Search results for 'D. C. West' (try it on Scholar)

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  1. A. M. Sillito, H. E. Jones, G. L. Gerstein & D. C. West (1994). Feature-Linked Synchronization of Thalamic Relay Cell Firing Induced by Feedback From the Visual Cortex. Nature 369:479-82.score: 870.0
  2. K. E. Stanovich, R. F. West & D. C. Funder (2000). Individual Differences in Reasoning: Implications for the Rationality Debate?-Open Peer Commentary-Gone with the Wind: Individual Differences in Heuristics and Biases Undermine the Implication Of. Behavioral and Brain Sciences 23 (5):673-673.score: 870.0
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  3. D. B. C. (1936). Book Review:A History of Mediaeval Political Theory in the West, Vol. VI: Political Theory From 1300 to 1600. R. W. Carlyle, A. J. Carlyle. [REVIEW] Ethics 47 (1):124-.score: 630.0
  4. A. M. W., D. M. Robinson, Dorothy Burr, Alphonse Dain, B. D. Meritt & A. B. West (1934). Excavations at Olynthus. V: Mosaics, Vases, and LampsExcavations at Olynthus. VII: The Terracottas Found in 1931Terracottas From Myrina in the Museum of Fine Arts, BostonInscriptions Grecques du Musee du Louvre: Les Textes ineditsThe Athenian Assessment of 425 B. C. [REVIEW] Journal of Hellenic Studies 54:215.score: 630.0
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  5. John Rosser (1998). John Nesbitt and Nicolas Oikonomides, Eds., Catalogue of Byzantine Seals at Dumbarton Oaks and in the Fogg Museum of Art, 3: West, Northwest, and Central Asia Minor and the Orient. (Dumbarton Oaks Catalogues.) Washington, D.C.: Dumbarton Oaks Research Library and Collection, 1996. Pp. Xii, 240; Many Black-and-White Figures and 1 Table. $45. [REVIEW] Speculum 73 (3):874-875.score: 261.0
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  6. Richard W. Unger (2005). Pamela O. Long, Technology and Society in the Medieval Centuries: Byzantium, Islam, and the West, 500–1300. (Historical Perspectives on Technology, Society, and Culture.) N.P.: Society for the History of Technology; Washington, D.C.: American Historical Association, 2003. Paper. Pp. Ix, 144; 53 Black-and-White Figures and 3 Maps. [REVIEW] Speculum 80 (4):1323-1324.score: 261.0
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  7. M. P. Charlesworth (1932). Roman Britain. The Objects of Trade. By Louis C. West, Litt.D. Pp. Ii+108. Oxford: Blackwell, 1931. Boards, 5s. Net. The Classical Review 46 (03):140-141.score: 261.0
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  8. Wolfgang Luppe (1981). P. Oxy. 47 R. A. Coles, M. W. Haslam (with Contributions by G. M. Browne, T. Carp, D. Hughes, L. Ingrams, C. Philips, J. C. Shelton, M. E. Weinstein, S. West): The Oxyrhynchus Papyri. Vol. XLVII. (Graeco-Roman Memoirs, 66.) Pp. Xx+170; 8 Plates. London: Egypt Exploration Society, 1980. [REVIEW] The Classical Review 31 (02):267-269.score: 243.0
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  9. H. T. Wade-Gery (1935). The Athenian Empire B. D. Meritt and A. B. West: The Athenian Assessment of 425 B.C. Quarto. Pp. Xiv + 112; 17 Figures in Text, 2 Plates in Red and Black. Ann Arbor: University of Michigan Press, 1934. Cloth. [REVIEW] The Classical Review 49 (05):185-186.score: 243.0
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  10. C. Sydenham (1998). Horace; The Complete Odes and Epodes - A New Translation. D West. The Classical Review 48 (2):307-309.score: 117.0
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  11. D. M. Lewis & A. R. Burn (1964). Persia and the Greeks: The Defence of the West, C. 546-478 B. C. Journal of Hellenic Studies 84:204.score: 117.0
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  12. A. M. Snodgrass, R. D. Barnett & M. Falkner (1963). The Sculptures of Assur-Nasir-Apli II (883-859 B. C.), Tiglath-Pileser III (745-727 B. C.), Esarhaddon (681-669 B. C.) From the Central and South-West Palaces at Nimrud. [REVIEW] Journal of Hellenic Studies 83:200.score: 117.0
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  13. Bradford Skow (2007). What Makes Time Different From Space? Noûs 41 (2):227–252.score: 87.0
    No one denies that time and space are different; and it is easy to catalog differences between them. I can point my finger toward the west, but I can’t point my finger toward the future. If I choose, I can now move to the left, but I cannot now choose to move toward the past. And (as D. C. Williams points out) for many of us, our attitudes toward time differ from our attitudes toward space. We want to maximize (...)
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  14. Charles Spinosa, Fernando Flores & Hubert Dreyfus (1995). Skills, Historical Disclosing, and the End of History: A Response to Our Critics. Inquiry 38 (1 & 2):157 – 197.score: 81.0
    We appreciate the thoughtful responses we have received on ?Disclosing New Worlds?. We will respond to the concerns raised by grouping them under three general themes. First, a number of questions arise from lack of clarity about how the matters we undertook to discuss ? especially solidarity ? appear when one starts by thinking about the primacy of skills and practices. Under this heading we consider (a) whether we need more case studies to make our points, and (b) whether national (...)
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  15. Rafael E. Núñez & Carlos Cornejo (2012). Facing the Sunrise: Cultural Worldview Underlying Intrinsic-Based Encoding of Absolute Frames of Reference in Aymara. Cognitive Science 36 (6):965-991.score: 81.0
    The Aymara of the Andes use absolute (cardinal) frames of reference for describing the relative position of ordinary objects. However, rather than encoding them in available absolute lexemes, they do it in lexemes that are intrinsic to the body: nayra (“front”) and qhipa (“back”), denoting east and west, respectively. Why? We use different but complementary ethnographic methods to investigate the nature of this encoding: (a) linguistic expressions and speech–gesture co-production, (b) linguistic patterns in the distinct regional Spanish-based variety Castellano (...)
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  16. Anthony J. Greene & William B. Levy (2000). Individual Differences: Variation by Design. Behavioral and Brain Sciences 23 (5):676-677.score: 81.0
    Stanovich & West (S&W) appear to overlook the adaptivity of variation. Behavioral variability, both between and within individuals, is an absolute necessity for phylogenetic and ontological adaptation. As with all heritable characteristics, inter-individual behavioral variation is the foundation for natural selection. Similarly, intra-individual variation allows a broad exploration of potential solutions. Variation increases the likelihood that more optimal behaviors are available for selection. Four examples of the adaptivity of variation are discussed: (a) Genetic variation as it pertains to behavior (...)
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  17. Gad Soussana, Alexis Nuselovici & Jacques Derrida, Dire l'Événement, Est-Ce Possible?: Séminaire de Montréal, Pour Jacques Derrida.score: 81.0
    This book begins with Derrida's text, based on a lecture he gave in Montreal and is followed by two texts commenting on it. Derrida gives one of his most precise developments on the notion of 'l'événement' (event), that which comes to disturb the course of history and thus escapes the normal ways of being told and understood. His thought on the topic is crucial for future research on literature as testimony, refering to abnormal conditions of experience whose nature exceeds usual (...)
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  18. E. Reck, Reviewed By.score: 81.0
    CHRISTOPHER PINCOCK, Department of Philosophy, Purdue University, West Lafayette, IN 47907, USA The volume under review contains fifteen new essays by some of the most influential scholars of the history of early analytic philosophy. The focus of the essays is, as the editor says in the preface, ‘the work of Gottlob Frege and of Ludwig Wittgenstein (mostly the early Wittgenstein), as well as various ties between them’ (p. x). The essays are divided into four parts. The first part, ‘Background (...)
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  19. D. C. Feeney (1992). David West (Tr.): Virgil: The Aeneid, a New Prose Translation. (Penguin Classics.) Pp. Xiv + 353; 2 Maps. Harmondsworth: Penguin, 1990. Paper, £4.99. [REVIEW] The Classical Review 42 (01):191-192.score: 69.0
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  20. D. C. Mathur (1978). The Historical Buddha (Gotama), Hume, and James on the Self: Comparisons and Evaluations. Philosophy East and West 28 (3):253-269.score: 51.0
  21. G. Rajaram, D. C. Erbach & D. M. Warren (1991). The Role of Indigenous Tillage Systems in Sustainable Food Production. Agriculture and Human Values 8 (1-2):149-155.score: 51.0
    Farmers in developed countries have established various tillage practices for crop production. These include plowing, disking, subsoiling, harrowing, field cultivating, rotary hoeing, and row-crop cultivating. But these conventional tillage practices necessitate the use of heavy equipment that often causes soil compaction, impairs soil physical conditions, and creates conditions leading to soil erosion. Many Western countries, studying their conventional tillage systems through the new perspective of sustainable approaches to agriculture, are developing new tillage practices, called conservation tillage, which limit tillage to (...)
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  22. Jonathan D. Jacobs (2009). An Eastern Orthodox Conception of Theosis and Human Nature. Faith and Philosophy 26 (5):615-627.score: 45.0
    Though foreign—and perhaps shocking—to many in the west, the doctrine of theosis is central in the theology and practice of Eastern Orthodoxy. Theosis is “the ultimate goal of human existence”1 and indeed is “a way of summing up the purpose of creation”:2 That God will unite himself to all of creation with humanity at the focal point. What are human persons, that they might be united to God? That is the question I explore in this paper. In particular, I (...)
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  23. Sharon Crowell, George C. H. Sun, John Howie, Thomas M. Alexander, Kenneth W. Stikkers, Randall E. Auxier, Robert Hahn, Sen Wu, Elizabeth Ramsden Eames, Martin Lu, George Kimball Plochmann, Matt Sronkoski, D. S. Clarke, Eugenie Gatens-Robinson, Hans H. Rudnick, Stephen Bickham & Don Mikula (2006). Remembering Lewis E. Hahn. Philosophy East and West 56 (1):1-15.score: 45.0
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  24. Paul L. Heck (2006). The Crisis of Knowledge in Islam (I): The Case of Al-'Amiri. Philosophy East and West 56 (1):106-135.score: 45.0
    : Skepticism as doubts about religious knowledge played a significant role in the intellectual reflection of the fourth and fifth Islamic centuries (tenth and eleventh centuries c.e.), a period of considerable plurality within Islam on many levels. Such skepticism was directed at revealed knowledge that spelled out the customs and norms (i.e., laws) particular to the Islamic way of life (religio-moral knowledge). Doubts were pushed by (1) theologians who, themselves caught within a web of "parity of evidence" between the various (...)
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  25. C. D. Cheung (1998). T'ang Chun-I's Philosophy of Love. Philosophy East and West 48 (2):257-271.score: 45.0
     
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  26. G. Gebauer, C. Wulf & D. Reneau (1997). Mimesis: Culture-Art-Society. Philosophy East and West 47:291-292.score: 45.0
     
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