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  1. D. H. M. Brooks (1995). The Unity of the Mind. St Martin's Press.
     
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  2. D. H. M. Brooks (1994). How to Perform a Reduction. Philosophy and Phenomenological Research 54 (4):803-14.
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  3. D. H. M. Brooks (1994). The Method of Thought Experiment. Metaphilosophy 25 (1):71-83.
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  4. D. H. M. Brooks (1992). Secondary Qualities and Representation. Analysis 52 (3):174-179.
    Secondary qualities have peculiarities which are thought to threaten physicalism. It is argued that these peculiarities are only to be expected in a physicalist universe in virtue of the essential characteristics of a representing device. Any device representing the world such as a camera will have depictional qualities. Secondary qualities are a subset of these.
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  5. D. H. M. Brooks (1987). Dogs and Slaves: Genetics, Exploitation and Morality. Proceedings of the Aristotelian Society 88:31 - 64.
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  6. D. H. M. Brooks (1986). Group Minds. Australasian Journal of Philosophy 64 (December):456-70.
  7. D. H. M. Brooks (1985). Strawson, Hume, and the Unity of Consciousness. Mind 94 (October):583-86.
  8. D. H. M. Brooks (1985). Realism and Reference. Philosophical Papers 14 (1):36-42.
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  9. D. H. M. Brooks (1983). Why Discrimination is Especially Wrong. Journal of Value Inquiry 17 (4):305-311.
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  10. D. H. M. Brooks (1981). Joint Action. Mind 90 (357):113-119.
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  11. D. H. M. Brooks (1981). Memories and the World. Analysis 41 (June):141-145.
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  12. D. H. M. Brooks (1980). Confirmability and Meaningfulness. Philosophical Papers 9 (1):41-44.
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  13. D. H. M. Brooks (1978). Assertions: A Reply to Cohen. Analysis 38 (1):56 - 58.
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  14. D. H. M. Brooks (1976). Cohen's Criticism of Dummett. Analysis 36 (3):113 - 117.
    An account of a language in terms of the sense and reference of its sentences is inadequate and must be supplemented by indicating the point of uttering different sentences. Assuming that a sense and reference account will be given in terms of 'truth' conditions, The article shows that such an account is framed in terms of the notion: member of the class of sentences a language user attempts to utter, Rather than the notion of truth, And that one such account (...)
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