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Profile: Danielle Lamb (University of Leeds)
  1. David Lamb (2003). Developments in Brain Death: Challenges to the Standard Concept. New Review of Bioethics 1 (1):159-168.
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  2. D. Lamb (2002). Animals in Research: For and Against: L Grayson. The British Library, 2000, Pound35, Pp 300. ISBN 071230858X. [REVIEW] Journal of Medical Ethics 28 (1):61-61.
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  3. D. Lamb (2002). Animals in Research (Book). Journal of Medical Ethics 28 (1):61.
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  4. D. Lamb (2001). Bioethics is Love of Life: An Alternative Textbook: Darryl R J Macer, Christchurch, New Zealand, Eubios Ethics Institute, 1998, 158 Pages, Pound12 (Pb). [REVIEW] Journal of Medical Ethics 27 (3):212-a-213.
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  5. D. Lamb (2001). Recovering the Nation's Body: Linda F Hogle, New Brunswick, Rutgers University Press, 1999, 241 Pages, US$22.00 (Pb). [REVIEW] Journal of Medical Ethics 27 (3):210-211.
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  6. David Lamb (2001). Recovering the Nation's Body. Journal of Medical Ethics 27 (3):210.
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  7. David Lamb (2001). The Search for Extra Terrestrial Intelligence: A Philosophical Inquiry. Routledge.
    Is the Search for Extra Terrestrial Intelligence a genuine scientific research programme? David Lamb evaluates claims and counter-claims, and examines recent attempts to establish contact with other intelligent life forms. He considers the benefits and drawbacks of this communication, how we should communicate and whether we actually can. He also assesses competing theories on the origin of life on Earth, discoveries of former solar planets, proposals for space colonies and the consequent technical and ethical issues.
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  8. Paul Feyerabend, John Preston, Gonzalo Munévar & David Lamb (eds.) (2000). The Worst Enemy of Science?: Essays in Memory of Paul Feyerabend. Oxford University Press.
    This stimulating collection is devoted to the life and work of the most flamboyant of twentieth-century philosophers, Paul Feyerabend. Feyerabend's radical epistemological claims, and his stunning argument that there is no such thing as scientific method, were highly influential during his life and have only gained attention since his death in 1994. The essays that make up this volume, written by some of today's most respected philosophers of science, many of whom knew Feyerabend as students and colleagues, cover the diverse (...)
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  9. David G. Lamb & George P. Prigatano (2000). Malingering and Feigned Memory Disorders. In G. Berrios & J. Hodges (eds.), Memory Disorders in Psychiatric Practice. Cambridge University Press. 456.
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  10. John Preston, Gonzalo Munévar & David Lamb (eds.) (2000). 'The Worst Enemy of Science'?: Essays in Memory of Paul Feyerabend. OUP USA.
    This stimulating collection is devoted to the life and work of the most flamboyant of twentieth-century philosophers, Paul Feyerabend. Feyerabend's radical epistemological claims, and his stunning argument that there is no such thing as scientific method, were highly influential during his life and have only gained attention since his death in 1994. The essays that make up this volume, written by some of today's most respected philosophers of science, many of whom knew Feyerabend as students and colleagues, cover the diverse (...)
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  11. D. Lamb (1999). Am I My Brother's Keeper? The Ethical Frontiers of Biomedicine. Journal of Medical Ethics 25 (3):283-283.
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  12. D. Lamb (1999). Source Book in Bioethics: A Documentary History. Journal of Medical Ethics 25 (5):426-426.
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  13. D. Lamb (1999). The Birth of Bioethics. Journal of Medical Ethics 25 (6):555-556.
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  14. D. Lamb (1998). Bioethics: An Introduction to the History, Method and Practice. Journal of Medical Ethics 24 (1):64-64.
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  15. D. Lamb (1998). Practical Reasoning in Bioethics. Journal of Medical Ethics 24 (3):209-209.
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  16. D. Lamb (1997). Animal-to-Human Transplants: The Ethics of Xenotransplantation. Journal of Medical Ethics 23 (2):124-125.
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  17. D. Lamb (1997). KWM Fulford, G. Gillet and JM Soskice (Eds), Medicine and Moral Reasoning. International Journal of Philosophical Studies 5:140-141.
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  18. David Lamb, Sadhbh O' Neill, Alan P. F. Sell, Patrick Gorevan, Feargal Murphy & Brendan Purcell (1997). Book Briefly Noted. International Journal of Philosophical Studies 5 (1):138 – 146.
    Introducing Applied Ethics Edited by Brenda Almond, Blackwell, 1995. Pp. 375. ISBN 0-631-19389-8. 45.00 (hbk), 14.99 (pbk). Environmental Ethics Edited by Robert Elliot, Oxford University Press, 1995. Pp. 255. ISBN 9-19-875144-3. 9.95 (pbk) Medicine and Moral Reasoning Edited by K.W.M. Fulford, Grant Gillett and Janet Martin Soskice Cambridge University Press, 1994. Pp. 207. ISBN 0-521-45325-9 37.50 (hbk), 12.95 (pbk). Enlightenment and Religion. Rational Dissent in Eighteenth-century Britain Edited by Knud Haakonssen, Cambridge University Press, 1996. Pp. xii + 348. ISBN 0-521-56060-8. (...)
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  19. Carole Ulanowsky, Miles Little, Andrew Grubb, Maxwell J. Mehlman, Lennart Nordenfelt, David Lamb & Becky Cox White (1997). Тип: Статья в журнале-научная статья язык: Английский том: 11 номер: 1 год: 1997 страницы: 75-89 цит. В ринц®: 0. Bioethics 11 (1):75-89.
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  20. D. Lamb (1996). Ethics in Epidemiology and Clinical Research, Annotated Readings. Journal of Medical Ethics 22 (5):317-317.
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  21. D. Lamb (1996). Procuring Organs by Transplant: The Debate Over Non-Heart-Beating Cadaver Protocols. Journal of Medical Ethics 22 (1):60-61.
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  22. David Lamb (1996). Book Review: Justice and Health Care: Comparative Perspectives. [REVIEW] Health Care Analysis 4 (3):249-250.
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  23. David Lamb (1996). Review — Medical Dominance, Over‐Treatment and Lay Participation: A Brief Comment on Short's Review. Health Care Analysis 4 (2):173-175.
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  24. D. Lamb (1995). If I Were a Rich Man Could I Buy a Pancreas? Journal of Medical Ethics 21 (4):247-248.
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  25. D. Lamb (1995). Proper Use of Human Tissue. Journal of Medical Ethics 21 (5):317-318.
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  26. David Lamb (1995). Autonomy and the Refusal of Life-Prolonging Therapy. Res Publica 1 (2):147-162.
    Autonomous decision-making over therapy options is not reducible to the refusal of unwanted medical intervention. This is a myth that has been imported from questionable assumptions in political economy, and is of little benefit to medical practice and the sometimes agonizing decisions which have to be taken by patients and their relatives. An individual's right to therapy abatement can be protected from abuse only in the context of a full understanding of autonomous choice; not merely the right to refuse, but (...)
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  27. David Lamb (1994). Philosophy and the Search for Extraterrestrial Intelligence. Cogito 8 (2):127-134.
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  28. David Lamb (1994). The Advancement of Science. Science Without Legend, Objectivity Without Illusions. Philosophical Books 35 (3):211-213.
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  29. David Lamb (1993). Organ Transplants, Death, and Policies for Procurement. The Monist 76 (2):203-221.
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  30. D. Lamb (1992). Death and Reductionism: A Reply to John F Catherwood. Journal of Medical Ethics 18 (1):40-42.
    This reply to John F Catherwood's criticism of brain-related criteria for death argues that brainstem criteria are neither reductionist nor do they presuppose a materialist theory of mind. Furthermore, it is argued that brain-related criteria are compatible with the majority of religious views concerning death.
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  31. D. Lamb (1992). Reversibility and Death: A Reply to David J Cole. Journal of Medical Ethics 18 (1):31-33.
    In this reply to David J Cole it is argued that the medical concept of death as an irreversible phenomenon is correct and that it does not conflict with ordinary concepts of death.
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  32. D. Lamb (1991). Abating Treatment with Critically Ill Patients: Ethical and Legal Limits to the Medical Prolongation of Life. Journal of Medical Ethics 17 (1):49-49.
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  33. D. Lamb (1991). Death in Denmark: A Reply. Journal of Medical Ethics 17 (2):100-101.
    This reply to Martyn Evans's support for a cardiac-centered concept of death attempts to meet some objections to the brainstem definition of death. Evans's appeal to Wittgenstein's philosophy is also criticised.
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  34. D. Lamb (1991). Morality: A New Justification of the Moral Rules. Journal of Medical Ethics 17 (3):166-167.
    This volume is a revised, enlarged, and broadened version of Gert's classic 1970 book, The Moral Rules. Advocating an approach he terms "morality as impartial rationality," Gert here presents a full discussion of his moral theory, adding a wealth of new illuminating detail to his analysis of the concepts--rationality/irrationality, good/evil, and impartiality--by which he defines morality. He constructs a "moral system" that includes rules prohibiting the kinds of actions that cause evil, procedures for determining when violation of the rules is (...)
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  35. David Lamb (1991). The Medical Revolution of the Seventeenth-Century. History of European Ideas 13 (1-2):152-153.
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  36. Hugh Upton & David Lamb (1991). Organ Transplants and Ethics. Philosophical Quarterly 41 (164):381.
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  37. D. Lamb (1990). A Plea for a Touch of Realism: Reply to P Whitaker. Journal of Medical Ethics 16 (3):134-135.
    This reply to P Whitaker's `Resource allocation: a plea for a touch of realism' acknowledges that health-care ethics should be relevant to events in the real world, but questions the extent to which philosophical inquiry should be confined to parameters determined by existing sociopolitical forces. The reading of the daily paper is the morning prayer of the realist.
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  38. D. Lamb (1990). Danish Ethics Council Rejects Brain Death as the Criterion of Death -- Commentary 1: Wanting It Both Ways. Journal of Medical Ethics 16 (1):8-9.
    In this commentary on the recommendations of the Danish Council of Ethics (DCE) concerning criteria for death it is argued that whilst the DCE is correct in stressing the cultural aspects of death, its adoption of cardiac-oriented criteria raises several problems. There are problems with its notion of a 'death process', which purportedly begins with brain death and ends with cessation of cardiac function, and there are serious problems regarding its commitment to a cardiac-oriented definition whilst permitting transplantation when the (...)
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  39. David Lamb (1990). Medicine, Ethics and the Law. Philosophical Books 31 (2):65-69.
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  40. D. Lamb (1989). Priorities in Health Care: Reply to Lewis and Charny. Journal of Medical Ethics 15 (1):33-34.
    This paper is a reply to proposals to base priority health-care decisions on public opinion surveys. Whilst it is recognised that current practice is less than satisfactory, it is argued here that basing health-care priorities on societal attitudes in this way is not a solution and does not provide a satisfactory basis for bringing democracy to the health service.
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  41. David Lamb (1988). Down the Slippery Slope: Arguing in Applied Ethics. Routledge.
    A `slippery slope' argument in medical ethics is one that opposes itself to a new proposal on the grounds that it is not per se intolerable but will lead to a situation that is. Lamb evaluates such arguments, demonstrating their centrality to the subject.
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  42. David Lamb (ed.) (1987). . Croom Helm.
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  43. David Lamb (1987). Brain Death and Brainstem Death: Philosophical and Ethical Considerations. Royal Institute of Philosophy Lectures 22:231-249.
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  44. David Lamb (1987). Hegelian-marxist millenarianism. History of European Ideas 8 (3):271-281.
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  45. David Lamb (1987). Teleology: Kant and Hegel. In Stephen Priest (ed.), Hegel's Critique of Kant. Oxford University Press. 173--184.
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  46. D. Lamb (1986). Current Opinions of the Judicial Council of the American Medical Association. Journal of Medical Ethics 12 (1):52-52.
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  47. D. Lamb (1986). Health and Human Values: A Guide to Making Your Own Decisions. Journal of Medical Ethics 12 (2):100-100.
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  48. David Lamb (1986). Hegel on Civil Disobedience. Hegel-Studien 21:151-166.
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  49. David Lamb (1986). Metaphysics: Its Structure and Function. History of European Ideas 7 (4):427-428.
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  50. D. Lamb (1985). Freud and Human Nature. Journal of Medical Ethics 11 (2):107-108.
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