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Daniel King [14]David King [14]David J. King [10]David A. King [4]
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Profile: David King (Trinity College Dublin)
Profile: David King
Profile: Derek King (University of Wales, Bangor)
  1. D. Brett King, Michael Wertheimer, Heidi Keller & Kevin Crochetiere (forthcoming). The Legacy of Max Wertheimer and Gestalt Psychology. Social Research.
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  2. David King (2014). World-Maps for Finding the Direction and Distance to Mecca: Innovation and Tradition in Islamic Science. Brill.
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  3. Daniel King, Why Were the Syrians Interested in Greek Philosophy?
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  4. David King (2013). In Synchrony with the Heavens (3 Vols.): Studies in Astronomical Timekeeping and Instrumentation in Medieval Islamic Civilization. Brill.
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  5. Daniel King, Aram Topchyan (Ed.
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  6. David King & Karina Dyer (eds.) (2012). International Handbook of Academic Research and Teaching: Proceedings of Intellectbase International Consortium, Vol 22, Spring 2012, San Antonio, TX, USA, 298-306. Intellectbase International Academic Consortium.
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  7. James Murray & David King (2012). Climate Policy: Oil's Tipping Point has Passed. In Jeffrey Kastner (ed.), Nature. Mit Press. 481--7382.
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  8. Daniel King, Origenism in Sixth Century Syria: The Case of a Syriac Manuscript of Pagan Philosophy.
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  9. David A. King (2011). Catherine Eagleton, Monks, Manuscripts and Sundials: The Navicula in Medieval England. (History of Science and Medicine Library, 13; Medieval and Early Modern Science, 11.) Leiden and Boston: Brill, 2010. Pp. Xi, 292; 50 Black-and-White Figures and Tables. $147. [REVIEW] Speculum 86 (4):1066-1068.
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  10. Helena Flam & Debra King (2010). Emotions and Social Movements. In Ann Brooks (ed.), Social Theory in Contemporary Asia. Routledge.
  11. Daniel King, Gabriel Said Reynolds, The Qur'ān and Its Biblical Subtext (Routledge Studies in the Qur'ān; London: Routledge, 2010); Xi + 304 Pp. [REVIEW]
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  12. Daniel King (2010). The Earliest Syriac Translation of Aristotle's Categories: Text, Translation and Commentary. Brill.
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  13. Daniel King, Thomas Sizgorich, Violence and Belief in Late Antiquity: Militant Devotion in Christianity and Islam.
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  14. David B. King & Teresa L. DeCicco (2009). A Viable Model and Self-Report Measure of Spiritual Intelligence. International Journal of Transpersonal Studies 28:68-85.
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  15. Julie W. Childers, Richard Demme, Jane Greenlaw, Deborah A. King & Timothy Quill (2008). A Qualitative Report of Dual Palliative Care/Ethics Consultations: Intersecting Dilemmas and Paradigmatic Cases. Journal of Clinical Ethics 19 (3):204.
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  16. Daniel King (2008). The Primordial Existence Question and Ockham's Razor. Logique Et Analyse 51 (204):375.
     
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  17. Daniel King (2007). Graham Priest and the Philosophy of the Paraconsistent. Philosophy Today 51 (1):91-103.
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  18. David King (2006). Why We Should Not Permit Embryos to Be Selected as Tissue Donors. In Helga Kuhse & Peter Singer (eds.), Bioethics: An Anthology. Blackwell Pub.. 2--158.
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  19. Daniel King (2005). Fichte and the Possibility of Time Travel. Philosophy Today 49 (3):302-308.
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  20. Daniel King (2005). Towards a Physical Theory of the Now. Logique Et Analyse 48 (192):261-277.
     
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  21. David King (2005). In Synchrony with the Heavens, Volume 2 Instruments of Mass Calculation: (Studies X-Xviii). Brill.
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  22. David King (2005). In Synchrony with the Heavens (2 Vols.): Studies in Astronomical Timekeeping and Instrumentation in Medieval Islamic Civilization. Brill.
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  23. Daniel King (2004). Methodological Solipsism and the Multiverse. Philosophy Today 48 (3):255-263.
    "Methodological Solipsism and the Multiverse" defends the many-universes interpretation of quantum physics, but draws attention to a major philosophical obstacle to the interpretation's acceptance: the question of why, if there are many universes, all on a par with one another, at a particular time the 'I' is manifest in only one. This is known as the 'preferred basis' problem. The so-called methodological solipsism approach, introduced by Driesch and employed by philosophers, such as Putnam and Fodor, is used to answer the (...)
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  24. Daniel King (2004). Two-Dimensional Time: Macbeath's ``Time's Square'' and Special Relativity. Synthese 139 (3):421 - 428.
    Murray MacBeath, in his essay ``Time's Square'', describes a fictitious scenariowhere various physical observations made by the participants would, he claims, invitethe interpretation that time for them is two-dimensional. In the present paper, however, Iargue that such observations come close to underdetermining the hypothesis of time's twodimensionality;for a rival hypothesis - that, under certain circumstances, the observationscan be explained in terms of the familiar time dilation effects predicted by special relativity- almost fits the evidence as well. That is, under certain (...)
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  25. David A. King (2004). Towards a History From Antiquity to the Renaissance of Sundials and Other Instruments for Reckoning Time by the Sun and Stars. Annals of Science 61 (3):375-388.
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  26. Daniel King (2003). Cartesian Dualism, and the Universe as Turing Machine. Philosophy Today 47 (2):138-146.
    In the field of computability and algorithmicity, there have recently been two essays that are of great interest: Peter Slezak's "Descartes's Diagonal Deduction," and David Deutsch's "Quantum Theory, the Church-Turing Principle and the Universal Quantum Computer." In brief, the former shows that Descartes' Cogito argument is structurally similar to Godel's proof that there are statements true but cannot be proven within a formal system such as Principia Mathematica, while Deutsch provides strong arguments for believing that the universe can be represented (...)
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  27. David King (2003). In Synchrony with the Heavens, Volume 1 Call of the Muezzin: (Studies I-Ix). Brill.
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  28. Daniel King (2002). New Perspectives on Metaphysical Solipsism. Philosophy Today 46 (2):131-142.
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  29. Roberto Moreno, Koenraad Van Cleempoel & David King (2002). A Recently Discovered Sixteenth-Century Spanish Astrolabe. Annals of Science 59 (4):331-362.
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  30. Brad Hooker, Joseph Hamburger, Henry Sidgwick, Jonathan Riley, D. Weinstein, Margaret Olivia Little, Desmond King, F. Gaus, J. J. Kupperman & Dale Jamieson (2001). Dimensions of Equality Dennis McKerlie 263 Imagining Interest Stephen G. Engelmann 289 the Self-Other Asymmetry and Act-Utilitarianism. [REVIEW] Utilitas 13 (3).
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  31. D. King (2001). Entering the Chinese Room with Castaneda's Principle (P). Philosophy Today 45 (2):168-174.
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  32. David King (2000). Book Review: World Maps for Finding the Direction and Distance to Mecca. [REVIEW] History of Science 38:245-247.
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  33. David King (2000). Induction and Cantor's Second Principle of Generation. Philosophy Today 44 (3):318-325.
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  34. D. S. King (1999). Preimplantation Genetic Diagnosis and the 'New' Eugenics. Journal of Medical Ethics 25 (2):176-182.
    Preimplantation genetic diagnosis (PID) is often seen as an improvement upon prenatal testing. I argue that PID may exacerbate the eugenic features of prenatal testing and make possible an expanded form of free-market eugenics. The current practice of prenatal testing is eugenic in that its aim is to reduce the numbers of people with genetic disorders. Due to social pressures and eugenic attitudes held by clinical geneticists in most countries, it results in eugenic outcomes even though no state coercion is (...)
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  35. David King (1999). Time Travel and Self-Consistency: Implications for Determinism and the Human Condition. Ratio 12 (3):271–278.
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  36. David King (1998). The Diagonalization of Metaphysics. Philosophy Today 42 (3):337-344.
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  37. Diane E. King (1998). Explorations in Anthropology and Theology. Anthropology of Consciousness 9 (2‐3):68-70.
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  38. David King (1997). Issues Raised by Ruthrof's 'Meaning: An Intersemiotic Perspective'. Semiotica 115 (3-4):391-396.
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  39. Desmond King (1997). Creating a Funding Regime for Social Research in Britain: The Heyworth Committee on Social Studies and the Founding of the Social Science Research Council. Minerva 35 (1):1-26.
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  40. D. King (1996). Is the Human Mind a Turing Machine? Synthese 108 (3):379-89.
    In this paper I discuss the topics of mechanism and algorithmicity. I emphasise that a characterisation of algorithmicity such as the Turing machine is iterative; and I argue that if the human mind can solve problems that no Turing machine can, the mind must depend on some non-iterative principle — in fact, Cantor's second principle of generation, a principle of the actual infinite rather than the potential infinite of Turing machines. But as there has been theorisation that all physical systems (...)
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  41. Deborah K. King (1995). Mult1ple] eopardy, multiple. In Beverly Guy-Sheftal (ed.), Words of Fire: An Anthology of African American Feminist Thought. The New Press.
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  42. Donald L. King (1992). Context Effects: Pervasiveness and Analysis. Behavioral and Brain Sciences 15 (3):570.
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  43. Dl King (1990). Discriminations Between One and 2 Lines. Bulletin of the Psychonomic Society 28 (6):510-510.
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  44. Desmond S. King (1987). The State and the Social Structures of Welfare in Advanced Industrial Democracies. Theory and Society 16 (6):841-868.
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  45. Dl King (1987). A Size Interference Effect with Adjacent Small and Large Rectangles. Bulletin of the Psychonomic Society 25 (5):333-334.
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  46. Donald L. King (1987). The Exemplars of a Strong Whole Were Rated as More Similar Than Were the Exemplars of a Weak Whole. Bulletin of the Psychonomic Society 25 (1):51-53.
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  47. Dl King (1986). Target and No Target Versus One and 2 Object Discriminations. Bulletin of the Psychonomic Society 24 (5):329-329.
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  48. D. L. King (1983). Image Theory of Conditioning. In Anees A. Sheikh (ed.), Imagery: Current Theory, Research, and Application. Wiley.
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  49. David A. King (1979). Essay Review: The Muslim Contribution to Mathematics by Ali Abdullah Al-Daffa'. History of Science 17:295-296.
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  50. David J. King (1979). Passage Repetition and Presentation Time in Connected Discourse Learning. Bulletin of the Psychonomic Society 14 (3):187-188.
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