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David King [32]Daniel King [15]David J. King [10]Donald L. King [4]
D. King [4]David A. King [4]Dl King [3]Donald W. King [2]

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See also:
Profile: David King (Trinity College Dublin)
Profile: Daniel King (California State University, Northridge)
Profile: Derek King (University of Wales, Bangor)
Profile: Dex King
  1. David King (1997). Issues Raised by Ruthrof's 'Meaning: An Intersemiotic Perspective'. Semiotica 115 (3-4):391-396.
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  2.  6
    Eileen Willis, Debra King, Judith Dwyer, Jo Wainer & Kei Owada (forthcoming). Women and Gynaecological Cancer: Gender and the Doctor–Patient Relationship. Topoi.
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  3. Helena Flam & Debra King (2010). Emotions and Social Movements. In Ann Brooks (ed.), Social Theory in Contemporary Asia. Routledge
  4. David B. King & Teresa L. DeCicco (2009). A Viable Model and Self-Report Measure of Spiritual Intelligence. International Journal of Transpersonal Studies 28 (1):68-85.
    A four-factor model of spiritual intelligence is first proposed. Supportive evidence is reviewed for the capacities of critical existential thinking, personal meaning production, transcendental awareness, and conscious state expansion. Based on this model, a 24-item self-report measure was developed and modified across two consecutive studies . The final version of the scale, the Spiritual Intelligence Self-Report Inventory , displayed excellent internal reliability and good fit to the proposed model. Correlational analyses with additional measures of meaning, metapersonal self-construal, mysticism, religiosity, and (...)
     
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  5.  96
    David King (1999). Time Travel and Self-Consistency: Implications for Determinism and the Human Condition. Ratio 12 (3):271–278.
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  6.  30
    Daniel King (2005). Fichte and the Possibility of Time Travel. Philosophy Today 49 (3):302-308.
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  7.  78
    D. King (1996). Is the Human Mind a Turing Machine? Synthese 108 (3):379-89.
    In this paper I discuss the topics of mechanism and algorithmicity. I emphasise that a characterisation of algorithmicity such as the Turing machine is iterative; and I argue that if the human mind can solve problems that no Turing machine can, the mind must depend on some non-iterative principle — in fact, Cantor's second principle of generation, a principle of the actual infinite rather than the potential infinite of Turing machines. But as there has been theorisation that all physical systems (...)
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  8.  55
    D. S. King (1999). Preimplantation Genetic Diagnosis and the 'New' Eugenics. Journal of Medical Ethics 25 (2):176-182.
    Preimplantation genetic diagnosis (PID) is often seen as an improvement upon prenatal testing. I argue that PID may exacerbate the eugenic features of prenatal testing and make possible an expanded form of free-market eugenics. The current practice of prenatal testing is eugenic in that its aim is to reduce the numbers of people with genetic disorders. Due to social pressures and eugenic attitudes held by clinical geneticists in most countries, it results in eugenic outcomes even though no state coercion is (...)
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  9.  11
    David King (1998). The Diagonalization of Metaphysics. Philosophy Today 42 (3):337-344.
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  10.  4
    David A. King (2011). Catherine Eagleton, Monks, Manuscripts and Sundials: The Navicula in Medieval England. (History of Science and Medicine Library, 13; Medieval and Early Modern Science, 11.) Leiden and Boston: Brill, 2010. Pp. Xi, 292; 50 Black-and-White Figures and Tables. $147. [REVIEW] Speculum 86 (4):1066-1068.
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  11.  10
    Daniel King (2004). Methodological Solipsism and the Multiverse. Philosophy Today 48 (3):255-263.
    "Methodological Solipsism and the Multiverse" defends the many-universes interpretation of quantum physics, but draws attention to a major philosophical obstacle to the interpretation's acceptance: the question of why, if there are many universes, all on a par with one another, at a particular time the 'I' is manifest in only one. This is known as the 'preferred basis' problem. The so-called methodological solipsism approach, introduced by Driesch and employed by philosophers, such as Putnam and Fodor, is used to answer the (...)
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  12.  38
    Daniel King (2004). ""Two-Dimensional Time: Macbeath's "Time's Square" and Special Relativity. Synthese 139 (3):421 - 428.
    Murray MacBeath, in his essay ``Time's Square'', describes a fictitious scenariowhere various physical observations made by the participants would, he claims, invitethe interpretation that time for them is two-dimensional. In the present paper, however, Iargue that such observations come close to underdetermining the hypothesis of time's twodimensionality;for a rival hypothesis - that, under certain circumstances, the observationscan be explained in terms of the familiar time dilation effects predicted by special relativity- almost fits the evidence as well. That is, under certain (...)
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  13. David King (2006). Why We Should Not Permit Embryos to Be Selected as Tissue Donors. In Helga Kuhse & Peter Singer (eds.), Bioethics: An Anthology. Blackwell Pub. 2--158.
     
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  14.  5
    Desmond King (1997). Creating a Funding Regime for Social Research in Britain: The Heyworth Committee on Social Studies and the Founding of the Social Science Research Council. Minerva 35 (1):1-26.
  15.  11
    Daniel King (2003). Cartesian Dualism, and the Universe as Turing Machine. Philosophy Today 47 (2):138-146.
    In the field of computability and algorithmicity, there have recently been two essays that are of great interest: Peter Slezak's "Descartes's Diagonal Deduction," and David Deutsch's "Quantum Theory, the Church-Turing Principle and the Universal Quantum Computer." In brief, the former shows that Descartes' Cogito argument is structurally similar to Godel's proof that there are statements true but cannot be proven within a formal system such as Principia Mathematica, while Deutsch provides strong arguments for believing that the universe can be represented (...)
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  16. David J. King (1974). Total Presentation Time and Total Learning Time in Connected Discourse Learning. Journal of Experimental Psychology 103 (3):586.
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  17.  2
    David J. King (1978). The Influence of Passage Repetition and Presentation Time on the Learning of Connected Discourse. Bulletin of the Psychonomic Society 12 (3):229-230.
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  18.  9
    Daniel King, Origenism in Sixth Century Syria: The Case of a Syriac Manuscript of Pagan Philosophy.
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  19.  2
    William E. Forrester & David J. King (1971). Effects of Semantic and Acoustic Relatedness on Free Recall and Clustering. Journal of Experimental Psychology 88 (1):16.
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  20.  3
    David J. King (1979). Passage Repetition and Presentation Time in Connected Discourse Learning. Bulletin of the Psychonomic Society 14 (3):187-188.
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  21.  2
    David J. King (1971). Influence of Interitem Interval in the Learning of Connected Discourse. Journal of Experimental Psychology 87 (1):132.
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  22.  2
    Daniel King (2015). Logic in the Service of Ancient Eastern Christianity: An Exploration of Motives. Archiv für Geschichte der Philosophie 97 (1):1-33.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 97 Heft: 1 Seiten: 1-33.
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  23.  9
    Daniel King (2002). New Perspectives on Metaphysical Solipsism. Philosophy Today 46 (2):131-142.
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  24.  7
    Desmond S. King (1987). The State and the Social Structures of Welfare in Advanced Industrial Democracies. Theory and Society 16 (6):841-868.
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  25.  4
    David King (1976). Al-Bahir En Algèbre d'As-Samaw'al by Salah Ahmad; Roshdi Rashed. [REVIEW] Isis: A Journal of the History of Science 67:307-308.
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  26.  10
    D. King (2001). Entering the Chinese Room with Castaneda's Principle (P). Philosophy Today 45 (2):168-174.
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  27. David J. King (1975). The Influence of Repetition Vs. No Repetition Given Equal Presentation Time on the Learning of Connected Discourse. Bulletin of the Psychonomic Society 5 (6):501-503.
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  28.  3
    David J. King (1974). Total Presentation Time and Trials to Criterion in Connected Discourse Learning. Bulletin of the Psychonomic Society 4 (1):27-28.
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  29.  1
    David J. King (1973). Influence of Exposure Interval and Interitem Interval on the Learning of Connected Discourse. Journal of Experimental Psychology 97 (2):258.
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  30.  2
    David King (1984). Architecture and Astronomy: The Ventilators of Medieval Cairo and Their Secrets. Journal of the American Oriental Society 104 (1):97-133.
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  31.  2
    David King (1991). The Astronomical Works of Gregory Chioniades. Volume I: Zīj Al-⊂Alā⊃Ī by Gregory Chioniades; David Pingree; An Eleventh-Century Manual of Arabo-Byzantine Astronomy by Alexander Jones. Isis: A Journal of the History of Science 82:116-118.
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  32.  2
    Donald L. King (1987). The Exemplars of a Strong Whole Were Rated as More Similar Than Were the Exemplars of a Weak Whole. Bulletin of the Psychonomic Society 25 (1):51-53.
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  33.  4
    Daniel King, Gabriel Said Reynolds, The Qur’Ān and Its Biblical Subtext ; Xi + 304 Pp. ISBN-13: 978-0415778930. RRP £80. [Book Review]. [REVIEW]
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  34.  4
    Daniel King, Thomas Sizgorich, Violence and Belief in Late Antiquity: Militant Devotion in Christianity and Islam.
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  35.  4
    Brad Hooker, Joseph Hamburger, Henry Sidgwick, Jonathan Riley, D. Weinstein, Margaret Olivia Little, Desmond King, F. Gaus, J. J. Kupperman & Dale Jamieson (2001). Dimensions of Equality Dennis McKerlie 263 Imagining Interest Stephen G. Engelmann 289 the Self-Other Asymmetry and Act-Utilitarianism. [REVIEW] Utilitas 13 (3).
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  36.  5
    Daniel King, Why Were the Syrians Interested in Greek Philosophy?
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  37.  3
    Donald C. King & Kenneth M. Michels (1957). Muscular Tension and the Human Blink Rate. Journal of Experimental Psychology 53 (2):113.
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  38.  3
    Julie W. Childers, Richard Demme, Jane Greenlaw, Deborah A. King & Timothy Quill (2008). A Qualitative Report of Dual Palliative Care/Ethics Consultations: Intersecting Dilemmas and Paradigmatic Cases. Journal of Clinical Ethics 19 (3):204.
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  39.  3
    David A. King (1979). Essay Review: The Muslim Contribution to Mathematics by Ali Abdullah Al-Daffa'. History of Science 17:295-296.
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  40.  3
    David J. King & Sarah Tanenbaum (1963). Comparison of Two Procedures in the Study of Retroactive Interference in Connected Meaningful Material. Journal of Experimental Psychology 65 (4):420.
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  41.  3
    Daniel King (2007). Graham Priest and the Philosophy of the Paraconsistent. Philosophy Today 51 (1):91-103.
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  42.  1
    David King (1991). Astronomy of Islamic Times for the Twenty-First Century by Mohammad Ilyas. [REVIEW] Isis: A Journal of the History of Science 82:348-349.
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  43.  2
    Daniel King, Aram Topchyan (Ed.
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  44.  2
    Deborah K. King (1995). Mult1ple] eopardy, multiple. In Beverly Guy-Sheftal (ed.), Words of Fire: An Anthology of African American Feminist Thought. The New Press
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  45.  1
    David King (2011). Astrometeorología y astrología medievales. By Julio Samsó. [REVIEW] Journal of Islamic Studies 22 (3):473-475.
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  46.  5
    D. L. King (1969). Antike Plastik. Lieferung Vi: Pp. 108; 64 Plates, Many Text-Figs. Lieferung Vii: Pp. 108; 56 Plates, Many Textfigs. Berlin: Gebr. Mann, 1967. Cloth and Boards, DM. 115 Each. [REVIEW] The Classical Review 19 (01):115-117.
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  47.  1
    Donald L. King (1992). Context Effects: Pervasiveness and Analysis. Behavioral and Brain Sciences 15 (3):570.
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  48.  1
    Roberto Moreno, Koenraad Van Cleempoel & David King (2002). A Recently Discovered Sixteenth-Century Spanish Astrolabe. Annals of Science 59 (4):331-362.
    Astrolabes serving all latitudes are very rare. This recently rediscovered sixteenth-century Spanish example raises a host of questions which can only be addressed by considering all other such instruments and the few available textual sources. The instruments can all be traced back, not always directly, to an invention of the eleventh-century Andalusian astronomer Ali ibn Khalaf, preserved in the Old Castillian Libros del Saber de Astronomía of King Alfonso X. The design of this particular astrolabe and the engraving on (...)
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  49.  1
    David King (2000). Induction and Cantor's Second Principle of Generation. Philosophy Today 44 (3):318-325.
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  50.  1
    Donald L. King & Moeed Khan (1976). Component Stimuli, Pairing, Spatial Separation, and Identification of a Stimulus Complex. Bulletin of the Psychonomic Society 7 (1):103-105.
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