Search results for 'D. House Vaden' (try it on Scholar)

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  1.  11
    D. Vaden House & Marvin J. McDonald (1992). Post-Physicalism and Beyond. Dialogue 31 (04):593-.
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  2.  28
    D. Vaden House (1994). Without God or His Doubles: Realism, Relativism, and Rorty. E.J. Brill.
    "Without God or His Doubles" offers a sympathetic but critical interpretation of the philosophy of Richard Rorty.
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  3. James H. Olthuis, Hendrik M. Vroom, John H. Kok, Dirk H. Th Vollenhoven, Nicholas John Ansell, Stoffel N. D. Francke, Gary R. Shahinian, Jeffrey Dudiak, Lambert Zuidervaart, D. Vaden House, Carroll Guen Hart, Janet Catherina Wesselius & Perry Recker (2002). Philosophy as Responsibility: A Celebration of Hendrik Hart's Contribution to the Discipline. Upa.
    This festschrift collects a number of insightful essays by a group of accomplished Christian scholars, all of who have either worked with or studied under Hendrik Hart during his 35-year tenure as Senior Member in Systematic Philosophy at the Institute for Christian Studies, Toronto, Canada.
     
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  4.  4
    A. B. D. (1963). The House, the City, and the Judge. Review of Metaphysics 17 (2):305-306.
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  5.  3
    A. S. D. (1919). Reconstruction Problems, 21: The Classics in British Education Reconstruction Problems, 21: The Classics in British Education. London: Published by His Majesty's Stationery Office, Imperial House, Kingsway, W.C. 2, Etc., 1919. Price 2d. Net. [REVIEW] The Classical Review 33 (3-4):83-84.
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  6.  3
    D. K. House (1999). Did Aristotle Understand Plato? Dionysius 17:7-25.
    The paper attempts to show that Aristotle's critique of Plato's teachings provides an exemplary model of sound, scientific, philosophical commentary. This view has been vigorously opposed by one of the most brilliant Platonist in our century. J.N. Findlay sharply distinguishes between the Aristotle whom he regards as a faithful recorder of his master's teachings, and the Aristotle whom he condemns as a thoroughly misguided and incompetent Platonic commentator. I join Findlay in giving first authority to Aristotle's evidence against Cherniss and (...)
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  7.  6
    D. K. House (1980). The Life of Sextus Empiricus. Classical Quarterly 30 (01):227-.
    Sextus Empiricus does not reveal anything of himself as distinct from ‘the Sceptic’ except in a passing and incidental way. He does not refer to his contemporaries, nor to his country, nor to any personal experiences, in such a way as to provide a definite picture of his life and times. The few references he makes to his involvement in the medical profession are as perplexing as they are enlightening. The only attachments which Sextus strongly identifies with in his extant (...)
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  8.  1
    A. Ryan, R. D. Ryder, L. Schiebinger, P. Singer & Random House (1991). Commentary on Risto Naatanen (1990). The Role of Attention in Auditory Information Processing as Revealed by Event-Related Potentials and Other Brain Measures of Cognitive Fenctiono BBS 13s201-2888. [REVIEW] Behavioral and Brain Sciences 14:4.
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  9.  0
    D. K. House (1995). Manera de tratar Agustín a Aristóteles en el libro 4 de las Confesiones. Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 40 (156-159):119-124.
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  10. Peter W. House & Roger D. Shull (1985). Regulatory Reform. Upa.
    To find more information on Rowman & Littlefield titles, please visit us at www.rowmanlittlefield.com.
     
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  11.  0
    Richard D. Sperber, Daryl B. Greenfield & Betty J. House (1973). A Nonmonotonic Effect of Distribution of Trials in Retardate Learning and Memory. Journal of Experimental Psychology 99 (2):186.
  12.  6
    Tere Vaden (2001). Qualifying Qualia Through the Skyhook Test. Inquiry 44 (2):149-170.
    If we are to preserve qualia, one possibility is to take the current academic, philosophical, and theoretical notion less seriously and current natural science and some pre-theoretical intuitions about qualia more seriously. Dennett (1997) is instrumental in showing how ideas of the intrinsicalness and privacy of qualia are misguided and those of ineffability and immediacy misinterpreted. However, by combining ideas of non-mechanicalness used in contemporary natural science with the pre-theoretical idea that qualia are special because they are unique, we get (...)
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  13. D. J. Fisher (2001). Atkinson-Grosjean, and D. House (2001).'Changes In Academy/Industry/State Relations In Canada: The Creation And Development Of The Networks Of Centres Of Excellence'. [REVIEW] Minerva 39 (299-325):310.
     
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  14.  20
    M. R. Wicclair (2008). Medical Paternalism in House M.D. Medical Humanities 34 (2):93-99.
    The popular television series House M.D. is drawn upon to provide a critical examination of medical paternalism and how it is presented in the show. Dr Gregory House, the character named in the title of the series, is a paradigm of a paternalistic physician. He believes that he knows what is best for his patients, and he repeatedly disregards their wishes in order to diagnose and treat their illnesses. This paper examines several examples of medical paternalism and the (...)
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  15.  0
    J. L. S., G. L. Dirichlet, J. Kochling, Edward Carpenter, W. W. Mooney, Otto Kern, D. Barbelenet, William Miller & John Burnet (1914). De Veterum MacarismisDe Coronarum Apud Antiquos Vi Atque usuIntermediate Types Among Primitive FolkThe House-Door on the Ancient StageInscriptiones GraecaeDe l'Aspect Verbal En Latin Ancien Et Particulierement Dans TerenceDe la Phrase a Verbe Etre Dans l'Ionien d'HerodoteThe Ottoman Empire, 1801-1913Greek Philosophy. Part I. Thales to Plato. [REVIEW] Journal of Hellenic Studies 34:340.
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  16.  30
    Mark R. Wicclair (2008). The Pedagogical Value of House, M.D. —Can a Fictional Unethical Physician Be Used to Teach Ethics? American Journal of Bioethics 8 (12):16 – 17.
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  17.  19
    Leigh E. Rich, Jack Simmons, David Adams, Scott Thorp & Michael Mink (2008). The Afterbirth of the Clinic: A Foucauldian Perspective on "House M.D." and American Medicine in the 21st Century. Perspectives in Biology and Medicine 51 (2):220-237.
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  18.  2
    John G. Griffith (1974). A. Q. Morton and A. D. Winspear: It's Greek to the Computer. Pp. 129. Montreal: Harvest House, 1971. Cloth. The Classical Review 24 (01):162-163.
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  19.  5
    A. J. B. Wace (1939). Houses at Olynthus Excavations at Olynthus. Part VIII. The Hellenic House. A Study of the Houses Found at Olynthus, with a Detailed Account of Those Excavated in 1931 and 1934. By D. M. Robinson and J. W. Graham. Pp. Xxii + 370; III Plates, 36 Figs, in Text. Baltimore: Johns Hopkins Press (London: Milford), 1938. Cloth, 67s. 6d. [REVIEW] The Classical Review 53 (02):76-77.
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  20.  4
    Y. (1920). The Lewes House Collection of Ancient Gems The Lewes House Collection of Ancient Gems. By J. D. Beazley. 4to. Pp. Xii + 124. 12 Collotype and 2 Half-Tone Plates. Oxford : The Clarendon Press, 1920. 38s. Net. [REVIEW] The Classical Review 34 (5-6):116-117.
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  21.  3
    F. H. Sandbach (1964). Alban D. Winspear: Lucretius and Scientific Thought. Pp. Iii + 156. Montreal: Harvest House, 1963. Paper, $ 2.50. The Classical Review 14 (03):343-344.
  22.  1
    Earla A. Wilputte (1995). Gender Inversions in Haywood's The Distress'd Orphan, or, Love in a Mad-House. Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 14:49.
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  23.  2
    E. H. Warmington (1968). G. L. Adhya: Early Indian Economics. Studies in the Economic Life of Northern and Western India, C. 200 B.C.–300 A.D. Pp. Xii + 219; Map. London: Asia Publishing House, 1966. Cloth, 35s. [REVIEW] The Classical Review 18 (01):125-.
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  24.  2
    Felicia Cohn (2006). A Review Of: “Jonathan D. Moreno, Is There an Ethicist in the House?: On the Cutting Edge of Bioethics . Bloomington, IN: Indiana University Press, 2005. 274 Pp. $29.95, Hardcover.”. [REVIEW] American Journal of Bioethics 6 (6):72-73.
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  25.  1
    Anthony M. Mardiros (1963). Lucretius and Scientific Thought. By Alban D. Winspear. Harvest House, Montreal, 1963. Pp. 156. $2.50 Paper, $4.50 Cloth. [REVIEW] Dialogue 2 (03):369-370.
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  26. Paola Dessi (2010). Reception in Ribot House: Descartes Meets the 18th Century Philosophers". Text of Bishop Maurice le Sage and Hauteroche D'Hulst. Giornale Critico Della Filosofia Italiana 6 (2):381 - +.
     
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  27.  0
    E. S. Waterhouse (1934). The Concept of a Limited God. A Study in the Philosophy of Personalism. By Rannie Belle Baker, Ph.D. (Washington: Shenandoah Publishing House. 1934. Pp. Xx + 234. Price $3.). [REVIEW] Philosophy 9 (36):488-.
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  28.  0
    Mark McClish (2014). The Traditional Kerala Manor: Architecture of a South Indian Catuḥśāla House. By HenriSchildt. Institut Français de Pondichéry / École Française d'Extrême-Orient, Collection Indologie, No. 117. Pondicherry : Institut Français dePondichéry/ École Française d'Extrême-Orient, 2012. Pp. Xiv + 473, 436 Plates. 1400 Rs., €60. [REVIEW] Journal of the American Oriental Society 134 (4):742-744.
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  29.  0
    David A. Pailin (1974). William A. Beardslee. A House for Hope. Pp. 192. $5.95.William D. Dean. Coming To—A Theology of Beauty. Pp. 207. $6.50. [REVIEW] Religious Studies 10 (3):367.
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  30.  0
    R. E. Stedman (1939). Bradley and Bergson: A Comparative Study. By Ram Murti Loomba M.A., With a Foreword by Narenda N. S. Gupta M.A., Ph.D., (Lucknow: The Upper India Publishing House Ltd. 1937. Pp. Xi + 187. Price Rs. 2.8 Net.). [REVIEW] Philosophy 14 (54):251-.
  31. Charles Taliaferro (2007). Burning Down the House? D. Z. Phillips on the Metaphysics of Theism. Philosophia Christi 9 (2):261-270.
     
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  32.  0
    Merel van Ommen, Serena Daalmans & Addy Weijers (2014). Who Is the Doctor in This House? Analyzing the Moral Evaluations of Medical Students and Physicians ofHouse, M.D. Ajob Empirical Bioethics 5 (4):61-74.
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  33. D. House Vaden & Marvin J. McDonald (1992). Post-Physicalism and Beyond. Dialogue 31 (4):593-621.
     
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  34.  4
    Uta Bittner, Sebastian Armbrust & Franziska Krause (2013). „Doctor knows best“? – Eine Analyse der Arzt-Patient-Beziehung in der TV-KrankenhausserieDr. House. Ethik in der Medizin 25 (1):33-45.
    Vor dem Hintergrund, dass in den Medien und der Öffentlichkeit thematisierte und dargestellte Arztbilder stets auch auf die öffentliche Meinung und die Vorstellungen der Menschen von Ärzten wirken, spürt der Artikel der Frage nach, welches Arztbild die amerikanische TV-KrankenhausserieDr. House transportiert und welche Ausprägung das dargestellte Arzt-Patienten-Verhältnis einnimmt. Hierbei werden die medizinethischen Reflexionen durch eine detaillierte medienwissenschaftliche Genre-Einordnung und dramaturgische Analyse eingerahmt und unterstützt. Zudem werden als Analyseinstrumentarium die vier Modelle des Arzt-Patienten-Verhältnisses nach Emanuel/Emanuel herangezogen. Dieser interdisziplinäre Forschungsansatz zeigt, (...)
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  35.  6
    Ashley D. Hairston (2013). Momma Taught Us to Keep a Clean House. Continent 3 (2):66-69.
    This piece, included in the drift special issue of continent. , was created as one step in a thread of inquiry. While each of the contributions to drift stand on their own, the project was an attempt to follow a line of theoretical inquiry as it passed through time and the postal service(s) from October 2012 until May 2013. This issue hosts two threads: between space & place and between intention & attention . The editors recommend that to experience the (...)
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  36.  5
    Elena C. Strauman & Bethany C. Goodier (2011). The Doctor(s) in House: An Analysis of the Evolution of the Television Doctor-Hero. [REVIEW] Journal of Medical Humanities 32 (1):31-46.
    The medical drama and its central character, the doctor-hero have been a mainstay of popular television. House M.D. offers a new (and problematic) iteration of the doctor-hero. House eschews the generic conventions of the “television doctor” by being neither the idealized television doctor of the past, nor the more recent competent but often fallible physicians in entertainment texts. Instead, his character is a fragmented text which privileges the biomedical over the personal or emotional with the ultimate goal of (...)
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  37.  18
    Matjaž Ezgeta (2012). From the Streets to the White House. Croatian Journal of Philosophy 12 (1):13-37.
    Most linguists have defined African-American Vernacular English (AAVE) as a regular and systematic form of vernacular language which contains distinctive grammatical and phonological features. AAVE is considered a social dialect or a non-standard variety of American English, which is spoken by the majority of African Americans. This article explores variability of the selected AAVE features in the interviews with ten African-American public figures, ranging from Hip Hop artists and blues musicians (Redman, Chuck D, Prodigy, MC Lyte, B.B. King) to talk (...)
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  38.  97
    D. P. Sulmasy & E. S. Marx (1997). Ethics Education for Medical House Officers: Long-Term Improvements in Knowledge and Confidence. Journal of Medical Ethics 23 (2):88-92.
    OBJECTIVE: To examine the long-term effects of an innovative curriculum on medical house officers' (HOs') knowledge, confidence, and attitudes regarding medical ethics. DESIGN: Long term cohort study. The two-year curriculum, implemented by a single physician ethicist with assistance from other faculty, was fully integrated into the programme. It consisted of monthly sessions: ethics morning report alternating with didactic conferences. The content included topics such as ethics vocabulary and principles, withdrawing life support, informed consent, and justice. Identical content was offered (...)
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  39.  54
    D. P. Sulmasy, G. Geller, D. M. Levine & R. R. Faden (1993). A Randomized Trial of Ethics Education for Medical House Officers. Journal of Medical Ethics 19 (3):157-163.
    We report the results of a randomized trial to assess the impact of an innovative ethics curriculum on the knowledge and confidence of 85 medical house officers in a university hospital programme, as well as their responses to a simulated clinical case. Twenty-five per cent of the house officers received a lecture series , 25 per cent received lectures and case conferences, with an ethicist in attendance , and 50 per cent served as controls. A post-intervention questionnaire was (...)
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  40.  6
    Gary W. Cox, Mikitaka Masuyama & Mathew D. McCubbins (2000). Agenda Power in the Japanese House of Representatives. Japanese Journal of Political Science 1 (1):1-21.
    In this paper we provide evidence from Japan that bears on a general theory of agenda power in legislatures. By agenda power we mean the power to determine: (a) which bills are considered in the plenary session of the legislature and (b) restrictions on debate and amendment to these bills, when they are considered. While a substantial amount of work has focused on the second category of agenda power, including studies of special rules in the US House (e.g., Sinclair (...)
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  41.  0
    R. D. Sykes (1975). Form in Aristotle: Universal or Particular?: R. D. Sykes. Philosophy 50 (193):311-331.
    In this paper I ask whether in Aristotle's metaphysical system the form of a non-living sensible substance, such as the form of this house, is or is not universal. I argue that his position as it stands is self-contradictory, and then try to give some account of the pressures that led to this central contradiction in Aristotle's metaphysical thought.
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  42. Robert D'amico (unknown). Frederic Jameson, "The Prison House of Language"; Victor Erlich, "Russian Formalism: History, Doctrine". [REVIEW] Telos: Critical Theory of the Contemporary 22.
    Title: The Prison House of LanguagePublisher: Princeton University PressISBN: 0691013160Author: Frederic JamesonTitle: Russian Formalism: History, DoctrinePublisher: Mouton & Co.Author: Victor Erlich.
     
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  43. Wendy Lee-Lampshire (1998). The Foundation Walls That Are Carried by the House: A Critique of the Poverty of Stimulus Thesis and a Wittgensteinian-Dennettian Alternative. Journal of Mind and Behavior 19 (2):177-193.
  44.  5
    Janet Delaine (1993). Roman Interior Decoration John R. Clarke: The Houses of Roman Italy, 100 B.C.–A.D. 250: Ritual, Space and Decoration. Pp. Xxvii + 411; 3 Maps, 24 Plates, 227 Figures. Berkeley, Los Angeles and Oxford: University of California Press, 1991. $65. [REVIEW] The Classical Review 43 (02):397-398.
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  45.  0
    Richard W. Pfaff (2003). David Knowles, C. N. L. Brooke, and Vera C. M. London, Eds., The Heads of Religious Houses, England and Wales, 1: 940–1216. 2nd Ed. With New Material by C. N. L. Brooke. Cambridge, Eng.: Cambridge University Press, 2001. Pp. Xlvii, 360. $65. First Ed. Reviewed in Speculum 49 , 575–77, by Bennett D. Hill.David M. Smith and Vera C. M. London, Eds., The Heads of Religious Houses, England and Wales, 2: 1216–1377. Cambridge, Eng.: Cambridge University Press, 2001. Pp. Lxviii, 730. $120. [REVIEW] Speculum 78 (3):923-925.
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  46.  88
    Mary Rose D'Angelo (forthcoming). Book Review: A Woman's Place: House Churches In Earliest Christianity. [REVIEW] Interpretation 61 (4):442-444.
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  47.  68
    D. Sinor (2004). Interlude 1 My House in the Woods. Diogenes 51 (3):15-17.
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  48. Michael D. Hurley (2009). How Philosophers Trivialize Art: Bleak House, Oedipus Rex , "Leda and the Swan". Philosophy and Literature 33 (1):pp. 107-125.
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  49.  3
    Daniel D. Williams (1972). A House for Hope. Process Studies 2 (3):239-241.
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  50.  2
    Richard D. Lamm (2004). The Elephant in the Living Room of the House of Health Care. American Journal of Bioethics 4 (3):101-102.
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