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Profile: Daniel Cohen (Colby College)
Profile: Daniel Cohen (Charles Sturt University)
Profile: Dror Cohen (Tel Aviv University)
  1. David S. Cohen, Justice Kennedy's Gendered World.
    As part of the South Carolina Law Review's symposium on the Roberts Court and Equal Protection, this essay looks at Justice Kennedy's sex discrimination jurisprudence. With the new Court, it's natural to be concerned with how the two new Justices might vote in upcoming sex discrimination cases. However, in this essay, I assume what has been the case so far from Chief Justice Roberts and Justice Alito - that they are reliable votes joining Justices Scalia and Thomas on the Court's (...)
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  2. David S. Cohen, Limiting Gebser: Institutional Liability for Non-Harassment Sex Discrimination Under Title IX.
    In Gebser v. Lago Vista Independent School District, the Supreme Court set an exacting standard for establishing institutional liability under Title IX for a teacher sexually harassing a student. That standard, rejecting the simple application of agency principles and instead requiring a student to notify the school of the harassment and then the school to be deliberately indifferent to the student's complaints, has been inconsistently applied by lower courts faced with other, non-harassment forms of sex discrimination under Title IX. In (...)
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  3. David S. Cohen, No Boy Left Behind? Single-Sex Education and the Essentialist Myth of Masculinity.
    In late 2006, the Department of Education changed the Title IX regulations to broaden the permissibility of single-sex education in primary and secondary schools. The changes took place in the context of a growing concern over the performance and well-being of boys in American schools. This article describes, dissects, and critically analyzes the narrative about boys, masculinity, and single-sex education that surrounded these changes. The public narrative about the need for single-sex education focused, in substantial part, on what I call (...)
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  4. David S. Cohen, Title IX: Beyond Equal Protection.
    The relationship between Title IX and the Equal Protection Clause is relevant to many areas of sex discrimination law. However, most courts that have addressed cases raising both provisions as well as scholars analyzing them have not developed or understood the relationship between the two. This Article does just that and develops the theory that Title IX has broader protections from sex discrimination than the Equal Protection Clause. To reach the conclusion that Title IX offers more protection, this Article proceeds (...)
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  5. Paul Churchland, Marcus Tullius Cicero, Gregory Clark, Ronald H. Coase, David Cohen, Felix Cohen, Morris Cohen, Edward Lord Coke, David Cole & William T. Coleman (forthcoming). Dostoyevsky, Fyodor, 196 Doyle, Michael, 73, 80. In Francis J. Mootz (ed.), On Philosophy in American Law. Cambridge University Press. 305.
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  6. David Cohen (forthcoming). Neuroleptic Drug Treatment of Schizophrenia: The State of the Confusion. Journal of Mind and Behavior.
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  7. David Cohen (forthcoming). Women in Athenian Art. Classical Review.
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  8. David Cohen & Henri Cohen (forthcoming). Biological Theories, Drug Treatments, and Schizophrenia: A Critical Assessment. Journal of Mind and Behavior.
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  9. David Cohen & Michael McCubbin (forthcoming). The Political Economy of Tardive Dyskinesia: Asymmetries in Power and Responsibility. Journal of Mind and Behavior.
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  10. Deborah Vidaver Cohen (forthcoming). Creating and Maintaining Ethical Work Climates: Anomie in the Workplace and Implications for Managing Change. Business Ethics Quarterly.
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  11. Dorothy Cohen (forthcoming). 126 Part Two: Business and Consumers. Contemporary Issues in Business Ethics.
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  12. Adam Bales, Daniel Cohen & Toby Handfield (2013). Decision Theory for Agents with Incomplete Preferences. Australasian Journal of Philosophy (3):1-18.
  13. Geoffrey Beattie, Doron Cohen & Laura McGuire (2013). An Exploration of Possible Unconscious Ethnic Biases in Higher Education: The Role of Implicit Attitudes on Selection for University Posts. Semiotica 2013 (197):171-201.
    Name der Zeitschrift: Semiotica - Journal of the International Association for Semiotic Studies / Revue de l'Association Internationale de Sémiotique Jahrgang: 2013 Heft: 197 Seiten: 171-201.
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  14. Brigitte Chamak & David Cohen (2013). Les classifications en pédopsychiatrie : controverses et conflits d'intérêts. Hermès 66:, [ p.].
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  15. Daniel B. Cohen & Lauren L. Saling (2013). Maximising Utility Does Not Promote Survival. Behavioral and Brain Sciences 36 (6):685-685.
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  16. Daniel H. Cohen (2013). Virtue, In Context. Informal Logic 33 (4):471-485.
    Virtue argumentation theory provides the best framework for accommodating the notion of an argument that is “fully satisfying” in a robust and integrated sense. The process of explicating the notion of fully satisfying arguments requires expanding the concept of arguers to include all of an argument’s participants, including judges, juries, and interested spectators. And that, in turn, requires expanding the concept of an argument itself to include its entire context.
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  17. Paul Siegel, Edward Han, Don Cohen & Jason Anderson (2013). A Dissociation Between Detection and Identification of Phobic Stimuli: Unconscious Perception? Cognition and Emotion 27 (7):1153-1167.
  18. Daniel Cohen (2011). Le capitalisme est-il moral ? Revue Internationale de Philosophie 4:33-36.
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  19. Deborah Cohen (2011). Resource: Animalia. Ethos 19 (1):29.
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  20. Déborah Cohen, Urs Lindner & Sumit Sarkar (2011). Subalternité et histoire globale. Actuel Marx 2 (2):207-217.
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  21. Doron Cohen, Geoffrey Beattie & Heather Shovelton (2011). Tracking the Distribution of Individual Semantic Features in Gesture Across Spoken Discourse: New Perspectives in Multi-Modal Interaction. Semiotica 2011 (185):147-188.
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  22. Daniel Cohen (2010). L'assimilation par la connaissance dans le De Principiis de Damascius. Laval Théologique Et Philosophique 66 (1):61-83.
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  23. Daniel Cohen (2010). Real Materialism and Other Essays. [REVIEW] Australasian Journal of Philosophy 88 (4):758-759.
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  24. Daniel Cohen & Toby Handfield (2010). Rational Capacities, Resolve, and Weakness of Will. Mind 119 (476):907 - 932.
    In this paper we present an account of practical rationality and weakness of will in terms of rational capacities. We show how our account rectifies various shortcomings in Michael Smith's related theory. In particular, our account is capable of accommodating cases of weak-willed behaviour that are not `akratic', or otherwise contrary to the agent's better judgement. Our account differs from Smith's primarily by incorporating resolve: a third rational capacity for resolute maintenance of one's intentions. We discuss further two ways to (...)
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  25. Déborah Cohen & Jacques Guilhaumou (2010). Crises et révoltes sociales dans l'historiographie de la France contemporaine. Actuel Marx 1 (1):43-53.
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  26. Doron Cohen, Geoffrey Beattie & Heather Shovelton (2010). Nonverbal Indicators of Deception: How Iconic Gestures Reveal Thoughts That Cannot Be Suppressed. Semiotica 2010 (182):133-174.
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  27. Dale J. Cohen (2009). Numerical Representations Are Neither Abstract nor Automatic. Behavioral and Brain Sciences 32 (3-4):332.
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  28. Daniel Cohen (2009). Creating the Best Possible World: Some Problems From Parfit. Sophia 48 (2):143-150.
    It is sometimes argued that if God were to exist, then the actual world would be the best possible world. However, given that the actual world is clearly not the best possible world, then God doesn’t exist. In response, some have argued that the world could always be improved with the creation of new people and that there is thus no best possible world. I argue that this reasoning gives rise to an instance of Parfit’s mere addition paradox and should (...)
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  29. Daniel Cohen & Morgan Luck (2009). Why a Victim's Age is Irrelevant When Assessing the Wrongness of Killing. Journal of Applied Philosophy 26 (4):396-401.
    abstract Intuitively, all killings are equally wrong, no matter how old one's victim. In this paper we defend this claim — The Equal Wrongness of Killings Thesis — against a challenge presented by Kasper Lippert-Rasmussen. Lippert-Rasmussen shows The Equal Wrongness of Killings Thesis to be incompatible with two further theses: The Unequal Wrongness of Renderings Unconscious Thesis and The Equivalence Thesis. Lippert-Rasmussen argues that, of the three, The Equal Wrongness of Killings Thesis is the least defensible. He suggests that the (...)
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  30. Deborah Cohen, Jacques Guilhaumou & Emmanuel Renault (2009). Mai-Juin 68 [Chronique des publications parues sur mai 68]. Actuel Marx 45:190-196.
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  31. Déborah Cohen, Jacques Guilhaumou & Emmanuel Renault (2009). 1968's Paradoxical Topicality. Critical Horizons 10 (3).
  32. Lessie Jo Frazier, Déborah Cohen & Rebecca Rogers (2009). Genre, sexe et sexualités dans les travaux américains et canadiens sur les années 68. Clio 1:165-183.
    Cet article sur l’état de la recherche sur le genre et la (les) sexualité(s) dans les études sur les années 68 fait suite à une année de colloques et de rétrospectives médiatiques célébrant le quarantième anniversaire, ainsi qu’à une élection présidentielle américaine où les deux candidats, avec chacun leur mode d’autorité charismatique genrée – l’un héros militaire du Vietnam, l’autre jeune homme dynamique proposant « un nouveau Camelot » –, se sont implicitement situés par rapport à la rupt..
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  33. Gérard Noiriel, Déborah Cohen & Jacques Guilhaumou (2008). L'histoire en mouvement: démocratie et science. Actuel Marx 2 (2):186-194.
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  34. Nick Trakakis & D. Cohen, Introduction.
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  35. Nick Trakakis & Daniel Cohen (eds.) (2008). Essays on Free Will and Moral Responsibility. Cambridge Scholars.
  36. Daniel Cohen (2007). Aperçu de la Réception de la Doctrine Stoïcienne du Mélange Total Dans le Néoplatonisme Après Plotin. Revue de Philosophie Ancienne 25 (2):67-100.
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  37. Daniel H. Cohen (2007). Paul Boghossian - Fear of Knowledge: Against Relativism and Constructivism. Informal Logic 27 (2):229-232.
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  38. Daniel Cohen & Toby Handfield (2007). Finking Frankfurt. Philosophical Studies 135 (3):363--74.
    Michael Smith has resisted Harry Frankfurt's claim that moral responsibility does not require the ability to have done otherwise. He does this by claiming that, in Frankfurt cases, the ability to do otherwise is indeed present, but is a disposition that has been `finked' or masked by other factors. We suggest that, while Smith's account appears to work for some classic Frankfurt cases, it does not work for all. In particular, Smith cannot explain cases, such as the Willing Addict, where (...)
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  39. Len Lecci & Dale Cohen (2007). Altered Processing of Health Threat Words as a Function of Hypochondriacal Tendencies and Experimentally Manipulated Control Beliefs. Cognition and Emotion 21 (1):211-224.
  40. Alan Paskow, Valerie Parker Sugden, Cynthia Parker, Bob McArthur, Dan Cohen, Bill Rowe, Calvin Schrag, Aryeh Kosman, Bo Schambelan, Marc Briod & Bob Martin (2007). Francis H. Parker, 1920-2004. Proceedings and Addresses of the American Philosophical Association 81 (2):176 - 179.
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  41. Nicolette Brout, Michèle Broze, Daniel Cohen, Bernard Collette, Lambros Couloubaritsis, Sylvain Delcomminette, Sabrina Inowlocki, Joachim Lacrosse, Mihaïl Nasta & Annick Stevens (2006). Traduction des Textes Sur la Doctrine Stoïcienne du Mélange Total. Revue de Philosophie Ancienne 24 (2):61-92.
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  42. Daniel Cohen (2006). Openness, Accidentality and Responsibility. Philosophical Studies 127 (3):581 - 597.
    In this paper, I present a novel argument for scepticism about moral responsibility. Unlike traditional arguments, this argument doesn’t depend on contingent empirical claims about the truth or falsity of causal determinism. Rather, it is argued that the conceptual conditions of responsibility are jointly incompatible. In short, when an agent is responsible for an action, it must be true both that the action was non-accidental, and that it was open to the agent not to perform that action. However, as I (...)
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  43. David Cohen (2006). Democracy and Individual Rights in Athens. Philosophical Inquiry 28 (1-2):13-26.
  44. David Cohen (2006). Zakhu Shekhinah Benehem: Divre Torah, Hagut, Musar U-Meḥḳar ʻal Ha-Ahavah, Ha-Ḥen Ṿeha-Yofi Ṿe-ʻal Mosad Ha-Niśuʼin Be-Yiśraʼel U-Ḳedushat Ha-Bayit Ha-Yehudi. [REVIEW] "Nezer Daṿid" ʻa. Y. "AriʼEl", Mifʻale Torah, Yahadut Ṿe-Ḥevrah Be-YiśraʼEl.
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  45. David Cohen (2006). War, Moderation, and Revenge in Thucydides. Journal of Military Ethics 5 (4):270-289.
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  46. David Cohen & Angèle Consoli (2006). Production of Supernatural Beliefs During Cotard's Syndrome, a Rare Psychotic Depression. Behavioral and Brain Sciences 29 (5):468-470.
    Cotard's syndrome is a psychotic condition that includes delusion of a supernatural nature. Based on insights from recovered patients who were convinced of being immortal, we can (1) distinguish biographical experiences from cultural and evolutionary backgrounds; (2) show that cultural significance dominates biographical experiences; and (3) support Bering's view of a cognitive system dedicated to forming illusory representations of immortality.
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  47. Daniel H. Cohen (2005). Rescher's Epistemic Logic, Cognitive Harmony & Realism and Pragmatic Epistemology. Informal Logic 25 (2).
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  48. Diana Cohen (2005). La Filosofía Natural En Los Pensadores de la Modernidad. Análisis Filosófico 25 (1):88-93.
    En What Emotions Really Are y en otros artículos, Griffiths afirma que las clases naturales de los organismos vivos en Biología son cladistas. La afirmación está inmersa en una nueva teoría acerca de las clases naturales. En este trabajo examinaré los argumentos esgrimidos por Griffiths para sostener el estatus privilegiado de las clasificaciones cladistas frente a otras clasificaciones. No se discutirá la teoría de las clases naturales ofrecida, de cuyos méritos no dudo, sino su capacidad para ofrecer una solución en (...)
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  49. Shin-Yi Wu, Deborah Cohen, Lu Shi & Thomas Farley (2005). Maximizing Local Effect of HIV Prevention Resources. Contagion 2 (3):127-132.
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  50. Daniel Cohen (2004). Arguments and Metaphors in Philosophy. University Press of America.
    In this book, Daniel Cohen explores the connections between arguments and metaphors, most pronounced in philosophy because philosophical discourse is both thoroughly metaphorical and replete with argumentation.
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