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Profile: Donald G Brown (University of British Columbia)
  1.  42
    D. G. Brown (1957). New Books. [REVIEW] Mind 66 (263):411-414.
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  2.  63
    D. G. Brown (1957). Paradox Without Tiers. Analysis 17 (5):112 - 118.
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  3.  8
    D. G. Brown (2007). On Doffing the Mask. Journal of Academic Ethics 5 (2-4):217-219.
    J. Angelo Corlett’s response to Leigh Turner defends the current practice of anonymous refereeing in scholarly journals. In reply to him: a slightly refined proposal for signed referees’ reports, with temporarily blind refereeing, would restore to the process of publication, in philosophy at least, the sense of responsibility for rational debate, cooperation, mutual criticism, and simple courtesy which is expected among colleagues in public academic relations, and would also allow more credit for the difficult task for refereeing. Personal observation of (...)
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  4.  75
    D. G. Brown (1972). Mill on Liberty and Morality. Philosophical Review 81 (2):133-158.
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  5.  84
    D. G. Brown (1955). Misconceptions of Inference. Analysis 15 (6):135-144.
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  6.  66
    D. G. Brown (1974). Mill's Act-Utilitarianism. Philosophical Quarterly 24 (94):67-68.
  7.  43
    D. G. Brown (1973). What is Mill's Principle of Utility? Canadian Journal of Philosophy 3 (1):1-12.
    In mill the principle of utility does not ascribe rightness or wrongness to anything. It governs not just morality but the whole art of life. It says that happiness is the only thing desirable as an end. But the meaning of this formulation is problematic, Since mill's theory of practical reason conceives this desirability as an end as generating reasons for action for all agents in a way implying impartiality between self and others, Whereas in the ordinary sense it does (...)
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  8.  32
    D. G. Brown (1989). More on Self-Enslavement and Paternalism in Mill. Utilitas 1 (1):144.
  9. D. G. Brown (1970). Knowing How and Knowing That, What. In Oscar P. Wood & George Pitcher (eds.), Ryle. Doubleday Anchor
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  10.  42
    D. G. Brown (1955). The Nature of Inference. Philosophical Review 64 (3):351-369.
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  11.  10
    D. G. Brown (1968). Action. TorontoUniversity Press.
    An essay in descriptive metaphysics, this book offers a sketch of the concept of action embodied in pretheoretical, folk ways of speaking. It focuses on the points of view of the agent and spectator in the kind of action in which the question of what to do can arise for the agent. It explores the relations among such action, inanimate action, and the inanimate action of parts of the body on external objects, finding in them analogous roles for the notion (...)
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  12.  53
    D. G. Brown (2010). Mill on the Harm in Not Voting. Utilitas 22 (2):126-133.
    Christopher Miles Coope offers a letter, drafted by Helen Taylor but certified by Mill, in which Mill asserts the duty to vote, as evidence that he could not have regarded harmfulness to others as a necessary condition of moral wrongness. But it is clear that Mill regarded the duty to vote as one of imperfect obligation, and the wrongness of not fulfilling it as a matter roughly of not doing enough, in this case not doing one's fair share. He has (...)
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  13. D. G. Brown (1978). Mill on Harm to Others' Interests. Political Studies 26 (3):395-399.
  14.  49
    D. G. Brown (2010). Mill's Moral Theory: Ongoing Revisionism. Politics, Philosophy and Economics 9 (1):5-45.
    Revisionist interpretation of Mill needs to be extended to deal with a residue of puzzles about his moral theory and its connection with his theory of liberty. The upshot shows his reinterpretation of his Benthamite tradition as a form of ‘philosophical utilitarianism’; his definition of the art of morality as collective self-defence; his ignoring of maximization in favour of ad hoc dealing in utilities; the central role of his account of the justice of punishment; the marginal role of the internal (...)
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  15.  50
    D. G. Brown (1955). New Books. [REVIEW] Mind 64 (254):265-286.
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  16. D. G. Brown (1972). Drugs and the Problem of Law Abuse. University of British Columbia Law Review 7 (1):1-16.
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  17.  22
    D. G. Brown (1954). What the Tortoise Taught Us. Mind 63 (250):170-179.
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  18.  17
    D. G. Brown (1955). Evaluative Inference. Philosophy 30 (114):214 - 228.
    The phrase ‘evaluative inference’ was used by Toulmin for ‘that form of inference by which we pass from factual reasons to an ethical conclusion’; and the phrase has been attacked by Hare in his review of Toulmin and in his book . I shall try to dig out some of the questions at issue in that discussion, but to do so without the help of this technical term, or of any other that I can avoid.
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  19.  2
    D. G. Brown (1982). Mill's Criterion of Wrong Conduct. Dialogue 21 (1):27-44.
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  20.  23
    D. G. Brown (1986). On Professing to Be a Profession. Dialogue 25 (04):753-.
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  21.  24
    D. G. Brown (1998). Stove's Reading of Mill. Utilitas 10 (1):122.
  22.  9
    D. G. Brown (1974). Reply to Brett. Canadian Journal of Philosophy 4 (2):301 - 303.
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  23.  11
    D. G. Brown (1973). John Rawls: John Mill. Dialogue 12 (3):477-479.
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  24.  13
    D. G. Brown (1999). Millian Liberalism and Colonial Oppression. Canadian Journal of Philosophy Supplementary Volume 25 (Supplement):79-97.
    (1999). Millian Liberalism and Colonial Oppression. Canadian Journal of Philosophy: Vol. 29, Supplementary Volume 25: Civilization and Oppression, pp. 79-97.
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  25.  3
    D. G. Brown (2012). Mill's Justice and Political Liberalism. In Leonard Kahn (ed.), Mill on Justice. Palgrave Macmillan 135.
  26.  3
    D. G. Brown (2012). Mill's Justice and Political Liberalism. In Leonard Kahn (ed.), MILL on Justice. Palgrave Macmillan 135.
    In her valuable book Hiding from humanity: Disgust, shame and the law, Nussbaum says that she reaches many of the same practical conclusions as Mill. But she argues that Mill’s conceptions of liberty, justice, and respect for rival ideas of the good and for religious belief, are defective, and further that they do not provide as adequate a basis for the form of political liberalism she recommends. Actually, the alleged defects in Mill rest largely on misrepresentations, but more importantly, once (...)
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  27.  5
    D. G. Brown (1970). The Value of Time. Ethics 80 (3):173-184.
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  28.  5
    D. G. Brown (1955). New Books. [REVIEW] Mind 64 (256):554-575.
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  29. Elizabeth S. Anderson, F. R. Berger, David O. Brink, D. G. Brown, Amy Gutmann, Peter Railton, J. O. Urmson & Henry R. West (1997). Mill's Utilitarianism: Critical Essays. Rowman & Littlefield Publishers.
    John Stuart Mill's Utilitarianism continues to serve as a rich source of moral and theoretical insight. This collection of articles by top scholars offers fresh interpretations of Mill's ideas about happiness, moral obligation, justice, and rights. Applying contemporary philosophical insights, the articles challenge the conventional readings of Mill, and, in the process, contribute to a deeper understanding of utilitarian theory as well as the complexity of moral life.
     
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  30. D. G. Brown (1955). ANALYSIS Problem No. 7 Can I Decide to Do Something Immediately Without Trying to Do It Immediately. Analysis 16:1.
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  31. D. G. Brown (1956). BUCHLER, J. -Toward a General Theory of Human Judgment. [REVIEW] Mind 65:274.
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  32. D. G. Brown (1955). GARNETT, A. C. - The Moral Nature of Man: A Critical Evaluation of Ethical Principles. [REVIEW] Mind 64:265.
     
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  33. D. G. Brown (1955). Ix.—New Books. [REVIEW] Mind 64 (256):561-562.
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  34. D. G. Brown (1957). PERRY, R. BARTON - Realms of Value: A Critique of Human Civilization. [REVIEW] Mind 66:427.
     
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  35. D. G. Brown (1955). THOMPSON, M. - The Progmatic Philosophy of C. S. Peirce. [REVIEW] Mind 64:561.
     
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  36. D. G. Brown (1957). X.—New Books. [REVIEW] Mind 66 (263):427-432.
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