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Profile: David Cohen
Profile: Daniel Cohen (Colby College)
Profile: Daniel Cohen (Charles Sturt University)
Profile: Dror Cohen (Tel Aviv University)
  1. David S. Cohen, Justice Kennedy's Gendered World.
    As part of the South Carolina Law Review's symposium on the Roberts Court and Equal Protection, this essay looks at Justice Kennedy's sex discrimination jurisprudence. With the new Court, it's natural to be concerned with how the two new Justices might vote in upcoming sex discrimination cases. However, in this essay, I assume what has been the case so far from Chief Justice Roberts and Justice Alito - that they are reliable votes joining Justices Scalia and Thomas on the Court's (...)
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  2. David S. Cohen, Limiting Gebser: Institutional Liability for Non-Harassment Sex Discrimination Under Title IX.
    In Gebser v. Lago Vista Independent School District, the Supreme Court set an exacting standard for establishing institutional liability under Title IX for a teacher sexually harassing a student. That standard, rejecting the simple application of agency principles and instead requiring a student to notify the school of the harassment and then the school to be deliberately indifferent to the student's complaints, has been inconsistently applied by lower courts faced with other, non-harassment forms of sex discrimination under Title IX. In (...)
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  3. David S. Cohen, No Boy Left Behind? Single-Sex Education and the Essentialist Myth of Masculinity.
    In late 2006, the Department of Education changed the Title IX regulations to broaden the permissibility of single-sex education in primary and secondary schools. The changes took place in the context of a growing concern over the performance and well-being of boys in American schools. This article describes, dissects, and critically analyzes the narrative about boys, masculinity, and single-sex education that surrounded these changes. The public narrative about the need for single-sex education focused, in substantial part, on what I call (...)
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  4. David S. Cohen, Title IX: Beyond Equal Protection.
    The relationship between Title IX and the Equal Protection Clause is relevant to many areas of sex discrimination law. However, most courts that have addressed cases raising both provisions as well as scholars analyzing them have not developed or understood the relationship between the two. This Article does just that and develops the theory that Title IX has broader protections from sex discrimination than the Equal Protection Clause. To reach the conclusion that Title IX offers more protection, this Article proceeds (...)
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  5. Paul Churchland, Marcus Tullius Cicero, Gregory Clark, Ronald H. Coase, David Cohen, Felix Cohen, Morris Cohen, Edward Lord Coke, David Cole & William T. Coleman (forthcoming). Dostoyevsky, Fyodor, 196 Doyle, Michael, 73, 80. In Francis J. Mootz (ed.), On Philosophy in American Law. Cambridge University Press. 305.
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  6. D. Cohen (forthcoming). L’histoire Comme Champ De Bataille. Interpréter Les Violences Du Xxe Siècle. [REVIEW] Actuel Marx.
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  7. Dorothy Cohen (forthcoming). 126 Part Two: Business and Consumers. Contemporary Issues in Business Ethics.
     
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  8. Adam Bales, Daniel Cohen & Toby Handfield (2014). Decision Theory for Agents with Incomplete Preferences. Australasian Journal of Philosophy 92 (3):453-70.
    (2014). Decision Theory for Agents with Incomplete Preferences. Australasian Journal of Philosophy: Vol. 92, No. 3, pp. 453-470. doi: 10.1080/00048402.2013.843576.
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  9. Geoffrey Beattie, Doron Cohen & Laura McGuire (2013). An Exploration of Possible Unconscious Ethnic Biases in Higher Education: The Role of Implicit Attitudes on Selection for University Posts. Semiotica 2013 (197):171-201.
    Name der Zeitschrift: Semiotica - Journal of the International Association for Semiotic Studies / Revue de l'Association Internationale de Sémiotique Jahrgang: 2013 Heft: 197 Seiten: 171-201.
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  10. Brigitte Chamak & David Cohen (2013). Les classifications en pédopsychiatrie : controverses et conflits d'intérêts. Hermes 66:, [ p.].
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  11. Daniel Cohen (2013). Finocchiaro, Maurice., Meta-Argumentation: An Approach to Logic and Argumentation Theory. Review of Metaphysics 67 (2):428-430.
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  12. Daniel B. Cohen & Lauren L. Saling (2013). Maximising Utility Does Not Promote Survival. Behavioral and Brain Sciences 36 (6):685-685.
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  13. Daniel H. Cohen, Commentary On: Katharina von Radziewsky's "The Virtuous Arguer: One Person, Four Characters.
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  14. Daniel H. Cohen (2013). Virtue, In Context. Informal Logic 33 (4):471-485.
    Virtue argumentation theory provides the best framework for accommodating the notion of an argument that is “fully satisfying” in a robust and integrated sense. The process of explicating the notion of fully satisfying arguments requires expanding the concept of arguers to include all of an argument’s participants, including judges, juries, and interested spectators. And that, in turn, requires expanding the concept of an argument itself to include its entire context.
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  15. Diana Cohen (2013). Spinoza En Su Siglo. Revista Latinoamericana de Filosofia 39 (2):286-289.
    En el presente artículo me ocupo de la discusión acerca de cuán exigentes son nuestras obligaciones de contribuir con dinero y tiempo a las agencias humanitarias que asisten a personas en situación de pobreza extrema en el mundo. Defiendo una posición intermedia, moderada, frente a la posición extrema formulada por Peter Singer y frente a la posición según la cual nuestras obligaciones son mínimas. La objeción principal contra esas dos posiciones es que, cuando analizan la situación en que los potenciales (...)
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  16. Paul Siegel, Edward Han, Don Cohen & Jason Anderson (2013). A Dissociation Between Detection and Identification of Phobic Stimuli: Unconscious Perception? Cognition and Emotion 27 (7):1153-1167.
  17. Daniel Cohen (2011). Le capitalisme est-il moral ? Revue Internationale de Philosophie 4:33-36.
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  18. Daniel Cohen & George Thomas Goodnight, Academic Arguments.
    Calling an argument “merely academic” impugns its seriousness, belittles its substance, dis-misses its importance, and deflates hope of resolution, while ruling out negotiation and compromise. How-ever, “purely academic” argumentation, as an idealized limit case, is a valuable analytical tool for argumen-tation theorists because while the telos of academic argumentation may be cognitive, it is cognitive in the service of a community, which, in turn, is a community in the service of the cognitive.
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  19. Daniel Cohen & Toby Handfield (2011). Rational Capacities, Resolve, and Weakness of Will: Articles. Mind 119 (476):907-932.
    In this paper we present an account of practical rationality and weakness of will in terms of rational capacities. We show how our account rectifies various shortcomings in Michael Smith’s related theory. In particular, our account is capable of accommodating cases of weak-willed behaviour that are not ‘akratic’, or otherwise contrary to the agent’s better judgement. Our account differs from Smith’s primarily by incorporating resolve: a third rational capacity for resolute maintenance of one’s intentions. We discuss further two ways to (...)
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  20. Deborah Cohen (2011). Resource: Animalia. Ethos 19 (1):29.
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  21. Déborah Cohen, Urs Lindner & Sumit Sarkar (2011). Subalternité et histoire globale. Actuel Marx 2 (2):207-217.
    Sumit Sarkar, one of the leading Indian historians of his generation, participated in the Indian-British Subaltern Studies Collective that established new standards in the historiography of colonialism in the 1980’s. In this Interview, Déborah Cohen and Urs Lindner ask him about the achievements and oversights of the Subaltern Studies project, the prospects of global history, Marx’s eurocentrism and the problem of religion.
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  22. Doron Cohen, Geoffrey Beattie & Heather Shovelton (2011). Tracking the Distribution of Individual Semantic Features in Gesture Across Spoken Discourse: New Perspectives in Multi-Modal Interaction. Semiotica 2011 (185):147-188.
    Speakers frequently produce elaborate hand movements during talk that have been shown to serve a communicative function. Nevertheless, two-thirds of the semantic content of these hand movements is encoded linguistically elsewhere in the discourse . The present experiment demonstrated that while 62.9% of semantic information in gesture was elsewhere, most gestures retained at least one semantic feature that was never represented linguistically. Semantic features were more explicit when they occurred in gesture than when represented linguistically. Even in cases where the (...)
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  23. Marcelo Dascal, Amnon Knoll & Daniel Cohen, Cognitive Systemic Dichotomization’ in Public Argumentation and Controversies.
    We describe and analyze an important cognitive obstacle in inter- and intra-community ar-gumentation processes, which we propose to call 'Cognitive Systemic Dichotomization' . This social phenomenon consists in the collective use of shared cognitive patterns based upon dichotomous schemati-zation of knowledge, values, and affection. We discuss the formative role of CSD on a community’s collec-tive cognition, identity, and public discourse, as well as the challenges it raises to reasoned argumentation, and how different approaches to argumentation undertake to face this obstacle (...)
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  24. Hans V. Hansen & Daniel H. Cohen, Are There Methods of Informal Logic?
    This presentation seeks to understand informal logic as a set of methods for the logical evaluation of natural language arguments. Some of the methods identified are the fallacies method, deductivism, warrantism and argument schemes. A framework for comparing the adequacy of the methods is outlined consisting of the following categories: learner- and user-efficiency, subjective and objective reliability, and scope. Within this framework, it is also possible to compare informal and formal logic.
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  25. Daniel Cohen (2010). L'assimilation par la connaissance dans le De Principiis de Damascius. Laval Théologique et Philosophique 66 (1):61-83.
    Dans son De Principiis, Damascius propose une définition originale de la «connaissance» . Les développements doctrinaux qui y sont exposés semblent rompre avec la conception plotinienne, principalement issue de l’exégèse du De Anima d’Aristote, lequel envisageait la connaissance, du moins dans sa modalité supérieure qu’est l’intellection , comme une «identité» du connaissant et du connu. Cette étude se propose de clarifier la gnoséologie de Damascius et de montrer que la connaissance y est envisagée comme une altérité surmontée sans pour autant (...)
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  26. Daniel Cohen (2010). Real Materialism and Other Essays. [REVIEW] Australasian Journal of Philosophy 88 (4):758-759.
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  27. Daniel Cohen & Toby Handfield (2010). Rational Capacities, Resolve, and Weakness of Will. Mind 119 (476):907 - 932.
    In this paper we present an account of practical rationality and weakness of will in terms of rational capacities. We show how our account rectifies various shortcomings in Michael Smith's related theory. In particular, our account is capable of accommodating cases of weak-willed behaviour that are not `akratic', or otherwise contrary to the agent's better judgement. Our account differs from Smith's primarily by incorporating resolve: a third rational capacity for resolute maintenance of one's intentions. We discuss further two ways to (...)
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  28. David Cohen (2010). Doctors of Deception: What They Don’T Want You to Know About Shock Treatment. [REVIEW] Journal of Mind and Behavior 31 (3-4).
    For a still undetermined number of people, entering the circle of psychiatric care begins a tragic process of disablement. Troubled or confused when they first contact officially accredited helpers for what are usually self-limiting and situational difficulties, their ensuing experiences with drugs or electroshock has a good chance of leaving them with diffuse stress syndromes and impaired cognition, sometimes for years. When this occurs, their injury is likely to be compounded because it is squarely denied or glossed over by those (...)
     
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  29. David Cohen & David Jacobs (2010). Randomized Controlled Trials of Antidepressants: Clinically and Scientifically Irrelevant. Journal of Mind and Behavior 31 (1-2).
    This contribution to the “antidepressant debate” focuses on the validity of randomized controlled trials. We argue that: randomized controlled trials do everything possible to methodologically stamp out high placebo response rates rather than reveal the clinical implications, assessing a psychoactive drug’s effects greatly exceeds the purpose of a randomized controlled trial, requiring substantial investigation on normal volunteers, made-up psychiatric diagnostic categories destroy the purpose and logic of the randomized controlled trial as a medical experiment, and adverse drug reactions remain under-studied, (...)
     
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  30. Déborah Cohen & Jacques Guilhaumou (2010). Crises et révoltes sociales dans l'historiographie de la France contemporaine. Actuel Marx 1 (1):43-53.
    Crises and social revolts in the historiography of contemporary France Refusing to apprehend the category as a simple empirical fact, the article examine the notion of crisis against the perspective offered by the series of French Revolutions : . This enables the authors to question these « moments of crisis » in relation to the historiographical contribution of successive generations of historians. In opposition to a liberal vision where social revolts are devoid of any political project, such an approach on (...)
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  31. Doron Cohen, Geoffrey Beattie & Heather Shovelton (2010). Nonverbal Indicators of Deception: How Iconic Gestures Reveal Thoughts That Cannot Be Suppressed. Semiotica 2010 (182):133-174.
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  32. Dale J. Cohen (2009). Numerical Representations Are Neither Abstract nor Automatic. Behavioral and Brain Sciences 32 (3-4):332.
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  33. Daniel Cohen (2009). Creating the Best Possible World: Some Problems From Parfit. Sophia 48 (2):143-150.
    It is sometimes argued that if God were to exist, then the actual world would be the best possible world. However, given that the actual world is clearly not the best possible world, then God doesn’t exist. In response, some have argued that the world could always be improved with the creation of new people and that there is thus no best possible world. I argue that this reasoning gives rise to an instance of Parfit’s mere addition paradox and should (...)
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  34. Daniel H. Cohen, Reply to My Commentator - Cohen.
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  35. Daniel H. Cohen, Sincerity, Santa Claus Arguments and Dissensus in Coalitions.
    It is a virtue of virtue theory approaches to argumentation that they integrate many of the different factors that make arguments good arguments. The insights of virtue argumentation are brought to bear on a variety of versions of the requirement that good arguments must have good premises, concluding that a sincerity condition serves better than truth or assertability conditions, despite apparently counterintuitive consequences for arguments involving heterogeneous coalitions.
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  36. Daniel Cohen & Morgan Luck (2009). Why a Victim's Age is Irrelevant When Assessing the Wrongness of Killing. Journal of Applied Philosophy 26 (4):396-401.
    abstract Intuitively, all killings are equally wrong, no matter how old one's victim. In this paper we defend this claim — The Equal Wrongness of Killings Thesis — against a challenge presented by Kasper Lippert-Rasmussen. Lippert-Rasmussen shows The Equal Wrongness of Killings Thesis to be incompatible with two further theses: The Unequal Wrongness of Renderings Unconscious Thesis and The Equivalence Thesis. Lippert-Rasmussen argues that, of the three, The Equal Wrongness of Killings Thesis is the least defensible. He suggests that the (...)
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  37. Deborah Cohen, Jacques Guilhaumou & Emmanuel Renault (2009). Mai-Juin 68 [Chronique des publications parues sur mai 68]. Actuel Marx 45:190-196.
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  38. Déborah Cohen, Jacques Guilhaumou & Emmanuel Renault (2009). 1968's Paradoxical Topicality. Critical Horizons 10 (3).
  39. Lessie Jo Frazier, Déborah Cohen & Rebecca Rogers (2009). Genre, sexe et sexualités dans les travaux américains et canadiens sur les années 68. Clio 1:165-183.
    Cet article sur l’état de la recherche sur le genre et la (les) sexualité(s) dans les études sur les années 68 fait suite à une année de colloques et de rétrospectives médiatiques célébrant le quarantième anniversaire, ainsi qu’à une élection présidentielle américaine où les deux candidats, avec chacun leur mode d’autorité charismatique genrée – l’un héros militaire du Vietnam, l’autre jeune homme dynamique proposant « un nouveau Camelot » –, se sont implicitement situés par rapport à la rupt..
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  40. D. Cohen (2008). Comentario Bibliografico. [REVIEW] Revista Latinoamericana de Filosofia 34 (2):339-343.
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  41. Gérard Noiriel, Déborah Cohen & Jacques Guilhaumou (2008). L'histoire en mouvement: démocratie et science. Actuel Marx 2 (2):186-194.
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  42. Nick Trakakis & D. Cohen, Introduction.
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  43. Nick Trakakis & Daniel Cohen (eds.) (2008). Essays on Free Will and Moral Responsibility. Cambridge Scholars.
  44. Daniel Cohen (2007). Aperçu de la réception de la doctrine stoïcienne du mélange total dans le Néoplatonisme après Plotin. Revue de Philosophie Ancienne 25 (2):67-100.
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  45. Daniel H. Cohen, Commentary on Finocchiaro.
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  46. Daniel H. Cohen, Commentary on Rose.
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  47. Daniel H. Cohen (2007). Paul Boghossian - Fear of Knowledge: Against Relativism and Constructivism. Informal Logic 27 (2):229-232.
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  48. Daniel H. Cohen, Virtue Epistemology and Argumentation Theory.
    Virtue epistemology was modeled on virtue ethics theories to transfer their ethical insights to epistemology. VE has had great success: broadening our perspective, providing new answers to traditional questions, and raising exciting new questions. I offer a new argument for VE based on the concept of cognitive achievements, a broader notion than purely epistemic achievements. The argument is then extended to cognitive transformations, especially the cognitive transformations brought about by argumentation.
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  49. Daniel Cohen & Toby Handfield (2007). Finking Frankfurt. Philosophical Studies 135 (3):363--74.
    Michael Smith has resisted Harry Frankfurt's claim that moral responsibility does not require the ability to have done otherwise. He does this by claiming that, in Frankfurt cases, the ability to do otherwise is indeed present, but is a disposition that has been `finked' or masked by other factors. We suggest that, while Smith's account appears to work for some classic Frankfurt cases, it does not work for all. In particular, Smith cannot explain cases, such as the Willing Addict, where (...)
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  50. Len Lecci & Dale Cohen (2007). Altered Processing of Health Threat Words as a Function of Hypochondriacal Tendencies and Experimentally Manipulated Control Beliefs. Cognition and Emotion 21 (1):211-224.
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