Search results for 'D. Leonard' (try it on Scholar)

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  1. Jean-Léo Léonard (2004). Entre A. Dumas et J. Potocki : retour sur des phénomènes d'allophonie vocalique dans les parlers poitevins nord-ouest ou le transcrupscrit retrouvé dans une cabane à huîtres. Corpus 3.score: 210.0
    Les parlers poitevins nord-occidentaux (Noirmoutier, Marais nord vendéen) présentent une variation allophonique complexe du vocalisme. On peut distinguer plusieurs niveaux de diphtongaison qui rendent ces variétés particulièrement intéressantes pour l’analyse phonologique. L’étonnante diversité des formes phonétiques en surface peut cependant se réduire à deux grandes catégories de noyaux vocaliques, simples (monophtongues) et complexes (monophtongues longues et diphtongues sous-jacentes). Les premières sont sujettes à des contraintes d’expression liées à l’atérité, ou laxité, tandis que les deuxièmes alternent des voyelles tendues avec des (...)
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  2. J. Gaito & D. Leonard (1965). Philosophical and Empirical Reductionism in Psychology. Journal of General Psychology 72:69-75.score: 120.0
  3. Ian S. Hargreaves, Gemma A. Leonard, Penny M. Pexman, Daniel J. Pittman, Paul D. Siakaluk & Bradley G. Goodyear (2012). The Neural Correlates of the Body-Object Interaction Effect in Semantic Processing. Frontiers in Human Neuroscience 6:22-22.score: 120.0
    The semantic richness dimension referred to as body-object interaction (BOI) measures perceptions of the ease with which people can physically interact with words’ referents. Previous studies have shown facilitated lexical and semantic processing for words rated high in BOI (e.g., belt) than for words rated low in BOI (e.g., sun) (e.g., Siakaluk, Pexman, Sears, Wilson, Locheed, & Owen, 2008b). These BOI effects have been taken as evidence that embodied information is relevant to word recognition. However, to date there is no (...)
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  4. Gerald C. Cupchik, Garry Leonard, Elise Axelrad & Judith D. Kalin (1998). The Landscape of Emotion in Literary Encounters. Cognition and Emotion 12 (6):825-847.score: 120.0
  5. D. Leonard (1999). Can We Dialogue with New Religious Movements? Alpha Omega 2 (1):49-79.score: 120.0
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  6. Robert D. Leonard (2001). Evolutionary Archaeology. In Ian Hodder (ed.), Archaeological Theory Today. Blackwell Publishers. 65--97.score: 120.0
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  7. André Léonard (1976). Pour Une Exégèse Renouvelée de la « Phénoménologie de l'Esprit » de Hegel. À Propos d'Un Ouvrage Récent de Johannes Heinrichs. Revue Philosophique de Louvain 74 (24):572-593.score: 120.0
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  8. Christian Léonard & Christian Arnsperger (2009). You'd Better Suffer for a Good Reason: Existential Economics and Individual Responsibility in Health Care. Revue de Philosophie Économique 10 (1):125.score: 120.0
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  9. Dominique Raynaud (2009). La perspective aérienne de Léonard de Vinci et ses origines dans l'optique d'ibn al-haytham ( de aspectibus , III, 7). Arabic Sciences and Philosophy 19 (2):225-246.score: 48.0
    Le concept de perspective aérienne a été introduit par Léonard de Vinci (1452-1519). L'article étudie sa dépendance vis-à-vis de l'Optique de Ptolémée et surtout de la tradition optique inaugurée par le Kitâb al-manâzir d'Ibn al-Haytham (m. après 1040). Ce traité, accessible par plusieurs manuscrits latins et italien, qui a fait l'objet de nombreux commentaires médiévaux, offre une théorie générale de la perception visuelle émancipée du seul cas de l'illusion lunaire, dans laquelle les facteurs physiques et psychologiques sont étroitement associés. L'extinction (...)
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  10. E. S. Waterhouse (1930). The Logic of Religious Thought: An Answer to Professor Eddington. By R. Gordon Milburn. (London: Williams & Norgate. 1929. Pp. 165. Price 6s.)Essays in Christian Philosophy. By Leonard Hodgson, M.A., D.C.L. (London: Longman's Green & Co. 1930. Pp. Vi. + 175. Price 9s.)Man and The Image of God. By Hubert M. Foston, D.Lit. (London: Macmillan & Co. 1930. Pp. 228. Price 7s. 6d.)Immortability: An Old Man's Conclusions. By S. D. McConnell, D.D., LL.D., D.C.L. (London and New York: The Macmillan Co. 1930. Pp. 178. Price 6s. 6d.)The Soul Comes Back. By Joseph Herschel Coffin, Ph.D. (New York: The Macmillan Co. 1929. Pp. 207).Nature Cosmic, and Human and Divine. By James Young Simpson. (London: Oxford University Press, Humphrey Milford. 1929. Pp. Ix. + 157. Price 6s.).The Present and Future of Religion. By C. E. M. Joad. (London: Ernest Benn, Ltd. 1930. Pp. 224. Price 10s. 6d.). [REVIEW] Philosophy 5 (20):647-.score: 36.0
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  11. James Drever (1930). The Fundamentals of Human Motivation. By Leonard T. Troland S.B., A.M., Ph.D. (New York: D. Van Nostrand Company. London: Macmillan & Co. 1929. Pp. Xiv + 521. Price 21s.). [REVIEW] Philosophy 5 (17):144-.score: 36.0
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  12. Listowel (1935). L'Esthètique de la Grâce; Introduction à l'Étude des Equilibres de Structure. By Raymond Bayer D.-Ès-L., (Paris: Felix Alcan. 1933. Tome I. Pp. Viii + 635. Tome II. Pp. 581. 2 Tomes Ensembles. Frs. 100.)Lèonard de Vinci; La Grâce. By Raymond Bayer D.-Ès-L. (Paris: Felix Alcan. 1933. Pp. 303. Frs. 30.). [REVIEW] Philosophy 10 (37):111-.score: 36.0
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  13. Charner M. Perry (1930). Book Review:Chicago: An Experiment in Social Science Research. T. V. Smith, Leonard D. White. [REVIEW] Ethics 40 (3):450-.score: 36.0
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  14. A. M. Daniel (1909). Herculaneum Herculaneum—Past, Present, and Future. By Charles Waldstein, Litt. D., Ph.D., London: Macmillan & Co., 1908. 8vo. LL.D., and Leonard Shoobridge, M.A. Pp. Xxii, 324. 59 Illustrations. 2u.Net. Buried Herculaneum. By Ethel Ross Barker. London: Adam and Charles Black, 1908. 8vo. Xvi, 253. Nine Plans and 64 Plates. 7.1. 6d. [REVIEW] The Classical Review 23 (08):267-268.score: 36.0
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  15. A. C. MacIntyre (1959). For Faith and Freedom. By Leonard Hodgson D.D., (Oxford: Basil Blackwell. 1956. Pp. Vii + 241. Price 21s.). Philosophy 34 (128):82-.score: 36.0
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  16. Geoffrey Turner (2007). A New Perspective on Jesus. By J. D. G. Dunn, the Historical Jesus Through Catholic and Jewish Eyes. Edited by Leonard Greenspoon, Dennis Hamm, and Bryan F. Le Beau and Pondering the Passion: What's at Stake for Christians and Jews? Edited by Philip A. Cunningham. [REVIEW] Heythrop Journal 48 (3):467–469.score: 36.0
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  17. Jean-François Belzile (2002). Leonard C.D.C. Priestley, Pudgalavāda Buddhism. The Reality of the Indeterminate Self. University of Toronto, Centre for South Asian Studies, 1999, Viii-255 P.Leonard C.D.C. Priestley, Pudgalavāda Buddhism. The Reality of the Indeterminate Self. University of Toronto, Centre for South Asian Studies, 1999, Viii-255 P. [REVIEW] Laval Théologique Et Philosophique 58 (3):650-652.score: 36.0
  18. E. W. V. Clifton (1926). The Geography of Strabo The Geography of Strabo. With an English Translation by Horace Leonard Jones, Ph.D., LL.D. (Loeb Classical Library). Vol. III. Pp.397. Two Maps. London: William Heinemann, 1924. 10s. Net. [REVIEW] The Classical Review 40 (06):201-202.score: 36.0
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  19. E. W. V. Clifton (1929). The Loeb Strabo The Geography of Strabo. With an English Translation by Horace Leonard Jones, Ph.D., LL.D. (The Loeb Classical Library.) 2 Vols. Vol. IV., Pp. 465, 3 Maps, 1927; Vol. V., Pp. 542, 2 Maps, 1928. London: William Heinemann. 10s. Net Each Vol. [REVIEW] The Classical Review 43 (02):71-72.score: 36.0
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  20. O. J. R. Howarth (1919). The Geography of Strabo The Geography of Strabo. With an English Translation by Horace Leonard Jones, A.M., Ph.D. (Loeb Classical Library). Vol. 1. 6½″ × 4½″. Pp. Xliv + 531, 1 Coloured Map and Diagrams. London: Heinemann; New York: Putnam's Sons, 1917. 5s. Net. [REVIEW] The Classical Review 33 (1-2):36-37.score: 36.0
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  21. John Laird (1944). Towards a Christian Philosophy. By Leonard Hodgson, D.D. London, Nisbet and Co., 1942. Pp. 195. 10s. 6d. Net. Philosophy 19 (72):89-.score: 36.0
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  22. Marialucrezia Leone (2001). Di fronte alla storia: Tommaso d'Aquino nella lettura di Leonard Boyle. Quaestio 1 (1):516-520.score: 36.0
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  23. Paul Potter (1991). Mirko D. Grmek: Diseases in the Ancient Greek World (Translated by Mireille Muellner and Leonard Muellner). Pp. Xiv + 458. Baltimore and London: Johns Hopkins University Press, 1989 (Originally Published in French, 1983). £29. [REVIEW] The Classical Review 41 (01):269-.score: 36.0
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  24. S. Schneiders (1988). Geistliche Rede Zwischen Ideal Und Wirklichkeit. Leonard von Aachen OFMCap (1627/28-1694) Und Sein Beitrag Zur Homiletik des 17. Jahrhunderts in Niederdeutschland Le Discours Spirituel Entre l'Idéal Et la Réalité. La Contribution du Capucin Léonard d'Aix-la-Chapelle à l'Homilétique En Basse-Allemagne au XVIIe S. [REVIEW] Wissenschaft Und Weisheit 51 (1):52-73.score: 36.0
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  25. S. Gale Lowrie (1943). Book Review:The Future of Government in the United States. Leonard D. White. [REVIEW] Ethics 53 (2):144-.score: 36.0
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  26. Marcus Rossberg (2009). Leonard, Goodman, and the Development of the Calculus of Individuals. In G. Ernst, O. Scholz & J. Steinbrenner (eds.), Nelson Goodman: From Logic to Art. Ontos.score: 21.0
    This paper investigates the relation of the Calculus of Individuals presented by Henry S. Leonard and Nelson Goodman in their joint paper, and an earlier version of it, the so-called Calculus of Singular Terms, introduced by Leonard in his Ph.D. dissertation thesis Singular Terms. The latter calculus is shown to be a proper subsystem of the former. Further, Leonard’s projected extension of his system is described, and the definition of an intensional part-relation in his system is proposed. (...)
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  27. Aliyah Morgenstern & Christophe Parisse (2007). Codage et interprétation du langage spontané d'enfants de 1 à 3 ans. Corpus 6:55-78.score: 21.0
    La transcription de corpus de langage oral est un art difficile car c’est une activité langagière. En particulier, elle inclut le processus d’interprétation des propos d’autrui que l’on trouve dans toute interaction langagière. Or ce qu’attend le scientifique est une description des données de langage qui s’affranchirait de cette interprétation, ce qui est impossible. On doit donc chercher à générer un processus d’interprétation simple, consensuel, qui puisse être compris par tout utilisateur d’un corpus. Pour cela, on utilise des normes de (...)
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  28. Pascal Griset & Léonard Laborie (2011). D'entreprise ou de société ? Deux opérateurs « historiques » et leurs musées, EDF et Orange. Hermès 61:, [ p.].score: 18.0
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  29. Leonard Lawlor (2012). D'autres questions. Le moyen de sortir de la situation philosophique actuelle (via Merleau-Ponty). Chiasmi International 14:337-348.score: 15.0
    Further Questions. A Way Out of the Present Philosophical Situation(via Merleau-Ponty)This essay contains a short analysis of Merleau-Ponty’s Eye and Mind. The analysis focuses on the final pages of Eye and Mind, in which Merleau-Ponty speaks of a false imaginary. It is through this consideration of the “false imaginary” that we can determine Merleau-Ponty’s contribution to the idea of overcoming metaphysics, that is, the transformation of who we are, from manipulandum to being, all of us, painters. More generally however, the (...)
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  30. Leonard D. Katz (2005). Opioid Bliss as the Felt Hedonic Core of Mammalian Prosociality – and of Consummatory Pleasure More Generally? Behavioral and Brain Sciences 28 (3):356-356.score: 15.0
    Depue & Morrone-Strupinsky's (D&M-S's) language suggests that, unlike Kent Berridge, they may allow that the activity of a largely subcortical system, which is presumably often introspectively and cognitively inaccessible, constitutes affectively felt experience even when so. Such experience would then be phenomenally conscious without being reflexively conscious or cognitively access-conscious, to use distinctions formulated by the philosopher Ned Block.
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  31. Lewis R. Gordon (ed.) (1997). Existence in Black: An Anthology of Black Existential Philosophy. Routledge.score: 12.0
    Existence in Black is the first collective statement on the subject of Africana Philosophy of Existence. Drawing upon resources in Africana philosophy and literature, the contributors explore some of the central themes of Existentialism as posed by the context of what Frantz Fanon has identified as "the lived-experience of the black." Among questions posed and explored in the volume are: What is to be done in a world of near universal sense of superiority to, if not universal hatred of, black (...)
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  32. Leonard D. Katz, Pleasure. Stanford Encyclopedia of Philosophy.score: 12.0
    Pleasure, in the inclusive usages most important in moral psychology, ethical theory, and the studies of mind, includes all joy and gladness — all our feeling good, or happy. It is often contrasted with similarly inclusive pain, or suffering, which is similarly thought of as including all our feeling bad. Contemporary psychology similarly distinguishes between positive affect and negative affect.[1..
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  33. Leonard D. Katz (2005). Review of Fred Feldman, Pleasure and the Good Life: Concerning the Nature, Varieties, and Plausibility of Hedonism. [REVIEW] Notre Dame Philosophical Reviews 2005 (3).score: 12.0
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  34. Leonard D. Katz (2000). Emotion, Representation, and Consciousness. Behavioral and Brain Sciences 23 (2):204-205.score: 12.0
    Rolls's preliminary definitions of emotion and speculative restriction of consciousness, including emotional sentience, to humans, display behaviorist prejudice. Reinforcement and causation are not by themselves sufficient conceptual resources to define either emotion or the directedness of thought and motivated action. For any adequate definition of emotion or delimitation of consciousness, new physiology, such as Rolls is contributing to, and also the resources of other fields, will be required.
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  35. Leonard D. White (1945). Book Review:Big Democracy. Paul H. Appleby. [REVIEW] Ethics 56 (1):73-.score: 12.0
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  36. Oskar Gruenwald, Lawrence M. Thomas, Robert L. Perea, Howard Stein, Bryan W. Van Norden, Jennifer Uleman & Leonard D. Katz (1996). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 70 (2):155 - 165.score: 12.0
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  37. Leonard D. Katz (2005). Review of Timothy Schroeder, Three Faces of Desire. [REVIEW] Notre Dame Philosophical Reviews 2005 (9).score: 12.0
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  38. Corrinne Bedecarre, Marilyn Friedman, Lisa M. Heldke, Robert C. Koons, Daniel Bonevac, Carol A. Mickett, Richard J. McGowan, Lynn Hankinson Nelson, Steven Yates & Leonard D. Katz (1993). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 67 (1):23 - 36.score: 12.0
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  39. Charles D. Kay, Ronald J. Glossop, Leonard M. Grob & Joseph Owens (1989). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 26 (2):119-128.score: 12.0
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  40. Gideon Sjoberg, Elizabeth A. Gill & Leonard D. Cain (2003). Countersystem Analysis and the Construction of Alternative Futures. Sociological Theory 21 (3):210-235.score: 12.0
    This essay explicates the role of countersystem analysis as an essential mode of social inquiry. In the process, particular attention is given to the place of negation and the future. One underlying theme is the asymmetry between the negative and the positive features of social activities, the negative being more readily identifiable empirically than the positive. A corollary theme, building on the observations of George Herbert Mead, is: one engages the present through experience; one engages the future through ideas. Furthermore, (...)
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  41. D. P. Dryer (1973). Progress and Regress in Philosophy. By Leonard Nelson. Toronto: Copp Clark Publishing Co., 1971, 2 V., Pp. Xii, 256, Ix, 305, $14.25. [REVIEW] Dialogue 12 (01):127-129.score: 12.0
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  42. D. J. Allan (1951). Leonard Nelson: Socratic Method and Critical Philosophy. Selected Essays. Pp. Xxii + 211. New Haven: Yale University Press (London: Oxford University Press), 1949. Cloth, 30s. Net. [REVIEW] The Classical Review 1 (3-4):237-.score: 12.0
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  43. Leonard D. Katz (1999). Dopamine and Serotonin: Integrating Current Affective Engagement with Longer-Term Goals. Behavioral and Brain Sciences 22 (3):527-527.score: 12.0
    Interpreting VTA dopamine activity as a facilitator of affective engagement fits Depue & Collins's agency dimension of extraverted personality and also Watson's and Tellegen's (1985) engagement dimension of state mood. Serotonin, by turning down the gain on dopaminergic affective engagement, would permit already prepotent responses or habits to prevail against the behavior-switching incentive-simulation-driven temptations of the moment facilitated by fickle VTA DA. Intelligent switching between openly responsive affective engagement and constraint by long-term plans, goals, or values presumably involves environment-sensitive balancing (...)
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  44. Dean A. Kowalski (ed.) (2012). The Big Bang Theory and Philosophy: Rock, Paper, Scissors, Aristotle, Locke. John Wiley & Sons, Inc..score: 12.0
    Machine generated contents note: Acknowledgments Introduction: "Unraveling the Mysteries" Part One. "It All Began on a Warm Summer's Evening in Greece": Aristotelian Insights 1. Aristotle on Sheldon Cooper: Ancient Greek Meets Modern Geek Greg Littmann 2. "You're a Sucky, Sucky Friend": Seeking Aristotelian Friendship in The Big Bang Dean A. Kowalski 3. The Big Bang Theory on the Use and Abuse of Modern Technology Kenneth Wayne Sayles III Part Two. "Is It Wrong to Say I Love Our Killer Robot?": Ethics (...)
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  45. C. W. Valentine, James Drever, A. C. Ewing, Leonard Russell, S. S., F. C. S. Schiller, H. Wildon Carr, T. E., John Laird, G. C. Field, A. G. Widgery & C. D. Board (1923). New Books. [REVIEW] Mind 32 (1):357-376.score: 12.0
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  46. Leonard M. Fleck (2001). Pricing Life: Why It's Time for Health Care Rationing, by Peter A. Ubel, M.D. Cambridge, Mass.: MIT Press, 2000. 208 Pp. $25.00. [REVIEW] Cambridge Quarterly of Healthcare Ethics 10 (2):214-218.score: 12.0
    This is a book for reflective laypersons and health professionals who wish to better understand what the problem of healthcare rationing is all about. Ubel says clearly in the Introduction that it is unlikely that professional economists or philosophers are going to be very satisfied with this effort. For him it is more important (p. xix). This is a reasonable aim made achievable by Ubel's clear and engaging writing style. Probably the people who most need to be drawn into these (...)
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  47. Arthur S. Slutsky, Leonard D. Hudson, Nancy N. Dubler, Charles Weijer & Mark R. Tonelli, Care of an Unresponsive Patient with a Poor Prognosis.score: 12.0
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  48. Terence Irwin, John Rowehl, Leonard D. Katz, David A. Hoekema & Mitchell Aboulafia (1992). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 66 (1):33 - 35.score: 12.0
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  49. Leonard A. Kennedy (1984). Divine Omnipotence and the Contingency of Creatures, Oxford, 1330-1350 A.D. The Modern Schoolman 61 (4):249-258.score: 12.0
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  50. Adriano Oliva (2011). La Somme de Théologie de Thomas d'Aquin. Introduction Historique Et Littéraire. Chôra 7:217-253.score: 12.0
    After a brief biography of Thomas Aquinas, the article follows up the work of Leonard Boyle to show how the Summa serves to meet the requirements of a pedagogical project in the Dominican Order and more generally in the medieval Church. Intended for the initial and continuing formation of Dominican friars and students of conventual schools, the Summa is composed in a literary genre perfectly suited to this purpose, which governs its structure. The detailed presentation of the notion of (...)
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