Search results for 'D. John Baker' (try it on Scholar)

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  1.  40
    Robert Baker (ed.) (1999). The American Medical Ethics Revolution: How the Ama's Code of Ethics has Transformed Physicians' Relationships to Patients, Professionals, and Society. Johns Hopkins University Press.
    The American Medical Association enacted its Code of Ethics in 1847, the first such national codification. In this volume, a distinguished group of experts from the fields of medicine, bioethics, and history of medicine reflect on the development of medical ethics in the United States, using historical analyses as a springboard for discussions of the problems of the present, including what the editors call "a sense of moral crisis precipitated by the shift from a system of fee-for-service medicine (...)
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  2.  4
    John R. Thompson, Gill M. Grimshaw, Andrew D. Wilson & Richard Baker (1999). Research Letter: Screening for Diabetic Retinopathy: A Survey of Health Authorities During a Period of Transition. Journal of Evaluation in Clinical Practice 5 (1):81-85.
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  3.  2
    Robert Almeder, Lynne Rudder Baker, José Luis Bermúdez, James Robert Brown, Jeremy Butterfield, Constantine Pagonis, Steven M. Cahn, John D. Caputo, J. Michael & Timothy R. Colburn (2000). Books for Review and for Listing Here Should Be Addressed to Emily Zakin, Review Editor, Teaching Philosophy, Department of Philosophy, Miami University, Oxford, OH 45056. Teaching Philosophy 23 (2):227.
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  4. A. J. Baker & Anthony Quinton (2009). Australian Realism: The Systematic Philosophy of John Anderson. Cambridge University Press.
    This book outlines the realist and pluralist philosophy of John Anderson, Australia's most original thinker, whose articles and teaching at Sydney University have deeply influenced Australian intellectual life. Several main themes run though his work, but Anderson never gave an overall account of his views. This is remedied here: in exhibiting the range of Anderson's thought, from logic, epistemology and theory of mind, to language and social theory, Baker's work sketches realism as a systematic philosophical position and shows (...)
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  5.  27
    Joseph D. John (2007). Experience as Medium: John Dewey and a Traditional Japanese Aesthetic. Journal of Speculative Philosophy 21 (2):83 - 90.
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  6.  5
    R. Bennett, C. A. Erin, P. Burnard, K. Kendrick, V. Bryson, D. Cormack, J. Duxbury, P. Enderby, A. John & B. Petheram (2001). Allen D 2000: The Changing Shape of Nursing Practice. London: Routledge. 220 Pp.£ 15.99 (PB). ISBN 0 415 21649 4. [REVIEW] Nursing Ethics 8 (6).
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  7.  2
    John Moorman & D. D. (1965). 'His Name Was John': Some Reflections on the Journal of a Soul. Heythrop Journal 6 (4):399–411.
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  8. Matthew Arbo, Hunter Baker, Jerome C. Foss, Daniel Kelly, Joseph Knippenberg, Bryan McGraw, Matthew Parks, Karen Taliaferro, John Addison Teevan & Micah Watson (2014). John Rawls and Christian Social Engagement: Justice as Unfairness. Lexington Books.
    In this book, leading Christian political thinkers and practitioners critique the Rawlsian concepts of “justice as fairness” and “public reason” from the perspective of Christian political theory and practice. It provides a new level of analysis from Christian perspectives, including implications for such hot topics as the culture war.
     
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  9. John Orth Riedl & Robert A. Baker (1940). A Catalogue of Renaissance Philosophers, 1350-1650. Compiled by, Robert A. Baker [and Others]. Marquette University Press.
     
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  10.  3
    Robert de Beaugrande, Catherine Griggers, John Franklin, Anne Baker, Brenda Gordon, Tracey Jolly & Martin Simpson (1991). Meaning, Metaphor, and Imagery in Audience Response : "Lawless and Incertain Thought"? Revue Belge de Philologie Et D’Histoire 69 (3):539-554.
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  11.  10
    A. J. Baker (1986). Australian Realism: The Systematic Philosophy of John Anderson. Cambridge University Press.
    This book outlines the realist and pluralist philosophy of John Anderson, Australia's most original thinker. His teaching at Sydney University and his arti6es have deeply influenced Australian intellectual life. Several main themes run through his work, but Anderson never gave an overall account of his views. This is remedied here: exhibiting the range of Anderson's thought from logic, epistemology and theory of mind, to language and social theory, this volume sketches realism as a systematic philosophical position, while showing something (...)
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  12.  27
    Robert Baker (2002). On Being a Bioethicist: A Review of John H. Evans Playing God?: Human Genetic Engineering and the Rationalization of Public Bioethical Debate. [REVIEW] American Journal of Bioethics 2 (2):65-69.
    (2002). On Being a Bioethicist: A Review of John H. Evans Playing God?: Human Genetic Engineering and the Rationalization of Public Bioethical Debate. The American Journal of Bioethics: Vol. 2, No. 2, pp. 65-69.
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  13.  15
    Samuel Baker (2013). Reeve C.D.C. Action, Contemplation and Happiness: An Essay on Aristotle. Cambridge MA: Harvard University Press, 2012. Pp. Xiv + 320. $49.95/£36.95/€45. 9780674063730. [REVIEW] Journal of Hellenic Studies 133:291-292.
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  14.  11
    Robert Baker (1985). Book Review:Medical Ethics: A Critical Textbook and Reference for the Health Care Professions. Natalie Abrams, Michael D. Buckner; Troubling Problems in Medical Ethics. Marc Basson, Rachel Lipson, Doreen Ganos; Contemporary Issues in Bioethics. Tom Beuachamp, Leroy Walters; Clinical Ethics: A Practical Approach to Ethical Decisions in Clinical Medicine. Albert R. Jonsen, Mark Siegler, William J. Winslade; Ethical Dimensions in the Health Professions. Ruth Purtillo, Christine Gassel. [REVIEW] Ethics 95 (2):370-.
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  15.  12
    Shaun Baker (2006). BRICKHOUSE, T.C. And SMITH, N.D. -Routledge Philosophy Guidebook to Plato and the Trial of Socrates. Philosophical Books 47 (2):157-160.
  16.  4
    Karl-Otto Apel, Jack Ayres, David Baker & David Seawright (2012). Abelson, Harold, and Gerald J. Sussman. The Structure and Interpretation of Computer Pro-Grams. Cambridge, MA, 1985. Adams, John, and Katie Schmuecker, Eds. Devolution in Practice 2006. London, 2005. Adams, John, and Peter Robinson, Eds. Devolution in Practice: Public Policy Differences Within the UK. London, 2002. [REVIEW] In Christian Emden & David R. Midgley (eds.), Beyond Habermas: Democracy, Knowledge, and the Public Sphere. Berghahn Books 205.
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  17.  10
    Lynne Rudder Baker (1999). Book Review:Having Thought: Essays in the Metaphysics of Mind John Haugeland (Harvard). [REVIEW] Philosophy of Science 66 (3):494-.
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  18.  4
    Patricia Baker (2012). Therapeutics Zipser John the Physician's Therapeutics. A Medical Handbook in Vernacular Greek. Pp. 377, Figs. Leiden and Boston: Brill, 2009. Cased, €125, US$185. ISBN: 978-90-04-17723-9. [REVIEW] The Classical Review 62 (1):138-139.
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  19.  6
    Wm W. Baker (1908). Homeric Vocabularies Homeric Vocabularies: Greek and English Word-Lists for the Study of Homer. By William Bishop Owen, Ph.D., and Edgar Johnson Goodspeed, Ph.D. Chicago: The University of Chicago Press, 1906. Pp. Viii + 62. 50 Cents, Net. [REVIEW] The Classical Review 22 (04):128-129.
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  20.  2
    Brenda M. Baker (1984). Windsor Yearbook of Access to Justice Vols. 1 and 2 William E. Conklin, Peter P. Mercer, Chris J. Wydrazynski, D. Charles James, and Brian M. Mazer, Editors Windsor: University of Windsor, 1981 and 1982. Vol. 1, Pp. 361; Vol. 2, Pp. 379. Subscription Rate: $25.00 Per Volume. [REVIEW] Dialogue 23 (4):734-738.
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  21. Paul T. Baker (1988). Capacity for Work in the Tropics. Edited by K. J. Collins and D. F. Roberts. Pp. 297. (Cambridge University Press, 1988.) £25·00 (US$39·50). [REVIEW] Journal of Biosocial Science 20 (4):506-508.
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  22.  8
    James Bohman, Thomas C. Brickhouse, Nicholas D. Smith, Alan Brinkley, Tex Waco, James M. Buchanan, Richard A. Musgrave, John D. Caputo, Michael J. Scanlon & Christopher Cox (2001). G. John M. Abbarno, The Ethics of Homelessness. Amsterdam: Rodopi, 1999, 258 Pp.(Indexed). ISBN 90-420-0777-X, $22.00 (Pb). Robert B. Baker, Arthur L. Caplan, Linda L. Emanuel and Stephen R. Latham, Eds., The American Medical Ethics Revolution. Baltimore: The Johns Hopkins University Press, 1999, 396 Pp.(Indexed). ISBN 0-8018-6170. [REVIEW] Journal of Value Inquiry 35:285-289.
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  23.  1
    Jack Coulehan, John B. Davis, Joseph C. D’Oronzio, Steve Heilig, D. Micah Hester, Kenneth V. Iserson & Greg Loeben (2002). Bette Anton, MLS, is the Head Librarian of the Optometry Library/Health Sciences Information Service. This Library Serves the University of California at Berkeley–University of California at San Francisco Joint Medical Program and the University of California at Berkeley School of Optometry. Robert Baker, Ph. D., is Professor of Philosophy and Director of the Center For. [REVIEW] Cambridge Quarterly of Healthcare Ethics 11:327-328.
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  24.  1
    Mark Dooley (ed.) (2003). A Passion for the Impossible: John D. Caputo in Focus. State University of New York Press.
    Distinguished philosophers, theologians, and cultural critics provide the first critical consideration of the work of philosopher John D. Caputo. Responses from Caputo are included.
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  25. C. D. Darlington (1974). Race. John R. Baker. Pp. Xviii + 625. (Oxford University Press, London, 1974.) Price £6·50. [REVIEW] Journal of Biosocial Science 6 (3):397-399.
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  26.  12
    John David North, Lodi Nauta & Arie Johan Vanderjagt (eds.) (1999). Between Demonstration and Imagination: Essays in the History of Science and Philosophy Presented to John D. North. Brill.
    The essays in this volume reflect the wide-ranging interests of John D. North, distinguished historian of science and philosophy.
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  27.  11
    T. E. Page (1892). An American Edition and Translation of Horace Horace, Edited with Explanatory Notes by Thomas Chase, LL.D. Philadelphia, Eldredge and Brother. Revised Edition, 1892; 1 Doll. 10c. Text Pp. 1—252, Notes 253—458. The Odes and Epodes of Horace, Translated Into English Verse with an Introduction and Notes and Latin Text by John B. Hague, Ph. D. New York: G. B. Putnam's Sons, 1892. [REVIEW] The Classical Review 6 (08):354-357.
    Horace, edited with Explanatory Notes by Thomas Chase, LL.D. Philadelphia, Eldredge and Brother. Revised Edition, 1892; 1 doll. 10c. Text pp. 1—252, Notes 253—458.The Odes and Epodes of Horace, translated into English Verse with an Introduction and Notes and Latin Text by John B. Hague, Ph. D. New York: G. B. Putnam's Sons, 1892.
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  28.  1
    Yvonne Sherwood & John D. Caputo (2005). Otobiographies, or How a Torn and Disembodied Ear Hears a Promise of Death (a Prearranged Meeting Between Yvonne Sherwood and John D. Caputo and the Book of Amos and Jacques Derrida). In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge
  29.  20
    John D. Caputo (1998). An American and a Liberal: John D. Caputo's Response to Michael Zimmerman. [REVIEW] Continental Philosophy Review 31 (2):215-220.
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  30.  3
    David Doat & Olivier Sartenaer (2014). John Dewey, Lloyd Morgan et l'avènement d'un nouveau naturalisme pragmatico-émergentiste. Philosophiques 41 (1):127-156.
    David Doat ,Olivier Sartenaer | : Peut-on raisonnablement penser qu’un même phénomène naturel, comme l’esprit par exemple, puisse en même temps être continu et discontinu avec les processus physico-chimiques qui conditionnent son advenue au monde ? Autrement dit, est-il possible de construire une philosophie de la nature qui rejette simultanément la dichotomie métaphysique et la pure identité, c’est-à-dire qui se situe sans contradiction sur la ligne de séparation entre le dualisme et le matérialisme ? En y répondant par l’affirmative, (...) Dewey et Lloyd Morgan, deux pionniers respectifs du pragmatisme et de l’émergentisme au siècle dernier, ouvrirent la voie d’un nouveau naturalisme antiréductionniste. L’objectif de cet article est, d’une part, de montrer comment ces deux auteurs cherchèrent à relever ce défi en mobilisant le concept d’émergence ; d’autre part de préciser la nature des divergences d’interprétation et d’usage du concept chez Morgan et Dewey. | : Can we reasonably conceive of a given natural phenomenon, say, the mind, that can at the same time be continuous and discontinuous with the physico-chemical processes that give rise to it ? In other words, is it possible to vindicate a philosophy of nature that simultaneously rejects the metaphysical dichotomy and the pure identity, or that consistently stands on the line that separates dualism and materialism ? By answering these questions positively, John Dewey and Lloyd Morgan, respectively pioneers of 20th century pragmatism and emergentism, have opened a path towards a new antireductionist naturalism. The purpose of this paper is, on the one hand, to show how both authors have met this challenge through the use of the concept of emergence and, on the other hand, to explicate the different ways in which both authors have construed and used the concept of emergence. (shrink)
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  31.  4
    Matthew Hugh Erdelyi & John D. Frame (1995). The Case of Dr. John D. Frame′s First Memory: Historical Truth and Psychological Distortion. Consciousness and Cognition 4 (1):95-99.
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  32. John D. Kronen (2010). The Defensibility of Zoroastrian Dualism: John D. Kronen and Sandra Menssen. Religious Studies 46 (2):185-205.
    Contemporary philosophical discussion of religion neglects dualistic religions: although Manichaeism from time to time is accorded mention, Zoroastrianism, a more plausible form of religious dualism, is almost entirely ignored. We seek to change this state of affairs. To this end we present the basic tenets of Zoroastrian dualism, argue that objections to the Zoroastrian conception of God are less strong than typically imagined, argue that objections to the Zoroastrian conception of the devil are less strong than typically imagined, and offer (...)
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  33. Jill Savege Scharff (ed.) (2007). The Psychodynamic Image: John D. Sutherland on Self in Society. Routledge.
    _The Psychodynamic Image_ is the first selection of John D. Sutherland’s major papers. It provides an overview of the development of his thought on self and society and reveals the extent of his contribution to the field of mental health. Jill Savege Scharff introduces Sutherland’s most important and influential essays. These reflect his range as a theoretician, moving easily from the intrapsychic to the interpersonal level, building bridges between points of view and integrating psychoanalytic and social theories. Sutherland’s work (...)
     
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  34. Extraordinary Means (2007). Stephen D. John. In Richard E. Ashcroft (ed.), Principles of Health Care Ethics. John Wiley & Sons 269.
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  35. R. S. Woolhouse (1975). MABBOTT, J. D. "John Locke". [REVIEW] Mind 84:292.
     
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  36.  1
    John Hick (2007). D. Z. Phillips1 on God and Evil: John Hick. Religious Studies 43 (4):433-441.
    This a response to D. Z. Phillips's stringent critique of theodicies, including that suggested by myself. I offer counters to his array of arguments, and point to what I see as a fundamental flaw in his philosophy of religion. He appealed to religious language as used by ordinary religious persons. But his account of the meaning of this language was not that of the ordinary religious believer. He thus claimed, by implication, to know better than they did what they really (...)
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  37. Gérard Deledalle (1966). L'idée d'Expérience Dans la Philosophie de John Dewey. Presses Universitaires de France.
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  38. Roger Garaudy (1963). D'un Réalisme Sans Rivages Picasso, Saint-John Perse, Kafka. Plon.
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  39. J. Ladrière & Ph Van Parijs (1987). Fondements d'une théorie de la justice. Essais critiques sur la philosophie politique de John Rawls. Tijdschrift Voor Filosofie 49 (3):522-523.
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  40.  68
    John K. Burk (2007). Aiming to Kill: The Ethics of Suicide and Euthanasia. By Nigel Biggar, Religion and the Death Penalty: A Call for Reckoning. Edited by Erik C. Owens, John D. Carlson, and Eric P. Elshtain and Theological Fragments: Explorations in Unsystematic Theology. By Duncan B. Forrester. [REVIEW] Heythrop Journal 48 (3):489–491.
  41.  18
    James D. Sellmann (2013). Major, John S., Sarah A. Queen, Andrew Seth Meyer, and Harold D. Roth (Translators and Editors), The Huainanzi, A Guide to the Theory and Practice of Government in Early Han China of L Iu An, King of Huainan, New York: Columbia University Press, 2010, Xi + 986 Pages and Major, John S., Sarah A. Queen, Andrew Seth Meyer, and Harold D. Roth (Translators and Editors), The Essential Huainanzi of L Iu An, King of Huainan, New York: Columbia University Press, 2012, Vii + 252 Pages. [REVIEW] Dao: A Journal of Comparative Philosophy 12 (2):267-270.
  42.  40
    Stan van Hooft (2009). Review of John D. Caputo: On Religion. [REVIEW] Sophia 48 (3):327-329.
    This is a review of John Caputo’s recent Routledge book on religion. Caputo’s central idea is captured by the phrase ‘religion without religion’, by which he means a religious stance or attitude that is not circumscribed by allegiance to any specific creed.
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  43.  8
    H. D. R. W. (1904). Oakesmith's Religion of Plutarch The Religion of Plutarch. A Pagan Creed of Apostolic Times. An Essay by John Oakesmith, D. Litt., M.A. Longmans, Green and Co. 5s. Net. Pp. Xxviii + 229. No Index. [REVIEW] The Classical Review 18 (06):322-.
  44.  7
    E. D. Stone (1895). Baker's Latin and Greek Verse Translations Latin and Greek Verse Translations, by the Rev William Baker, D.D., Head Master of Merchant Taylors' School. (Longmans, Green and Co.) 3s. 6d. [REVIEW] The Classical Review 9 (07):369-370.
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  45.  22
    John Norton, Vol. 3, No. 4: John D. Norton, "Causation as Folk Science".
    I deny that the world is fundamentally causal, deriving the skepticism on non-Humean grounds from our enduring failures to find a contingent, universal principle of causality that holds true of our science. I explain the prevalence and fertility of causal notions in science by arguing that a causal character for many sciences can be recovered, when they are restricted to appropriately hospitable domains. There they conform to loose and varying collections of causal notions that form folk sciences of causation. This (...)
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  46.  6
    John Rosser (1998). John Nesbitt and Nicolas Oikonomides, Eds., Catalogue of Byzantine Seals at Dumbarton Oaks and in the Fogg Museum of Art, 3: West, Northwest, and Central Asia Minor and the Orient. (Dumbarton Oaks Catalogues.) Washington, D.C.: Dumbarton Oaks Research Library and Collection, 1996. Pp. Xii, 240; Many Black-and-White Figures and 1 Table. $45. [REVIEW] Speculum 73 (3):874-875.
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  47.  14
    D. S. Robertson (1929). Aulus Gellius in English The Attic Nights of Aulus Gellius. By John C. Rolfe, Ph.D., Litt.D., University of Pennsylvania. (Loeb Classical Library.) In Three Volumes. Pp. Lxiii + 464, Xxxvii + 532, Xxix + 500. London: Heinemann, 1927, 1928. Each Volume, 10s. Net. [REVIEW] The Classical Review 43 (04):148-149.
  48.  5
    John Briscoe (1983). Roman Trade and Traders John H. D'Arms: Commerce and Social Standing in Ancient Rome. Pp. Xviii + 201; 25 Plates, 2 Maps. Cambridge, Mass, and London: Harvard University Press, 1981. £14. [REVIEW] The Classical Review 33 (01):79-80.
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  49.  10
    A. D. Godley (1893). Quill's History of P. Cornelius Tacitus The History of P. Cornelius Tacitus. Translated Into English with an Introduction and Notes Critical and Explanatory, by Albert William Quill, M.A., T.C.D., Sometime Scholar of Trinity College, Dubline. Vol. I. London: John Murray. 7s. 6d. [REVIEW] The Classical Review 7 (04):167-.
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  50.  1
    Anne G. Jones & Michael T. Risku (2015). The Butcher, the Baker, and the Candlestick Maker: John Dewey’s Philosophy of Art Experience Saving Twenty-First-Century Art Education From Limbo. Education and Culture 31 (1):77-87.
    Researchers in the areas of prehistoric art, anthropology of art, psychology, philosophy, feminist art theory, histories of visual arts education, and the emerging field of neuroaesthetics have created new interest within education in the writings of John Dewey related to art and experiential learning as found in Art as Experience and Experience and Nature. Thus, another look at Dewey’s life experience and his philosophy of experiential art may bring renewed support for visual arts education in the twenty-first century. Dewey (...)
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