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D. D. Raphael [85]D. Daiches Raphael [34]
  1. D. D. Raphael (forthcoming). Valores e factos. Critica.
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  2. D. D. Raphael (2007/2009). The Impartial Spectator: Adam Smith's Moral Philosophy. Oxford University Press.
    D. D. Raphael examines the moral philosophy of Adam Smith (1723-90), best known for his famous work on economics, The Wealth of Nations, and shows that his thought still has much to offer philosophers today. Raphael gives particular attention to Smith's original theory of conscience, with its emphasis on the role of 'sympathy' (shared feelings).
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  3. D. D. Raphael (2004). James E. Alvey: Adam Smith: Optimist or Pessimist? British Journal for the History of Philosophy 12:554-555.
     
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  4. D. D. Raphael (2002). Gloria Vivenza: Adam Smith and the Classics: The Classical Heritage in Adam Smith's Thought. British Journal for the History of Philosophy 10 (3):500-502.
     
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  5. D. D. Raphael (2001). Charles L. Griswold Jr: Adam Smith and the Virtues of Enlightenment. British Journal for the History of Philosophy 9 (2):387-389.
     
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  6. D. D. Raphael (2001). Concepts of Justice. Oxford University Press.
    In this fascinating exploration of justice, eminent philosopher D. D. Raphael presents the culmination of a lifetime's study of its evolution, from ancient times to the late twentieth century. His aim is not just historical but philosophical: to illuminate our true understanding of justice. His unique approach examines not only classic texts by such philosophers as Plato, Aristotle, Hume, Mill, and Rawls but also the Bible and Greek tragedy, as well as some neglected but important thought from the modern era. (...)
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  7. D. D. Raphael (2000). Critical Editions. British Journal for the History of Philosophy 8 (1):159 – 166.
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  8. Desmond Paul Henry, Hilary Gatti, Laura Benítez, Richard Ashcraft, J.⊘Rn Sch⊘Sler, D. D. Raphael, Ralph C. S. Walker, Christopher Adair‐Toteff, Philip Stratton‐Lake, Aldo Lanfranconi, Alan P. F. Sell & Ian Rumfitt (1995). Book Review. [REVIEW] British Journal for the History of Philosophy 3 (1):161-207.
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  9. D. D. Raphael (1994). J. S. Mill's Proof of the Principle of Utility. Utilitas 6 (01):55-.
    In the introductory chapter of his essay on Utilitarianism , John Stuart Mill says his aim is to contribute towards the understanding of utilitarianism and towards ‘such proof as it is susceptible of’. He immediately adds that ‘this cannot be proof in the ordinary and popular meaning of the term’ because ‘ultimate ends are not amenable to direct proof’. A proof that something is good has to show that it is ‘a means to something admitted to be good without proof’. (...)
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  10. D. D. Raphael (1994). Maurice Cranston (1920–1993). Utilitas 6 (01):1-.
    Professor Maurice Cranston, who died suddenly on 5 November 1993, was a man of many talents. Pre-eminent as a biographer of Locke and Rousseau, he was also distinguished for his own contribution to political philosophy and for his capacity to expound the political thought of others in clear, simple language. He did this with great success not only in the lecture room but also in numerous broadcast talks and discussions, notably on the Third Programme of the BBC. In his academic (...)
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  11. D. D. Raphael (1994). Moral Philosophy. Oxford University Press.
    In this new and enlarged edition of a standard introduction to moral philosophy, Raphael shows in clear and simple language the connections between abstract ethics and practical problems in law, government, medicine, and the social sciences in general. Moral Philosophy deals with six main areas. First, it looks at the two opposed traditions of naturalism and rationalism, and considers more recent discussion in terms of logic and language. Next, it explores the attractions and defects of Utilitarianism, and then turns to (...)
     
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  12. D. D. Raphael (1991). British Moralists, 1650-1800 (2 Vols.). Hackett.
    Selected and edited with comparative notes and analytical index by Raphael. The British Moralists of the seventeenth and eighteenth centuries form a remarkable tradition of continuous philosophical debate, reaching its high point in the ethical writings of Hume. Many of the works included in this collection are unavailable in modern editions, and those that are available can be seen to better advantage here, in the context of their historical development. This new selection differs appreciable from its predecessor, Selby-Bigge's British Moralists, (...)
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  13. D. D. Raphael (1990). Problems of Political Philosophy. Humanities Press International.
     
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  14. D. D. Raphael & Tatsuya Sakamoto (1990). Anonymous Writings of David Hume. Journal of the History of Philosophy 28 (2):271-281.
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  15. D. D. Raphael (1988). 'Free Trade' and Moral Philosophy. Rethinking the Sources of Adam Smith's Wealth of Nations. Journal of the History of Philosophy 26 (2):321-323.
  16. D. D. Raphael (1988). Handicapped Infants: Medical Ethics and the Law. Journal of Medical Ethics 14 (1):5-10.
    The main purpose of this paper (1) is to draw attention to a gap between the principles of Common Law and the principles accepted by many leading medical practitioners on the ethics of allowing severely handicapped infants to die. The Common Law principles are shown in Court of Appeal judgements on two cases. The contrasting principles of many paediatricians were illustrated at the trial of Dr Leonard Arthur. The paper suggests that the gap could be closed by statutory guidance on (...)
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  17. D. D. Raphael (1988). Hobbes on Justice. In G. A. J. Rogers & Alan Ryan (eds.), Perspectives on Thomas Hobbes. Oxford University Press.
  18. D. D. Raphael (1987). Adam Smith. Philosophical Review 96 (4):612-615.
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  19. D. D. Raphael (1985). Book Reviews. [REVIEW] Mind 94 (375):472-474.
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  20. D. D. Raphael (1985). Hope, V. , "Philosophers of the Scottish Enlightenment". [REVIEW] Mind 94:472.
  21. D. D. Raphael (1983). Liberty and Authority. Royal Institute of Philosophy Lectures 15:1-15.
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  22. D. D. Raphael (1983). Liberty and Authority: D. D. Raphael. Royal Institute of Philosophy Supplement 15:1-15.
    Everybody supports freedom—even authoritarians, though what they call freedom looks suspiciously like bondage. Rousseau begins The Social Contract with a flourish: ‘Man is born free, and everywhere he is in chains.’ He ends up by trying to persuade us that the chains, the restraints of law and organized society, are necessary for true freedom. He wants us to believe that true freedom, the freedom essential for human existence, is not the happy-go-lucky freedom of Liberty Hall, do as you like, but (...)
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  23. D. D. Raphael (1982). H. Gene Blocker and Elizabeth H. Smith, "John Rawls' Theory of Social Justice". Philosophical Quarterly 32 (127):190.
     
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  24. D. D. Raphael, H. Gene Blocker & Elizabeth H. Smith (1982). John Rawls' Theory of Social Justice: An Introduction. Philosophical Quarterly 32 (127):190.
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  25. D. D. Raphael (1981). BENDITT, T. M. "Law as Rule and Principle: Problems of Legal Philosophy". [REVIEW] Mind 90:153.
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  26. D. D. Raphael (1980). Justice and Liberty. Distributed by Humanities Press.
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  27. Adam Smith, J. C. Bryce, D. D. Raphael, Dugald Stewart & Ian Simpson Ross (1980). Essays on Philosophical Subjects. Monograph Collection (Matt - Pseudo).
     
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  28. D. D. Raphael (1979). DWORKIN, R. "Taking Rights Seriously". [REVIEW] Mind 88:305.
     
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  29. D. D. Raphael (1979). Perelman on Justice. Revue Internationale de Philosophie 33 (127/128):260.
     
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  30. D. D. Raphael (1978). Adam Smith: Philosophy, Science, and Social Science. Royal Institute of Philosophy Lectures 12:77-93.
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  31. D. D. Raphael (1978). Adam Smith: Philosophy, Science, and Social Science: D. D. Raphael. Royal Institute of Philosophy Supplement 12:77-93.
    What darkness was the ‘Enlightenment’ supposed to have removed? The answer is irrational forms of religion. Most of the ‘enlightened’ took the view that revealed religion was irrational and that natural religion could be rational; but some were sceptical about natural religion too. Hume was the most honest and the most penetrating thinker of the latter group. His biographer, Professor E. C. Mossner, is not alone in believing that the Dialogues concerning Natural Religion is ‘his philosophical testament’.
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  32. D. D. Raphael (1978). Moral Judgement. Greenwood Press.
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  33. D. D. Raphael (1978). No Title Available: Religious Studies. Religious Studies 14 (3):409-412.
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  34. D. D. Raphael (1978). Steven T. Katz (Editor). Jewish Philosophers. Pp. Xvi + 299. (New York: Bloch Publishing Company, 1975.) No Price Stated. [REVIEW] Religious Studies 14 (3):409.
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  35. Miriam M. Reik & D. D. Raphael (1978). The Golden Lands of Thomas Hobbes. Philosophy 53 (206):573-574.
     
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  36. T. D. Campbell, D. D. Raphael & A. L. Macfie (1977). Adam Smith: The Theory of Moral Sentiments. Philosophical Quarterly 27 (109):359.
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  37. D. D. Raphael (1977). Hobbes: Morals and Politics. Allen & Unwin.
    This book is both expository and critical and concentres on Hobbes' ethical and political theory, but also considering the effect on these of his metaphysics.
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  38. D. D. Raphael (1977). ‘”The True Old Humean Philosophy” and its Influence on Adam Smith. In Morice (ed.), David Hume.
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  39. Adam Smith, D. D. Raphaël & A. L. Macfie (1977). The Theory of Moral Sentiments, coll. « The Glasgow Edition of the Works and Correspondence of Adam Smith, 1 ». Revue Philosophique de la France Et de l'Etranger 167 (1):66-67.
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  40. D. D. Raphael & A. L. Macfie (eds.) (1976). The Glasgow Edition of the Works and Correspondence of Adam Smith: I: The Theory of Moral Sentiments. Oup Oxford.
    A scholarly edition of a work by Adam Smith. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
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  41. D. D. Raphael (1975). Appendix to The Standard of Morals. Proceedings of the Aristotelian Society 75:12.
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  42. D. D. Raphael (1974). Critical Notice. Mind 83 (329):118 - 127.
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  43. D. D. Raphael (1974). RAWLS, J. "A Theory of Justice". [REVIEW] Mind 83:118.
     
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  44. D. D. Raphael (1974). Sidgwick on Intuitionism. The Monist 58 (3):405-419.
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  45. D. D. Raphael (1974). The Presidential Address: The Standard of Morals. Proceedings of the Aristotelian Society 75:1 - 12E.
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  46. D. D. Raphael (1973). British Moralists 1650-1800, t. I : Hobbes-Gay, t. II : Hume-Bentham. Revue Philosophique de la France Et de l'Etranger 163:227-228.
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  47. D. D. Raphael (1972). Hume and Adam Smith on Justice and Utility. Proceedings of the Aristotelian Society 73:87 - 103.
  48. D. D. Raphael (1972). No Title Available: REVIEWS. Religious Studies 8 (4):380-382.
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  49. D. D. Raphael (1972). W. D. Hudson. Reason and Right: A Critical Examination of Richard Price's Moral Philosophy. Pp. Xiv + 205. (London: Macmillan, 1970.) £4·50. [REVIEW] Religious Studies 8 (4):380.
  50. D. D. Raphael (1970). Philosophy and Sociology. Royal Institute of Philosophy Lectures 4:91-104.
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