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David Evans [36]Donald Evans [35]D. Luther Evans [17]D. Evans [16]
David M. Evans [14]David Andreoff Evans [9]Dylan Evans [9]D. L. Evans [4]

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See also:
Profile: David Evans (Utah State University)
Profile: David Evans (Open University (UK))
Profile: Daniel Evans (Durham University)
Profile: Daw-Nay Evans
Profile: Dana Evans (Emporia State University)
Profile: Dennis Evans
Profile: Douglas Evans (Royal Melbourne Institute of Technology)
  1. D. Evans (1995). Procuring Gametes for Research and Therapy. Journal of Medical Ethics 21 (5):261-264.
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  2. Daw-Nay N. R. Evans (2006). Nietzsche and Rée: A Star Friendship (Review). Journal of the History of Philosophy 44 (4):672-673.
    Daw-Nay N. R. Evans - Nietzsche and Rée: A Star Friendship - Journal of the History of Philosophy 44:4 Journal of the History of Philosophy 44.4 672-673 Muse Search Journals This Journal Contents Reviewed by Daw-Nay N. R. Evans, Jr. DePaul University Robin Small. Nietzsche and Rée: A Star Friendship. Oxford: Clarendon Press, 2005. Pp. xxiv + 247. Cloth, $45.00. Nietzsche attracts a wide range of scholarly enthusiasts. There are those who take Nietzsche seriously as a philosopher and study his (...)
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  3.  26
    David Evans (1998). Argumenty platońskie. Ruch Filozoficzny 55 (1):15-29.
    D. Evans, Argumenty platońskie, transl. Zbigniew Nerczuk.
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  4.  4
    D. M. Williams & D. R. Evans (2014). Current Emotion Research in Health Behavior Science. Emotion Review 6 (3):277-287.
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  5.  50
    Jana Shakarian & Daniel Evans (forthcoming). Thought Paper”: The Role of Social Capital in Frontier Capital Markets# 1:“How Do We Define Social Capital? Thought: A Journal of Philosophy.
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  6.  62
    D. Evans (2002). The Search Hypothesis of Emotions. British Journal for the Philosophy of Science 53 (4):497-509.
    Many philosophers and psychologists now argue that emotions play a vital role in reasoning. This paper explores one particular way of elucidating how emotions help reason which may be dubbed ?the search hypothesis of emotion?. After outlining the search hypothesis of emotion and dispensing with a red herring that has marred previous statements of the hypothesis, I discuss two alternative readings of the search hypothesis. It is argued that the search hypothesis must be construed as an account of what emotions (...)
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  7. Oriel FeldmanHall, Dean Mobbs, Davy Evans, Lucy Hiscox, Lauren Navrady & Tim Dalgleish (2012). What We Say and What We Do: The Relationship Between Real and Hypothetical Moral Choices. Cognition 123 (3):434-441.
  8.  51
    Dylan Evans (2001). Emotion: The Science of Sentiment. Oxford University Press.
    Was love invented by European poets in the middle ages, as C. S. Lewis claimed, or is it part of human nature? Will winning the lottery really make you happy? Is it possible to build robots that have feelings? These are just some of the intriguing questions explored in this new guide to the latest thinking about the emotions. Drawing on a wide range of scientific research, from anthropology and psychology to neuroscience and artificial intelligence, Emotion: The Science of Sentiment (...)
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  9.  21
    D. Evans (1996). Covert Video Surveillance -- A Response to Professor Southall and Dr. Samuels. Journal of Medical Ethics 22 (1):29-31.
    In their reply to my recent paper on Munchausen's syndrome by proxy, Professor Southall and Dr. Samuels concede that some things may be learned from my observations. They do not attend to the main argument of the paper, however, that the proportion of research interest in their use of covert video surveillance merits consideration of the research protocol by an independent research ethics committee. It will not do simply to assert that the use of this technology for the purposes outlined (...)
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  10.  18
    Jana Shakarian & Daniel Evans (forthcoming). Thought Paper”: The Role of Social Capital in Frontier Capital Markets# 8:“Conclusions and a New Start. Thought: A Journal of Philosophy.
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  11. D. A. Evans & P. T. Landsberg (1972). Free Will in a Mechanistic Universe? An Extension. British Journal for the Philosophy of Science 23 (4):336-343.
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  12.  98
    David Evans (2001). Book Review. Moral Responsibility in the Holocaust: A Study in the Ethics of Character David H. Jones. [REVIEW] Mind 110 (438):485-488.
  13.  4
    David M. Evans (2002). ℵ0-Categorical Structures with a Predimension. Annals of Pure and Applied Logic 116 (1-3):157-186.
    We give an axiomatic framework for the non-modular simple 0-categorical structures constructed by Hrushovski. This allows us to verify some of their properties in a uniform way, and to show that these properties are preserved by iterations of the construction.
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  14.  76
    Daw-Nay Evans (2010). Socrates as Nietzsche's Decadent in Twilight of the Idols. Philosophy and Literature 34 (2):340-347.
    Twilight of the Idols was the second to last book Nietzsche finished for publication. It was written in three to four months and after some editorial changes the manuscript was sent to the printer in October 1888, and published in January 1889. Nietzsche does not mince words regarding the aim of the book. In the Foreword to the text he claims that it is a "grand declaration of war," not on the idols of the age, but "eternal idols," those he (...)
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  15.  16
    Donald Evans (1971). Preller's Analogy of “Being”. New Scholasticism 45 (1):1-37.
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  16.  36
    David Evans (2008). The Highest Good in the Dialectic of Kant's Critique of Practical Reason. Proceedings of the Xxii World Congress of Philosophy 16:59-65.
    Kant’s moral philosophy is celebrated for its doctrines of the primacy of the good will, the categorical imperative, and the significance of autonomy. These themes are pursued in the section of the Critique of Practical Reason which Kant called the Analytic, as well as in less formal works such as The Foundations of the Metaphysics of Morals. In his main work Kant added a Dialectic, which is less well studied but is still essential to understanding his whole project. The concept (...)
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  17.  60
    P. T. Landsberg & D. A. Evans (1970). Free Will in a Mechanistic Universe? British Journal for the Philosophy of Science 21 (4):343-358.
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  18. D. Evans & Pierre Cruse (eds.) (2004). Emotion, Evolution, and Rationality. Oxford University Press.
    For thousands of years, many Western thinkers have assumed that emotions are, at best, harmless luxuries, and at worst outright obstacles to intelligent action. In the past decade, however, scientists and philosophers have begun to challenge this 'negative view of emotion'. Neuroscientists, psychologists and researchers in artificial intelligence now agree that emotions are vital to intelligent action. Evolutionary considerations have played a vital role in this shift to a more positive view of emotion. -/- This book brings together some of (...)
     
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  19.  60
    M. Potts, J. L. Verheijde, M. Y. Rady & D. W. Evans (2010). Normative Consent and Presumed Consent for Organ Donation: A Critique. Journal of Medical Ethics 36 (8):498-499.
    Ben Saunders claims that actual consent is not necessary for organ donation due to ‘normative consent’, a concept he borrows from David Estlund. Combining normative consent with Peter Singer's ‘greater moral evil principle’, Saunders argues that it is immoral for an individual to refuse consent to donate his or her organs. If a presumed consent policy were thus adopted, it would be morally legitimate to remove organs from individuals whose wishes concerning donation are not known. This paper disputes Saunders' arguments. (...)
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  20.  3
    Michael Potts, Joseph L. Verheijde, Mohamed Y. Rady & David W. Evans (2013). The Ethics of Limiting Informed Debate: Censorship of Select Medical Publications in the Interest of Organ Transplantation. Journal of Medicine and Philosophy 38 (6):625-638.
    Recently, several articles in the scholarly literature on medical ethics proclaim the need for “responsible scholarship” in the debate over the proper criteria for death, in which “responsible scholarship” is defined in terms of support for current neurological criteria for death. In a recent article, James M. DuBois is concerned that academic critiques of current death criteria create unnecessary doubt about the moral acceptability of organ donation, which may affect the public’s willingness to donate. Thus he calls for a closing (...)
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  21.  5
    Peter J. Taylor, Michael Hoyler & David M. Evans (2008). A Geohistorical Study of 'The Rise of Modern Science': Mapping Scientific Practice Through Urban Networks, 1500–1900. [REVIEW] Minerva 46 (4):391-410.
    Using data on the ‘career’ paths of one thousand ‘leading scientists’ from 1450 to 1900, what is conventionally called the ‘rise of modern science’ is mapped as a changing geography of scientific practice in urban networks. Four distinctive networks of scientific practice are identified. A primate network centred on Padua and central and northern Italy in the sixteenth century expands across the Alps to become a polycentric network in the seventeenth century, which in turn dissipates into a weak polycentric network (...)
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  22.  5
    David M. Evans & Frank O. Wagner (2000). Supersimple Ω-Categorical Groups and Theories. Journal of Symbolic Logic 65 (2):767-776.
    An ω-categorical supersimple group is finite-by-abelian-by-finite, and has finite SU-rank. Every definable subgroup is commensurable with an acl( $\emptyset$ )-definable subgroup. Every finitely based regular type in a CM-trivial ω-categorical simple theory is non-orthogonal to a type of SU-rank 1. In particular, a supersimple ω-categorical CM-trivial theory has finite SU-rank.
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  23.  31
    D. Evans (1995). The Investigation of Life-Threatening Child Abuse and Munchausen Syndrome by Proxy. Journal of Medical Ethics 21 (1):9-13.
    The use of covert video surveillance in the investigation of suspected life-threatening child abuse and Munchausen syndrome by proxy raises important ethical questions. That the recently reported provision of this facility in North Staffordshire was not presented to a Local Research Ethics Committee (LREC) for approval as a research exercise raises important questions about the ethical review of research and practice. The case made for avoiding such review is first set out and then examined. The three main premisses which form (...)
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  24.  10
    David Evans (2006). Volume Introduction. The Proceedings of the Twenty-First World Congress of Philosophy 4:11-14.
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  25.  15
    D. Luther Evans (1927). The Religious Relevancy of Recent Realism. The Monist 37 (1):98-112.
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  26.  29
    David Evans (2008). The Conflict of the Faculties and the Knowledge Industry: Kant's Diagnosis, in His Time and Ours. Philosophy 83 (4):483-495.
    Kant's short essay is a reflection on the contemporary structure of academic studies; he examines this structure in terms of the functions of the State and of the Universities which form part of it. His analysis links the empirical facts with conceptual distinctions, in ways that are familiar from his more general and abstract philosophy. His main aim is to ground a distinction between legitimate and illegitimate ways in which different Faculties of the University may approach intellectual issues that are (...)
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  27.  7
    Donald Evans (2002). Ethical Review of Innovative Treatment. HEC Forum 14 (1):53-63.
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  28.  2
    David M. Evans, Zaniar Ghadernezhad & Katrin Tent (2016). Simplicity of the Automorphism Groups of Some Hrushovski Constructions. Annals of Pure and Applied Logic 167 (1):22-48.
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  29.  15
    Donald Evans (1989). Can Philosophers Limit What Mystics Can Do? A Critique of Steven Katz. Religious Studies 25 (1):53 - 60.
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  30.  2
    David M. Evans & Marco S. Ferreira (2011). The Geometry of Hrushovski Constructions, I: The Uncollapsed Case. Annals of Pure and Applied Logic 162 (6):474-488.
    An intermediate stage in Hrushovski’s construction of flat strongly minimal structures in a relational language L produces ω-stable structures of rank ω. We analyze the pregeometries given by forking on the regular type of rank ω in these structures. We show that varying L can affect the isomorphism type of the pregeometry, but not its finite subpregeometries. A sequel will compare these to the pregeometries of the strongly minimal structures.
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  31.  5
    David M. Evans & Ehud Hrushovski (1993). On the Automorphism Groups of Finite Covers. Annals of Pure and Applied Logic 62 (2):83-112.
    We are concerned with identifying by how much a finite cover of an 0-categorical structure differs from a sequence of free covers. The main results show that this is measured by automorphism groups which are nilpotent-by-abelian. In the language of covers, these results say that every finite cover can be decomposed naturally into linked, superlinked and free covers. The superlinked covers arise from covers over a different base, and to describe this properly we introduce the notion of a quasi-cover.These results (...)
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  32.  3
    Michael Potts, Paul A. Byrne & David W. Evans (2010). Infant Heart Transplantation After Cardiac Death: Ethical and Legal Problems. Journal of Clinical Ethics 21 (3):224.
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  33.  9
    David Evans (2003). The British Philosophical Association. Philosophy Now 43:31-31.
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  34. Donald Evans (1996). A Decent Proposal: Ethical Review of Clinical Research. Wiley.
     
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  35.  19
    Donald Evans (2012). Commentary on the Unesco Ibc Report on Respect for Vulnerability and Personal Integrity: (Article 8 of the Universal Declaration on Bioethics and Human Rights). International Journal of Feminist Approaches to Bioethics 5 (2):170-173.
    As a member of the UNESCO International Bioethics Committee (IBC) in 2005, I was privileged to serve on the small drafting group of the Universal Declaration on Bioethics and Human Rights, which was expertly chaired by the Australian Justice Michael Kirby. That draft matured over two years and was adopted by acclamation at the General Assembly of UNESCO in 2005. The project was conceived out of dissatisfaction with the generally perceived preoccupation of bioethics with the professional clinical encounter and related (...)
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  36.  8
    David M. Evans (1997). Finite Covers with Finite Kernels. Annals of Pure and Applied Logic 88 (2-3):109-147.
    We are concerned with the following problem. Suppose Γ and Σ are closed permutation groups on infinite sets C and W and ρ: Γ → Σ is a non-split, continuous epimorphism with finite kernel. Describe the possibilities for ρ. Here, we consider the case where ρ arises from a finite cover π: C → W. We give reasonably general conditions on the permutation structure W;Σ which allow us to prove that these covers arise in two possible ways. The first way, (...)
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  37.  3
    Donald Evans (1989). Can Philosophers Limit What Mystics Can Do? A Critique of Steven Katz: Donald Evans. Religious Studies 25 (1):53-60.
    Some philosophers such as Ninian Smart have claimed that mystics from different religious traditions may sometimes have the same experience , while nevertheless giving different and tradition-bound descriptive reports of that experience. In two important essays, Steven Katz has challenged such a claim. Mystics from different religious traditions do not have the same experience.
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  38.  25
    Daw-Nay Evans (2008). The Real McCoy. The Philosophers' Magazine 41 (41):113-114.
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  39.  26
    David Evans (2007). Dialogue and Dialectic. The Proceedings of the Twenty-First World Congress of Philosophy 10:61-65.
    Plato wrote dialogues, and he praised dialectic, or conversation, as a suitable style for fruitful philosophical investigation. His works are great literature; and nodoubt this quality derives much from their form as dialogues. They also have definite philosophical content; and an important part of this content is their dialecticalepistemology. Dialectic is part of the content of Plato's philosophy. Can we reconcile this content with his literary style? I shall examine and sharpen the sense of this problem by referring to four (...)
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  40.  8
    David M. Evans (2003). Ample Dividing. Journal of Symbolic Logic 68 (4):1385-1402.
    We construct a stable one-based, trivial theory with a reduct which is not trivial. This answers a question of John B. Goode. Using this, we construct a stable theory which is n-ample for all natural numbers n, and does not interpret an infinite group.
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  41. David T. Evans (1993). Sexual Citizenship the Material Construction of Sexualities.
     
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  42.  6
    David M. Evans & P. R. Hewitt (1990). Counterexamples to a Conjecture on Relative Categoricity. Annals of Pure and Applied Logic 46 (2):201-209.
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  43.  5
    Donald Evans (1980). Logicon. Teaching Philosophy 3 (4):443-451.
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  44.  19
    Donald Evans (1972). A Reply to Flew's "The Presumption of Atheism". Canadian Journal of Philosophy 2 (1):47 - 50.
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  45.  16
    David Evans (2007). Aristotle on the Relation Between Art and Science. The Proceedings of the Twenty-First World Congress of Philosophy 10:21-30.
    Aristotle assigns positive value to artistry and its skills, placing them below science but nearby. Fuller content for this view of art can be garnered from his technical treatises, especially the accounts of rhetoric and dialectic, where the subjectivity imported by the role of audiences is explored with subtlety. These ideas have influence on later philosophy of aesthetics and of technology, and they need to be pondered by those engaged in current debate in these areas.
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  46.  5
    David Evans, Reason and Violence: Arguements From Force.
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  47.  26
    Dylan Evans, From Moods to Modules: Preliminary Remarks for an Evolutionary Theory of Mood Phenomena.
    In the past few decades, research in the psychology of emotion has benefited greatly from being located in a firm evolutionary framework. It is argued that research in the psychology of mood might attain equal rigour by taking a similar approach. An evolutionary framework for mood research would be based on evolutionary psychology, the main thesis of which is the Massive Modularity Hypothesis. Translating the folk-psychological language of moods into the scientific language of modules might clarify many theoretical questions and (...)
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  48.  15
    David Evans (1999). Global Agenda for the Teaching of Philosophy. The Proceedings of the Twentieth World Congress of Philosophy 3:149-155.
    Philosophy is taught and studied throughout the world. In consequence the activity is suffused with the pluralism which cultural diversity imports; but still there are universals that need to be explored and stated. I set out a list of issues that should concern teachers of philosophy in any cultural context, and then proceed to try to resolve them. A number of these problems relate to the scope of philosophy teaching and its relation to other subjects at its boundaries. In this (...)
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  49.  7
    Dr Imogen Evans (2002). Conflict of Interest: The Importance of Potential. [REVIEW] Science and Engineering Ethics 8 (3):393-396.
    The UK Medical Research Council (MRC) takes the issue of conflict of interest very seriously. The overall aim is to preserve a climate in which personal and organisational innovation can flourish while ensuring that potential conflicts are disclosed and identified and conflicts are either avoided or managed with integrity. The approach needs to encompass the MRC’s various responsibilities and the levels at which conflicts might arise: MRC staff (scientists and administrators); the governing Council; research Boards and committees; external peer-reviewers; and (...)
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  50.  7
    David Wainwright Evans (2007). Philosophy, Ethics, and Humanities in Medicine. Philosophy, Ethics, and Humanities in Medicine 2:11.
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