on the Starting Point. In Gregory Fernando Pappas (ed.), Pragmatism in the Americas. Fordham University Press. 69 - 92.
    This chapter shows that despite cultural and linguistic differences John Dewey and José Ortega y Gasset have similar starting points in their philosophies. The chapter hopes to show that in spite of the difference in the vocabulary which each invokes to point to the starting point of his philosophical investigations, and in spite of the disparity in the detritus of their different philosophical backgrounds with which each is encumbered, their starting points are much the same. The importance of this is (...)
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  6. Douglas Browning (2010). Some Meanings of Automobiles. In Craig Hanks (ed.), Technology and Values: Essential Readings. Wiley-Blackwell.
     
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  7. Solomon H. Katz, William Lesher, Karl E. Peters, Don Browning, Marjorie H. Davis, Charles C. Dickinson Iii, Mary Gerhart, Daniel Jungkuntz, Patricia McClelland & Stephen Modell (2010). Patrons—Philip Hefner Fund. Zygon 45 (1).
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  8. Don Browning (2009). Encyclopedia of Love in World Religions I–Ii. Edited by Yudit Kornberg Greenberg. Zygon 44 (4):1007-1008.
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  9. Solomon H. Katz, William Lesher, Karl E. Peters, Don Browning, Paul H. Carr, Marjorie H. Davis, Thomas L. Gilbert, P. Roger Gillette, Melvin Gray & Lothar Schäfer (2009). Patrons—Philip Hefner Fund. Zygon 44 (1).
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  10. Solomon H. Katz, William Lesher, Karl E. Peters, Don Browning, Paul H. Carr, Marjorie H. Davis, Thomas L. Gilbert, Melvin Gray, Daniel Jungkuntz & Patricia McCIeIIand (2009). Patrons—Philtp Hefher Fund. Zygon 44 (3-4):749.
     
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  11. Solomon H. Katz, William Lesher, Karl E. Peters, Don Browning, Paul H. Carr, Marjorie H. Davis, Thomas L. Gilbert Lothar Schafer, Melvin Gray, Frank E. Budenholzer & S. V. D. Antje (2009). Patrons—P/Jilzjo Hefizer Fund. Zygon 44 (1-2):231.
     
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  12. Fatima Agha Al-Hayani, Jacques Arnould, Ian G. Barbour, Marc Bekoff, Sjoerd L. Bonting, David Bradnick, Don Browning, John J. Carvalho Iv, Philip Clayton & Joseph K. Cosgrove (2008). Index to Volume 43. Zygon 43 (4).
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  13. D. Browning (2008). Book Review: Brent Waters, The Family in Christian Social and Political Thought (Oxford: Oxford University Press, 2007). Xvi + 313 Pp. 55 (Hb), ISBN 978--0--19--927196--. [REVIEW] Studies in Christian Ethics 21 (2):311-317.
  14. Don Browning (2008). Internists of the Mind or Physicians of the Soul: Does Psychiatry Need a Public Philosophy? Zygon 43 (2):371-383.
    Although psychiatry is interested in what both body and mind contribute to behavior, it sometimes emphasizes one more than the other. Since the early 1980s, American psychiatry has shifted its interest from mind and psyche to body and brain. Neuroscience and psychopharmacology are increasingly at the core of psychiatry. Some experts claim that psychiatry is no longer interested in problems in living and positive goals such as mental health, happiness, and morality but rather has narrowed its focus to mental disorders (...)
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  15. Don Browning (2008). Love as Sacrifice, Love as Mutuality: Response to Jeffrey Tillman. Zygon 43 (3):557-562.
    Jeffrey Tillman is perceptive in noticing that certain Protestant theologians have used evolutionary theory to become more sympathetic to Roman Catholic views of Christian love. But he is incorrect in saying that these formulations deemphasize a place for self-sacrifice in Christian love. Christian love defined as a strenuous equal-regard for both other and self also requires sacrificial efforts to restore love as equal-regard when finitude and sin undermine genuine mutuality and community.
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  16. Fatima Agha Al-Hayani, Owen Anderson, James T. Bradley, Donald M. Braxton, C. Mackenzie Brown, Don Browning, Rudolf Brun, John Bugbee, John J. Carvalho Iv & Neville Cobbe (2007). Index to Volume 42. Zygon 42 (4).
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  17. David M. Browning, Elaine C. Meyer, Dara Brodsky & Robert D. Truog (2007). Reflections on Love, Fear, and Specializing in the Impossible. Journal of Clinical Ethics 18 (4):373.
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  18. Don Browning (2007). The Thickness of Experience, Religion, and the Varieties of Science. Zygon 42 (4):821-824.
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  19. Don S. Browning, T. A. Cavanaugh, Celia Deane-Drummond, Peter Manley Scott, Malcolm Duncan, Julia A. Fleming & Stephen J. Grabill (2007). We Acknowledge with Thanks Receipt of the Following Titles. Inclusion in This List Neither Implies nor Precludes Subsequent. Studies in Christian Ethics 20:318-319.
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  20. Douglas Browning (2007). Experience as Philosophy: On the Work of John J. McDermott (Review). Transactions of the Charles S. Peirce Society: A Quarterly Journal in American Philosophy 43 (4):787-795.
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  21. Don Browning (2005). Zygon at 40: Its Past and Possible Future. Zygon 40 (3):529-534.
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  22. Don S. Browning (2005). Moral Development. In William Schweiker (ed.), The Blackwell Companion to Religious Ethics. Blackwell Pub.. 544--551.
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  23. Ghulam-Haider Aasi, John R. Albright, Marc Bekoff, Sjoerd L. Bonting, C. Mackenzie Brown, Don Browning, Frank E. Budenholzer, Michael Cavanaugh, Lawrence Cohen & Donald A. Crosby (2003). Index to Volume 38. Zygon 38 (4).
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  24. Don Browning (2003). Feminism, Family, and Women's Rights: A Hermeneutic Realist Perspective. Zygon 38 (2):317-332.
    In this article I apply the insights of hermeneutic realism to a practical-theological ethics that addresses the international crisis of families and women’s rights. Hermeneutic realism affirms the hermeneutic philosophy of Hans-Georg Gadamer but enriches it with the dialectic of participation and distanciation developed by Paul Ricoeur. This approach finds a place for sciences such as evolutionary psychology within a hermeneutically informed ethic. It also points to a multidimensional model of practical reason that views it as implicitly or explicitly involving (...)
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  25. Douglas Browning (2003). Comments on David Hildebrand's “the Neopragmatist Turn”. Southwest Philosophy Review 19 (2):67-69.
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  26. David Browning (2002). To Show Our Humanness-Relational and Communicative Competence in Pediatric Palliative Care. Bioethics Forum 18:23-28.
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  27. Douglas Browning (2002). Designation, Characterization, and Theory in Dewey's Logic. In F. Thomas Burke, D. Micah Hester & Robert B. Talisse (eds.), Dewey's Logical Theory: New Studies and Interpretations. Vanderbilt University Press. 160--179.
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  28. Don Browning (2001). World Family Trends. In Robin Gill (ed.), The Cambridge Companion to Christian Ethics. Cambridge University Press.
     
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  29. Max L. Stackhouse, Peter J. Paris, Don S. Browning & Diane Burdette Obenchain (eds.) (2000). God and Globalization. Trinity Press International.
    v. 1. Religion and the powers of the common life -- v. 2. The spirit and the modern authorities -- v. 3. Christ and the dominions of civilization -- v. 4. Globalization and grace.
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  30. Douglas Browning (1997). Joseph Margolis, Historied Thought, Constructed World: A Conceptual Primer for the Turn of the Millenium. Southwest Philosophy Review 13 (2):177-184.
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  31. Douglas Browning (1996). Barbara Levine, Ed., Works About John Dewey, 1886· 1995 Reviewed By. Philosophy in Review 16 (3):188-189.
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  32. Douglas Browning (1995). Reply to Krecz. Southwest Philosophy Review 11 (Supplement):131-135.
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  33. Douglas Browning (1995). Reply to Lemos. Southwest Philosophy Review 11 (Supplement):75-81.
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  34. Douglas Browning (1995). Reply to Pappas. Southwest Philosophy Review 11 (Supplement):109-116.
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  35. Douglas Browning (1995). Reply to Van de Vate. Southwest Philosophy Review 11 (Supplement):93-96.
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  36. Douglas Browning (1994). The Limits of the Practical in Peirce's View of Philosophical Inquiry. In Edward C. Moore & Richard S. Robin (eds.), From Time and Chance to Consciousness: Studies in the Metaphysics of Charles Peirce. Oxford: Berg Publishers,. 15-29.
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  37. Don Browning (1992). Altruism and Christian Love. Zygon 27 (4):421-436.
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  38. Don S. Browning & Francis Schüssler Fiorenza (eds.) (1992). Habermas, Modernity, and Public Theology. Crossroad.
     
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  39. Douglas Browning (1991). Logic and Ontology. Southwest Philosophy Review 7 (1):59-67.
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  40. Douglas Browning (1991). Technology and the Lifeworld. Review of Metaphysics 44 (3):639-641.
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  41. Douglas Browning (1990). Ontology and the Practical Arena. Pennsylvania State University Press.
    Introduction I propose in this work, first, to consider the process of doing ontology and, second, to argue for the importance which an understanding of ...
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  42. Douglas Browning (1988). Sameness Through Change and the Coincidence of Properties. Philosophy and Phenomenological Research 49 (1):103-121.
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  43. Don Browning (1987). The Challenge of the Future to Thescience-Religion Dialogue. Zygon 22 (s1):35-38.
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  44. Dave Browning (1986). Two Pieces on Vender Relations. Acm Sigcas Computers and Society 16 (1):7-10.
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  45. Douglas Browning (1986). David Louis Miller 1903 - 1986. Proceedings and Addresses of the American Philosophical Association 60 (2):262 - 263.
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  46. Douglas Browning (1984). Albert Perley Brogan 1889 - 1983. Proceedings and Addresses of the American Philosophical Association 57 (5):621 - 622.
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  47. Douglas Browning (1981). Some Ways of Going Wrong About Man. Southern Journal of Philosophy 19 (1):21-36.
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  48. Don Browning (1979). Images of Man in Contemporary Models of Pastoral Care. Interpretation 33 (2):144-156.
    The goals of Christian pastoral counseling should be governed by a moral image of the human, and the counselor's understanding of Christianity should emphasize its moral dimensions.
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  49. Douglas Browning (1978). Believing in Natural Kinds. Southwestern Journal of Philosophy 9 (1):135-148.
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  50. DSouglas Browning (1978). On Changing One's Categories Douglas Browning. Metaphilosophy 9 (3-4):212-225.
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