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Dan Egonsson [6]D. Egonsson [1]
  1. Dan Egonsson (forthcoming). Review of Behavioral Genetics, Journal of Medical Ethics. [REVIEW] Journal of Medical Ethics.
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  2. Dan Egonsson (2010). Some Comments on the Substituted Judgement Standard. Medicine, Health Care and Philosophy 13 (1):33-40.
    On a traditional interpretation of the substituted judgement standard (SJS) a person who makes treatment decisions on behalf of a non-competent patient (e.g. concerning euthanasia) ought to decide as the patient would have decided had she been competent. I propose an alternative interpretation of SJS in which the surrogate is required to infer what the patient actually thought about these end-of-life decisions. In clarifying SJS it is also important to differentiate the patient’s consent and preference. If SJS is part of (...)
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  3. Dan Egonsson (2007). Hypothetical Approval in Prudence and Medicine. Medicine, Health Care and Philosophy 10 (3):245-252.
    We often assume that hypothetical approval – either in the form of preferences or consent – under ideal conditions adds to the legitimacy of an arrangement or act. I want to show that this assumption, reasonable as it may seem, will also give rise to ethical problems. I focus on three problem areas: prudence, euthanasia and coercive psychiatric treatment. If we are to count as prudentially or morally␣relevant those preferences you would have if you were informed and rational, we will (...)
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  4. Dan Egonsson (2002). Speaking for the Dead: Cadavers in Biology and Medicine. In Ellen Frankel Paul, Fred Dycus Miller & Jeffrey Paul (eds.), Bioethics. Cambridge University Press. 16--4.
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  5. D. Egonsson (2001). Behavioral Genetics. The Clash of Culture and Biology: Edited by Ronald A Carson and Mark A Rothstein, Baltimore and London, The Johns Hopkins University Press, 1999, 206 Pages, Pound33.00. [REVIEW] Journal of Medical Ethics 27 (1):68-69.
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  6. Dan Egonsson (1999). Local Solidarity. Ethical Theory and Moral Practice 2 (2):149-158.
    In this article I am particularly interested in the question of solidarity within the boundaries of one's own country. I discuss a qualified beneficence requirement, which claims that we ought to prevent something very bad from happening if it is in our power and if we can do it without sacrificing anything morally significant. I also discuss a fair-share principle, according to which, in Liam B. Murphy's version, "the sacrifice each agent is required to make is limited to the level (...)
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  7. Dan Egonsson (1997). Kant's Vegetarianism. Journal of Value Inquiry 31 (4):473-483.