Search results for 'D. D. Gamble' (try it on Scholar)

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  1.  13
    O. D. (1978). The Middle Platonists 80 B.C. To A.D. 220. Review of Metaphysics 31 (3):475-476.
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  2.  12
    A. B. D. (1964). Approche Contemporaine d'Une Affirmation de Dieu. Review of Metaphysics 17 (4):633-633.
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  3.  13
    C. D. (1964). Descartes, Complément À l'Histoire d'Une Préface Méconnue. Review of Metaphysics 17 (4):626-627.
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  4.  6
    D. Gamble, Kant's ‘Doctrine of Right’: A Commentary. By B. Sharon Byrd Joachim Hruschka.
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  5.  6
    D. D. Gamble (1992). Critical Notice. Australasian Journal of Philosophy 70 (3):343 – 357.
    Book reviewed in this article:F.H. Bradley, Collected Works Volumes 1–5.
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  6. D. D. Gamble (1992). Meaning and Mental Representation. Australasian Journal of Philosophy 70 (3):343-357.
     
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  7.  20
    D. Gamble, Potentialism and the Value of an Embryo.
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  8.  12
    D. Gamble, Defending Semantic Realism.
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  9.  3
    D. Gamble (2014). Kant's 'Doctrine of Right': A Commentary. Philosophical Quarterly 64 (255):340-343.
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  10.  7
    Denise D. Gamble, Book Review of M. Baron, Kantian Ethics. [REVIEW]
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  11.  5
    Denise D. Gamble, Munz: Philosophical Darwinism.
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  12.  4
    Denise D. Gamble, Gillet: Representation, Meaning and Thought.
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  13. D. R. Gamble (2002). 'Des Sentiments Si Nôtres': Stylisation and Dramatisation in the Bucoliques of André Chénier. Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 21:131.
  14. H. L. Berghel (1975). Beth Evert W.. Preface. English Translation of XL 256. Science a Road to Wisdom, by Evert W. Beth, D. Reidel Publishing Company, Dordrecht, Holland, 1968, Pp. XI–XIII.Beth Evert W.. Science as a Cultural Factor. English Translation of XL 256. Science a Road to Wisdom, by Evert W. Beth, D. Reidel Publishing Company, Dordrecht, Holland, 1968, Pp. 1–10.Beth Evert W.. Natural Science, Philosophy, and Persuasion. English Translation of XL 256. Science a Road to Wisdom, by Evert W. Beth, D. Reidel Publishing Company, Dordrecht, Holland, 1968, Pp. 11–20.Beth Evert W.. Scientific Philosophy: Its Aims and Means. English Translation of XL 256. Science a Road to Wisdom, by Evert W. Beth, D. Reidel Publishing Company, Dordrecht, Holland, 1968, Pp. 29–34.Beth Evert W.. Symbolic Logic as a Continuation of Traditional Formal Logic. English Translation of XL 256. Science a Road to Wisdom, by Evert W. Beth, D. Reidel Publishing Company, Dordrecht, Holland, 1968, Pp. 42–61.Beth Evert W.. Science a Road. [REVIEW] Journal of Symbolic Logic 40 (2):255-298.
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  15.  11
    C. H. Evelyn-White (1920). Select Passages From Josephus, Tacitus, Suetonius, and Dio Cassius, Illustrative of Christianity in the First Century. Arranged by H. J. White, D.D. Pp. 16. S.P.C.K. 3d. Net.Selections From Matthew Paris. Edited by Caroline A. J. Skeel. Pp. 64. S.P.C.K. 9d. Net.Selections From Giraldus Cambrensis. Edited by Caroline A. J. Skeel, Pp. 64. S.P.C.K. 9d. Net.Libri Sancti Patricii. A Revised Text, with a Selection of Various Readings. Edited by Newport J. D. White, D.D. Pp. 32. S.P.C.K. 6d. Net. [REVIEW] The Classical Review 34 (5-6):125-.
  16. D. D. Raphael (1983). Liberty and Authority: D. D. Raphael. Royal Institute of Philosophy Supplement 15:1-15.
    Everybody supports freedom—even authoritarians, though what they call freedom looks suspiciously like bondage. Rousseau begins The Social Contract with a flourish: ‘Man is born free, and everywhere he is in chains.’ He ends up by trying to persuade us that the chains, the restraints of law and organized society, are necessary for true freedom. He wants us to believe that true freedom, the freedom essential for human existence, is not the happy-go-lucky freedom of Liberty Hall, do as you like, but (...)
     
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  17.  3
    D. D. Raphael (1970). Philosophy and Sociology: D. D. Raphael. Royal Institute of Philosophy Supplement 4:91-104.
    We hear nowadays in literary criticism of a type of novel that is an ‘anti-novel’ and of a type of hero who is an ‘anti-hero’. I recently read an article which argued, rather well in my opinion, that the later philosophy of Wittgenstein is an anti-philosophy. One could say the same of the philosophie positive of Auguste Comte, who is often called the father of sociology. The principle with which Comte starts off his philosophy, ‘the fundamental law of mental development’, (...)
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  18.  11
    T. K. Abbott (1887). Lexicons to the Greek Testament A Greek English Lexicon of the New Testament, Being Grimm's Wilke's Clavis Novi Testamenti. Translated, Revised and Enlarged by Joseph Henry Thayer, D.D., Bussey Professor of New Testament Criticism and Interpretation in the Divinity School of Harvard University. Edinburgh, T. And T. Clark. 1886. 4to. Pp. 726. 36s. Biblico Theological Lexicon to New Testament Greek. By Hermann Cremer, D.D., Professor of Theology in the University of Greifswald. Third English Edition. With Supplement. Translated From the Latest German Edition by William Uewick, M.A. Edinburgh, T. And T. Clark. 1886. 4to. Pp. 943. 38s. [REVIEW] The Classical Review 1 (04):106-109.
    A Greek English Lexicon of the New Testament, being Grimm's Wilke's Clavis Novi Testamenti. Translated, Revised and Enlarged by Joseph Henry Thayer, D.D., Bussey Professor of New Testament Criticism and Interpretation in the Divinity School of Harvard University. Edinburgh, T. and T. Clark. 1886. 4to. pp. 726. 36s.Biblico Theological Lexicon to New Testament Greek. by Hermann Cremer, D.D., Professor of Theology in the University of Greifswald. Third English Edition. With Supplement. Translated from the latest German Edition by William Uewick, M.A. (...)
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  19. D. D. Raphael (1978). Adam Smith: Philosophy, Science, and Social Science: D. D. Raphael. Royal Institute of Philosophy Supplement 12:77-93.
    What darkness was the ‘Enlightenment’ supposed to have removed? The answer is irrational forms of religion. Most of the ‘enlightened’ took the view that revealed religion was irrational and that natural religion could be rational; but some were sceptical about natural religion too. Hume was the most honest and the most penetrating thinker of the latter group. His biographer, Professor E. C. Mossner, is not alone in believing that the Dialogues concerning Natural Religion is ‘his philosophical testament’.
     
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  20.  6
    H. Nettleship (1888). Recent Latin Grammars The Eton Latin Grammar, For Use in the Higher Forms. By Francis Hay Rawlins, M.A., and William Ralph Inge. London: Murray, 1888. 6s. The Revised Latin Primer. By Benjamin Hall Kennedy, D.D. Longmans, 1888. 2s. 6d. The New Latin Primer. Edited by J. P. Postgate, M.A., and C. H. Vince, M.A. Cassell, 1888. 2s. 6d. The Shorter Latin Primer, by Dr. Kennedy. Longmans, 1888. 1s. [REVIEW] The Classical Review 2 (09):279-283.
    The Eton Latin Grammar, For Use in the Higher Forms. By Francis Hay Rawlins, M.A., and William Ralph Inge. London: Murray, 1888. 6s.The Revised Latin Primer. By Benjamin Hall Kennedy, D.D. Longmans, 1888. 2s. 6d.The New Latin Primer. Edited by J. P. Postgate, M.A., and C. H. Vince, M.A. Cassell, 1888. 2s. 6d.The Shorter Latin Primer, by Dr. Kennedy. Longmans, 1888. 1s.
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  21.  11
    A. D. Nock (1927). Select Passages Illustrating Mithraism Select Passages Illustrating Mithraism. Translated, with an Introduction, by the Rev. A. E. Geden, D.D. Pp. Vi + 87. London: S.P.C.K., 1925. 3s. 6d. Net. [REVIEW] The Classical Review 41 (01):36-37.
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  22.  9
    D. G. A. (1914). Some Leisure Hours of a Long Life. By H. Montague Butler, D.D., Master of Trinity College, Cambridge. Cambridge : Bowes and Bowes. [REVIEW] The Classical Review 28 (08):279-280.
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  23.  7
    E. D. Stone (1895). Baker's Latin and Greek Verse Translations Latin and Greek Verse Translations, by the Rev William Baker, D.D., Head Master of Merchant Taylors' School. (Longmans, Green and Co.) 3s. 6d. [REVIEW] The Classical Review 9 (07):369-370.
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  24.  7
    H. D. R. W. (1911). Live Latin Orationes Turn Crewianae Tum Gratulatoriae in Theatro Sheldoniano Plerumque Habitae Auctore W. W. Merry, D.D. Clarendon Press, 1909. Orationes Et Epistolae Cantabrigienses (1876–1909). By J. E. Sandys, Litt.D. Macmillan, 1910. [REVIEW] The Classical Review 25 (02):61-.
  25.  15
    A. D. Ritchie (1957). The Works of George Berkeley Bishop of Cloyne. Edited by A. A. Luce and T. E. Jessop. Volume 7. Edited by A. A. Luce D.D. Litt.D,. (Nelson. 1955. Pp. Viii + 389. Price 30s.). [REVIEW] Philosophy 32 (120):92-.
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  26.  10
    D. Mervyn Jones (1952). The Atticist Lexica Hartmut Erbse: Untersuchungen Zu den Attizistischen Lexika. (Abhandl. d. D. Akad. der Wiss. zu Berlin, phil.-hist. Kl., Jahrg. 1949, No. 2.) Pp. 256. Berlin: Akademie-Verlag, 1950. Paper, DM. 37. [REVIEW] The Classical Review 2 (02):83-85.
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  27.  4
    B. D. Hendy (1941). Psychology, Psychotherapy and Evangelicalism. By J. G. McKenzie, M.A., B.D., D.D. (London: George Allen & Unwin, Ltd. 1940. Pp. Xiii + 238. Price 10s. 6d. Net.). [REVIEW] Philosophy 16 (64):443-.
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  28.  3
    D. W. Rathbone (1999). R. S. B AGNALL , D. D. O BBINK (Edd.): Columbia Papyri X . (American Studies in Papyrology, 3.) Pp. Xii + 234, 50 Pls. Atlanta: Scholars Press, 1996. ISBN: 0-7885-0275-. [REVIEW] The Classical Review 49 (01):314-.
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  29.  6
    D. W. Lucas (1961). How Does Tragedy Affect Us? D. D. Raphael: The Paradox of Tragedy. (Mahlon Powell Lectures, 1959.) Pp. 112 London: Allen & Unwin, 1960. Cloth, 16s. Net. [REVIEW] The Classical Review 11 (03):211-212.
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  30.  6
    M. D. Eder (1928). The Neurotic Personality. By R. G. Gordon M.D., D.Sc, F.R.C.P.Edin. (London: Kegan Paul, Trench, Trübner & Co., Ltd. 1927. Pp. X + 300. Price 10s. 6d. Net.). [REVIEW] Philosophy 3 (10):255-.
  31.  1
    D. Macdonald (1922). Arabic Thought and Its Place in History by De Lacy O'Leary D. D. [REVIEW] Isis: A Journal of the History of Science 4:539-540.
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  32.  1
    Sy D. Friedman (1992). Review: Donald A. Martin, A. S. Kechris, D. A. Martin, Y. N. Moschovakis, The Largest Countable This, That, and the Other; Alexander S. Kechris, Donald A. Martin, Robert M. Solovay, Introduction to $Q$-Theory; Steve Jackson, A. S. Kechris, D. A. Martin, J. R. Steel, AD and the Projective Ordinals. [REVIEW] Journal of Symbolic Logic 57 (1):262-264.
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  33. Hilda D. Oakeley (1925). W. R. Inge, C. V. O., D. D., The Platonic Tradition in English Religious Thought. [REVIEW] Hibbert Journal 24:779.
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  34.  65
    John Laird (1944). Science, Religion and the Future. Charles E. Raven, D.D. (Cambridge University Press. 1943. Pp. X + 125. Price, 7s. 6d. Net.). [REVIEW] Philosophy 19 (72):92-.
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  35.  46
    Eric Schliesser (2008). D. D. Raphael,The Impartial Spectator: Adam Smith's Moral Philosophy,and Leonidas Montes,Adam Smith in Context: A Critical Reassessment of Some Central Components of His Thought:The Impartial Spectator: Adam Smith's Moral Philosophy;Adam Smith in Context: A Critical Reassessment of Some Central Components of His Thought. Ethics 118 (3):569-575.
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  36.  17
    Peter Vallentyne (2003). D. D. Raphaell, Concepts of Justice, Oxford, Clarendon Press, 2001, Pp. 256. Utilitas 15 (1):112.
  37.  13
    Irène Passeron (2008). Grandjean de Fouchy, D'Alembert et Condorcet : Tracasseries et arrangements des secrétaires perpétuels. Revue d'Histoire des Sciences 1 (1):165-180.
    En avril 1775, alors que le ministère Turgot rencontre les plus vives oppositions et attaques et va devoir affronter les émeutes liées au prix du blé, les amis de Turgot, D'Alembert et Condorcet, sont à des postes clés de la cité savante : le premier comme secrétaire perpétuel de l'Académie française, le second comme adjoint du secrétaire perpétuel de l'académie royale des sciences de Paris, Grandjean de Fouchy, dont le retrait est attendu. Dans une lettre à Joseph-Louis de Lagrange, alors (...)
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  38. David Lewis (1969). Review of W. H. Capitan and D. D. Merill, Eds. Art, Mind and Religion. [REVIEW] Journal of Philosophy 66 (1):22-27.
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  39.  28
    E. R. Dodds (1929). Dean Inge on Plotinus (1) The Philosophy of Ptotinus (the Gifford Lectures at St. Andrews, 1917–1918). By William Ralph Inge, C.V.O., D.D., Dean of St. Paul's. Two Vols. Pp. Xx + 270 and Xii + 254. London, New York, and Toronto: Longmans, Green and Co., 1929. 21s. (2) Plotinus (the Annual Lecture on a Master Mind, Henrietta Hertz Trust of the British Academy, 1929). Pp. 27. London: Milford, 1929. 1s. 6d. [REVIEW] The Classical Review 43 (04):140-141.
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  40.  5
    T. Nicklin (1910). The Gospel According to St. John The Gospel According to St. John. The Greek Text, with Introduction and Notes, by the Late Brooke Foss Westcott, D.D., D.C.L., Bishop of Durham, Sometime Regius Professor of Divinity, Cambridge. London: John Murray, 1908. Demy 8vo. 2 Vols. Pp. Cxcvi + 283; 394. 24s. Net. [REVIEW] The Classical Review 24 (02):55-57.
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  41.  6
    F. A. Christie (1894). Roberts's Short Proof That Greek Was the Language of Christ A Short Proof That Greek Was the Language of Christ, by Professor Roberts, D.D. Alex. Gardner: Paisley and London. 1893. [REVIEW] The Classical Review 8 (05):215-216.
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  42.  8
    R. Mckenzie (1932). A Lexicon to Josephus A Lexicon to Josephus. Compiled by Henry St. John Thackeray, M.A., Hon. D.D. Published for the Jewish Institute of Religion, New York, by the Alexander Kohut Memorial Foundation. Part I, A to Ργς. Pp. X + 80. 10″ × 13¾″. Paris: Geuthner, 1930. Paper, 60 Fr. [REVIEW] The Classical Review 46 (02):76-77.
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  43.  11
    R. W. Macan (1892). Mahaffy's Problems in Greek History Problems in Greek History, by J. P. Mahaffy, M.A., D.D., Etc. Etc. Macmillan & Co. Crown 8vo. Pp. Xxiv. 240. 7s. 6d. [REVIEW] The Classical Review 6 (08):361-364.
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  44.  39
    John J. Davenport (2009). Thomas D. D'Andrea, Tradition, Rationality, and Virtue: The Thought of Alasdair Macintyre. [REVIEW] Journal of Value Inquiry 43 (4):559-565.
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  45.  10
    S. R. Driver (1889). Edwin Hatch, D.D. The Classical Review 3 (10):474-476.
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  46.  20
    J. Wight Duff (1932). Roman Literary Theory and Criticism Roman Literary Theory and Criticism. By the Rev. J. F. D'Alton, M.A., D.D., D.Litt., Professor of Greek at St. Patrick's College, Maynooth. Pp. X+608. London: Longmans, 1931. Cloth, 21s. [REVIEW] The Classical Review 46 (03):130-131.
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  47.  4
    T. K. Abbott (1888). Old Latin Biblical Texts. Parts I and II, Edited by John Wordsworth, D.D., Bishop of Salisbury, W. Sanday, D.D., Dean Ireland Professor of Exegesis, and H. J. White M.A. At the Clarendon Press. Part I. 1883, Pp. Xliii. 79. Part II. 1886, Pp. Cclvi. 140. 21s. [REVIEW] The Classical Review 2 (1-2):27-28.
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  48.  4
    W. G. Forrest (1964). Reinhard Koerner: Die Abkürzung der Homonymität in griechischen Inschriften. (Sitz. d. D. Ak. zu Berlin, Kl. f. Sprachen, Lit., u. Kunst, 1961. 2.) Pp. 137. Berlin: Akademie-Verlag, 1961. Paper, DM. 14. [REVIEW] The Classical Review 14 (01):115-116.
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  49.  4
    J. Fraser (1923). Statius in Irish Togail Na Tebe: The Thebaid of Statius. The Irish Text Edited From Two MSS. With Introduction, Translation, and Notes, by George Calder, M.A., B.D., D.Litt. 8vo. Pp. Xxiv + 432. Cambridge, at the University Press, 1922. Price 42s. [REVIEW] The Classical Review 37 (7-8):186-187.
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  50.  4
    E. M. Thompson (1892). Sinker's Library of Trinity College, Cambridge The Library of Trinity College, Cambridge, by Robert Sinker, D.D., Librarian of Trinity College. Cambridge: Deighton, Bell and Co., 1891. Pp. Viii. 136. 15s. [REVIEW] The Classical Review 6 (04):171-172.
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