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David Evans [27]Donald Evans [25]David M. Evans [14]D. Evans [13]
David Andreoff Evans [10]D. Luther Evans [8]Dylan Evans [5]David W. Evans [3]

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Profile: David Evans (Utah State University)
Profile: Daw-Nay Evans
Profile: Douglas Evans (Royal Melbourne Institute of Technology)
  1. Duncan Raymond & Daniel Evans (forthcoming). Ethics Supplemental Examination–Question 1: Perversion of Sport Argument. Ethics.
     
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  2. Jana Shakarian & Daniel Evans (forthcoming). Thought Paper”: The Role of Social Capital in Frontier Capital Markets# 8:“Conclusions and a New Start. Thought.
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  3. Jana Shakarian & Daniel Evans (forthcoming). Thought Paper”: The Role of Social Capital in Frontier Capital Markets# 1:“How Do We Define Social Capital? Thought.
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  4. D. M. Williams & D. R. Evans (2014). Current Emotion Research in Health Behavior Science. Emotion Review 6 (3):277-287.
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  5. David W. Evans (2013). The Penny World of TS Eliot. Renascence 10 (3):121-128.
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  6. Elaine L. Larson, Sameer J. Patel, David Evans & Lisa Saiman (2013). Feedback as a Strategy to Change Behaviour: The Devil is in the Details. Journal of Evaluation in Clinical Practice 19 (2):230-234.
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  7. Michael Potts, Joseph L. Verheijde, Mohamed Y. Rady & David W. Evans (2013). The Ethics of Limiting Informed Debate: Censorship of Select Medical Publications in the Interest of Organ Transplantation. Journal of Medicine and Philosophy 38 (6):625-638.
    Recently, several articles in the scholarly literature on medical ethics proclaim the need for “responsible scholarship” in the debate over the proper criteria for death, in which “responsible scholarship” is defined in terms of support for current neurological criteria for death. In a recent article, James M. DuBois is concerned that academic critiques of current death criteria create unnecessary doubt about the moral acceptability of organ donation, which may affect the public’s willingness to donate. Thus he calls for a closing (...)
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  8. D. Evans (2012). Academic Freedom and Global Health. Journal of Medical Ethics 38 (2):98-101.
    There is a tension between the preservation of academic freedom and the economic context in which the university currently finds itself. This tension embodies serious threats to global health as a result of three overlapping phenomena which impede the production and diffusion of valuable knowledge about health. These phenomena, the privatisation, commercialisation and instrumentalisation of knowledge are identified and examined in this paper in relation to human rights and international morality.
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  9. David M. Evans & Marco S. Ferreira (2012). The Geometry of Hrushovski Constructions, II. The Strongly Minimal Case. Journal of Symbolic Logic 77 (1):337-349.
    We investigate the isomorphism types of combinatorial geometries arising from Hrushovski's flat strongly minimal structures and answer some questions from Hrushovski's original paper.
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  10. Donald Evans (2012). Commentary on the Unesco Ibc Report on Respect for Vulnerability and Personal Integrity: (Article 8 of the Universal Declaration on Bioethics and Human Rights). International Journal of Feminist Approaches to Bioethics 5 (2):170-173.
    As a member of the UNESCO International Bioethics Committee (IBC) in 2005, I was privileged to serve on the small drafting group of the Universal Declaration on Bioethics and Human Rights, which was expertly chaired by the Australian Justice Michael Kirby. That draft matured over two years and was adopted by acclamation at the General Assembly of UNESCO in 2005. The project was conceived out of dissatisfaction with the generally perceived preoccupation of bioethics with the professional clinical encounter and related (...)
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  11. Oriel FeldmanHall, Dean Mobbs, Davy Evans, Lucy Hiscox, Lauren Navrady & Tim Dalgleish (2012). What We Say and What We Do: The Relationship Between Real and Hypothetical Moral Choices. Cognition 123 (3):434-441.
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  12. D. J. R. Evans & S. Fossey (2011). Perspectives on Anatomical Donation and Holding Services of Thanksgiving. Clinical Ethics 6 (4):195-199.
    The value of human bodies for the teaching of anatomy has been recognized since the 16th century. Many medical students are exposed to the process of body donation as human dissection continues to play a fundamental role in many medical courses. The opportunity of dissection not only provides students with an educational approach to learning human structure but also exposes them to the emotions surrounding death and dying and the role of the anatomical donor in their journey. This paper explores (...)
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  13. David M. Evans & Marco S. Ferreira (2011). The Geometry of Hrushovski Constructions, I: The Uncollapsed Case. Annals of Pure and Applied Logic 162 (6):474-488.
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  14. Daw-Nay Evans (2010). Socrates as Nietzsche's Decadent in Twilight of the Idols. Philosophy and Literature 34 (2):340-347.
    Twilight of the Idols was the second to last book Nietzsche finished for publication. It was written in three to four months and after some editorial changes the manuscript was sent to the printer in October 1888, and published in January 1889. Nietzsche does not mince words regarding the aim of the book. In the Foreword to the text he claims that it is a "grand declaration of war," not on the idols of the age, but "eternal idols," those he (...)
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  15. Donald Evans (2010). Whakapapa, Genealogy and Genetics. Bioethics 26 (4):182-190.
    This paper provides part of an analysis of the use of the Maori term whakapapa in a study designed to test the compatibility and commensurability of views of members of the indigenous culture of New Zealand with other views of genetic technologies extant in the country. It is concerned with the narrow sense of whakapapa as denoting biological ancestry, leaving the wider sense of whakapapa as denoting cultural identity for discussion elsewhere. The phenomenon of genetic curiosity is employed to facilitate (...)
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  16. M. Potts, J. L. Verheijde, M. Y. Rady & D. W. Evans (2010). Normative Consent and Presumed Consent for Organ Donation: A Critique. Journal of Medical Ethics 36 (8):498-499.
    Ben Saunders claims that actual consent is not necessary for organ donation due to ‘normative consent’, a concept he borrows from David Estlund. Combining normative consent with Peter Singer's ‘greater moral evil principle’, Saunders argues that it is immoral for an individual to refuse consent to donate his or her organs. If a presumed consent policy were thus adopted, it would be morally legitimate to remove organs from individuals whose wishes concerning donation are not known. This paper disputes Saunders' arguments. (...)
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  17. Michael Potts, Paul A. Byrne & David W. Evans (2010). Infant Heart Transplantation After Cardiac Death: Ethical and Legal Problems. Journal of Clinical Ethics 21 (3):224.
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  18. David Evans (2009). Dumb Beasts and Dead Philosophers. [REVIEW] British Journal for the History of Philosophy 17 (2):409-412.
  19. David Evans (2009). Aristotle and Beyond: Essays on Metaphysics and Ethics. British Journal for the History of Philosophy 17 (4):859-861.
  20. David Evans (2009). Maieusis: Essays on Ancient Philosophy in Honour of Myles Burnyeat. British Journal for the History of Philosophy 17 (3):627 – 630.
    Maieusis pays tribute to the highly influential work of Myles Burnyeat, whose contributions to the study of ancient philosophy have done much to enhance the ..
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  21. David Evans (2009). Socrates Through the Ages. British Journal for the History of Philosophy 17 (1):185 – 190.
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  22. David E. Evans & Mark Wing Ho Wong (2009). Some Remarks on Generic Structures. Journal of Symbolic Logic 74 (4):1143-1154.
    We show that the ℵ0-categorical structures produced by Hrushovski's predimension construction with a control function fit neatly into Shelah's SOPn hierarchy: if they are not simple, then they have SOP3 and NSOP4. We also show that structures produced without using a control function can be undecidable and have SOP.
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  23. David M. Evans & Mark Wing Ho Wong (2009). Some Remarks on Generic Structures. Journal of Symbolic Logic 74 (4):1143 - 1154.
    We show that the N₀-categorical structures produced by Hrushovski's predimension construction with a control function fit neatly into Shelah's $SOP_n $ hierarchy: if they are not simple, then they have SOP₃ and NSOP₄. We also show that structures produced without using a control function can be undecidable and have SOP.
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  24. Debbie Evans (2009). Sartre and Beauvoir on Hegel's Master-Slave Dialectic and the Question of the 'Look'. In Christine Daigle & Jacob Golomb (eds.), Beauvoir and Sartre: The Riddle of Influence. Indiana University Press. 90--115.
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  25. Deborah Evans (2009). Sixty Years on Deborah Evans. In B. P. O'Donohoe & R. O. Elveton (eds.), Sartre's Second Century. Cambridge Scholars. 73.
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  26. Donald Evans (2009). Response. Journal of Bioethical Inquiry 6 (1):145-146.
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  27. John Baldwin, Lev Beklemishev, Anuj Dawar, Mirna Dzamonja, David Evans, Erich Grädel, Denis Hirschfeldt, Hannes Leitgeb, Roger Maddux & Grigori Mints (2008). Vassar College, 124 Raymond Avenue, Poughkeepsie, Ny 12604, Usa. In a Review, a Reference “Jsl Xliii 148,” for Example, Refers Either to the Publication Reviewed on Page 148 of Volume 43 of the Journal, or to the Review Itself (Which Contains Full Bibliographical Information for the Reviewed Publication). Analogously, a Reference “Bsl VII 376” Refers to the Review Beginning on Page 376 in Volume 7 of This Bulletin, Or. [REVIEW] Bulletin of Symbolic Logic 14 (1).
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  28. Anuj Dawar Beklemishev, Mirna Dzamonja, David Evans & Erich Gr (2008). Reviewed on Page 148 of Volume 43 of the Journal, or to the Review Itself (Which Contains Full Bibliographical Information for the Reviewed Publication). Analogously, a Reference" Bsl VII 376" Refers to the Review Beginning on Page 376 in Volume 7 of This Bulletin, Or. [REVIEW] Bulletin of Symbolic Logic 14 (4).
     
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  29. Anuj Dawar Beklemishev, Mirna Dzamonja, David Evans, Erich Grädel, Denis Hirschfeldt, Hannes Leitgeb, Roger Maddux, Grigori Mints, Volker Peckhaus & Sławomir Solecki (2008). Vassar College, 124 Raymond Avenue, Poughkeepsie, Ny 12604, Usa. In a Review, a Reference “Jsl Xliii 148,” for Example, Refers Either to the Publication Reviewed on Page 148 of Volume 43 of the Journal, or to the Review Itself (Which Contains Full Bibliographical Information for the Reviewed Publication). Analogously, a Reference “Bsl VII 376” Refers to the Review Beginning on Page 376 in Volume 7 of This Bulletin, Or. [REVIEW] Bulletin of Symbolic Logic 14 (4).
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  30. David Evans (2008). Review of Julie K. Ward, Aristotle on Homonymy: Dialectic and Science. [REVIEW] Notre Dame Philosophical Reviews 2008 (6).
  31. David Evans (2008). Semantic Antipluralism: How to Translate Terms in Philosophy. British Journal for the History of Philosophy 16 (1):229 – 235.
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  32. David Evans (2008). The Conflict of the Faculties and the Knowledge Industry: Kant's Diagnosis, in His Time and Ours. Philosophy 83 (4):483-495.
    Kant's short essay is a reflection on the contemporary structure of academic studies; he examines this structure in terms of the functions of the State and of the Universities which form part of it. His analysis links the empirical facts with conceptual distinctions, in ways that are familiar from his more general and abstract philosophy. His main aim is to ground a distinction between legitimate and illegitimate ways in which different Faculties of the University may approach intellectual issues that are (...)
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  33. David Evans (2008). The Highest Good in the Dialectic of Kant's Critique of Practical Reason. Proceedings of the Xxii World Congress of Philosophy 16:59-65.
    Kant’s moral philosophy is celebrated for its doctrines of the primacy of the good will, the categorical imperative, and the significance of autonomy. These themes are pursued in the section of the Critique of Practical Reason which Kant called the Analytic, as well as in less formal works such as The Foundations of the Metaphysics of Morals. In his main work Kant added a Dialectic, which is less well studied but is still essential to understanding his whole project. The concept (...)
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  34. Daw-Nay Evans (2008). The Real McCoy. The Philosophers' Magazine 41 (41):113-114.
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  35. Donald Evans (2008). Values in Medicine: What Are We Really Doing to Patients? Routledge-Cavendish.
    Written by a leading proponent of the philosophy and ethics of healthcare, this volume is filled with thought-provoking and frequently controversial ideas and arguments. Accessibly written, it provides readers with a timely contribution to the current literature on medical ethics, in which the concept of subjectivity is a key issue characterizing current medical humanities. Examining the critical assumption that scientifically-demonstrable facts will remove all uncertainty, the author argues that ethical dimensions of clinical practice do not always arise from undisputed facts, (...)
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  36. Peter J. Taylor, Michael Hoyler & David M. Evans (2008). A Geohistorical Study of 'The Rise of Modern Science': Mapping Scientific Practice Through Urban Networks, 1500–1900. [REVIEW] Minerva 46 (4):391-410.
    Using data on the ‘career’ paths of one thousand ‘leading scientists’ from 1450 to 1900, what is conventionally called the ‘rise of modern science’ is mapped as a changing geography of scientific practice in urban networks. Four distinctive networks of scientific practice are identified. A primate network centred on Padua and central and northern Italy in the sixteenth century expands across the Alps to become a polycentric network in the seventeenth century, which in turn dissipates into a weak polycentric network (...)
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  37. David Evans (2007). Seeking an Ethical and Legal Way of Procuring Transplantable Organs From the Dying Without Further Attempts to Redefine Human Death. Philosophy, Ethics, and Humanities in Medicine 2 (1):11.
    Because complex organs taken from unequivocally dead people are not suitable for transplantation, human death has been redefined so that it can be certified at some earlier stage in the dying process and thereby make viable organs available without legal problems. Redefinitions based on concepts of.
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  38. David Evans (2007). Aristotle on the Relation Between Art and Science. The Proceedings of the Twenty-First World Congress of Philosophy 10:21-30.
    Aristotle assigns positive value to artistry and its skills, placing them below science but nearby. Fuller content for this view of art can be garnered from his technical treatises, especially the accounts of rhetoric and dialectic, where the subjectivity imported by the role of audiences is explored with subtlety. These ideas have influence on later philosophy of aesthetics and of technology, and they need to be pondered by those engaged in current debate in these areas.
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  39. David Evans (2007). Dialogue and Dialectic. The Proceedings of the Twenty-First World Congress of Philosophy 10:61-65.
    Plato wrote dialogues, and he praised dialectic, or conversation, as a suitable style for fruitful philosophical investigation. His works are great literature; and nodoubt this quality derives much from their form as dialogues. They also have definite philosophical content; and an important part of this content is their dialecticalepistemology. Dialectic is part of the content of Plato's philosophy. Can we reconcile this content with his literary style? I shall examine and sharpen the sense of this problem by referring to four (...)
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  40. David Evans (2007). The Ethics of War Richard Sorabji & David Rodin (Eds.) Ashgate, 2006, Pp.IX + 253. Philosophy 82 (2):366-369.
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  41. David Wainwright Evans (2007). Philosophy, Ethics, and Humanities in Medicine. Philosophy, Ethics, and Humanities in Medicine 2:11.
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  42. David Evans (2006). Volume Introduction. The Proceedings of the Twenty-First World Congress of Philosophy 4:11-14.
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  43. Daw-Nay N. R. Evans (2006). Nietzsche and Rée: A Star Friendship (Review). Journal of the History of Philosophy 44 (4):672-673.
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  44. Mirna Dzamonja, David M. Evans, Erich Grädel, Geoffrey P. Hellman, Denis Hirschfeldt, Julia Knight, Michael C. Laskowski, Roger Maddux, Volker Peckhaus & Wolfram Pohlers (2005). Books to Asl, Box 742, Vassar College, 124 Raymond Avenue, Poughkeepsie, Ny 12604, Usa. In a Review, a Reference “Jsl Xliii 148,” for Example, Refers Either to the Publication Reviewed on Page 148 of Volume 43 of the Journal, or to the Review Itself (Which Contains Full Bibliographical Information for the Reviewed Publication). Analogously, a Reference. [REVIEW] Bulletin of Symbolic Logic 11 (2).
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  45. Mirna Dzamonja, David M. Evans, Erich Gradel, Geoffrey P. Hellman, Denis Hirschfeldt, Julia Knight, Michael C. Laskowski, Roger Maddux, Volker Peckhaus & Wolfram Pohlers (2005). The Bulletin of Symbolic Logic Volume 11, Number 2, June 2005. Bulletin of Symbolic Logic 11 (2).
     
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  46. D. T. Evans (2005). Speaking Over and Above the Plot: Aural Fixation, Scopophilia, Opera and the Gay Sensibility. Theory, Culture and Society 22 (2):99-119.
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  47. David M. Evans, Erich Grädel, Geoffrey P. Hellman, Denis Hirschfeldt, Thomas J. Jech, Julia Knight, Michael C. Laskowski, Volker Peckhaus, Wolfram Pohlers & Sławomir Solecki (2005). Vassar College, 124 Raymond Avenue, Poughkeepsie, Ny 12604, Usa. In a Review, a Reference “Jsl Xliii 148,” for Example, Refers Either to the Publication Reviewed on Page 148 of Volume 43 of the Journal, or to the Review Itself (Which Contains Full Bibliographical Information for the Reviewed Publication). Analogously, a Reference “Bsl VII 376” Refers to the Review Beginning on Page 376 in Volume 7 of This Bulletin, Or. [REVIEW] Bulletin of Symbolic Logic 11 (1):37.
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  48. D. Evans (2004). Ruby Blondell: The Play of Characters in Plato's Dialogues. British Journal for the History of Philosophy 12 (4):753-755.
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  49. D. N. R. Evans (2004). The Pre-Platonic Philosophers A. Preus (Ed.): Before Plato. Essays in Ancient Greek Philosophy VI . Pp. 1 + 250, Maps, Ills. Albany: Suny Press, 2001. Paper, $18.95. Isbn: 0-7914-4956-. [REVIEW] The Classical Review 54 (02):291-.
  50. D. Evans & Pierre Cruse (eds.) (2004). Emotion, Evolution, and Rationality. Oxford University Press.
    For thousands of years, many Western thinkers have assumed that emotions are, at best, harmless luxuries, and at worst outright obstacles to intelligent action. In the past decade, however, scientists and philosophers have begun to challenge this 'negative view of emotion'. Neuroscientists, psychologists and researchers in artificial intelligence now agree that emotions are vital to intelligent action. Evolutionary considerations have played a vital role in this shift to a more positive view of emotion. -/- This book brings together some of (...)
     
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